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A William Temple Word-Book: A Comprehensive Philosophical And Theologicalindex To His Major Published Writings

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A William Temple Word-Book: A Comprehensive Philosophical And Theologicalindex To His Major Published Writings

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Content This dissertation has been 64—9620 microfilmed exactly as received HOFFMAN, Jr„ Josiah Ogden, 1920- A WILLIAM TEMPLE WORD-BOOK: A COMPRE HENSIVE PHILOSOPHICAL AND THEOLOGICAL INDEX TO HIS MAJOR PUBLISHED WRITINGS. University of Southern California, Ph.D., 1964 Religion University Microfilms, Inc., Ann Arbor, Michigan Copyright by JOSIA.H OGDEN HOFFMAN, JH. 196U A WILLIAM TEMPLE WORD-BOOK A Comprehensive Philosophical and Theological Index to his Major Published Writings by Josiah Ogden Hoffman, Jr. A Dissertation Presented to the FACULTY OF THE GRADUATE SCHOOL UNIVERSITY OF SOUTHERN CALIFORNIA In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY (Religion) June 1964 UNIVERSITY O F S O U T H E R N C A LIFO RN IA TH E GRADUATE SCH O O L UNIVERSITY PARK LOS ANGELES, C A LIFO RN IA S 0 0 0 7 This dissertation, •written by .................. under the direction of Dissertation Com mittee, and approved by all its members, has been presented to and accepted by the Graduate School, in partial fulfillment of requirements for the degree of D O C T O R O F P H I L O S O P H Y Dtaa DISSERTATION COMMITTEE Chairman TABLE OF CONTENTS INTRODUCTION ................................... The Construction and Format of the Word- Book ........... ....................... The Architecture of Temple's Thought........ LISTS OF ABBREVIATIONS: ALPHABETICAL LIST OF ABBREVIATIONS OF TITLES............... ............ CHRONOLOGICAL LIST OF FULL TITLES, WITH ABBREVIATIONS ..................... A WILLIAM TEMPLE WORD-BOOK: ALPHABETICAL LIST OF CATEGORIES ........... THE WORD-BOOK ............................. A CUMULATIVE INDEX OF PROPER NAMES ........ I. BIBLICAL NAMES ..................... II. FICTIONAL, LITERARY, OR MYTHOLOGICAL NAMES........................... III. HISTORICAL NAMES ................... APPENDIX: OUTLINE OF THE LIFE OF WILLIAM TEMPLE, NINETY-EIGHTH ARCHBISHOP OF CANTERBURY ....................... BIBLIOGRAPHY................................... I. PRIMARY SOURCES: A. BOOKS, PARTS OF BOOKS, PAMPHLETS, SYMPOSIA, SERMONS B. PERIODICAL ARTICLES (SELECTED) .... Page 1 1 32 67 % 70 74 84 383 383 392 396 433 440 442 453 ii II. SECONDARY SOURCES: A. BOOKS. PARTS OF BOOKS, PAMPHLETS . . . B. ARTICLES ABOUT WILLIAM TEMPLE C. REVIEWS OF BOOKS BY WILLIAM TEMPLE Page 454 459 460 iii INTRODUCTION The Construction end For— t of the Word-Book The following study of the — jor published writings of William Temple, Archbishop of Canterbury, (1881-1944), is intended to serve as a useful instrument for scholars in the field of twentieth-century Christian thought, especially the Anglican variety of it. Of so— forty-two important works included in this William Temple Word-Book, only three have hitherto been provided with any sort of index. In each case, such indices are of limited rather than comprehensive character: Life of Bishop Perclval (1921; Index on pp. 377-89); Nature, Man and God (1934: Subject Index on pp. 521-7, Index of Proper Na— s on pp. 528-30); and Christianity and Social Order (1942: Index on pp. 123-6). The present work is offered to meet an evident need, that serious students might have a ready means of access to one whose thought is by far "Anglican ism's — st creative and comprehensive contribution to the theological enterprise of the West."^ 1Joseph Fletcher, William Temple: Twentleth-Century Christian (New York: The Seabury Press, 1963), pp. viii- ix. The sub-title of the Word-Book. "A Comprehensive Philosophical and Theological Index", requires some explanation. It was my original intention to call this instrument a "systematic" one, but an initial reading of the primary sources made it clear that no such designation could be used. The Archbishop did not write as a systematic theologian, in the technical sense. His method of approach to the intellectual discipline of Theology was very different from that of Paul Tillich, the third and final volume of whose famous Systematic Theology has just been published (1963), or that of Karl Barth, who has worked for more than thirty years on his masterpiece, Die kirchliche Dogmatik. Rather, Temple's way of operating could perhaps be called, in Joseph Fletcher's terminology, "constructive", meaning by this that his constant concern was "to represent his Christian heritage by speaking to 9 the questions and conditions of modem times." In the spare half-hours of an extremely busy public life, he wrote his books on a series of timely topics, such as The Faith and Modem Thought (1910) or Christianity and the ^Ibid. . p. 228. italics Fletcher's) State (1928) or The Preacher1s Theme To-Day (1936). These works--and they are typical of his desire to Interpret the Christian Faith relevantly and persuasively to all who would listen to him--were never conceived as Integral parts of any vast theological system. Many of his books are simply collections of sermons preached In all sorts of places to all kinds of people: schoolboys (Repton School Sermons: Studies in the Religion of the Incarnation. 1913), educated worshippers at services in Westminster Abbey (Fellowship with God. 1920), and the people who might be tuned in to the programs of the British Broadcasting Company (The Hope of a New World. 1940). Only three of Temple's books are actually in the form of systematic theological treatises of either an extensive or an intensive type, and they represent a prodigious intellectual achievement: Mens Creatrix (1917), Christus Veritas (1924), and Nature. Man and God (1934). Each of the first two of these Temple modestly calls "An Essay", and the third consists of his celebrated Gifford Lectures delivered in the University of Glasgow. Not one of them is written from the standpoint of a theological systema- tizer or system-builder. If a technical term were to be applied to them, "Apologetics" would fit best, for Temple was always trying to present the case for Christi anity so as to make sense of it for the ordinary, reasonable man. As Owen Thomas so well says, after his detailed analysis of Temple's thought as revealed in the trilogy under consideration, "it now becomes clear that Temple's three major works...are really Christian philo sophy cast in an apologetic form."3 The fact that his name became something of a household word in his own life time is a measure of his success in that "apologetic" task. Of all spokesmen for the Christian Faith, William Temple was surely one of the most popular, as well as the most able and articulate. Though Temple, then, does not qualify as a writer of Systematic Theology per se, he was in a real sense a "theologian's theologian". The comprehensiveness of his contribution to theological literature is remarkable, for, as the present study shows, his writings cover the topical waterfront from ABSOLUTE to WORSHIP. This is due to the fact that he was, in the words of the present Archbishop ^Owen Thomas, William Temple's Philosophy of Religion (London-Greenwich: S.P.C.K. and Seabury Press , T761) , p. 167. of Canterbury, Dr. Arthur Michael Ramsey, "par excellence, the theologian. For him, everything was related to God, and to be cherished and studied in that relation. Both as a thinker and as a man Temple had a vast circumference of human interests and...all his interests were united serenely in his faith."** If we take Dr. Ramsey at his word— aid his own scholarly work shows that he speaks with profound understanding--then not only can we rightfully call Temple's work comprehensive. but we can also call it theological in the strictest sense. For Temple, this always also means philosophical. All attempts to dis tinguish radically between these two aspects of his thought are doomed to failure. He takes his stance on the border-line between Philosophy and Theology, for he believes deeply that "there is only one truth, and that the true theology in its completeness is identical with the true philosophy in its completeness."^ In a word ^Arthur Michael Ramsey, From Gore to Temple: The Development of Anglican Theology between Lux Mundi and the Second World War, 1889-1939 (London: Longmans, 1960), p. 147; italics Dr. Ramsey's. ^William Temple, Christus Veritas (London: Macmillan & Co., 1954), p. xi. coined by Dr. Fletcher, Temple writes in a "philo- theological" fashion^, now as a philosophical theologian, now as a theological philosopher. His mind travels consistently according to the road map used in his Christus Veritas» working in "from the circumference to the heart of the Christian position, and then out again"^, moving surely and naturally back and forth across the domains of metaphysics, art, tragedy, morals, politics, education, and religion. Theology provides the unifying principle, with Philosophy not her handmaid but her inter locutor. Each minds her own business, but they do engage in dialogue! In other words, Temple refuses to be an "either-or" thinker; his mind-set is characteristically of the "both- and" or synthetic variety. As an Anglican, he saw the genius of his position to be "inclusive, not middle-of- the-road; he was himself a dialectical combiner of different values...."® Here we see the distinctly ^Fletcher, o£. cit., p. 268. ^Temple, 0£. cit. . p. vii. ®Fletcher, o£. cit.. p. 265. 7 Hegelian tendency of his thought, in that peculiarly English variety learned by Temple while a young Oxonian sitting at the feet of Edward Caird of Balllol: the dialectic of thesis, antithesis, and synthesis lies just below the surface at all times. Regularly it becomes an explicit as well as implicit method of exposition. For Temple, literally the whole of man's life in the world, what contemporary theologians like Paul Tillich and his disciples choose to call man's culture. was of pro fessional concern to him throughout his career as a Christian thinker and ecclesiastical statesman. His life work as theologian-philosopher-churchman, in short, his vocation. was "to set out a whole view of the world and life as it appears to one mind at least from an avowedly Christian standpoint."'*"® In the light of these facts and for these reasons, the study which follows is entitled A William Temple Word-Book, ^Dr. Ramsey, oj>. cit., p. 149, comments on "the Hegelian strain" in Temple's thought, wondering whether the author of Christus Veritas has made too many con cessions t'o Hegelian assumptions. He detects clear evidences of such assumptions in Temple's treatment both of the relation of God to the world and of the problem of evil. ■*"®Temple, 0£. cit. . p. vii. and given the sub-title of "A Comprehensive Philosophical and Theological Index". Its construction involved the establishment of a basic list of some 219 distinct cate gories, and an additional ten categories to serve as cross-references, making a total or master list of 229. An alphabetical list of the categories is given on subse quent pages, and all the references under each individual category are, in turn, arranged alphabetically by key words. The basic list resulted from a survey reading of the primary sources, and constant consultation with a number of secondary sources or models. The first two of such models were found, quite conveniently, in those basic Christian documents, the Apostles' and Nicene Creeds, the former from the middle of the Second Century, the latter (in its final form) from the late Fourth Century. These historic Creeds were taken to be adequate outlines of the essential data of Christian orthodoxy, even though it was recognized’that, all through his life, William Temple was searching long and hard as to whether such an orthodox understanding of the Faith were the true one. Never at any time was Temple uncertain of God's love as revealed in Jesus Christ, but he did have his struggles with the Creeds! In the key-words and phrases of the Creeds, one has what Canon Theodore Wedel has described as "the summary of News.... (and) the scenario of a great cosmic drama. Any serious Christian theological scholarship must at the very least take into account all of the data to be found therein. In the case of the construction of a comprehen sive index of any Christian theology, it seemed to be sound procedure simply to go through the articles of the Creeds, from "God the Father Almighty" to "the Life Ever lasting", and list the^* leading ideas in the order of their appearance. In this way, an initial list of some 37 categories was developed, making up approximately 1 6 7 . of the master list of 229. For an Anglican researcher, this was a gratifying result, quite in accordance with the assignment of a position of central importance to the Creeds in the current Christian ecumenical enterprise, as reflected in the Second Article of the so-called "Lambeth Quadrilateral" of 1888. In that Article, one of the essentials for a reunited Christian Church is affirmed Theodore 0. Wedel, Just What is the Creed?. "A Roodcroft Paper," (West Park, New York: Holy Cross Press, n.d.), p. 11. 10 to be "The Apostles Creed, as the Baptismal Symbol; and the Nicene Creed, as the sufficient statement of the 12 Christian Faith." Temple's lifetime of active partici pation in the Ecumenical Movement was posited on just such affirmations. The initial, "creedal" following: APOSTLE ASCENSION OF CHRIST, The. BAPTISM. BELIEF. BIBLE ("Scriptures"). BODY. CATHOLIC (ISM). CHURCH. COMMUNION OF SAINTS. CREED. CROSS, CRUCIFIXION. DEATH. DESCENT OF CHRIST INTO HELL, The. FATHERHOOD OF GOD. FORGIVENESS. GOD. HEAVEN. HELL. HOLY GHOST, The, HOLY SPIRIT. Since in all branches of list of categories includes the; INCARNATION, The. JESUS CHRIST. JUDGMENT. KINGDOM OF GOD, The. LIFE. LIFE EVERLASTING. MAN. PROPHECY, PROPHET. RESURRECTION OF THE BODY. RESURRECTION OF CHRIST, The. SAINT. SALVATION. SIN. SUBSTANCE. SUFFERING. VIRGIN BIRTH OF CHRIST, The. WORLD. WORSHIP. v the Holy Catholic Church, 12 Oxford Dictionary of the Christian Church (London: Oxford University Press, 1958), p. 781. (italics mine) 11 Including the Communion to which Temple belonged, the historic Creeds -are taken to have their basis in the Holy Scriptures of the Old and New Testaments, I found it helpful to employ yet another secondary source or model for the present Word-Book. namely, Alan Richardson's A Theo logical Word Book of the Bible (New York: The Macmillan Company, 1950). The list of contributors to this volume is a veritable Who's Who of contemporary English biblical scholarship. On the basis of a survey of this model, 72 additional categories were developed. This second, "biblical" list includes the following: ANGEL. ANTICHRIST. APOCALYPSE, APOCALYPTIC. ATONEMENT. AUTHORITY. BISHOP. CHRISTIAN(ITY). COMMUNION, HOLY. CONFESSION. CONSCIENCE. CONVERSION. CREATION. DEACON. DEVIL. DISCIPLE, DISCIPLESHIP. ELECTION. ETERNAL LIFE. ETERNITY. EUCHARIST. EVIL. FAITH. FELLOWSHIP. FREEDOM. GOOD, The GOOD, GOODNESS. GOSPEL, GOSPELS. GRACE. HEALING, HEALTH. HOPE. IDOLATRY. IMMORTALITY. INSPIRATION. ISRAEL. JEW, JUDAISM. JUSTICE. KNOWLEDGE. LAITY. LAW. LIBERTY. LITURGY. LOGOS. LOVE. MARRIAGE, MATRIMONY. MESSIAH. MIND. 12 MINISTRY. MIRACLE. NATION. PACIFISM, PEACE. PAIN. PERFECTION, Christian. POWER. PRAYER. PREDESTINATION. PRIDE. PRIEST, PRIESTHOOD. PUNISHMENT. PURPOSE. REDEMPTION. REPENTANCE. This list of categories comprises not quite one third of the total number in the Word-Book. The impressive number of individual references under each of these biblical categories indicates the pervasive influence of the Bible on Temple's life and thought. It was from his illustrious father, Frederick Temple, also an Archbishop of Canterbury (from 1897-1902), that William Temple "learnt to reverence the Bible; but from him I learnt, too, to use my own wits 13 in reading it." As in the former instance of the 13 Temple, in the Biographical sketch preceding his article on "Some Implications of Theism," in J. H. Muir- head' s Contemporary British Philosophy: Personal State ments (First Series) (London: George Allen & Unwin, 1924), p. 412. REVELATION. RIGHT, RIGHTEOUSNESS, RIGHTS. SACRIFICE. SATAN. SERVICE. SON OF MAN. SOUL. SPIRIT. TEMPTATION OF CHRIST, The. TIME. TRANSFIGURATION OF CHRIST, The. TRUTH. VOCATION. Apostles' and Nlcene Creeds, so even more here In his love for the Bible, Temple worked as a responsible theologian within the spirit and context of the Lambeth Quadrilateral, In particular In Its First Article: "The Holy Scriptures of! the Old and New Testaments, as 'containing all things necessary to salvation', and as being the rule and ultimate standard of faith."^ This First Article of the Quadri lateral, of course, rests in turn upon Article VI of the Thirty-Nine Articles of Religion of 1563, produced at a time of considerable Reformation influence In the Church of England. This same set of Articles, it may be noted, carefully spelled out for all Anglicans the nature of the relationship between the Bible and the historic Creeds, in Article VIII: "The Nicene Creed, and that which is commonly called the Apostles' Creed, ought thoroughly to be received and believed: for they may be proved by most certain warrants of Holy Scripture."1^ ^ODCC, loc. cit. (italics mine) 15 The Book of Common Prayer and Administration of the Sacraments and Other Rites and Ceremonies of the Church, according to the Use of the Protestant Episcopal Church in the United States of America (New York: Oxford University Press, 1944), p. 604; or any standard text of the Articles. 14 In order to bring the Word-Book more fully into the orbit of contemporary theological and philosophical dis cussion, and thus hopefully to enhance its usefulness, I consulted a fourth secondary source or model, namely, A Handbook of Christian Theology (New York: Meridian Books, 1958). This work is subtitled "Definition Essays on Concepts and Movements of Thought in Contemporary Protestantism." As a consequence of consulting this particular model, some 42 categories typical of present- day issues were added to the master list, bringing to 151 the total number now included in the Word-Book at this next-to-final stage of its development. This third, "contemporary" list of categories includes the following: BEING. NATURAL LAW. COMMUNISM. NATURAL THEOLOGY. DESTINY (FATE). ONTOLOGY. DOCTRINE, DOGMA. ORIGINAL SIN. DOUBT. PHILOSOPHY. ECUMENICAL MOVEMENT. PROTESTANTISM. ESCHATOLOGY. PSYCHOLOGY. ETHICS. PURGATORY. FALL, The. RACE. HISTORY. RATIONALISM IMMANENCE, Divine. REASON. LIBERALISM. REFORMATION, The. METAPHYSICS. RELIGION. MODERNISM. . REUNION, Christian. MYSTICISM. ROMAN CATHOLICISM. MYTH. SACRAMENT. NATURALISM. SCIENCE. SECULAR, SECULARISM. THEOLOGY. SELF. THOMAS AQUINAS, THOMISM. SEX. TRANSCENDENCE, Divine. SOCIETY. TRINITY, Doctrine of the. Such a List, when considered along with the creedal and biblical lists already given, reveals much of the style and set of Temple's mind. It provides ample justification for Joseph Fletcher's designation of him as a "Twentieth- Century Christian."^ English theologians have, over the years, been accused of their own brand of "theological isolationism", in that they seem to remain blissfully unaware of, and thus unaffected by, so many of the strong winds of doctrine blowing on the Continent of Europe and also in America. To some extent, this charge may be levelled at William Temple, for the names of Continental theologians, not to mention the ideas of the same, appear rather infrequently in his writings. But when one surveys the whole sweep of his major publications from 1908 to 1944, one cannot help but notice its remarkably "modem" character. Here was a man who continued to learn and to think and to grow all his life long, a man who was by no ■^So the title of Dr. Fletcher's recently-published book, to which frequent reference has already been made. 16 means rigidly committed to a particular position from which he dared not deviate. Here was a man who, with rare intellectual courage, was even willing to acknowledge near the end of his life that much of his theological 17 labor to produce a "Christocentric metaphysic" had been quite beside the point of greatest human need. He saw with painful clarity (if almost_too late) that modem man needs most of all to be redeemed, and he abandoned his earlier attempts to make sense out of everything in favor of a bold and open proclamation that "most things as they 18 are have no sense in them at all." The remaining 68 categories in our total Word-Book ^For years, this was a favorite philosophical- theological term of Temple's. He uses it as early as 1924, in his Christus Veritas. p. ix. He is still using it in 1938, in his ^Chairman's Introduction" to Doctrine in the Church of England (London: S.P.C.K*, 1938), pp. 16-17. Only one year later, in a notable article originally written for the October, 1939, issue of the journal, Theology, and later re-published in his book, Thoughts in War-Time (London: Macmillan & Co., 1940), Temple still believes that a Christocentric metaphysics is "a permanent need and the supreme task of theology; but it is a task of which we now see the impracticability in anything less than many generations. ' * (Temple, op. cit. . p. 99; italics mine). 18Ibid., p. 106 17 list of 219 distinct items were derived, of course, from an exhaustive, page-by-page survey of the primary sources in Temple himself. These categories disclose many of the special concerns of one whose public and professional life began as that of an Oxford don and ended as that of the Primate of All England. In this last list are to be found a number of the philosophical, or, rather, the philosophical-theological problems with which Temple wrestled continuously. He was a citizen and a Churchman with an astonishingly wide range of interests: ethical and social, economic and political, cultural and ecclesiastical engagements all attest to the scope of his pastoral outreach. These are some of the hallmarks of his Christian individuality; these are some of the clues to his personal identity as a man of his time. At the summit of his powers and popularity, William Temple was widely regarded as the personification of Anglicanism; and these final categories, with their hundreds of references, tell us a great deal about how an Anglican feels and thinks and believes. This concluding list follows: 18 ABSOLUTE. ACCIDENT. AGNOSTICISM. ANGLICANISM. ART and the ARTIST. BEAUTY. CAPITALISM. CAUSATION. CHURCH OF ENGLAND, The. CITIZENSHIP. CLERGY. COMMUNITY. COMPETITION. CONFIRMATION. CONSCIOUSNESS. DEISM. DEMOCRACY. DETERMINISM. DIALECTIC. DISCIPLINE. DUTY. ECONOMICS. EDUCATION. EXPERIENCE. HEGEL, HEGELIANISM. HERESY. HOLY ORDERS. IDEALISM. INDIVIDUAL, INDIVIDUALISM. INDUSTRY. INTUITION. LABOR. LOYALTY. MARX, MARXIANISM. MATERIALISM. MATTER. MISSIONS. MONAS TIC ISM. MORALITY. NATURE. PE1AGIANISM. PENITENCE. PERSON. PERSONALITY PERSON OF CHRIST. PLATO, PLATONISM. POETRY. POLITICS. PROCESS. PROGRESS PROVIDENCE. REALISM. REALITY. REAL PRESENCE, The. SOCIALISM. SOCIAL ORDER. STATE. THEISM. THIRTY-NINE ARTICLES, The. THOUGHT. TOLERATION. TRADITION. TRAGEDY. UNEMPLOYMENT. UNIVERSE. VALUE. WAR, Christian Attitude to. WILL. Such, then, are the topical or categorical contents of this Word-Book. as derived from the primary and secondary sources which have governed and shaped its construction. An attempt has been made to show, by the 19 categories themselves, that Temple did justice in all the various aspects of his major work to the historic Creeds, to the Bible, to the main concepts and movements of i modern philosophical and theological discussion, and, finally, to his own peculiar heritage as a Christian of the Anglican Communion. It is now necessary to discuss the Word‘ -Book with regard to some of the other details of its format as a scholarly instrument designed for critical use, and as a document revelatory of the actual archi tecture of Temple's contribution to Christian thought. The detailed format of the Word-Book has been designed for maximum practical utility. Immediately following this Introduction is given an alphabetical list of the abbrevi ations of the full titles of the forty-two publications included in the study, with dates of first publication. For convenience, the same list is given, arranged chrono logically, with some additional information regarding the contents of some of the volumes. Most of the titles are those of books, but several of Temple's lesser but important works have been included, for example: the early (1908) essay on "Plato's Vision of the Ideas", which appeared in the leading British philosophical journal, 20 Hindi Temple's three contributions to the controversial eym- posium by Seven Oxford Men, generally entitled Foundations; A Statement of Christian Belief in Tertis of Modern Thought: the pamphlet, The Coming of the Kingdom, first issued by the Liverpool Diocesan Board of Divinity (1917) and then by The Red Triangle Press of the British Y.M.C.A. (1918); the chapter on "Some Implications of Theism," which appeared in J. H. Muirhead's Contemporary British Philosophy: Personal Statements (1924); the interesting essay on "Poetry and Science," which Temple., then (1931) Archbishop of York, wrote as an active member of The English Association; the pamphlet, Christian Democracy, one of the many literary fruits of Temple's long association with the Student Chris tian Movement (1937); his "Chairman's Introduction" to the much-criticized Doctrine in the Church of England. which was an attempt to examine the beliefs currently held in that Church (i.e., in the period 1922-1938), by means of a Commission appointed by the Archbishops of Canterbury and York and composed of divines of all persuasions, from Modernist through Evangelical to Catholic; and, finally, the little book of broadcast talks made by the Archbishop during Holy Week of 1942, Palm Sunday to Easter. Special mention should be made of two posthumous works of significant value, the collection of Temple's essays and addresses from the years 1904-1944, made by his devoted friend, Canon A. E. Baker, and published in 1958 under the general title of Religious Experience (originally the title of a sermon preached in Manchester Cathedral in the summer of 1914); and the selection from Temple's correspondence as Archbishop of Canterbury, made by his nephew, F. S. Temple, and with an Introduction by his widow, Frances Anson Temple: Some Lambeth Letters, 1942-1944, published in 1963. (This book, happily enough, is. provided with an Index, on pp. 193-8!) The Baker volume contains many items either long out of print or otherwise difficult to obtain, such as Temple’s earliest (and private) publication, an essay on his favorite poet, Robert Browning, read at Balliol in 1904; and his Ainslie Memorial Lecture, "Christianity as an Interpretation of History", delivered at St. Martin's-in- the-Field, London, on June 6, 1944— that "D" Day in World War II which saw the massive invasion of Normandy by the Allied Expeditionary Forces under General Dwight D. Eisenhower. All in all, Canon Baker has made available 22 to us twenty-four selections which show, in a most revealing way, the development of Temple's thought from the beginnings of his teaching ministry to the tragic closing days of his archiepiscopate. The value of the Lambeth material, on the other hand, is in the way it lets the reader into some of the more personal or pastoral aspects of William Temple's busy life as Primate. Never did he lose the human touch, the warmth and humor and common sense which endeared him to all who knew him, humble and great: the two small girls, Zoe and Nancy Brennan, who took him some grapes when he was lying ill at Canterbury; and the assorted dignitaries--bishops, peers, generals— who respected and admired him however much they might disagree with him on matters ecclesi astical or political. A personal note here may be excused, since it bears upon the bibliographical comments I am-about to make. In the course of years of study of Temple, I have acquired a private collection of books, pamphlets, and photostatic reproductions of various articles, which, to the best of my knowledge, is more complete than any other collection west of Chicago. This has relieved me to some extent 23 from dependence upon public collections of Temple material. In my Bibliography I include, besides my private collection, additional items from the British Museum Catalog and other sources. In the matter of bibliography, it may be noted that the upper-case abbreviations assigned to each primary work differ in several instances from those assigned by Joseph Fletcher in the definitive Bibliography to his William Temple: Twentieth-Century Christian (New York: The Seabury Press, 1963; pp. 350-6). Working inde pendently of Dr. Fletcher, though in occasional corres pondence with him (he was my teacher at the Episcopal Theological School, Cambridge, Massachusetts, 1943-1945), I had completed a bibliography before his was published. I had devised a list of abbreviations based on the nouns and adjectives in the titles, omitting any reference to the articles and prepositions. The following brief table shows where Dr. Fletcher's usage differs from mine: 24 Word-Book Fletcher PIT (based on the title of the English edition of Temple's lectures at the College of Preachers In Washington, D.C., The Preacher's Theme To-Day. This is the only edition of this work which £ have been able to obtain.) CHC (Christ In His Church). CC (Citizen and Churchman). RSJG (Readings In St. John's Gospel; this work was first published In two parts or series. My abbreviation Is for the Complete Edition of 1945.) TPD (Thoughts on Some Problems of the Day).~ CK (The Coming of the Kingdom). CoC (The title of the American edition of the same lectures Is The Centrality of Christ. Fletcher, oT~course, gives a cross-reference to PTT.) C1C CaC RSJi (Readings m St. JoEn's Cospel; TTrsf Chapter "I-TIT, 1939.) RSJ2 (Readings in St. jobn's Gospel: 'Second Series, Chapter XIII-XXI, 1940.) TSPD in St. TTrTE Serim ComK In the case of each of the above differences, it is evident that Dr. Fletcher, because of the much greater size of his Bibliography, has had to make more precise abbreviations, so as to distinguish among different works of very similar title, in terms of the initial letters used. Little further explanation is needed for the alpha betical list of the 229 categories of the Word-Book, running from ABSOLUTE to WORSHIP. Following the lead of 25 The Oxford Dictionary of the Christian Church (London: Oxford University Press, 1958), these ten major or primary cross-references have been provided. ARTICLES OF RELIGION. See THIRTY-NINE ARTICLES, The. CHRIST. See JESUS CHRIST. ENGLAND, CHURCH OF. See CHURCH OF ENGLAND, The. FATE. See DESTINY (FATE). ISRAEL. See JEW, JUDAISM. LIFE EVERLASTING. See ETERNAL LIFE; IMMORTALITY; RESURERCTION OF THE BODY. ORDERS AND ORDINATION. See HOLY ORDERS. SAINTS, COMMUNION OF. See COM4UNION OF SAINTS. SPIRIT, HOLY. See HOLY GHOST, The, HOLY SPIRIT. SUCCESSION, APOSTOLIC. See APOSTLE, APOSTOLIC SUCCESSION; BISHOP. A great many more minor or secondary cross-references are given in the main body of the Word-Book, both in the category headings themselves and in the detailed references under each heading. Again, practical utility has been my constant concern. Other cross-references will doubtless occur to the person seeking to track down or follow through the whole of Temple's thought a particular philosophical or theological concept. The inter-relatedness of the subject matter of both philosophy and theology is evident on every page of the Word-Book, as it is on nearly every page in Temple's writings. To step into the Word-Book at any point is to be led from that point to many another point of interest and importance. The use of ugper-case letters has posed a problem throughout the Word-Book. For either Temple himself is 26 by no means consistent In his own usage, or, it may be, his British and American publishers have deprived his work of uniformity in the capitalization of his key terms. In any case, the same term in one of his books may appear with a capital letter, while in another the term is assigned a small letter. Sometimes this occurs even between the covers of a single book. Therefore, it has seemed best to follow such usage as may appear ad loc. in any given work. In this matter of the use of capital letters, I can be no more consistent than my primary sources, but I have attempted to be at least as consistent as the context will allow. The following sample page from the Word-Book will serve to illustrate several additional details of its special format: MATTER. See also MATERIALISM. matter: the Creator's lordship over, RSJG, 36-7. denial of, a heresy, UC, 47. and form: Greek understanding of, RE, 33. ultimate identity of, RE, 52. as a grade of Reality, in metaphysics, UC.41-2; SIT, 418-20; CV, 4-6, 138; CHC, 4; CFL, 14; PTT, 49; CTP, 48; RE, 71, 77-9, 103. indeterminacy of, MC, 14. and mind: as a continuum, NMG, 217. distinction between, in Dialectical Materialism, PTT, 2-3. modem view of, NP, xlv-xv. not reducible to mind, IMG, 217. psychological analogue of, in Desire, CV, 81. purpose of, NMG, 493. 27 and spirit, relation between, F, 231, 258-9; UC, 42-3, 52; CV, 128; ECP, 85; TPD, 157; NMG, 477, 481-2, 487, 491-2; PIT, 42-4; CD, 22; DCE, 12; RSJG, xiii, xx-xxi, 17; CC, 41; RE, 141. See also SACRAMENT; SPIRIT. ultimate reduction of, to space-time, RE, 78. In this particular sample, reference is made to no fewer than 17 different publications by Temple, the earliest being The Nature of Personality (1911) and the latest being the posthumous volume, Religious Experience (1958). In this latter instance, the latest reference, however, (RE, 141) is to Temple's essay on "Christian Democracy" published in 1937. Further study shows that the latest actual reference on the page, in terms of actual chronology as opposed to date of publication, is that to Temple's Citizen and Churchman, The Archbishop of York's Lent Book, 1941 (viz.. the reference "CC, 41" under "matter and spirit"). Thus, the references on this sample page cover a period of some thirty years in Temple's life, from the days when he was Headmaster of Repton to the year just preceding his translation from York to Canterbury. Be it noted, also, that each extended series of references is arranged chronologically. so that one may trace not 28 only the over-all development In Temple's thought of a category such as MATTER, but also the development of a single concept within the category, such as the nature of the relationship between matter and spirit. In this particular instance, cross-reference has been made to the closely related categories of SACRAMENT and SPIRIT, so that one might follow the idea still further in terms of its connection in Temple's mind with such basic ecclesi astical concerns as the Sacraments and such basic philo sophical concerns as are implied for him in the exceedingly important and complex category of Spirit. Upon turning to the category of SACRAMENT in the Word-Book, as suggested in the cross-reference, one finds a full page and a half of additional references, as well as further cross-references to the Sacraments of BAPTISM; CONFIRMATION; EUCHARIST; HOLY COMMUNION; HOLY ORDERS; and MARRIAGE, MATRIMONY. The cross-reference to SPIRIT, on the other hand, yields a page of additional references, with a major cross-reference to METAPHYSICS, and several minor cross-references to such additional categories as GOD; HOLY GHOST, The, HOLY SPIRIT; INCARNATION, The; PERSONALITY; REALITY; REASON. So the reader of the Word- Book may travel the highways and byways of Temple's philosophical and theological thought, according to a logical sequence and in a comprehensive fashion. 29 I have tried to make the punctuation o£ the Word-Book as simple as possible, consistent with clarity. Because o£ its more formal character, the colon (:) has been used throughout, in preference to the dash (-), after the re statement of each category-word on each page. In some instances, a series of colons has been necessary in order to set off the progressive steps of a given reference. For example: JESUS CHRIST. Jesus Christ: Mind of: as criterion for moral action, FG, 155; CV, 204; CFL, 40- 56. 61, 66-7, 70-1; NMG, 353; PTT, 37, 57; CD, 36-7, 41, 43; RSJG, 165; HNW, 121; CSO, 23, 122; RE, 104-5, 148, 150-1. as disclosed in the Fourth Gospel, RSJG, xxxii. as standard of spiritual truth, TPD, 138-9, 166-7. and the truth of its thoughts, ECP, 13. or this example: LOVE. love: and God: love and the blessed Trinity, CV, 274- 85. love as gift, supreme, of God, CC, 77. love as the innermost nature of God, FG. 137, 148; CRG, 43; ECP, 140, 144; CFL, 75-6, 85; TPD. 201-2; RSJG, 219, 231, 236. 244. 265, 331; PSE, 16-17, 25-6, 33-4, 38; CLF, 42, 106. See also GOD. love for God: its proper form, BC, 37. test of, RSJG, 214. In this second example, it may be noted that, for Temple, the relation between the concepts "love" and "God" is delineated in four distinct ways: in terms of the Blessed Trinity; as God's supreme gift; as God's innermost nature; and, finally, in terms of man's love for God. And of .this fourth way of relating the concepts, Temple has something to say about its proper form and also about the way in which man's love for God may be tested. Thus, a third colon is needed in the series to provide for all of the distinctions made in the various texts as cited in the primary sources. In a very few instances, still a fourth colon has been used. In addition to these uses of the colon (:), it is to be noted that the members of a series of references to different primary sources are set off from each other by means of the semicolon (;). Within each primary-*source reference, different pages or groups of pages are set off by the comma (,). The period (.) is, of course, used at the end of each series of references. Finally, as far as punctuation is concerned, the use of the dash (-) has been restricted to the equivalent of the words to and including, between extreme dates and page numbers. One last word concerning the construction and format of the main body of the Word-Book. For the most part, the words and phrases used in all the references are Temple's 31 own. This In Itself gives the reader no little appreci ation for Temple's mastery of the English language. His style of writing is lucid and direct, uncluttered, and unburdened by anything more than the very real weight of his ideas. His gifts in this regard have often been remarked, by commentators and critics, though there were a few times in his public life when he was accused of assuming that by turning a neat phrase he had thereby solved a problem. He was well aware of his own constant temptation to use what he liked to call his "parlor trick of fitting everybody's pet point into a coherent document IQ when they thought they were contradicting one another." Sometimes at ecumenical gatherings, or at conferences like that held at Malvern, the delegates felt that he had really moved faster in stating a consensus than they had any desire to move. On such occasions, it would seem that his astonishing facility with words proved to be more of a hindrance than a help to genuine communication. 19 F. A. Iremonger, William Temple. Archbishop of Canterbury: His Life and letters (London: Oxford University Press T 1958), p. 396. Also quoted by Joseph Fletcher, op. cit., p. 286, Note 9. The Architecture of Temple*a Thought Dorothy Emmet, Professor of Philosophy at the Uni versity of Manchester, tells a story— perhaps apocryphal, at least symbolic— about William Temple as an under- 20 graduate at Balliol. It seems that he read a paper to the Jowett Society, entitled (after the manner of under- m graduates), MThe Book of Job, the Epistle to the Romans, and the Philosophy of Immanuel Kant: a comparison and a contrast.” The picture here is of a young man of twenty- one making a valiant effort to cram the whole of reality not only into his own head, but into the heads of his captive audience as well! The vast biblical themes of suffering and theodicy, and the whole Pauline scheme of man*s salvation "through Jesus Christ our Lord” are presumably to be brought into a dialectical relationship with the leading ideas of the author of the Kritik der reinen Vernunft, in a zestful search for the unifying spiritual principle which might make possible a synthesis of such different universes of discourse. This bright student of Edward Calrd is convinced that, Tertullian notwithstanding, Jerusalem and Athens do have a great deal 20 In her chapter, "The Philosopher", contributed to Iremonger, oj>. cit., p. 521. 32 33 to do with each other, and the sooner the Temple and the Academy can be housed under one roof the better. In the pages which follow, an attempt will be made to sketch the outlines of that search for a unifying principle! which did, in fact, give purpose and direction and meaning to the life of William Temple. It is my task to describe the architecture of Temple's thought, as disclosed in and through the contents of this Word-Book, for the works upon which this study is based are the literary by-products of that search. They are the intellectual fruits of the life of William Temple both as intellectus quaerens fidem and as fide8 quaerens intellectum. It is important to remember that, for Temple, the search itself was a wonderfully good thing because it was regarded as a God-given thing. For him the search was begun and continued and ended with God. God presided over it at every stage, now hiding Himself from the searcher, now revealing Himself, but at all times maintaining for the searcher the deep and personal love of a Father for His child. His child, William Temple, responded to this love with his own, and sought to serve his Father by the fullest possible use of the Father's gifts to him of'a brilliant mind and a generous heart. As a religious man, Temple lived from day to day by just such "primary assurances" of the reality and love of God as I have 34 suggested. As also a man highly trained in classical and critical philosophy, he was engaged continuously in the raising of the "ultimate questions" which he took it to 21 be the vocation of the philosopher to raise. Out of just such a dialectical process came his well-ordered and blessed ministry of reconciliation between theologians and philosophers. Out of his life and thought was built an edifice of publications impressive in its physical and intellectual dimensions. More important still, out of that same life and thought was fashioned a pattern of human relationships in Christ which quite literally embraced the world. Not only was Temple an architect of Christian thought, possessing an original power and genius comparable to those of his illustrious predecessor in the 22 See of Canterbury, St. Anselm , he was also one of the leading architects of Christian reunion, building upon "the foundations of the apostles and prophets, Jesus Christ himself being the chief corner stone"^, that 21 Temple, Nature, Man and God (London: Macmillan & Co., 1953), p. 35: H...(The) primary assurances of Religion are the ultimate questions ofPhilosophy.” (italTcs Temple’s) 22Ramsey, oj». cit., p. 160. 23Ephesians 2:20-KJV. 35 structure of mutual responsibility and Christian Inter dependence which goes by the name of the Ecumenical Move ment. A consideration of this latter contribution of William Temple to the mission of the Church In and to the world would, of course, take me far beyond the limits of this essay. It Is mentioned here simply in order that justice might be done to the wholeness of this one man's contribution to a new Christendom. Let us now discuss the basic shape of what I haved called Temple's edifice of publications, an edifice begun in 1904 with the private publication of his essay on "Robert Browning"^ and left uncompleted in 1944 by the untimely death of its architect and builder. The essential architectural plan of Temple's work is circular, or, rather, a series of concentric circles moving in and out from a central core. As early as 1914, in a sermon on "Theology the Science of Religion", preached in Oxford and later published in his book, Studies in the Spirit and Truth of Christianity, Temple described the process of his thought: 24 This essay has been republished in Temple, Religious Experience and other Essays and Addresses (London: Jamesdlarke & Co", T958). pp. 33-jb. In hens Creatrix (London: Macmillan, 1949), p. vii, Temple says that Plato, St. John and Browning were "master-influences upon my own thought." 36 "All actual thinking proceeds In circles or pendu lum- swings. We approach a group of facts; they suggest a theory; In the light of the theory we get a fuller grasp of the facto; this fuller grasp suggests modifications of the theory; and so we proceed until we reach a systematic appre hension of the facts where each fits into its place. In the end we have not one universal and unquestioned proposition with other propositions deductively esta blished from it, but a whole system— a concrete universal— in which each element is guaranteed by all the rest, and all together constitute the whole which deter mines each— as in a democracy the citizens actually constitute the sovereign which they obey. So Edward Calrd used to tell us— 'There is no harm arguing in a circle if the circle is large enough.'...So, for example, I am content to argue in this way. "My upbringing has .predisposed me to believe in the promises of Christ; Christ promised to His disciples the guidance of His Spirit; the Church, as the fellowship of His disciples, will therefore probably be right— (not 'certainly', because the treasure is in earthen vessels); I inquire independently into its decisions, and rind that whenever I reach g conclusion at all, it is that the Church was right in relation to the problem before it at the time; this confirms my belief that the Church is the Spirit-bearing Body, and that, in turn, corroborates the influence which trained me to put trust in Christ."25 Using such an understanding of his intellectual processes as an organizing principle, Temple maps out each of his three most "systematic" or "constructive" books, Mens Creatrix (1917), Christus Veritas (1924), and Nature, ^Temple, op. cit. (London: Macmillan and Co., 1914), pp. 42-4. 37 Man and God (1934), Insofar as Temple's thought may be said to have an "architecture", it is to be found in these volumes, with the rest of his publications in the manner of commentary upon them. Since the process under consi deration is a dialectical one, in Temple's over-all scheme the first book is Thesis: Philosophy, the second is Antithesis: Christian Theology, and the third is Synthesis: Christian Theological Philosophy. Here is the concrete universal which crowns the trilogy. "This is Theological Philosophy, and I...here confess my belief % that it is in the end the only Philosophy which has any hope of being altogether satisfactory."^ Such a Philo sophy, admittedly hazardous unless constantly checked by a purely critical Philosophy, is given the descriptive name of "Dialectical Realism". Temple offers It to man kind as a Dialectic "more comprehensive in its range of apprehension and more thorough in its appreciation of the 27 inter-play of factors in the real world" than the Dialectical Materialism of Marx, Engels, and Lenin. Let us now examine more closely the architectural details of each element of Temple's Dialectic, by means of the working and elevation drawings which have been ^Temple, Nature. Man and God (London: Macmillan and Co., 1953), p. 557 27 Ibid., pp. ix-x. 38 provided by the architect. The first such element, Thesis: Philosophy, is given the title Mens Creatrlx. which the author intends "to indicate at once my debt to Bergson 28 and my difference from him." The work is projected on a ground-plan which includes: A Prologue. in which is given an outline of the Argument of the book, and in which Temple clarifies his distinction between Philosophy and Religion (or, rather, Theology as the Science of Religion); pp. 1-4. Book I: "Man's Search", consisting of an intro- ductory chapter on the method of philosophical enquiry, and Parts I-IV, Inclusive, which deal in turn with Knowledge, Art, Conduct, and Religion. Book I makes up most of the volume, being pp. 5-292. Book II: "God's Act", consisting of a single Part wHich attempts to provide the theological answer to the philosophical questions raised in Book I. Book II is quite brief, being pp. 293- 354. An Epilogue, entitled "Alpha and Omega", in which Temple sums up his Argument and tries to tie up various loose ends of his thought in a deeply personal statement of the nature of his own religious commitment; pp. 355-67. The essential structure of this work is itself dialect ‘ .cal. Temple traces man's search of an all- inclusive system of Truth through the sciences of Knowledge (epistemology), Art (aesthetics), Morality (ethics), and Religion (theology), finding them to be, as it were, four converging lines of a creative process of thought which 2®Temple, MC, p. vlii. 39 fails to achieve its desired point of ultimate convergence. The philosophical method of enquiry is, in fact, brought to a dead stop against the granite wall of the Problem of I Evil. Neither the sciences taken singly, nor the sciences i taken together in their convergence, can break through the wall of mystery surrounding the fact of human iniquity. The creative mind of man has gone as far as it can go by itself; and though it is greatly encouraged by positive good which it has achieved along the way, it is baffled by its inability to find the unifying spiritual principle so long and so eagerly sought. As Book I of Mena Creatrix is philosophical in method, so Book II is theological in the strict sense. Between the two books a radical change of viewpoint takes place. God Himself appears on the stage of history in the Person of His Incarnate Word, Jesus Christ. "The Christian hypothesis is accepted and its central 'fact'— the Incarnation--is found to supply just what was needed, the point in which [the converging lines of the four philosophical sciencesj meet and find their unity."29 The helping and loving God comes to helpless man in a Saving Act which takes place in space and time, and which makes spiritual use of human flesh for a redemptive 29Ibid., p. 1. 40 purpose in the Incarnation of the Son of God. From the Incarnation as both fact and Act comes the establishment of the Church as the agency of a Christendom which, in turn, heralds the coming of the Kingdom of God. "The dogma of the Incarnation...gives to the aspiration of all human religion just the resting-place it seeks...The dogma of the Incarnation...gives to man's moral effort alike the impetus and the goal which it requires....The dogma of the Incarnation gives man the fulfillment of his hope, for the figure of Christ is the express image of the Eternal God....The creative mind in man never attains its goal until the creative mind of God, in whose image it was made, reveals its own nature, and completes man's work. Man's search was divinely guided all the time. but its completion is only reached by the act of God Himself, meeting and crowning the effort which He has Inspired."30 Mens Greatrlx thus ends where it actually begins, having made a full swing around the theological circle from faith to faith, from Alpha to Omega. Though the two main parts of the book purport to be philosophical and theological, respectively, they are both in fact (as many critics and commentators have pointed out) apologetic. Temple*8 struggle with the various intellectual and human problems posed by the sciences has perhaps been more apparent than real. His own deeply-rooted serenity of faith that the creative mind in man is not only logical, 30Ibid.» pp. 352-4, passim, (italics mine) but also moral, and that it will not be content with any account of the world which does not demonstrate its morality is not at any point seriously shaken. In this book, at least, Temple seems to be totally immune to what Kierkegaard called the "Sickness unto Death". Even though, by his own definition, Temple considers Philosophy (and, ultimately, Theology) to be a "determined effort to think clearly and comprehensively about the problems of life and existence,"31 he is at this stage of his career far from what would now be called "existential engagement" with those problems. No wonder, then, as Dean Iremonger tells us, that Temple could sit up late on the night before his marriage to Frances Anson serenely putting the finishing touches on this, his first "big" b o o k ! 3 2 n q wonder, too, that seven years later, in the Preface to the 1923 issue of Mens Creatrix, he could say without hesitation, "There is no part of the main argument that I wish to c h a n g e ."33 Though Mens Creatrix does, without a doubt, give most promising indications of a vigorous and far-reaching 31Ibid., p. 7. ^Iremonger, 0£. cit., p. 201. William Temple is one of the best examples known to me of the truly self- disciplined man. 33 Temple, Mens Creatrix. viii. intellect, and of a dynamic person using that intellect as an instrument to probe the meaning of human existence, there is but little anguish in the probing. William Temple was, characteristically, a man of simple and single-minded faith in God. His religion for him was never a matter of correct opinions about God, such as one might reach at the conclusion of an argument. It was always a matter of a personal relationship with God.34 For him, life was more important than logic, but even so, the problems it posed were always more interesting than threatening. As a human being, he might well be per plexed at various aspects of his predicament; he rarely, if ever, appears to be deeply disturbed by them. Most of his later years he suffered with the gout, but. the exquisite pains of that disease were borne with amazing cheerfulness and a total lack of complaint. He was essentially what his fellow Gifford Lecturer, William James, called a "healthy-minded" man.33. His intellectual and personal self-confidence was apparently constant throughout World War I, during most 34Temple, NMG, 54. 33William James, The Varieties of Religious Experience: A Study in rfuman Nature ,~~Eelng the Gifford Lectures on Natural Religion delivered at Edinburgh in 1901-1902 (New York: Longmans, Green & Co., pp. 7/-124. of which time he was Rector of the fashionable Parish of St. JamesPiccadilly. It continued relatively unruffled through the next twenty years, during his Manchester episcopate and on through most of his Northern Primacy at York. Not until the eve of the Battle of Britain in World War II does he begin to admit to himself and publicly that the very foundations of Everyman's existence are being shaken by the awesome evidence of man's sinful, all-too-human treatment of his fellow-man, by means of buzz-bombs and massive incendiary attacks by Germany upon Britain, and British retaliation to them. He and Mrs. Temple bore the full brunt of the "blitz" upon their beloved homeland, and such experiences made for radical changes, both in his daily life and in his approach to theology. It remains only for me to say about Mens Creatrix that I find myself in substantial agreement with Dorothy Emmet in her judgment of the work. "In spite of its clarity of style and exposition, Mens Creatrix is a curiously disjointed book....It passes quickly from one large topic to another: from idealist logic to discussions of art, tragedy, ethics, international and social politics, and Christian theology, without the ground gained at each stage being established sufficiently firmly to bear much 44 searching criticism."3* * A. E. Taylor, at the time of the publication of Mens Creatrix a distinguished professor of Moral Philosophy at St. Andrews, gave Temple the important recognition of a lengthy "Critical Notice" in the pages of the British journal, Mind. However, thpugh he has some nice things to say about the book and its author on the first page or two of his review, calling Temple's efforts "a notable contribution to Christian apologetics", he spends most of his time and energy taking Mens Creatrix apart, piece by piece, until little remains of the book but a pile of wreckage Such rough treatment from his critics appeared to bother Temple not at all, though he was by no means 38 completely unaware of it. Seven years after the publi cation of Mens Creatrix its sequel or companion volume appeared, also with a Latin title: Christus Veritas. "Christ the Truth" (1924). Most students of Temple would agree that this work is his theological masterpiece. As Archbishop Ramsey says, in a particularly good statement 3*>In I remonger, o£. cit., p. 523. 3^See Mind: A Quarterly Review of Psychology and Philosophy,“TToT. XXVII (New Series), No. 106 (April, 1918), pp. 208-34. 3®See, for example, his Footnote on p. 253 of Christus Veritas. 45 of Temple's position: "Temple sought, first for himself and then for others whom he would help, to build bridges from the idealistic philosophy he had learnt from Caird and Bosanquet to the faith of the Incarnation. He felt that the philosophical climate of the time was friendly to a spiritual interpretation of the world, unfriendly to a particular revelation. It was credible that God and men could be united in the whole process of the world, scarecely credible that deity could do things in particular. Against such assumptions Temple set himself to vindicate, in idealism's own terms, the rationality of an Incarnation and a particular revelation.... Mens Creatrix...had built the bridge. Chrlstua Veritas was a theological expres- slon of the result...."39 In Christus Veritas. as in Mens Creatrix. we see the circularity of Temple's thought. In the imaginative words of Joseph Fletcher, "his method was a 'policy of encircle ment.' He circled round and round a problem like a mongoose around a cobra, using both intuitive reasoning (from data) and deductive (from premises)....This indi cates the influence of Kant— of his method of logical discourse, although not of his theory of knowledge."^ In the architectural ground-plan of Christus Veritas is to be found the exposition oJE the dialectic Antithesis: Christian Theology, to the Thesis: Philosophy of Mens Creatrix. The details of that ground plan are as follows: ^ R a m s e y , o£. cit., p. 148. ^Fletcher, oj>. cit.. pp. 9; 295, Note 50. 46 Part I: "Outer Circle." Beginning with a discussion of the metaphysical structure <f reality in terms of its continuously ascending levels or grades, from Matter through Life and Mind to Spirit, Temple moves from this circumference of his argument through his understanding of the way in which value is apprehended to a consideration of the nature of religious experience; pp. 3-46. Part II: "Inner Circle." Temple now finds that the structure of reality as outlined at the circumference : is most fully Illustrated within human experience by Man himself. In discussing the nature of Man at this point, Temple draws upon a distinction made between Thing and Person in his earlier work, The Nature of Personality (1911). A chapter on History and Eternity follows, for Temple's argument includes the view that human history springs from the fact that man is the center of appreciation in whom the values of life come to actuality. Such considerations finally bring Temple to an exposition of the nature of God as Creative Will at work in, and ultimately the rational explanation of, the Universe; pp. 49- 101. Part III: 'The Core of the Argument." Temple has now arrived at the heart of the matter of Christian Theology; the Godhead of Jesus Christ, the nature of the Person of Christ, and the relation of Christ to the Holy Spirit and to the Church as the primary locus of operation of the Holy Spirit; pp. 105-170. Part IV: "Inner Circle." Having moved in from the circumference of the theological circle to its core, Temple now proceeds to move out from that core and to re-Interpret, in the light of the Incarnation. all of the theologicalterritory which has already been traversed on the way in, viz.. the nature of God, of Eternity and History (notice the reversed order), and of Man himself. The Incarnation as both fact and Act has effected a metaphysical trans formation of all reality and of every human world view; pp. 173-226. Part V: "Outer Circle." Back at the circumference of bis argument, Temple concludes his theological journey to the center of reality and back again by a consideration of worship and sacraments (intro ducing his important concept of the Universe itself as sacramental), the doctrine of the Atonement, and, 47 as the summation of Christian Theology, the doctrine of the Blessed Trinity. Having begun his Journey with a discussion of the structure of reality, Temple now sees, as a theological result of that journey, that the structure of reality viewed synthetically is the articulate expression of Divine Love in the relation of the Persons of the Trinity; pp. 229-85. In the "Outer Circle" Temple as philosopher reasons toward the Christian faith; in the "Inner Circle" Temple reasons from the Christian faith to the questions raised by human experience. Whereas the motto of the philosopher is intelllgo ut credam. the motto of the theologian is, indeed, it must be, Credo ut intelligam. "The belief In a specific Revelation, which I take to be the distinctive mark of Theology. Ts only justified when it Has been snown that tne Theology in which it is articulated supplies a...conception of Reality which is more satisfactory, as a Philosophy, than any other....Theology has to accept as a starting-point some thing which obtains its philosophic justification, if at all, only when the Theology is complete. It therefore adopts a course of argument which is not philo- _ sophlcally justified; in popular language, religion is an affair of the heart more than of the head; and the acceptance of its deliverances as decisive for our whole world-view is a leap only Justified intellectually by its results...Tlhe con tention of thls”oook is that the leap is jusHHeap'Vl------------------ --- Temple's exposition of a Christocentric metaphysics in Christus Veritas, it must be admitted, has been lovingly as well aa brilliantly done. Between the lines 41iemple, CV, pp. xii-xiii; (Italics mine). 48 of every page there glows that light of the Intellectual love of God which Temple shared so deeply with Spinoza— a thinker to whom he refers as early as his essay on "The Church" in Foundations (1912) and as late as his Moody Lectures at the University of Chicago, Christianity in Thought and Fractice (1936). He has argued with consummate skill and not a little boldness from the significance of mind to the supremacy of value, and from the emerging metaphysical series, Matter, Life, Mind, Spirit, to the Incarnation as the grade of reality in which (and in which alone) humanity is fulfilled. His treatment of the Incarnation, at the "Core of the Argu ment", is marked by a particular emphasis upon the Two Wills, divine and human, in the one Person of Christ, but without the uneasiness about the troublesome term (the only strictly philosophical term in the Creeds) "substance?' which had appeared twelve years before in his essay on "The Divinity of Christ" in the book, Foundations.^ "If we know what we are about we may rightly say that the unity of God and Man in Christ is a unity of Will, for Will is the whole being of a person organised for action. But the phrase is liable to mislead....It is better cf. Foundations: A Statement of Christian Belief in Terms of Modern Thought. by SevenHBxford Men. (London: Macmillan and Co., 19ZZJ, pp. 224-32, 247, 248n. The other six men in the group, besides Temple, were B. H. Streeter, R. Brook, W. H. Moberly, R. G. Parsons, A. E. J. Rawlinson, and N. S. Talbot. 49 then to say that in Christ God and Man are personally one; the Person of the Man Christ Jesus is God the Son....As Person Jesus is both Man and God. But we mist not lose what was precious In the older way of thinking, especially what was In volved In the doctrine of the Two Wills. We cannot predicate moral progress of God the Son; we wust predicate such pro gress... of Jesus Christ. Therefore the Will In Him, while always one with, because expressive of, the Will of God, is not merely identical with it.... Consequently, though there is only one Person, one living and energising Being, I should not hesitate to speak of the human personality of Christ. That per sonality does not exist side by side with the divine personality; it is subsumed in it. Will and personality are ideally interchangeable terms; tnere are two wills in the Incarnate in the sense that His human nature comes through struggle and effort to an ever deeper union with the Divine in completeness of self-sacrifice. And it is only because there is this real human will or personality that there is here any revelation to humanity of the divine Will."43 For Temple, the Incarnation is the unveiling of God head. Its literally tremendous corollary, one which we can contemplate only in fear and trembling, is that God is Christ-like, and in Him is no unChrist-likeness at all! Thus Temple sees in the suffering love of the Incarnate on the Cross the very key to the working of the divine omnipotence. Jesus' cry of dereliction from the Cross does not conflict with His divinity so much as it shows ^Temple, CV, 149-50; (italics Temple's). the deepest meaning of the divine love. Through and through, as is evident here in Christus Veritas, and spelled out on nearly every page of his devotional classic, Readings in St. John’s Gospel (1939/40), Temple's thought is intensely Johannine: the glory of Calvary Is one with the glory which the Son had with the Father in the unity of the Spirit before the world began. It is thus in terms of love and glory together that we are to see the meaning of the Blessed Trinity, the nature of Heaven as the goal of men's strivings, the mode of the Father'8 sovereignty over the processes of nature and of history, and, finally, the ultimate significance and value of human suffering. As early as October of 1913, in a letter to Ronald A. Knox, four years before Knox's reception into the Roman Catholic Church from the Church of England, Temple had said, "The whole of my theology is an attempt to understand and verify the words: 'He that hath seen Me hath seen the Father.'"^ For ^Quoted in Iremonger, op. cit.. p. 155. Temple had written to Knox in reply to the latter*s critique of his contributions to Foundations. made in a brilliant satirical work entitled £ome Loose Stones (London: Long mans , Green, and Co., 1913). Temple, ofcourse, is here quoting the words of Jesus to Philip, as found in John 14:9-KJV. For Temple's further comments on this Johannine passage, see his Readings in St. John's Gospel (First and Second Series) (London :l<acmTTlan and Co., 1950), pp. 233-4. 51 Anglicana, at least, surely the judgment of Archbishop Ramsey is a correct one, when he says, "It is fair to say of Christus Veritas that no book on the Incarnation is more religious or more comprehensive in relating the world with the central fact of Christ which illuminates it."45 When Christus Veritas first appeared, its reviewer in the Church Times expressed grave concern about much of Temple's Christology, especially his "deliberately crude"^ discussion of the Two Wills and of the human personality of Jesus as the self-expression of the Eternal Son. This same reviewer went on to suggest that Temple's theological position at this particular point needed far more explanation than the good Bishop of Manchester had given it, and that the Bishop's way of stating the doctrine of Christ's Person as though a man had been taken up into God left more than a little to be desired! On the other side of the critical reaction to the book was the demonstration by a Professor of Theology in the Roman Catholic University at Louvain, by means of ^Ramsey, og. cit.. pp. 148-9. 46The wo^* Temple's: cf. Chris tus Veritas, p. 150, Footnote 2. several quotations from St. Thomas Aquinas, that Temple's Christology was right in the middle of the Catholic 47 tradition. Dr. Ramsey, in his criticism of Christus Veritas. puts his sensitive finger on what he considers in the book to be a strain which is very near to the heresy known as "patripassianism"— that form of Monarchianism or Sabellianism which arose in the early Third Century, and in which it was held that God the Father suffered as the Son.^8 Ramsey puts Temple in that group of Anglican theologians which included G. A. Studdert-Kennedy and the Archbishop of Dublin, C. F. D'Arcy. These men, keenly aware of the social and economic distresses of their times, had come to believe that the traditional doctrine of the impassibility of God must be modified, though God might be (in the words of Article 1 of the Articles of Religion) "without body (or) parts," surely He was not without "passions"! Such teaching, according to the present Archbishop of Canterbury, may be well-intentioned, but "...its root is in the plain theological insistence that Christ is the key to God ^Reported by Canon A. E. Baker, in his Introduction to Temple. RE, p. 28. He calls this "an interesting piece of 'secret history'." 48ODCC, p. 1026. as He eternally Is, the Cross Is 'the unveiling of a mystery of the Divine Life itself--the revelation of the cost whereby God wins victory over the evil which He had permitted'....'All that we can suffer of physical or mental anguish is within the divine experience; He has known it all Himself.' There is a true sense in which God is 'without Passions', for He is never 'Passive' in the sense of having things happen to Him except with His consent; but the traditional term really meant 'incapable of suffer ing', and this Temple says is 'almost wholly false*. 'Almost'! In that word there is on Temple's part a slight drawing back: and he seems to explain the 'almost by the sentence 'It is truer to say that there is suffering in God than that God suffers.' And why? 'the suffering is an element in the joy of the triumphant sacrifice'. It is significant that while the argument, and in large measure the religious instinct in Christus Veritas led Temple towards the assertion of ... divine suffering, there is yet this holding back....Equally characteristic of Anglican divinity have been both the move towards patripassianism and the drawing back: indeed, the double movement has sometimes been seen within the working of the mind of a single theologian. The first betokens the Cnristocentric strain in our theology: the drawing back betokens the sense of mystery and the sense of the adoration of the Creator in His perfection springing from our tradition of worship."^9 In 1939, in a letter to Dom Gregory Dix, an Anglican Benedictine of Nashdom Abbey, Temple defended his work in the field of theology in these revealing and moving words "So far as (my work) has had an influence, I think it was due to the fact that I was a Ramsey, op. cit.. pp. 58-9. The quotations from Temple are from nis~~CBrlstus Veritas. pp. 262 and 269-20. 54 philosopher, by profession at least, before 1 seriously turned to theology, and 1 was able to build bridges across which people could travel, from the outlook common in universities and such places from 1910 to 1920 or even 1930, to a Christo-centric view of the world. That is what Mens Creatrix and Christus Veritas are airabout. r**don't think it was a blind alley, because X do think it led to Christ. The trouble with it now is not where it leads to, but where it starts from; and this is a point at which nowadays an increasing number do not stand, though some still do."50 Thesis: Philosophy: Mens Creatrix. Antithesis: Christian Theology: Christus Veritas. Andnow, for the conclusion of this brief essay on the architectureof William Temple's thought, Synthesis: Christian Theological Philosophy: Nature. Man and God. That a busy Archbishop (then of York) could have produced such a feat of sus tained intellectual labor is nothing short of astonishing. These twenty closely-reasoned Gifford Lectures, the only ones ever delivered by an archbishop, had to be written "...in trains and hotels, in snatches of a free hour at home in Bishopsthorpe on York's river Ouse (In their beloved garden, when the weather was right), or in his London lodgings in the Lollards Tower at Lambeth, or half-hours at bed time. "51 The Lectures are dedicated, appropriately enough, "to the SOQuoted in Iremonger, oj>. cit.. p. 606. ^Fletcher, 0£. cit. . p. 268. 55 memory of Edward Caird" and thus stand as one of the finest monuments ever erected to a beloved teacher by a grateful pupil. Their basic architecture is more compli cated , more carefully decorated, moreImpressive in style and beauty than any one of his other published works. Though most of the titles Included in this William Temple Word-Book have long since gone out of print, Nature. Mm and God continues to go through printing after printing. The circle of its readers is doubtless now so large that Caird and Temple both (who loved big circles) are re joicing in the Heavenly Places! In an Introductory Note to the book (pp. xi-xii), the reader is given a most helpful outline of the various stages of the Argument. Again, as in the case of both Mena Creatrix and Christus Veritas» that Argument is dialectical in character. First, there is the dialectic of its two main parts: Part ^ being designated "The Transcendence of the Immanent"; and Part II being designated "The Immanence of the Transcendent." Each part consists of ten Lectures. Second, there is the dialectic within this basic two-fold one, in that the Argument moves along by means of a series of four "dialectical transi tions" well calculated to challenge the minds of even the most able collegians at the University of Glasgow— or at any other University, for that matter. Owen Thomas, in his careful study of Temple's Philosophy of Religion, suggests that "since there is no explicit mention of a dialectical method in the body of the argu ment, it may be that the idea that his argument consisted of dialectical transitions was an after-thought.... Another possibility is that...the method of the theistic argument is dialectical only in the general sense employed by Plato."^2 We do have Temple's own rather puzzling statement that the dialectical method cannot successfully be used as a guide for the thinking of individual philo sophers except in the case of subjects which are highly abstract or extremely limited in scope. "The great principle of the Hegelian dialectic has fallen into some discredit...because Hegel himself attributed to it a more universal applicability than it possesses...."53 There is admittedly a certain ambiguity here which seems to defy clarification. Temple does describe for his readers what he takes to be his method of approach to the subject of the Lectures, but as we shall see later, he himself does not in fact follow that method at all! "My purpose has not been to construct, stage by stage, a philosophical fabric ^ T h o m a s , op. cit. (Footnote 3 above), p. 115. ^ T e m p l e , NMG. p . 57. 57 where each conclusion becomes the basis of the next advance....My own endeavour is rather to provide a coherent artlcu~ Tatlon oT an experience which has found some measure of coordination through ad herence to certain principles. The endeavour is exposed to perils of its own, because the experience may contain illu sions, and the analysis can never be carried to an ideal limit; but so far as it is successful it has the advantage of contact with actuality at every stage. I do not claim that my method is the best, or only really sound,aethod of philosophical thought. But I claim that it is legitimate and that it has certain merits of its own....All sty decisive thinking goes on behind the scenes; I seldom know when it takes place— much of it certainly on walks or during sleep— and I never know the processes which it has followed."54 The massive architecture of Mature, Man and God is sketched below, with the help of Temple's own outline of the Argument, and the chapter or Lecture outlines pre sumably provided by the publisher (or Temple himself?). What follows is actually an outline of an outline, an attempt to show only the "grand design" of the work, so to speak. The brief statements of the four "dialectical transitions" are based upon the work of Owen Thomas , to whose helpfulness as a Temple interpreter I shall always be indebted. For emphasis, these statements are given in upper-case.55 54Ibid., pp. viii-ix; (italics mine). 55Thomas, 0£. cit., pp. 116, 123, 129, 135. PART I: I. II. III. IV. 58 THE TRANSCENDENCE OF THE IMMANENT. The Distinction botwoon Natural tad Rtvitltd felllloa. In his first lecture, Ytsplt examines ; thistradltional distinction, and comes to the conclusion that it is not raally concerned with 1 the sub! act-matter discussed, but with the method of discussion. He also affirms his own conviction that all that has made religion a power In the world has first been accepted on. authority. He sees the historical Method as the distinctively modern feature of contemporary■ thought. The Tension between Philosophy <wd Religion, temple is of the opinion thirt this tension is to be positively appreciated as both right in principle and stimulating in effect. The heart of Religion is affirmed to be not an opinion about God, such as Philosophy might reach as its conclusion, but, rather, a personal rela tionship with God. The Cartesian Faux-Pas. Now Temple proceeds to clear away the*~d^bris of past controversies. He gives his critique of Cartesian philosophy, accusing it of conmitting the faux-pas of solipsism, which leaves the mind trapped in its own ideas. Descartes and Luther are regarded, in their respective retreats into self- consciousness , as "brothers under the skin." Yet a great merit is seen in the Cartesian emphasis on intellectual integrity. Mathematics. Logic and History. These disci plines ereexamined as to their inner connec tions. Logicians are accused of falling to recognize the importance of Evolution in its bearing upon their own science, here seen as one dealing with the grounds of Knowledge. The key-concept of process is introduced, and applied to the study of all existing things in terms of their history. The World as Apprehended. The main problem is now stated, in terms ofthe fundsmental epistemological question, How is knowledge 59 possible? A start is made from the pic ture of the world offered by science. The recollection that Mind is a factor in that world leads to a re-consideration of the picture. This is the FULST DIALECTICAL TRANSITION: FROM THE PICTURE OF THE WORLD OFFERED BY SCIENCE THROUGH THE EMERGENCE OF MIND AS AN EPISODE IN THE PROCESS WHICH IT APPREHENDS TO DMANENT THEISM. VI. Truth and Beauty. Now Temple begins a series of four Lectures in which he describes certain characteristics of Mind, or mental activity. In the inter-play of Mind and environment in the World-Process resides the fact of Value. The correspondence of Mind with Reality is the essence of Value or Good, and the same is to be said with regard to Beauty. VII. Moral Goodness. Value or Good is affirmed as present in absolute form only in personal relationships. This fact gives rise to the uncompromising quality of obligation. The only satisfactory form of the moral law is "Thou shalt love thy neighbor as thyself." Moral progress consists in the widening of the area in which the obligations of membership in society are recognized. If man is made to live by love, then in the ground of that natural order from which he springs there must be the source of love. VIII. Process. Mind and Value. Temple's organizing principle of Process is now examined in its relation to Value, here regarded as Mind's recognition of Itself in its object. The past as fact is fixed, but the value of the past is alterable. Reality comes before us as a Process; Mind expressed in Process is Purpose; and Purpose is the sole self-explanatory principle. To regard the world as so explained by Purpose is Theism. IX. Freedom and Determinism. Freedom is not regarded by Temple as an absence of determinism. Rather, it is spiritual as distinct from mechanical determination. Thoroughgoing Determinism implies an insult to personality. Spiritual freedom is found when choice is PART II: XI. XII. 60 transcended and personality acts by its own necessity. To reach such freedom we need, not moral effort, but conversion. The Transcendence of the Immanent. Consideration of what has been set forth concerning the characteristic.activities of Mind leads from a doctrine of Insumence to one of Transcendence. This is the SECOND DIALECTICAL TRANSITION: FROM DMANENT THEISM THROUGH A CONSIDERATION OF THE EXPERIENCE OF VALUE AND THE RELATION OF PERSONALITY TO PROCESS TO TRANSCENDENT THEISM. The reverence of persons can be given only to that which is itself at least personal. Per sonality is always transcendent in relation to Process. It is the transcendent personality of God which gives their quality as awe inspiring to the Values in which He is immanent and through which He is known. THE IMMANENCE OF THE TRANSCENDENT. The Immanence of the Transcendent. Now Temple, inthis and the following two Lectures, sets out some of the ways in which the Transcendent Mind, by its immanent operation in the world, makes itself known to finite minds. There is at work within and through the cosmic process a spirit which also transcends that process. Personality, human or Divine, is, insofar as it is immanent, a principle of variability. God immanent is a principle or energy of adjust ment; God transcendent is eternally self- identical. If God is personal, then Revelation is probable. Revelation and its Mode. In this Lecture, Temple makes a true and lasting contribution to religious thought. Either all occurrences are in some degree revelation of God or else there is no such revelation at all. The mode of revelation is the coincidence of divinely guided events and minds divinely illuminated to Interpret those events. So conceived, Revelation is the full actuality of the rela tionship between Nature, Man and God. Revelation is the unveiling of a person to persons. 61 XIII. Spiritual Authority and Religious Experience. For the individual, Authority isprior to Experience; in the human race as a whole, Experience is prior to Authority. Experience in its fullest development is always Revelation. And Revelation, for those who accept it as such, carries overwhelming authority. Holiness, not omnipotence, is the spring of the spiritual authority of God. The communion of man with God is that of creature with Creator; it is worship and obedience. XIV. Finltude and Evil. In this and the following Lecture7 Temple introduces consideration of the Evil attendant upon finite minds and the resultant conception of the relation between these and the Transcendent Mind. This is the THIRD DIALECTICAL TRANSITION: FROM THE ORIGINAL DEPENDENCE OF FINITE MINDS UPON THE TRANS CENDENT MIND THROUGH THE PROBLEM OF EVIL TO THE SOTERIOLOGIGAL DEPENDENCE OF FINITE MINDS UPON THE TRANSCENDENT MIND. In every man there is the bias or tendency to evil. Self-centeredness corrupts personality as a whole. Sin, as being "too probable not to happen", must be seen as within the divine purpose for man. Yet self hood itself is not evil, but self-centeredness. Only by disinterested love does man enter into completeness of fellowship with God. XV. Divine Grace and Human Freedom. The will is free, for the origins of its actions is itself; it is bound, for from itself there is no escape. The self can never escape from self- centeredness by its own effort. The escape, when effected, always involves the sharp break called conversion or new birth. The one hope of bringing human selves into right relation ship with God is that God should declare His love in an act of sheer self-sacrifice, thereby winning their freely offered love. The only thing of my very own which I can contribute to my own redemption is the sin from which I need to be redeemed. 62 XVI. The Commonwealth of Value. In thla and the two Lectures whicTT"follow it, Temple seta out the significance of the finite in the scheme of the whole. If the Theistlc position be accepted, then the Divine Will may be seen as the source of world order. And thus the solution of the oustending problems of Ethics is to be sought in terms of Vocation. The Harmony characteristic of the world order as divinely planned requires all the many varieties of finite minds, each fulfilling its own vocation. This Harmony of Minds and Values, this Commonwealth of Value, is the condition of eternal life. XVII. The Meaning of History. The Platonic doctrine that Time Is-the moving image of Eternity makes History meaningless; for though the Eternal is the ground of the Temporal, it remains un affected by it. History, in this view, makes no difference to God, and the ethical struggle is reduced to insignificance. For the Christian this view Is completely unacceptable. If the Eternal is regarded as the sum of the Temporal, History is given importance while remaining purely episodic. If both the Eternal and the Temporal are seen as connected only externally, there is no reason why the Eternal ever called into being the Temporal. A fourth view, which regards the Eternal as the ground of. the Historical, and not vice versa, alone is satis factory. The relation is now seen as necessary, not contingent; as essential, not incidental. History can have meaning at all only if Eternal Life is a reality. XVIII. Moral and Religious Conditions of Eternal Life. The hope of Eternal Life properly springs from faith in God. The chief aim of religion is to transfer the center of interest and concern from self to God. The authentic Christian doc trine is one of Resurrection rather than of Iomortality. It is a proclamation of the inherent joy of love and the inherent misery of selfishness. Man is not by nature immortal, but he is "capable of immortality." 63 XIX. The StcrMwatil Universe. In this Lecture, Temple sspires toward some apprehension of the meaning of the world as so far understood for that Transcendent Mind in which it is grounded. The metaphysical categories of Matter, Life, Mind, and Spirit are introduced and related to the modern scientific view of the world. In the universe Itself, if it is a single system at all, its highest principle of unity must be sought in spirit. This conception of the relation of spirit to matter, and, in the case of history, of the eternal to the temporal, is best described as sacramental. It is in the sacramental view of the universe, both of its material and spiritual elements, that there is hope of making human both politics and economics, of making actual both faith and love. Our conviction of the supremacy of spirit comes from our assertion of the reality of matter. XX. The Hunger of Natural Religion. Temple now surveys nls entire Argument and concludes that Natural Theology culminates in a demand for the specific Revelation which its principles forbid it to include in its own province. This is the FOURTH DIALECTICAL TRANSITION: FROM THE SOTERIOLOGICAL DEPENDENCE OF FINITE MINDS UPON THE TRANSCENDENT MIND THROUGH THE PROBLEM OF EVIL TO THE NECESSITY OF AN ACTUAL JUSTIFICATION OF EVIL RATHER THAN A MERELY POSSIBLE JUSTIFI CATION. The whole thelstic scheme is seen as condemned unless it can provide from its own principles, or at least in accordance with them, a solution of the problem of evil. Evil is to be justified only in so far as it is overcome. Man stands in need, not of progress, but of redemption. Natural Religion ends in a hunger which can only be satisfied by an act of Goa for man's salvation. Having now surveyed the whole panorama of Temple's Nature, Man and God and having seen the scope of detail of its architecture, onecannot but be struck by the fact, 64 pointed out by Owen Thomas,^ that Temp Ids denial in the Preface of any purpose to build such a structure brick by dependent brick has itself been denied! The course of his argument is all too clearly one in which each conclusion becomes in fact the basis of the next advance. The extended argument for Theism, when all is said and done, is a sophisticated form of the tranditional cosmological argument, moving step by step from specific characteristics of the world to the existence of a Supreme Being. It also has unmistakeable elements of the teleological argument, in that the emergence of human mind in the World-Process is an element of finite meaning which, in turn, leads to the necessity of a bearer of infinite meaning, viz., an Infinite Mind. "The actual form of Temple's argument is the suggestion of a hypothesis which seems likely to explain the facts at hand and the testing of this hypothesis. However, the testing is carried out only implicitly, and actually in every case the suggested hypothesis is assumed in all later stages of the argument."^7 William Temple cannot really help himself. First, 5^Thomas, ££. cit.. p. 137. 57Ibid.. p. 139; (italics mine). last, and all the time he finds himself writing and saying everything on the premise, suppressed as in the Gifford Lectures or in full view from the beginning as in Christus Veritas, that the Christian revelation of God is true. Either as a philosophical theologian or as a theological philosopher, he is always being caught with his faith showing. Nature, Man and God, in short, consti tutes a wonderfully clear picture of what the world looks like as seen through the eyes of Christian faith. It is superbly written Natural Theology, but, in a sense, not nearly so natural as it is theologicalI The voice is the voice of Natural Theology, but the hands are those of the committed theologian. It has a vertical dimension which quite refuses to be confined or limited by its horizontal dimension. And that, for me, is precisely the wonder and glory of it. I have come to the end of this brief essay on "The Architecture of Temple's Thought." The three pillars of that architectural structure, Mens Creatrix. Christus Veritas. and Nature. Man and God, have been examined in some detail, both separately and in their dialectical relations with each other. In this way some measure has been taken of Temple as a twentieth-century communicator of the Christian Faith. Few men have shaped my own life and thought as he has shaped it. My personal debt to him 66 is as incalculable as it is unpayable. To paraphrase the closing words of Temple's Preface to his Mens Creatrix. may God and His servant William Temple pardon such deficiencies in this Word-Book as may be due to negligence, counteract all such tendencies to error as may be found in it, and allow to my brain-child only such Influence as may promote the glory of God and the wider study of what His servant would tell His children of their Father's love. ALPHABETICAL LIST OF ABBREVIATIONS OF TITLES Abbreviation Date of First of Title Full Title Publication BC Basic Convictions 1937 CC Citirsn and Churchman 1941 CD Christian Democracy 1937 CFL Christian Faith and Life 1931 CHC Christ in His Church 1925 CK The Coming of the Kingdom 1917 CLF The Church Looks Forward 1944 CN Church and Nation 1915 CRG Christ’s Revelation of God 1925 CS Christianity and the State 1928 CSO Christianity and Social Order 1942 CTP Christianity in Thought and Practice-------------- 1936 CTT The Church and its Teaching iSaiy--------------------- 1936 CV Christus Veritas 1924 DCE Doctrine in the Church of England" 1938 ECP Essays in Christian Politics aBff Kindred Subjec~ET 1927 F Foundations: A Statement of ' Christian lellef in Terms of Modern Thought 1912 FG Fellowship with God 1920 Abbreviation of Title Full Title Date of First Publication FMT The Faith and Modem Thought 1910 6EP The Genius of English Poetry 1939 HNW The Hope of a New World 1940 IF Issues of Faith 1917 KG The Kingdom of God 1912 LBP Life of Bishop Percival 1921 HC Mens Creatrix 1917 NMG Nature, Man and God 1934 NP The Nature of Personality 1911 PC Plato and Christianity 1916 PRLF Personal Religion and the Life of fellowship 1926 PS "Poetry and Science" 1932 PSE Palm SLinday to Easter 1942 PTT The Preacher's Theme Today 1936 PVI "Plato's Vision of the Ideas" 1908 RE Religious Experience and other Essays and Addresses 1958 RSJG Readings in St. John's Gospel 1939/40 RSS Repton School Sermons: Studies in the Religion of the Tncaroation 1913 SIT "Some Implications of Theism" 1924 SLL Some Lambeth Letters 1963 SSTC Studies in the Spirit and Truth of Christianity 1914 69 Abbreviation Date of First of Title Full Title Publication TPD Thoughts on Some Problems of iSiTay------------------------1931 TWT Thoughts in War-Time 1940 UC The Universality of Christ 1921 CHRONOLOGICAL LIST OF FULL TITLES, WITH ABBREVIATIONS Date of First Abbreviation Publication Full Title of Title 1908 "Plato's Vision of the Ideas" PVI 1910 The Faith and Modern Thought FMT 1911 The Nature of Personality NP 1912 The Kingdom of God KG "The Divinity of Christ", The Church", and the "Epilogue", in Foundations: A Statement of F Christian BelTef in Terms of Modern "Thought. by Seven XJxford Men 1913 Repton School Sermons: Studies in the Religion of the Incarnation RSS 1914 Studies in the Spirit and Truth of Christianity SSTC 1915 Church and Nation CN 1916 Plato and Christianity PC 1917 Issues of Faith IF Mens Creatrlx MC The Coming of the Kingdom CK 1920 Fellowship with God FG 1921 Life of Bishop Percival LBP The Universality of Christ UC 1924 "Some Implications of Theism" SIT Christus Veritas CV Date of First Publication 1925 1926 1927 1928 1931 1932 1934 1936 1937 1938 1939 1940 Full Title Abbreviation of Title Christ in His Church CHC Christ's Revelation of God CRG Personal ReliRion and the Life of FelTow5hIpT PRLF Essays in Christian Politics and ECP Klndred 'SuBJacts Christianity and the State CS Christian Faith and Life CFL Thoughts on Some Problems of the Say TPD "Poetry and Science" PS Nature, Man and God NMG The Preacher*8 Theme Today PIT The Church and its Teaching Today CTT Christianity in Thought and Practice CTP Christian Democracy CD Basic Convictions BC "Chairman's Introduction" to Doctrine in the Church of England DCE The Genius of English Poetry GEP Readings in St. John's Gospel "(7irst"5erles7 RSJG Readings in St. John's Gospel (Second Series) RSJG Thoughts in War-Time TWT Date of First Publication 1940 1941 1942 1944 1945 1958 Full Title Abbreviation of Title The Hope of a New World Citizen and Churchman Christianity and Social Order Palm Sunday to Easter The Church Looks Forward Readings in St. John's Gospel 'lompleteHJdition) Religious Experience and other essays ana Addresses (This volume contains the following: HNW CC CSO PSE CLF RSJG RE 1904 "Robert Browning" 1914 "Religious Experience" 1922 "The Godhead of Jesus" "Symbolism as a Meta physical Principle" 1923 "The Sealed Book" 1928 "The Genius of the Church of England" 1930 "My Point of View" "Archbishop Lord Davidson" "Capital Punishment" 1931 "The Idea of Immortality in Relation to Religion and Ethics" 1932 "The Perils of a Purely Scientific Education" 1935 "Christ and the Way to Peace" 1937 "Christian Democracy" "The Abdication" "Christian Unity" 1939 "In the Beginning— God" 1940 "A Conditional Justification of War" 1943 "The Resources and Influence of English Literature" "Social Witness and Evangelism" "The Church in the Bible" Date of First Publication 1963 Abbreviation Full Title of Title 1944 "Thomism and Modern Needs'1 "What Christiana Stand for in the Secular World" "Christianity as an Inter* pretation of History" n.d. "A Christmas Broadcast") Some Lambeth Letters SLL ALPHABETICAL LIST OF CATEGORIES ABSOLUTE. ACCIDENT. AGNOSTICISM. ANGEL. ANGLICANISM. ANTICHRIST. APOCALYPSE, APOCALYPTIC. APOSTLE, APOSTOLIC SUCCESSION. ART and the ARTIST. ARTICLES OF RELIGION. See THIRTY-NINE ARTICLES, The. ASCENSION OF CHRIST, The. ATONEMENT. AUTHORITY. BAPTISM. BEAUTY. BEING. BELIEF. BIBLE. BISHOP. BODY. CAPITALISM. CATHOLICISM. CAUSATION. CHRIST. See JESUS CHRIST. CHRISTIANITY. CHURCH. CHURCH OF ENGLAND, The. CITIZENSHIP. CLERGY. COMMUNION, HOLY. COMIUNION OF SAINTS. COMMUNISM. COMMUNITY. COMPETITION. CONFESSION. CONFIRMATION. CONSCIENCE. CONSCIOUSNESS. CONVERSION. CREATION. CREED. CROSS, CRUCIFIXION. • DEACON. DEATH. DEISM. DEMOCRACY. 76 DESCENT OF CHRIST INTO HELL, The. DESTINY (FATE). DETERMINISM. DEVIL. DIALECTIC. DISCIPLE, DISCIPLESHIP. DISCIPLINE. DOCTRINE, DOGMA. DOUBT. DUTY. ECONOMICS. ECUMENICAL MOVEMENT. EDUCATION. ELECTION. ENGLAND, CHURCH OF. See CHURCH OF ENGLAND, The. ESCHATOLOGY. ETERNAL LIFE. ETERNITY. ETHICS. EUCHARIST. EVIL. EXPERIENCE. FAITH. FALL, The. FATE. See DESTINY (FATE). FATHERHOOD OF GOD. FELLOWSHIP. FORGIVENESS. FREEDOM. GOD. GOOD, The GOOD, GOODNESS. GOSPEL, GOSPELS. GRACE. HEALING, HEALTH. HEAVEN. HEGEL, HEGELIANISM. HELL. HERESY. HISTORY. HOLY GHOST, The, HOLY SPIRIT. HOLY ORDERS. HOPE. IDEALISM. IDOLATRY. IMMANENCE, Divine. IMMORTALITY. INCARNATION, The. INDIVIDUAL, INDIVIDUALISM. INDUSTRY. INSPIRATION. ISRAEL. See JEN, JUDAISM. JESUS CHRIST. JEW, JUDAISM. JUDGMENT. JUSTICE. KINGDOM OF GOD, The. KNOWLEDGE. LABOR. LAITY. LAW. LIBERALISM. LIBERTY. LIFE. LIFE EVERLASTING. See ETERNAL LIFE; IMMORTALITY RESURRECTION OF THE BODY. LITURGY. LOGOS (WORD). LOVE. LOYALTY. MAN. MARRIAGE, MATRIMONY. MARX, MARXIANISM. MATERIALISM. MATTER. MESSIAH. METAPHYSICS. MIND. MINISTRY. MIRACLE. MISSIONS. MODERNISM. MONASTICISM. MORALITY. MYSTICISM. MYTH. NATION. NATURALISM. NATURAL LAW. NATURAL THEOLOGY. NATURE. ONTOLOGY. ORDERS AND ORDINATION. See HOLY ORDERS. ORIGINAL SIN. PACIFISM, PEACE. PAIN. PELAGIANISM. PENITENCE. PERFECTION, Christian. PERSON. PERSONALITY. PERSON OF CHRIST. PHILOSOPHY. PLATO, PLATONISM. POETRY. POLITICS. POWER. PRAYER. PREDESTINATION. PRIDE. PRIEST, PRIESTHOOD. PROCESS. PROGRESS. PROPHECY, PROPHET. PROTESTANTISM. PROVIDENCE. PSYCHOLOGY. PUNISHMENT. PURGATORY. PURPOSE. RACE. RATIONALISM. 81 REALISM. REALITY. REAL PRESENCE, The. REASON. REDEMPTION. REFORMATION, The. RELIGION. REPENTANCE. RESURRECTION OF THE BODY. RESURRECTION OF CHRIST, The. REUNION, Christian. REVELATION. RIGHT, RIGHTEOUSNESS, RIGHTS. ROMAN CATHOLICISM. SACRAMENT. SACRIFICE. SAINT. SAINTS, COMMUNION OF. See COMMUNION OF SAINTS. SALVATION. SATAN. SCIENCE. SECULAR, SECULARISM. SELF. SERVICE. SEX. 82 SIN. SOCIALISM. SOCIAL ORDER. SOCIETY. SON OF MAN. SOUL. SPIRIT. SPIRIT, HOLY. See HOLY GHOST, The, HOLY SPIRIT. STATE. SUBSTANCE. SUCCESSION, APOSTOLIC. See APOSTLE, APOSTOLIC SUCCESSION; BISHOP. SUFFERING. TEMPTATION OF CHRIST, The. THEISM. THEOLOGY. THIRTY-NINE ARTICLES, The. THOMAS AQUINAS, THOM ISM. THOUGHT. TIME. TOLERATION. TRADITION. TRAGEDY. TRANSCENDENCE, Divine. TRANSFIGURATION OF CHRIST, The. TRINITY, Doctrine of the. TRUTH. UNEMPLOYMENT. UNIVERSE. VALUE. VIRGIN BIRTH OF CHRIST, The. VOCATION. - WAR, Christian Attitude to. WILL. WORLD. WORSHIP. THE WORD-BOOK ABSOLUTE. Absolute, The: absorption of man In, NMG, 72. God as the, IMG, 300: CS, 27. and the Illusion of evil, MC, 264-5. McTaggart's view of, NMG, 418. Schelllng's view of, criticized by Coleridge, MC, 69. the State as an Incarnation of, In Hegel, CS, 81-2. static unity of, In Eastern religion, NMG, 322. Time, Value, and, MC, 87-90, 172. Absolute One, The: God as, NMG, 329-31. absolute: allegiance: as due to Christ alone, CLF, 1, 5, 7, 44-5. as due to God alone, CS, 173, 184; HNW, 77, 92; TWT, 4, 119; CC, 22, 26; RE, 127, 129. as Ilfe-breath of religion, NMG 38. Being: as society of intelligences, MC, 85-6. the world as an expression of, F, 217. character of the Gospel,' CTT, 39-40. certainty and universality, in mathematics, ECP, 25. demand of Christ, CC, 65. devotion, as requisite of fellowship, ECP, difference between right and wrong, CN, 175-6; MC, 198-9, 206; CFL, 44; TPD, 46n; IMG, 290; CTP, 57; CC, 64; CLF, 75; RE, 173-4. duty, NMG, 178-9. Godhead, CV, 94. good, goodwill as an, NMG, 168, 173, 184. . and relative good, principle of. In 84 85 moral theology, TPD, 46n. goodness: death of Christ as a revelation of, VHT, 126. existence of, as required for solution of problem of evil, I MC, 269. Idea, evil as a moment In the perfection of ; the, MC, 146. Idealism, as seen In F. H. Bradley, KG, 106-109; SIT, 414, 418. Mind, communion with, In Philosophy, CV, 41. obligation: as attached to will, IMG, 178, 180, 405. and rules of conduct, CTP, 56. universal sense of, CV, 39-40, 95, 179; CFL, 16; RE, 104. ownership of Capital, as economic principle, ■CP, 14-16. perfection, call of Christ to, RSJG, 227. power, and absolute love, union of, In God, MC. 351; CFL, 10, 16, 22, 52, 57; TPD, 202. security, lack of, In life, CLF, 126. truth: character of, according to Bradley, MC, 66. and doctrine of relativity, TPD, 20. Value: goodness of character a form of, CV, 26, 28, 31, 40. Knowledge as a social form of, CV, 83. man's capacity for realizing claims of, CHC, 5. truth as a form of, CV, 26, 31, 40. Truth, Beauty and Goodness, as forms of, IMG, 135-8. absolute: world-prlnclple: arguments for, NP, 82, 88. as Purpose of a Person, NP, 85. self-explanatory character of, NP, 88. absolutism: In Hobbes, CS, 61-5. Napoleonic, CSO, 66. as a theory of the State, CS, 158, 160, 173; CC, 23, 73. 86 ACCIDENT. accident: definition of, NMG, 283n, 291. discipline of, CV, 197; IMG. 268; BC, 21. and laws of nature, BC, 20-21. and miracle, CV, 194. and substance: in doctrines of Transub- stantlation and Consub- stantiation, CV, 247-8; ECP, 193-4; TPD, 175; RE, ! 84-5; SLL, 98-9. Scholastic concepts of, SLL, 98-9. as a theological problem, FG, 224, 226, 228; CV, 192-9; CRG, 32; CS, 34-5. accidental character, the, of national types, CS, 166-7. AGNOSTICISM. agnosticism: and atheism: compared, FMT, 18; RSS, 280; RE, 160. as both preferable to idolatry, FG, 50; FRLF, 2-3. Biblical religion, as the answer to, CTT 43• defined, FMT, 22; NP, xviii-xix. and the Doctrine of the Trinity, SSTC, 145. in the form of dogmatic fatalism, SSTC, 11. as honest and healthy, RSS, 280; SSTC, 8. and materialism, NP, xl-xxxii, passim, pessimistic, NMG, 278. popular, and the Christian apologist, TPD, 4. and the problem of evil, FMT, 18; NP, xxxi. and reverence for Truth, NMG, 251. reverent, as desirable, NP, xxxl-xxxli. as scientific as faith, MC, 292. 87 agnostic, the: as an abider in God, RSS, 78-9. failure of, to understand religious experience, ECP, 83. fault of, NP, xii. peculiar irritation of Christianity to, CV, 198. Agnostics: of England, UC, 100. Victorian, TUT, 95; SE, 229. agnostic: character of Christian theology, CV, 116; RE, 71. science, as based on faith, ECP, 93. ANGEL. angel: as a discarnate intelligence, NMG, 412. as an officer of the Kingdom of Heaven, RSJG, 354. angels: and Archangels, in the company of Heaven, CV, 163, 169; FRLF, 23; TPD, 116; RE, 107, 180 belief in, Its value, SSTC, 76-84. as divine manifestation, described RSJG, 380. as divine messengers, RSJG, 31, 198, 380. ANGLICANISM. See also CATHOLICISM; CHURCH OF ENGLAND. Anglicanism: attitude of: toward non-episcopal ministries, TPD, 98-9, 111-14, 121, 122n, 127; CLP, 19-22. regarding peace as the best way to truth, RE, 90, 95. and the British Empire, RSJG, 84. characteristics elements and features of, LBP, 353; CHC, 49-53; TPD, 76-7; CLF, 5. contrasted with Roman Catholicism, TPD, 79; RE, 94. 88 doctrine of the Sacraments In, TPD, vlii, 74; DCE, 14-16. the Incarnation as the central doctrine of, TWT, 99. and knowledge, true, RE, 94. and Non-conformity, cooperation between, ; LBP, 309. perpetual tendency of, toward Pelagian- ism, DCE, 5. its theory of the relation between the Church and the Kingdom of God, CC, 56. Anglican Communion, the: agreement of, with Presby terian Communion, CN, 109. and the Anglo-Cathollcs, SLL, 30-1. anti-mystlcal tendency of, SSTC, 28. Bishops of: administrative tasks of, SLL, 21. their restoration of the Chapel of Lambeth Palace, SLL, 5-6. statement of, about war, SLL, 25-6. as both Catholic and Evan gelical, TPD, 73-4, 76, 78; CLP, 5; RE, 88, 95-6. and Church of South India, TPD. 92-4, 97; CLF, 12, 22-4. contribution of, to the universal Church, ECP, 205-6; TPD, 72-4; CLP, 4- 5, 12-13, 30. defined, TPD, 76-7; SLL, 117. freedoms of, TPD, 75-6, 78-9. heritage of, TPD, 69-87, 137. and the historic episcopate, TPD, 90, 95-7, 103, 105, 116, 131-2. relations of, with Eastern orthodoxy, TPD, 78, 93; CC, 56. 89 relative freedom of, from sectarianism, CN, 102n. Anglican: Eucharist, RSJG, 87. Orders, refusal of Roman Catholic Church to j recognise, TPD, 130. Reformers, theory of the State in the, CS, 54. theological formularies, authority of, DCE, 8-9. tradition: compromise character of, KG, 87; RE, 90, 95. and the Reformation settlement, SSTC, 38-9; RE, 91-2. way, the difficulty and ideal character of, ECP, 205-207. ANTICHRIST. Antichrist: Johannine definition of, as denial of historic Incarnation, MC, 342; PTT, 29. APOCALYPSE, APOCALYPTIC. Apocalypse: development of, in Israel, MC, 303, 307- 308. as replacing prophecy, CRG, 20. Apocalyptic: consciousness, CN, 163-6. element in John the Baptist, KG, 20-21. expectation, and the Christ, KG, 21-24, 37-39. experience of Christ, CN, 165-6; RSJG, 200. outlook of Jesus, RSJG, xxv-xxvi. problem, in the Synoptic Gospels, KG, 7-13. utterances of Christ, FMT, 89-94. 90 APOSTLE, APOSTOLIC SUCCESSION. Apostle: defined, PRLF, 34. Apostles, the: and Biblical criticism, CRG, 13-14. i as centers of authority in the Church, 1 CHC, 93-4; PRLF, 34-5; TPD, 104, 132. Creed: as a Baptismal Confession, CLF, 1 4 . i lectures on, IF, 1 - 6 9 . their description of the purpose of thd Church, CHC, 1 3 - 1 4 . as foundation leaders of the Church, e r r , 6 - 7 ; RSJG, 2 1 4 - 2 1 5 ; CLF, 2 4 - 5 ; RE, 2 2 7 . labors and honors of, CLF, 6. proclamation of, as witnesses of the Resurrection, PSE, 4 0 - 4 1 . as representatives of the Church of the New Covenant, RE, 1 7 9 , 2 2 2 . Apostleship: Pool of, in the Fourth Fospel, RSJG, 155-156. apostolic: authority of the Fourth Gospel, RSJG, x. commission, the, TPD, 32; RSJG, 385. description of the state of man, NMG, 371. mission of the Son, as source of the Apostleship of the Church and the Ministry, RSJG, 316, 325, 327-8, 386. period, the, conception of the Messiah in, RE, 65. preaching, content of, SLL, 113. succession: as analogue to central nervous system, CLF, 29-30. as fact of history, CN, 195- 200 i loss of, in Protestant Christendom, TPD, 109-110. symbolism of, CV, 163-4. two-fold nature of, CLF, 24-5. teaching, themes of, RSJG, 291-2. testimony, and the doctrine of the Incarnation, PTT, 38-9. apostollcity: essence of, in the Church, CC, 98-9. 91 ART and the ARTIST. art: appreciation of: as contemplative, PS, 13-14, 19 its inter-personal character, ECP 220 for Art'8 sake, criticized, IMG, 77; CTP, 42; GEP, 6; CC, 3; CLP, 84; RE, 101. Beauty: as the absolute value in, NMG, 404. as created in, ECP, 6; RE, 82. as the objective goal of, RE, 82. classical and romantic, distinguished, MC, 123. climax of, IMG, 358. as contemplation, RE, 60. creative: human limitations of, FG, 124. material limitations of, NP, 81, 86; CN, 129-31. metaphysical limitations of, RE, 78. criticism as the "science" of. MC, 68. definition of, FG, 159; NMG, 484; GEP, 4, 6. a s a main department of activity of creative Mind, MC, 23, 93-161. a s a department of the spiritual life, CN, 123. and destiny, sense of, GEP, 6-7. discontent of, with mere knowledge, PS, 21-2; RE, 82. essential rest of, MC, 42, 94. and the Eucharist, ECP, 227. freedom of, how won, MC, 118. function of, as creation of essential symbols, MC, 127, 129-30, 142; CV, 17-18; RE, 85. goals of, objective and subjective, CV, 12; RE, 82. good and bad, MC, 104. of government, described, CSO, 57, 102-3. Greek, and Gothic, contrasted, RE, 55. and history, the study of, NMG, 428. Identity of meaning and expression in, MC, 100, 108, 110. Indian, the Greek influence on, CN, 202. and life, relation of, GEP, 6. as Logic in excelsis. MC, 154. logic of, according to Bosanquet, NMG, 155-6. strictly logical character of, MC, 256. martyrs in, NMG, 26. mastery of matter in, UC, 49. 92 meeting of, ultimately, with philosophy, MC, 112, 120; RE, 82. method of, CN, 131; NMG, 204; and scientific method, contrasted, CV, 29; ECP, 219; IMG, 53-4. and morality, NMG, 137-8. myth as a source for, NMG, 76. as natural culmination of science. MC, 42. nature and significance of, MC, 93-128. object of all, MC, 123; UC, 49. postulation of Eternal Mind in, MC, 126. practical utility of, MC, 158-9. principle of unity in, CN, 126-9; NMG, 203-205. product of, as generically superior to science, MC, 42-3. art: purpose of: according to Browning. RE, 38. its wholeness, RE, 194. and religion, kinship of, ECP, 218; TPD, 155-6; CSO, 12-13. sacramental definition of, NMG, 484. satisfaction of the soul in, RE, 60. and science: balance of, as desirable in educa tion, HNW, 107-108; RE. 168. contrast between, MC, 93-4, 110-111, 255-6; IMG, 143-6, 158-9; GEP, 4-5. practical identity of, for the Greeks, PC, 3. as a sphere of religious experience, CV, 42; CFL, 19. and the Spirit of Truth, RSJG, 276. timelessness of, CN, 126-8; CFL, 28; GEP, 5-6. and truth, relation of, PS, 22; RE, 54. understanding of, in Plato, NMG, 156n.3. work of, as a complex predicate, RE, 55. and worship, kinship of, PS, 24; MiG, 386. artist, the: as a Christian, CFL, 53. as concerned solely for value, not fact, PS, 21-2. direction of, by the State, rejected, EE 128 God as the Divine Artist, MC, 359-360; CV, 188; SIT, 421; NMG, 265; RE, 180, 238. 93 joy of, RE, 58. and money-maker, Platonic distinction between, RSJG, 166-7. and philosopher, Plato as unique combi nation of, PVI, 502. supreme, described, PVI, 502. artistic: experience: element of detachment in, ECP, 159. essential condition of, NMG, 157, 164. meaning, MIG, 159-160. ARTICLES OF RELIGION. See THIRTY-NINE ARTICLES. ASCENSION OF CHRIST, The. Ascended life of Christ, the Church as expression of, F, 339. Ascended Son of Man, flesh and blood of, RSJG, 99. Ascension, Body of, and eucharistic Body of Christ, not identical, CV, 248n. Ascension of Christ, The: as act of God, CV, 105,115: RE, 161, 235, 244. as completion of revelation of God, UC, 91; CV, 155, 161, 277; RE, 235. as divine parable, SSTC, 129-37. 140; CV, 106; CRG, 62. eucharistic interpretation of, RSJG, 99. God's act at the Incarnation not ended by, FG, 134; PIT, 34. meaning of, FG, 108-9; MC, 324; CV, 154; CRG, 62-3; CTT, 2; RE, 227; RSJG, 294, 381-3. 94 as proclamation of the union! of tha Son with God the Father, RSJG, 222. as proof of His righteous ness, RSJG, 282-3. as reassumption of divine attributes, by the Eternal Son, CV, 141. ATONEMENT. atonement: In Abelard, FMT, 134, 136; F, 240-242; ECP, 167. actualization of. In the surrender of the will, TPD, 146, 151. In St. Anselm, FMT, 132-3; F, 239-40; ECP, 167. in St. Athanasius, F, 229. centrality of, In Christian doctrine, FMT, 114. and Chrlstology, general relation between, DCE, 11-12. doctrine of: Its borders, MC, 174. and Christian concept of God, IF, 43-5; CRG, 59-61; CFL, 76. as denial of retributive suffering, SLL, 20-1. and future-directed character of purpose, NP, 70-71. history of, Its emotional content, ECP, 153. not merely historical, FG, 133-4. as lacking In Synoptic Gos pels, CV, 118; RE, 72. In Western and Eastern theology, F, 237-9; CV, 137n, 138o. as effecting man's fellowship with God, RE, 212. fact of, Its constitution, IF, 52-4. an immoral view of, UC, 77-8. kenotic theory of, rejected, IMG, 326. 95 in R. L. Nettleship, NP, 90-93; CV, 280. and the problem of evil, FMT, 114-146; CTP, 66. ransom theory of, in St. Bernard, ECP, 167.! and the sacramental universe, CV, 234. and sacrifice, in Judaism, TPD, 149-50. sacrifice, and sin, MC, 220. as "subjective" and "objective", FMT, 137-9. sympathy as a true form of, CV, 218n. in William Temple, his own view of, FMT, 135-146; P. 240-1, 242n, 255; RSS, 21; CV, 253-273. various theories of, FMT, 127-134; PRLF, 47; RE, 235. atonement of the world: as effected by the love of Christ, RSS, 21. in R. L. Nettleship, MC, 350. AUTHORITY. authority: of Christ: and the problem of evil, FG, 130-131. as revealed in the coning of the Son of Man, FG, 141. as won by submission, CN, 179- 180. of the Church, in the testimony of the saints, BCP, 95-6; CC, 7, 38. civil, as "ordained of God", RE. 127. collapse of, in war-time, CFL, 40-41. and democracy, relation of, LBP, 374. Divine: holiness as the source of, NMG, 348. and the Mosaic Law, RE, 73. unlimited character of, FG, 231-2; HNW, 119. doctrine, and dogma, NMG, 7. as elementary principle in religion, FMT, 39; ECP, 213: IMG. 18-20, 23, 54-5, 80-81, 84, 249, 308, 328, 334. of experience, NMG, 19-20. 96 and faith, ECP, 93-104; NMG, 7-8, 83-4; PTT, 39; CD, 33. new forms of, In poat-Raformation period, IKG 404 of the'Goapel, IMG, 351. and Individualism, IMG, 62-3. Messianic, of Jesus, PTT, 42, in the mind's seardh for truth, PTT, 30. and the ari.nlstry, CHC, 38. moral and spiritual, nature of, CN, 167- 180. need for, as abandoned in maturity, ECP, 103. parental, NMG, 18. place of, in modern thought, CTT, 25-6. possession of: by international agencies, CS, 181-2. by international treaties, RE, 134-5. essential principle of, NMG, 345. __ as a strictly rational principle, PTT, 39. and Reason, IMG, 19n; CTT, 26; PTT, 39; CD, 16-17, 33-5; RE, 139, 146-7. of religious tradition, NMG, 17, 331-3, 335, 343-4. of science: character of, NMG, 17. denial of, in Fascism and Communism, CD, 16-13; RE, 139. secular, attitude toward, in Lutheranism and Calvinism, RE, 93. spiritual, and religious experience, IMG, 328-355. and the State, CS, 124, 127-8. submission to, as essence of true religion, NMG, 343. BAPTISM. baptism: administration of, regulations regarding same, SLL, 37-8, 45-6. as admission to the Body of Christ, CV, 132, 162, 234-5; RSJG, 255; CLF, 14. 97 adult, requirements for, ECP, 101-102. as channel of Grace, FG, 18. of Christ, the: as call to Messlahshlp, CRG, 48-9; RSJG, xxvl. and Plato's vision of the Good, PVI, 511-512. and of John the Baptist, contrasted, RSJG, 22, 45. as commitment to the Christian life, CRG, 47. conditional, TPD, viitix. Confirmation, and the Spirit, RSJG, 241-2. under duress, during the Dark Ages, ECP, 192. effects of, SLL, 72. in holy spirit, as distinct from in "the Holy Spirit", RSJG, 386-7. infant, CN, 27-8; TPD, 107; RSJG, 255, 269, 276; CC, 40. influence of, its two-fold character, CV, 235-6. Lay, TPD, 111; SLL, 73. into the three-fold Name of God, FG, 142; RSJG, 12. as a prerequisite for marriage in the Church, SLL, 84, 161-2. Private, TPD, ix. re-baptism, SLL, 73. Sacrament of, and church membership, CC, 40-41, 43, 50. as spiritual rebirth, CV, 158, 234. use of water in: as a requirement, CV, 236. as a symbol, RSJG, 370. work of the Holy Spirit in, CC, 40, 90. baptized, fellowship of the, as an ecumenical des cription of the Church, CN, 106-107. BEAUTY. beauty: as a primary aim of the spiritual life, MC, 241. appreciation of, CFL, 119. apprehension of, CV, 30; NMG, 161, 253. creation of, in art, ECP, 6. 98 defined: general, MC, 123, 154. Alexander's definition, NMG, 163. Whitehead's definition, NMG, 162. and the familiar, ECP, 160-161. as God, in ancient Greece, CN, 142. of God, as a cleanser of the imagination, RE, 164. as a good, CHC, 12; RSJG, 166. of the Gospel, as experienced In worship, RE, 164. Greek concept of, PC, 2-3. nature of, TPD, 157-8. of nature: Balfour on, NMG, 253. as spiritual treasure. HNW, 67-8. objectivity of, NMG, 154-5, 411-412; CTP, 23, 25. as objective goal of art, CV, 12; RE, 82. perception of, as contemplative, MC, 97. Platonic Idea of, as received in ecstatic experience, PVI, 505-506, 513-516; PC, 17. of poetry, in rhyme and rhythm, RE, 196. pursuit of, in Christianity, PC, 3. of Reality, NMG, 157. as revealed in the arts, RE, 59. and Revelation, compared, IMG, 318. reverence for, in Kant, NMG, 248. scientific study of, in aesthetics, SIT, 420- 422. search for, NMG, 385-6; CTT, 36. secret of, RE, 42. and simplicity, as in the limerick, RE, 189. Spirit of, mystical and magical, MC, 127-8. and the State, CS, 124-5. subordination of, to Moral Evil, NMG, 357. transcendent character of, IMG, 253, 270, 387. and Truth, relation between, PC, 3; MC, 106, 154; CV, 27-8; NMG, 135-65, 219, 247, 270, 345, 357, 387, 391, 427; CTP, 25-6. value of: as form of Absolute Value, CV, 26, 31, 83; IMG, 135-8, 404. as intrinsic, FG, 217. way of, as search for God, RE, 61. BEING. See also METAPHYSICS; REALITY. being: Absolute, as expressed by the world, F, 217. and Becoming, in Greek thought, IMG, 101. as superior to Doing, CHC, 137. of God: philosophical argument for, lacking in the Gospels, CRG, 28. incomprehensibility of, RE, 70-71. life of Christ, as an expression of, CRG, 62; RSJG, 88-9, 265. pain, place of, in, RSJG. 385. as Personal, CV, 174, 277; RSJG, 230-1 as problem in philosophy, ECP, 170. proofs of, IMG, 28-9. eternal self-subsistence and self- identity of, IMG, 269, 295, 297, 300; RE, 86. sociology, Christian, as rooted in, CS, 12. in theology, Christian, described, NP, 78-9. and Good, identification of, in Thomlsm, CV, 13* RE 83 grades of) in the world, UC, 40-42; SIT, 418- 419. ground of, in God the Father, CV, 275, 283. Infinite, GEP, 11. infinite, moral character of, UC, 51-3. mystery of: in Coleridge, IMG, 228n.l. in the universe, NMG, 228. perfection of, as static, in Greek philosophy, CTT, 40-41; BC, 20. Personality as a mode of, RE, 232. primacy of, in Eastern thought, CV, 45. and Substance, identity of, RE, 71. Thing, Brute, and Person, in the scale of, CV, 173. Ultimate, CFL, 14. unity of, UC, 43-4. wealth of, in God, NP, 115; CV, 22, 274; IMG, 443. BELIEF. See also FAITH. belief: as based on authority, CD, 33; RE, 146-7. 100 In Christ as divine, rational justification of, F, 213-223. Christian, essence of, RSS, 130. and conduct, relation of, RSJG, 85; HIM, 27- 8; CLP, 87-8. correctness of, IMG, 335-6, 352-3. creation of, by non-rational methods, CD, 18- 19; RE, 140. and faith, distinguished, PTT, 59; RSJG, 143. false, as worse than wrong action, CLP, 87. in God, grounds of, FMT, 1-24; MC, 259-60; CV, 8; IMG, 24; DCE, 8; RE, 80. belief "in" and belief "that", distinguished, SSTC, 179; RSJG, 85, 142. and life, relation of, RSJG, 393. and proof, relation of, HIM, 107-108. rehearsal of, in worship, RE, 164. __ religious, its influence on character, PTT, 80. sentiment, and self-assertion, NMG, 52. significance of, in politics, TWT, 127. as trust, actual, personal, practical, BC, 75; RSJG, 50, 56, 85; HIM, 28. truth, as a regulative principle in, TPD, 24. verification of, in experience, ECP, 83; CV, 8; CFL, 35; IMG, 278; RE, 80. BIBLE. Bible: authority of: not equal in all its books, ECP 89 its finality, IMG, 4; RE, 93-4. spiritual, levels of, BC, 32-3. supremacy of, as a Reformation principle, ECP, 197-8; 201; IMG, 454-5; CSO, 38; RE, 93, 112-113. as canon of Holy Scripture: its place in the Church, CV, 160- 161, 166. its place in the liusbeth Quadri lateral, PELF, 33; CLP, 14. 101 cardinal doctrines of, CC, 45; RE, 220. as charter of heavenly citizenship, RSS, 47- 50. conception of God in, NMG, 331: CTT, 40-41, 43; BC, 11, 18-20; RSJG, 63-4, 230; RE, 160-165.| concern of: as regards idolatry, CTT, 14; CLF, 87-8. as predominantly moral, CHC, 55; PTT, 8. continuing capacity of, to supply human need, RE, 179. continuity of Old and New Testaments in, BC, 17-18; RE, 220-222. as dictated by the Holy Ghost, NMG, 309. doctrines of: the Church, CC, 45; RE, 219-228. Purgatory, lack of basis for, RE, 112-113. the Remnant, CTT, 11-12; PTT, 23; CC, 45-6; RE, 223-4. economic legislation in, HNW, 13, 52-3; 58-9; CSO. 34, 38; SLL, 60, 65. as a history book, PRUT, 6, 15, 17-18; PTT, 19-21; BC, 17; RE, 259-264. ignorance of, in modern man, CLF, 88-9; RE, 214. infallibility of, rejected, RSS, 118; NMG, 21, 311, 353. interpretation of, by the Continental Reformers, RE, 231. literalistic approach to, criticized, RSJG, 117, 122. as Living Word of God, RE, 202, 225. non-scientiflc character of, TPD, 5. its picture of the perfected life of man, CN, 89-92. principle of property in, CSO, 34, 38. priority of God in, CFL, 9; PTT, 22. proper reading of, SIT, 412; CHC, 155; RSJG, ix, 213; SLL, 159. as record of: divine revelation, PTT, 17-24; MfG, 307-308, 342, 354, 500; BC. 16-17; CLF, 14; RE, 161, 219-221. inspired men, rather than in spired record, FMT, 38. progress in the knowledge of God, UC, 16. religious experience, KG, 5. 102 Roman Catholic approach to, NMG, 308*309, 311, 353. and sclanca, agreement of, FG, 119. a "source" of revelation? NMG, 307. study of. In modern world, IMG, 5-6, 15-16; BC, 33-4. supremacy of, as standard of doctrine, ECP, 197-8; DCE, 8-9; CLF, 14; RE, 93-4. biblical criticism: and the Apostles. CRG, 13-14. defense of, MC, z97; CRG, 14-15. essence of, CRG, 14. example of, FMT, 64-74. and religious consciousness, ECP, 86. biblical religion, distinctive character of, RE, 160. BISHOP. See also APOSTLE, APOSTOLIC SUCCESSION; HOLY ORDERS; MINISTRY. Archbishop of Canterbury, nomination and stipend of, SLL, 1-4. bishop: for the Armed Forces, in war-time, SLL, 114. cathedral of, its function in a diocese, SLL, 35-6. Charge of, its uses, TPD, v. and nls cle-Jgy, relations between, LBP, 164- 5; SLL, 21-2, 154-5, 181-2, 185-7. as Confessor, SLL, 154-5. consecration of a, CC, 22; CLF, 25. as diocesan missioner, LBP, 161. as Father in God, RE, 247. and foreign policy, CC, 52. function of, in the Church, IF, 27, 34. Missionary, loneliness of a, SLL, 150-152. office of, its meaning, CV, 163; CLF. 18, 25. pastoral responsibility of, PTT, 73-4. sacramental ministry of, TPD, 111. visitations of, their purpose and value, CHC, 1-3. 103 Bishopric Measure, Shrewsbury, CS, 193. bishops: of the Anglican Communion, Lambeth Con ferences of, ECP, 1; TPD, passim; CLF, 14J an assembly of, permission of certain sins by, TPD, 60. in the Church of England: their establishment, of the Lambeth | Quadrilateral, FRLF, 33; TPD, 95-6; CLF, 14. > parliamentary vote of, against the abolition of slavery, NP, 61; SSTC, 90-1. House of, in the Church Assembly, CHC, 96; ECP, 156. ordination by, as conferring authority, not power, TPD, 110. role of: in the Coal Strike of 1926, CSO, 9, 29-30. in social action, RE, 126. Seven, trial of, in Seventeenth Century, CHC, 109. BODY. Body of Christ, the: see CHURCH. body: conflicting concepts of, in science and theology, CV, 248-9. destruction of, in Hell, CV, 177. meaning of, with reference to Christ, CV, 250- 252. and siind. relation of, NMG, 201, 282-3, 298, 420-421. physiological, function of, CHC, 9-10. Resurrection of the: see RESURRECTION OF THE BODY. and soul, relation of, ECP, 182; NMG, 232; CSO, 87. 104 CAPITALISM. See also ECONOMICS; INDUSTRY; LABOR. capital: absolute ownership of, criticized, ECP, 14- 16. Capital, Management, and Labor, as factors In Industry: as economic aggregations, CS, 95-6, 128-9. In the Eighteenth Century, CC, 31-2. natural law approach to, CC. 85. relations among, CV, 204-205i FRLF, 65; ECP, 5, 11-14, 17-18; PTT, 84-5; CSO, 94-5. withering, principle of, CSO, 111-112. capitalism: and communism, NMG, 59; HNW, 51-2. and community, relation between, ECP, 44- 48. in Great Britain, CSO, 78. Individualistic, root-truth of, HNW, 52. as "thesis" to "antithesis" of the dictatorship of the proletariat, IMG, 59. capitalist, the: his concentration on economic as against human issues, ECP, 45-48. as a holder of special power, RE, 2331 private, and the evolution of indus trial freedom, MC, 223-4. his role in industrial production, CLF, 159. capitalistic: democracy, CD, 25; RE, 143. government, as a rule of force, CHC, 85. CATHOLICISM. See also ANGLICANISM; CHURCH OF ENGLAND; and ROMAN CATHOLICISM. Catholic: Faith, Descartes' attachment to, IMG, 83. Holy Catholic Church, as a doctrine of the Creed, interpreted, SSTC, 180; IF, 14- 28; CTP, 60. 105 Order, as a nark of the Anglican tradition, CLF, 5, 18, 22. party, the, in the Church of England, LBP, lo/-8. theology: and Protestant theology, CTP, 42. ; sacranentalism and naglc, TPD, 166. tradition: characteristics of, CHC, 37-41. danger of, CHC, 44-5. i i Catholicism: Anglo-Catholicism, RE, 95; SLL, 30-31. ' failure of, CN, 36-7. and Protestantism, CN, 44, 116, 199-200; CLF, 33; RE, 230. root Idea of, CN, 37. catholicity: and holiness, in the Church, CN, 89-119. and Holy Orders, CN, 195-200. and nationalism, CN, 97; NMG, 61. and transcendence, as principles in the Church, CV, 164. a vicious variety of, described, CN, 100. CAUSATION. causation: category of, its necessity in science, FMT, 8-9; MC, 63-4; IMG, 281. efficient: instrumental use of, IMG, 431, 445. as sphere of the material, IMG, and Wiil, IMG, 281; RE, 79. final, NMG, 103, 220. efficient and final: combined in category of Purpose, MC, 89. and the problem of evil, MC, 261-2. lavs of: in the moral world, TWT, 12. as statistical averages, NMG, 313. subjection of experience to, in Kant, NMG, 225. temporal character of, MC, 46. universal, and rational experience, IMG, 74-5. universality of, Kantian view of, NMG, 74-5, 225-7. Causet First: Aristotle's argument to, NMG, 220n. causes: and reasons, in human conduct, PTT, 3. CHRIST. CHRISTIANITY. Christianity: See JESUS CHRIST. See also JESUS CHRIST. acceptance of: chief intellectual barrier to, CV, 191. as an expedient, NMG, 83 as an answer to: the philosophers, CV, suffering, MC, 280. anthropomorphic character of, MC, 284. as an appeal to the highest in human nature, KG, 128. basic principles of, SLL, 148. bed-rock of, SSTC, 140. is Christ Himself, SSTC, 224-5. of Christ Himself, RSS, 26, 30-2, 55. and civilization, HNH, 63-73, 77, 87-8. the Cross as the center of, UC, 68, 79; NMG, 461. defective, described, KG, 40. defined, NMG, 436; TWT, 128. either illusion or revelation, MC, 2, 361-2. and environment, RSS, 269. and Ethics, PTT, 63-87. experimental basis of, RSS, 92-3. as faith, not knowledge, UC, 27-9, 102. force and violence, as abjured In, CD, 42-3; HNW, 87; RE, 151. freedom, human, as respected in, HNW, 87. frightening character, SSTC, 81-2; TPD, 202-203. as fundamentally a religion of power, FG, 8; CS, 4. as a harmless hobby, In the eyes of modem man, RE, 198. 107 and History: historical forms of, CC. 48. his 6, 480; PTT, 28, 37. historic basis of, FMT, 57^ 82. as an Interpretation of j history, RE, 162, 256- 265. Incarnation, the, as central doctrine of, CHC, 26; CRG, 48; FRLF, 32; ECP, 100; TPD, 7; IMG, 478. individual, the, his place in, CTP, 47-8. influence of, in modern history of China, CLF, 65. "intolerance" of, SLL. 40-41. joyousness of, RSS, 247, 249-50; RE, 117, 240. and Judaism, CV, 108-109; CC, 3-4; RE, , and marriage, ECP, 105-120; PTT, 64, 66-7, 69-71, 73-5. materialistic character of, NP, xxx- xxxi; KG, 120-121; PRLF, 17; IMG, 478; PTT, 43-4; CD, 22; RSJG, xx- xxl; CC, 41-2; RE, 141. meaning of, FG, 214: CV, 155. missionary character of, TPD, 19. need of, for a superior metaphysic, ECP, 224-5. and non-Christian wisdom, relation between, RE, 176. not: a certainty, but a venture, MC, a form of insurance, RSS, 116. knowledge, but faith, UC, 27-9, 102. a religion, primarily, but a revelation, CFL, 34; CD, 21; RE, 141. a solver of practical problems, CSO, 28. merely a system of morals, RE, 254; SLL, 114. 367 108 orthodox tradition of, SLL, 17. and other religions: as to the Doctrine j of the Trinity, SSTC, 145. relation between, I KG, 103-106; FGJ 170; PRLF, 15-16; 23; CFL. 76-7; ; RSJG, 10; SLL, i 158-9. ! paradox at the heart of, CK, 3-4. perfection of its combination of trana- j cendence and immanence, CN, 38. and Pharisaism, distinguished, CLF, 173. and Philosophy: as answer to philo sophers, CV, 190. philosophical bases of, RE, 102-104. as a philosophy of history, CLF, 170. as desxmstrably satis factory philosophy, TPD, 9. and Politics, ECP, 19-31; CC, 101. practical, forgiveness as supreme test of, CV, 265-6. prefiguration of, in Plato, PC, 40, 62, 75-102. and^gro|ress, TPD, 28; CD, 20, 22; RE, as public and social, PRLF, 27-8; ECP, 23; CFL, 127. pursuit of beauty in, PC, 3. and Rationalism, CD, 9, 32-3, 41-2, 44; RE, 136, 146, 150-151. as a religion: its absolute and uni versal character, CS, 3-5; CSO, 48. fundamentally a gift of power, FG, 8; CS, 4. world-redemption the prime concern, CFL, 37; RSJG, 48. as true revealer of personality, CHC, 78-9. 109 as primarily a revelation, not a religion, CFL, 34; CD, 21, RE, 141. sacramantal character of, FG, 175. as scientific hypothesis to meet all the facts of life, FMT, 170-171. simplified, rejected, SLL, 113-114. and social: Inequalities, Wilberforce on, FG, 206. order, IMG, 337; PTT, 36, 82-7; CSO, passim, witness, CLF, 151-8. as source of democracy, CHC, 85; CD, passim. spirit and truth of, studies in the, SSTC, 1-234. and Stoicism, RSJG, 296. totalitarian character of, CC, 9. tradition and truth in, ECP, 81-92. and tragedy, ECP, 151. transcendence and Immanence, as per fectly combined in, CN, 38. and truth: its claim to be the truth, UC, 29-31; CRT^7. its recognition of the unity of truth, MC, 3; IMG, 474. whole truth of, as never realised, UC, 24. unchanging character of, RSS, 6. as union of conduct and intellect, in a whole life, KG, 4. uniqueness of, CD, 20; RE, 140. as a venture, not a certainty, MC, 367. workability of, UC, 84-105. and the world: its conception of the world, FMT, 167-8. as "making sense" of the world, RE, 243-4. world-redemption as prime concern of, CFL, 37; RSJG, 48. 110 CHURCH. Church: actual, as evangelist, HNW, 105. adequacy of, CN, 101-102. as agency: building a Society of Spirits, MC, 86. of the Will of Christ, IF, 22-3; apostolicity of, FRLF, 33-5; CC, 98-9. authority of, ECP, 95-6, 103; CS, 198; CC, 7, 38. believers, partial, treatment of, ECP, 100- 103. birthday of, at Pantecost, CTT, 4; CC, 44. as Body of Christ, F, 340, 342, 347-8, 359; RSS, 4-5, 288; CN, 26, 28, 106; IF, 20-22, 27, 29; CV, 132, 155, 167, 249; CHC, 1- 17; PELF, 70-71; CFL. 125-6, 130; TPD, 101, 106, 108. 113-14, 130; CTT, 5, 13, 19, 47; PTT, 34; CTP. 60; RSJG, 42, 82, 129, 233, 259, 319, 388, 397; HNW, 115; CC, 44, 50, 57, 98, 100, 103; CSO, 20-21; CLF, 13, 25, 28; RE, 135. 226. as Bride of Christ, F, 340-41, 347; RSS, 187; IF, 20; CTT, 13, 19; CC, 57; RE, 226. as built on the rock of St. Peter's faith, IF, 31-2. business of: in economics, CLF, 122-3. in war-time, SLL, 26. in the world, RE, 202, 211, 244. Catholic: and the Church of England, TPD, 70- 71,' 79. as the cure for nationalism, HIT, 48-9. diocesan structure of, RE, 247. doctrine of, CTP, 60. nucleus of, MC, 296. and the truth of God, RE, 63. as union of Eaat and West, UC, 57. catholicity of, CN, 199-200; IF, 24-7; FG, 153-4,- CV, 164; CHC, 40; PRLF, 32-3, 35; TWT, 48-9, CC, 99. Christ as the Person of the, UC, 93; CV, 157- 8; CHC, 14, 56; RSJG, 252, 254; HNW, 115; CC, 46-7, 98. and Christendom, MC, 324-34; PRLF, 72-3. as community: redeemed, PTT, 24. of sharers of the same ideal, FMT, 160-61. worshipping, CTT, 13. j concerns of: for every department of human life, ECP, 21, 78. for education, CLP, 50-52. for the salvation of souls, TPD,; 205. for social order, CSO, passim; | CLP, 110-11, 121-3; RE, 155, ! 243-4. for the spiritual, CC, 73, 80-5.' conversion as a vital factor in, CV, 219. as a creation: Divine, CHC, 54-5; PRLF, 34; TPD, 107; CLP, 130; RE, 221. spiritual, working through nature, CN, 52-3. dangers of: heresy, MiG, 336. State-patronage, FG, 151. definitions of: ideal, PRLF, 20-21; CC, 38, 47. sacramental, CV, 234; CHC, 8; TPD, 105-7; CC, 43. descriptions of: negative, FG, 147-8. phenomenologica1, F, 340, 342. disunity of, a scandal, PRLF, 31; TPD, 88- 90. doctrine of: in the Bible, CC, 45; RE, 219- 228. in the Church of England, DCE, 13-14. dogma, place of, in, CSO, 31. as Divine: creation, CHC, 54-5; PRLF, 34; TPD, 107; CLF, 130; RE, 221. organism, MC, 345. Society, TPD, 198. divisions in (cultural, racial, religious, sexual, social), elimination of, IF, Id- 17; CHC, 13-14; CFL, 125; HNW, 115; CLF, 3-4; RE, 226. duty of: in international relations, CTP, 94. primary, KG, 70-2; CV, 164; CHC, 113, 117-18; TPD, 198-9; CLF, 12, 112 to proclaim the Gospel, CLF, 111- 12, 130. to remind men of God, CLF. 118.__ In war and peace, CHC, 114-18; TPD, 198-9; RE, 126-7. and education: its contribution to, CLF, 46- 61. religious, as supreme func tion of, MC, 343, 347. responsibility for, CHC, 134- 7; CLF. 50-52. as an elect race, RE, 222. in essence and in fact, F, 339-47; PRLF, 69- 70. European, regional divisions of, RE, 91. existence of, as evidence for Christian revelation, MC, 296-7. failure of, CV, 167-8; PRLF, 70. as faithful to reason, CD, 17; RE, 139. as a family, universal, RSS, 17-18. as fellowship: of the baptized, CN, 106-107; ECP, 211; TWT, 4, 30, 46- 50. of Christ's disciples, FG, 93; CFL, 131; PRLF, 72. of the redeemed, PRLF, 23-4, 48; CTP, 79-80, 83; CC, 50; CSO, 20-21. of the Spirit, CC, 73-4, 89- 90, 98, 100. universal, HNW, 115-17; TWT, 46-50. world-wide, CLF, 2-4, 180; RE, 211. financial system of, HNW, 63. force, use of, by, CN, 167-8; CHC, 106-7; PRLF, 74; ECP, 192; RSJG, 353. foundation of: by Abraham, RE, 220. in Christian revelation, PRLF, 21-2. documentary evidence for, FMT, 64-81. freedom, respect for, as principle of action in, CV, 219. as the fullness (pleroma) of Christ. F. 347-8. ------ 113 general discussion of, F, 339-359; IF, 14- 28; CC, 40-58. as guardian of theological doctrine, NMG, 60-61. as guide of the conscience. RE, 126. and history: historical relativity of, CC, 64; RE, 153. historical rootage of, CV, 236-7;; PRLF 34. holiness of, IF, 23-4; PRLF, 31-2, 35; CC, | 98-9; RE, 154. Holy Catholic Church: See CATHOLICISM. Holy Spirit, as operative in, FMT, 158-9; RSS, 283; IF, 14-15, 42, 67-8; FG, 85, 91, 102, 110, 141-2; CV, 154-70; ECP, 8; CS, 189; PTT, 24; DCE, 9, 18; RSJG, 241-2; HNW, 115. imperfection of, explained, FMT, 63-4. of India, Burma, and Ceylon, its relation to Canterbury, SLL, 116-19. and the individual, relation of, F, 352-3; MC 79 infallibility of, denied, RSS, 118; ECP, 97; NMG, 311, 353. inter-radal character of, as essential, MC, 333-34: CHC, 14, 41; PRLF, 30-31, 48; CFL, 125; PTT, 34-5; HNW, 115; CC, 98; RE, 87, 226. as joined by men, not built by them, F, 342; RSS, 2-3; CN, 26, 28, 106; CTP, 60; RE, 153 227. and the Kingdom of God, FG, 215-16; CFL, 128, 139; TWT, 47-8; CC, 49, 53, 55-6; RE, 227-8. life of: as of Christ Himself, CHC, 56. as gift of God, not product of man, IF, 26-7. as living the Risen and Ascended life of its Lord, F, 339. loyalty of, to the Will of God, as essential, CN 92 earliest "marks'1 of, IF, 15-17. as medium of salvation, F, 353-4. membership: proper character of, CSO, 20. and family membership, compared, CC, 41. men, piece of, In life of, CLF, 74-9. militant In earth: general^discussion of, F as sacrament of Cbrnrcb Universal, F, 342-3. ministry, place of, In, CV, 160, 163-4, 166 as essentially missionary, RSJG. 386. monarchical character of, CHC, 91. as more than the sum of Its members, FMT, 161. and Nation, relation of, CN, 1-161; TPD, 38 RE, 222. nature of: and Its task, CTT, 1-23; CC, 40- 58. Its wholeness, FMT, 161-4. as the New Israel, CTT, 12-13; PTT, 24; SLL 108-9. not: Infallible, RSS, 118; MfG, 311, 353. unconditional In Its supremacy, CN, 42 a voluntary organization, made by men, F, 342; RSS, 2-3; CN, 26, 28, 106; CTP, 60; RE, 153, 227. obedience to, NMG, 345, 348. as Itself an object of faith, IF, 14; PRLF, 27-35; WT, 103; CC, 98. as an organ of religion, CS, 116. organic view of, Its affinity with modern sociology, F, 348-9. organization of, as a necessary feature, CFL, 127. origin of, In the Resurrection of Christ, F, 339; RSS, 114; PRLF, 34. and ownership of property, CC, 50-1, 53-4, 62. peace of, as the goal of theological labor, DCE 18 as the*People of God, TWT, 46; CC, 45; RE, 220-2, Z24. Person of, Christ as the, UC, 93; CV, 157-8 CHC, 14, 56; RSJG, 252, 254; HNW, 115; CC, 46-7, 98. Personality of, as corporate and single, IF, 17-19; UC, 93, 101; CV, 157-8; CHC, 14; CFL, 125. and Philosophy, alienation between, since Middle Ages, SIT, 423, *25. and Politic*, KG, 89-90; CV, 213; CHC, 101- 19: PRLF. 52; PTT. 79. 87: CC. passim; CSO, 9-30; SLL. 64-5, 171. as "pre-Christian" and atarnal, F, 34In. a royal prlasthood, RE, 222. primitive: communism of, IF, 16; CV, 157; CSO, 32-3; CLF, 151. division of saxes in, CV, 157; HNW, 115. social philosophy of, CSO, 33-4. as product of: the Gospel, CTP, 73. the Incarnation, CHC, 8. distinctive quality of, and truths from which derived, RE, 244. reconstitution of, in the Cross of Christ, DCS, 15. role of, in labor disputes, CSO, 29-30. and the sacraments, CV, 160, 162, 166, 234; CHC, 8; TPD, 105-7; CC, 43. as school of Christ, FG, 84. and sect, distinction between, CN, 102. secularization of, CV, 159, 165. and secular society, KG, 73; CHC, 63, 106-7; CTT, 19-20. and social problems, its contribution to solution of, PRLF, 76; RE, 126-7, 155. as a Society: Christian, PRLF, 28; CFL, 123-39. Divine, TPD, 198. of Nations, CN, 54, 57, 96. of receivers of the Gospel, PRLF, 32. sharing in the life of perfect love, MC, 348. of Spirits.(Intelligences), MC, 86. and State, relations of. CN. passim; CHC 54-75; MC, 327-32; PRLF, 54; CS, 94, 116, 125-7, 190-8; TPD, 84-5; PTT, 67-9, 75-7; CC, passim: SLL, 103. status of. in contemporary theology, TWT, 103-104. as supernatural, CS, 41. as supranational, RE, 129, 226. supremacy of, not unconditional, CN, 42. as baaed on tradition, ECP. 81; NMG, 60, 62. unity of: essential, F, 342; SSTC, 55; PRLF, 29-31, 35; RSJG, 319-20. as fact to be exhibited, RE, 153, 155, 157. as given already in Christ, RE, 226. organic, as necessary for missions,) CV, 165; CHC, 16; TUT, 46-7; CLF, 27, 34; RE, 154-5. visible, power of, SSTC, 57. universality of: as a family, RSS, 17-19. as a fellowship, HNW, 115- 17; TUT, 46-50. as an ideal rather than a reality, CN, 34-6; CC, 85-8. a s including Presbyterian and Lutheran Churches, TPD, 112-13. a s upholder of moral ideals, KG, 88. and usury, its position regarding, SLL, 59- 60. as vehicle of the redeeming love of Christ, TPD, 81. visibility of: as essential, PRLF, 71. and invisibility, CN, 109. and unity, power of, SSTC, 57. wearing of hats in, SLL, 34-5. wholeness of, its nature, FMT, 161-4. and the Will of Christ, IF, 22-3. and the Will of God, CN, 92. witness of: general discussion of, TPD, 32- 68. social, SLL, 75. work and method of: Church-work, true scope of, PRLF, 24-5. its basis on the sovereignty of God, ECP, 208. in the world, CSO, 22-30. and the world, relation of, CN, 94-5, 144; MC, 348; CV, 159, 164-5; CHC, 54-6; RSJG, 100; HNW, 125; CC, 50, 52-3, 56-7, 66, 100; CSO, 22-30; RE, 202, 211, 244. young people, their place in the life of the. CLF, 142-5. 117 CHURCH OF ENGLAND, The. See also ANGLICANISM* CATHOLICISM. Church of England, The: administration of, SLL, 21-2. | authority, discretionary, regarding remarriage after i divorce, TFD, 50. authority of Holy Scripture, in, DCS, 8-9; RE, 93-4. as both Catholic and Evan- f elical (Protestant), FG, 52; CHC, 34-53; PRLF,, 29-30; ECP, 168; RE, 88, 95-6. Catholic party in, its intellectual position, LBP, 167. Confession and Absolution in, concept of, DCE, 15-16. Confirmation instruction in, DCE, 9. consensus of doctrine in, DCE, 2. democratization of, CHC, 91-8. and Disestablishment, CHC, 72- 4; CLF, 129-30. Divine Right of Kings, as supported by, CHC, 109. doctrines of: the Church, DCE, 13-14. Eucharistic Sacrifice, LBP, 367; DCE, 14-15. Sacraments, varieties of, LBP, 366-7; DCE, 14. the Trinity, not controversial in, DCE, 13. ecumenical responsibility of, SSTC, 56; LBP, 333; PRLF, 29; ECP, 205-6; DCE, 6, 14; CLF, 4-5, 12-13, 30; RE, 87, 90, 96. 118 educated laity, aa lacking io, SSTC, 158-9; DCE, 11. establishment of, CS, 190-1, 195-7. genius of, EEC, 87-96. as guided by the Holy Spifit, DCE, 9, 18. Lambeth Quadrilateral of, PRLF, 33; CLF, 14-15. Liberal tradition In, CHC, 35-6. marriage law, as administered in, TPD, ix, 50. Modernist, his position in, LBP, 353. National: Assembly of, CS, 134-5, 192-3; 196; CC, 12. Society of, CLF, 46, 57, SLL, 10, 16. national character of, de fended, RE, 90, 94. needs of: for clergy in secu lar employment, SLL, 88. for discretionary authority, TPD, 50. for educated laity, SSTC, 158-9; DCE, 11. Person of Christ, as inter preted in, DCE, 12. Philosophy, official, lacking in, DCE, 9-10. place of, in the scheme of Providence, TPD, 70-71, 74, 81; RE, 87, 96. Reformation heritage of, ECP, 192, 205; TPD, 74-5; RE, 93-5. relations of: with Church of India, Burma, and Csylon, SLL, 116-19. with Eastern Orthodoxy, DCEL 6; CC, 56. 119 ! subjection of, to the State, In matters of worship, CC, ; 67. | Temperance Society of, CC, 33.1 theological freedom of, SSTC, ■ 37-40; DCE, 2-3, 7, 10; j RE, 94. j vocation and destiny of, ECP, 191-207. and the Wesleyan Movement, CM, 114-115; PRLF, 30, 33; ECP, 30. women ministers in, SLL, 74. CITIZENSHIP. See also NATION; POLITICS; STATE. citizen: Aristotelian concept of, CTP, 26-7. character of, as prior to national pros perity, PRLF, 54. as child of God, MC, 225; CHC, 86; CC, 22, 94. and Churchman, CC, passim; esp. 71-103. constitutional right of, ECP, 50. in a democracy, role of the CD, 24, 30-1; CLF, 168; RE 142 145. eternal destiny of PRLF, 54, 56; ECP, 40; PTT, 83. influence of history on, CRG, 13. involvement of, in national wrong-doing, RE, 174. of the Kingdom of God, FG, 217. Kingdom of Heaven, PRLF, 50-51. as organ of social consciousness, MC, 187. rights of, in a Christian social order, CSO, 99, 105-108. and the State, relations of, MC, 79; CS, 92, 160-162; PTT, 83; CTP, 76, 82, 88, 94; CSO, 54, 59; CLF, 133; RE, 127. 129. value of, personal, CD, 24; RE, 142. will of, as national organ of choice, CV, 212. young, main need of, CSO, 89. 120 citizen, Christian: desire of, primary, for his family, ECP, 67. duty of, PTT, 76, 79; CTP, 94; HMW, 46, 70-71. functions of, in history, CN, 156-8. and the monk, contrasting voca tions of, RE, 177. and patriotism, CC, 92. and polities, CSO, 23-8, 47. responsibility of: chief, PRLF, 1& social, RE, 127, 130, 177. and war, KG, 91-4, 96: CS, 160-2; PTT, 78; TWT, 8, 22, 24-30, 36, 44. and welfare, social, PTT, 69. citizenship: Christian, CS, 184. and conversion, PRLF, 83-6. good, how learned, CV, 87. heavenly, nature of, RSS, 42-52; CN, 120-139; CV, 211; PRLF, 50-51; CTT, 23. world, and prayer, PRLF, 45. CLERGY. See also BISHOP; DEACON; HOLY ORDERS; PRIESTHOOD; MINISTRY. clergy: assistant, shortage of, in Diocese of Man chester, CHC, 123-4. and Bishop, relations between, LBP, 164-5; SLL, 21-2, 154-5, 181-2, 185-7. and economics, CLF, 121. inaudibility of, as detriment to worship, SLL, 29. and laity, ministries of, distinguished, ECP, 176; TPD, 104-5; RSJG, 163; HNW, 106; CC, 61, 72; SLL, 30-1, 100. obligation of, for continual study of the Gospel, ECP, 176. as officers of the Church, CTP, 84. 121 parochial, calibre of, TPD, vii. pensions, CC, 12. and politics, K6, 89-90. poor, and Income tax, SLL, 95-6. pronouncements of, social, RE, 126. psychology, training in, as desirable for, SLL, 46. secular, in Roman Catholicism, SLL, 88. and the State, CS, 127. unanimity among, in the Church of England, TPD, 81-3. C0MKUN10N, HOLY. See also EUCHARIST; SACRAMENT; REAL PRESENCE, The. Communion, Holy: as achieving present communion of soul with God in Christ, CHC, 143- 4, 156. administration of, by a Deacon, SLL, 68-9. adoration, as an essential element of, FG, 68-9. celebration of: by laymen, TPD, 110- ^ 1 4 by ministers not episcopally or dained, TPD, 97, 122n. uniformity in, SLL, 177. communicants a requisite for, CHC, 51. and the Communion of Saints, CV, 163; CLF, 25-6. and divorce, problem of, PTT, 74; SLL, 107, 174-5. and excommunication: adultery as grounds for, TPD, 50. as a spiritual sanction, NMG, 349. experimental services of, SLL, 38-9. fasting before, TPD, 161-4. 122 as focus of Christian divisions, CN, 117-18. frequency of, SLL, 143-4. j hours for services of, TPD, 160-161.; Implications of, social, HNW, 69-71. institution of, by Christ, FMT, 97- 8; CLP, 14-15. and Intercommunion, SLL, 99-100, 109-10. jokes about, CFL, 49; TPD, 43; CLF, 77. and Last Supper, relation of, CFL, 115-22. as meal of holy fellowship, CHC, 40; PRLF, 36, 48-9. as a memorial, RSJG, 80. not properly a means to Christian reunion, TPD, 119-22, 126-7. and nuture, Christian, CC, 50. "open" character of, SLL, 33. ordination and coronation, their place in, CC, 22-3. participation in, RSJG, 270. as perpetual reasaertlon of God-man relationship, CV, 162. preacher at service of, to be Anglican, CLF, 10. Real Presence of Christ in: See REAL PRESENCE, The. reception of: Christ, in His uni versal humanity, ECP, 103; CS, 184. faith as necessary for, CV, 240-41. improper, PRLF, 82. by King, at coronation, CLF, 83. by members of non- episcopal churches, TPD, 127-8. in one kind, RSJG, 95. "spiritual", CV, 241. Reformation attitude toward, CHC, 50-51. and the Reserved Sacrament, DCE, 3. as one great rite of the Church, F, 343-4. as self-offering, in union with sacrifice of Christ, CFL, 115, 119-21, 126. for the sick, LBP, 367. as worship at its highest level, RE, . 250. COMMUNION OF SAINTS. See also SAINT. i Communion of saints: belief in, interpreted, RSS, 185- 97; SSTC, 180-81; IF, 29-41; FG, 71-80. and the Co— onwealth of Value, identity of, WIG, 426. defined, F, 340; RE. 265. described, RSS, 93-4. as fellowship: of the Followers of Jesus, FG, 201. with God, WIG, 472. and Holy Co— union, CV, 163; CLF, 25-6 • need for, FMT, 165. place of, in Christian doctrine, FMT, 171; F, 343-6; PRLF, 27, 32; TPD, 120, 205. present reality of, MC, 349; RE, 123, 205. as a Society of Spirits, MC, 86. transcendent character of, CLF, 181. COMMUNISM. See also MARX, MARX IAN ISM; SOCIALISM. Co— unism: aim of, for universal fellowship, CC, 17. as Bolshevism: ambiguity of its regime in Russia, PRLF, 45. its oppression of the Eastern Orthodox Church, TPD, 91. social retrogression of, CS, 158• essential vice of, ECP, 65. and Capitalism, NMG, 59. and the primitive Church, IF, 16; CSO, 32-, 3; CLF, 151. critique of, as self-destructive, NKG, 513: HNW, 51-2. j degradation of persons in, CC, 3. and dictatorship of the proletariat, MKG, , 59. | and Fascism: Christian resistance to, RE, 128-9. community excessively empha- sized in, CLF, 139. compared, HMf, 111-13. man, concept of, in, CTP, 27, 58; RE, 245. science, authority of, denied in, CD, 16-17; RE, 139. force of, its drive, CD, 15; RE, 138. herd-consciousness of, CLF, 140. and individualism, middle path between, SLL, 92. as Leninism, condemned by Christian doc trine of freedom, ECP, 41, 63. Marxian, CD, 16; RE, 139, 230. philosophical basis of, in Dialectical Materialism, IMG, 498. in Plato, critique of, PC, 40-41, 49-50. psychology of, its radical falsity, ECP, Russian, ECP, 12; PTT, 2, 83; CTP. 45-7. social unity in, Its nature, F, 348-9; HNW, 111-12. and the spiritual world, NMG, 425. as "synthesis" of Capitalism and prole- tarlanism, NMG, 59. theological answer to, CTP, 46. truth of, as partial, CSO, 109. communist: murder of, by the Nazis, TWT, 58. state, its failure to achieve fellowship, ECP, 6. communistic character of tribal organization, its inner contradictions, MC, 66-7. 125 I COMMUNITY. See also SOCIETY. community: belief of, Its social Influence, MMG, 336. the Church, tf the eervent of, CS, 198. cm— unit— co— unite turn, concept of, In Althusius, CS, 95* divinely commissioned; u designation of the Church, CTT, j 7, 10, 13, 16-1/J ee designation of ( Israel, PTT, 22- 3; RSJG, 253. its prehistoric character, RSJG, 253-4. economic responsibility of, CC, 75. and industry, relation between, ECP, 42- 57 • interest of, in conflict with the indivi dual, ECP, 23. international, CS, 151, 156-7, 171-2; RE, 132-3• medieval idea of, CTP, 60-1. as — lder of character, RE, 206. natural, characteristics of, CC, 89, 91. 103. origins and development of, CS, 100-104. personification of, in the King, CS, 119. persons in, their development: as the instrument of God, RE, 225. as the purpose of God, CLF, 132, 137-41; RE, 206- 208, 211, 225; SLL, 148. self-regarding character of, as inevitable, CTP, 81-2, 89. sense of, its loss in the modern world, HNW 110-11 and the State, how related, CS, 103-4, 124, 150, 161-2, 164, 169, 171; TWT, 122; CC, 2, 6-7, 26, 28-30, 33, 89-98; CSO, 63-4, 66. welfare of, CTP, 88. worldwide, as present economic fact, CS, 100; CSO, 35; RE, 132. 126 COMPETITION. competition: In armaments, RE, 131. commercial, as a problem for democracy, CD, 31, 38; RE, 146, 149. as contrary to the natural self, t#4G, 418. and cooperation, dialectic of, In sports,; MC, 231-2; CV, 204-5. economic: Christian critique of, KG, 95-8. and International relations, CD, 12-13; CSO, 114; RE, 137. as fostered by Puritanism, CSO, 45. and state controls, ECP, 43. as a cause of war, HNW, 50. Industrial, element of compulsion In, NMG, 382. place of: In animal life, CV, 191. In scheme of human life, KG, 90, 92-3. as characteristic of the secular world, CLF, 1-2. and the social order, PTT, 32-3, 52, 84. In society: among centers of power, RE, 252. among selves, MG, 367, 373; HNW, 19, 21; CSO, 53. success In, as requiring cooperation, FG, 138; UC, 95-6. as a teacher of values, CSO, 18. unfettered, morality of, CHC, 82-3; CC, 30; CSO, 114; CLF, 138. CONFESSION. Confession: and absolution, concept of, In Church of England, DCE, 15-16. attitudes toward, In Anglicanism and Roman Catholicism, RE, 94. Augsburg, DCE, 9. 127 and conscience, RE, 164. matter and manner of, in Moral Theology, RE 233-4. of sins: content of, IF, 45-6; PRLF, 42- 6; PSE, 16. in worship, HNW, 29. true, nature of, RSS, 86-8. Westminster, rewriting of, opposed, SLL, Confessor: Bishop as, to his clergy, SLL, 154-5. CONFIRMATION. Confirmation: and Baptism, Holy, relation between, RSJG, 241-2. as a call to discipleship, RSS, 230-31. candidates for, presentation of, TPD, viii. as a pastoral problem, PTT, 74. Prayer, and the prophecy of Isaiah, CC, 50n. preparation for, CFL, 110; DCE, 9. Service, rubric at end of, in Book of Common Prayer, SLL, 33. CONSCIENCE. conscience: as affected by divine love, CSO, 61. appeal to: as Church method in sexual morality, ECP, 113, 120. as ethical principle, PTT, 71- 2, 86. as test of faith, CTT, 46-7. autonomy of: Church support of, SLL, 169. as Reformation discovery, NMG, 80; 94-5, 100, RE, 94-5, 100. as a channel of religious experience, CV, 35-6. of Christendom, forces acting upon, RSS, 64. and Confession, RE, 164* 128 defiance of, Its result, FG, 193; RSJG, 274. I defined, MC, 198; CC, 29n. and the devotional life, EOF, 99; CTT, 15; FIT, 61; CTP, 74; BC, 29: RSJG, 68; HNW, 30; CC, 100, RE, 164. duty of enlightenment of, FG, 94-5. existence of, and the existence of God, KG, 53, 57. freedom of: and the State, TWT, 120, 123. as threatened by the Nazis, HNW, 18. as a function of Mind or Reason, MC, 23. and God: as God's Image In man, RE, 104. as the locus of God's witness to Himself, CV, 216. as the Voice of God, IMG, 62; RSJG, 40; HIW, 23; RE, 202. as a guide to life, IMG, 179; RSJG, 283; RE, 43. as guided by the Church, RE, 126. heathen, and the Inner voice of Christ, RSJG, 10. as Instinctive, MC, 201-2. limitations of, RSS, 208. and morality: as focus of moral tradition, RSJG, 92. and moral judgments of right and wrong, MC, 41, 197, 224-5; ECP. 55, 126; CTP, 55; TWT, 129; CC, 29n. as moral reminder, RSS, 292-3. as moral and social standmda, KG, 141; FG, 84; CFL, 62-3; PTT, 45; CC, 94. nature of, In relation to sin and repen tance, CFL, 62-3. neglect of, SSTC, 188. obligation to, as lacking In aesthetic experience, UC, 30-1. perversions of: as due to religion, PRLF, 58. * 3 as source of greatest evils, CFL, 65; RSJG, 277, 283. 129 popular Idea of, CN, 173-4. public: attitude toward religion, PRLF, 54. and public opinion, SSTC, 94; PTT, 45. stimulation of, CLF, 154; RE, 126* and reaeon, ae foundations of moral order, CTP, 57, 61-2. respect for: In democracy, CMC. 85-7; ECP, 77; PTT, 79. mutuality of, TWT, 23. response of, to the mind of Christ, CFL, 53-4. sacred character of, HNW, 23. and society: social environment, IMG, 169, 176, 373. social witness, SLL, 75. as subjective goal of ethics, CV, 12; RE, 82. subversion of, In Communism, CD, 15; RE, 138. superiority of, to the State, CC. 29. supremacy of, In ethics, NMG, 404, 410; PTT, 11-12, 86. ultimate element In, CFL, 16, 24, 27. voice of, as pointer to duty, FG, 110. and will, RSJG, 68. conscientiousness: and conscience, distinguished, IMG, 179, 183, 405. right and wrong ways of being, RSS, 323-4; RSJG, 277. conscientious objection: social responsibility of, MC, 225; CHC, 85-6; ECP, 122; CS, 174-5; RE, 129. a strange case of, SLL, 48- 51. 130 CONSCIOUSNESS. consciousness: affection as most primitive form of, IMG, 142-3. finite centers of, In the universe, CV, 56, 69-70, 72. class, Its origin in Industrial Revolution, ECP, 62-5. cognition as specialised form of, IMG, : 123. "cosmic", critique of, UC, 30-31; CV, 42-3. crowd, psychology of, UC, 92-3. defined, IMG, 487. as determinant of action, dangers of, MC, 166-7, 184. and experience, relation between, in Whitehead, IMG, 112, 121, 217, 490, 497. herd, as a mark of Communism, CLF, 140. T. H. Huxley's view of (Epipheno- menalism), NP, xvii. of Jesus Christ, CV, 121. as psychological, essentially, IMG, religious: and biblical criticism, ECP, 86. defined, NP, xvii. self: as an enemy, ECP, 138-9, 142. origin of. IMG. 122-4, 138-9, 185, 187, 198-9, 359. as pivot of eplstemology and metaphysics, in Descartes, IMG, 67-8, 82; CTP, 41; RE, 232, 247. of sin, PTT, 48. social, nature of, MC, 187; CV, 52. J. Tyndall's view of, NP, xxvi. CONVERSION. conversion: as act of God, radical, IMG, 397, 400. from atheism to theism, IMG, 228-9. Augustinian concept of, RSJG, 144. as new birth, IMG, 388. 131 as change of moral will, KG, 61, 66. and cltlaanshlp, PRLF, 83-6. and tha coming of tha Kingdom, PRLF, 72. cost of, CFL, 73. discontinuity of. In saarch for goodnass, j IMG, 388-9, 397. and aducation, CV, 88; PRLF, 85. as ascapa from self-interest, HIM, 46. as an atblcal problam, IMG, 81, 407. evangallcal, radical, CD, 37; RE, 148. as foundation of tha Christian life, CHC, 33. individual: importance of, for tha Church, CN, 117; CV, 219; ECP. 78. and social witness, RE, 203-5. intellectual, a requisite for, LBP, 167. Life and Death of Christ, as primary in, CRG, 47-8. a s a miracle of grace, TPD, 201. a s a major need of men in society, PRLF, 78-87; CV, 88, 207, 221; BC, 24; DCE, 17; CLF, 136; SLL, 26, 64. and patriotism, PRLF, 82-3. of St. Paul: sequence of experience In, CV, 109; RE, 66. and Plato's vision of the Good, FVI, 512. and the Power-State, CS, 170. as a prerequisite to love for neighbor, CTP, 87, 94; RSJG, 223. as a progressive process, PRLF. 81. psychological study of, IMG, lo. of scientists and poets, IMG, 24-6. sudden, RSJG, 268-9. surrender as an element in, NMG, 19, 23, 35. and transcendence, divine. CS, 40-41. and unemployment, PRLF, 84-5. of the world, RSJG, 329; TWT, 101-2; CC, 100. 132 CREATION. creation: biblical account of: at compatible with Darwin, IMG. 29. in agreement with science, FG, 119. consummation of, in Christ, RSJG, 90. doctrine of: its importance in the Bible, CRG, 18; PRLF, 10-11. Christian, as prefigured in Plato, PC, 83, 87. as essential to Judaism and Christianity, RE, 81. 103. statement of, IMG, 37, 48-9, 301. and the Will of God, CS, 36-7, 187; IMG, 301. essential notion of, in religion, IMG, 37. ex nihilo, FG, 148. and God: God's act in, and the Holy Communion, HNW, 69. Church and Nation as examples of, CN, 44-5, 56-7; TWT, 8. ease of, for God, CFL, 73. grace of God in, IMG, 387. love of God, as motive and cause of, FG, 156, 222-3; CS, 32; CC, 27; CSO, 20, 52-3. purpose of God in, CD, 38-9; RE, 149. a s sacramental of God to His creatures, NMG, 495. a s self-communication of a loving God, CV, 274-5. a s implicit self-revelation of God, FG, 223, 232, 238, 241; UC, 69. goodness of, essential, CHC, 20-21; RE, 84. harmony of, NMG, 425. and law: moral, TWT, 12-13. natural. PSE, 10. myth of: biblical, SSTC, 97; NMG, 49n2, 331. Platonic, RSJG, 17. natural, divine guidance of, FG, 90. new, and resurrection, CV, 211. and philosophy, theistic, NMG, 228. problem of: and the Arian heresy, FMT, 128- 30. as of secondary theological 133 importance, F, 228. , and procreation, TPD, 43, 54, 56, 61. progreaaive character of, FG, 58*9; CV, 154-5. and redemption, aa divine achlevementa, RSS, 292-301; CV, 154-5; PRLF, 11-14; CFL, 78; TWT, 106; RI, 217. Son of God, aa Father'a agent in, CV, 279; ECP, 13. j aa subjective goal of art, CV, 12; RE, 82. and the Time-proceaa, CV, 93; TPD, 8-9. Word, Divine, aa agent of, FMT, 156-7; PRLF, 10; CS, 186; RE, 68. Creator: and creature: aharp distinction between, BC, 18; RSJG, 84. relationahlp of, RSJG, 264. Creator: external, NMG, 214. God aa, NP, 87; SIT, 426; CV, 9, 19, 92, 101, 188, 198, 274; CHC, 21; CRG, 18, 22, PRLF, 5, 7, 10, 12-14; CFL, 10, 90; TPD, 9; IMG, 269-70, 348, 443-4, 472, 493, 496; PTT, 13; CD, 23; RSJG, 365; HNW, 66; CC, 26, 73; CSO, 52, 55, 63n, 77; RE, 81, 142, 160-2, 244, 259, 261. 265. implied in mechaniam, NMG, 52-3. peraonal, IMG, 330-31. as Personal Love, IMG, 196. Spirit, RSJG, 247. supernatural reality of, IMG, 134. and system of monads, in Leibniz, IMG, 69. craatureliness, sense of, NMG, 23, 343, 354, 376. CREED. creed: acceptance of, partial, as characteristic of Christians, PRLF, 32. Aposties' Creed: as Baptismal Confession, CLF, 14. interpretation of its final paragraph, IF, 1-69. philosophy, Greek, absent from, UC, 56; CV, 161. 134 articles of, as naming objects of practical trust, CV, 266. and assent, Intellectual, RSS, 100*101, 111. Athanaslan Creed, SSTC, 138-49; LBP, 306-8; CSO, 9. authority of, MiG, 347-8, 352-3; CHC, 38. biblical basis of, CV, 161-2, 166; ECP, 91-2, 173-4. centrality of God In, TPD, 27, 199. and the Church, RSS, 121; CHC, 38-9; PRLF, 27- 35* TPD 71* HIT 103 credo*ut Intelligent! FMt! 23-4; RSS. 102; CV. xTlTT ClP, 447 as a formulation: classical creeds, as standard for the Faith, SLL, 78. of experience, religious, SSTC, 6-7, 46, 51-2; UC, 56; CHC, 38-9; SIT, 425. of the Gospel, CSO, 25. historic, Included In Lambeth Quadrilateral, PRLF, 33. Nlcene Creed: Christian Faith sufficiently stated In, CLF, 14. as historical and experiential, UC, 56. modified meaning of„ MC, 41n. Platonism as an Influence on, PC, 93. not Itself a revelation, NMG, 500. not: merely Intellectual assent, RSS, 100-101, 111. to be modified, ECP, 100-101, 103. itself a: proper object of faith, SSTC, 45-6; UC, 54-5; MiG, 321-2, 353, 500; CTT, 35; PTT, 31; RE, 102. revelation, NMG, 500. source of saving power, RE, 102. Bishop Palmer on, SSTC, 29. purpose and value of a, UC, 55-6; CV, 161. recitation of, as a component of worship, HNW, 29; RE, 164. 135 as a record of God Himself In action, RE, 235. as refomable, in principle, CV, I62n; IMG, 500. as a safeguard against heresy, CN, 112; CV, 161; IMG, 352-3. as a scientific hypothesis to meet the facts of life, FMT, 171. as a sign-post to revelation, IMG, 311-12, 500. as a summary of God's revelation in Christ, SSTC, 178-81. CROSS, CRUCIFIXION. See also ATONEMENT: JESUS CHRIST JESUS Cross: as an agent of judgment, RSJG, 51. as the answer to: free forgiveness, problem of, CV, 256, 260; RSJG, 291n; PSE, 6. hatred, CD, 36; RE, 148. as the bridge between God and man, FG. 65. centrality of, in Christianity, UC, 68, 79; IMG, 461. as the "Centre of Eternity", CV, 280. as the centre of the Gospel, TPD, 14-15. as the conquest of sin and death, MC, 321-3; RSJG, 199. as both defeat and victory, BC, 69. as the devil's worst, God's best, PSE, 43. drawing power of, as irresistible, CV, 261; RSJG, 199; PSE, 5; CLF, 107; RE, 224. its effect upon God, IMG, 436. as an expression of Divine self-giving, CS, 20. as the focus: of Christian fellowship, RE, 212. of prayer, TWT, 44-5. of world history, SSTC, 230-1: FG, 97; RSJG, 199; CLF, 184. function of, in the Divine economy, CFL, 78-9. as Heaven, in the Fourth Gospel, FMT, 110-12; RSJG, 196. as an Interpretation of history, RE, 162, 181, 184, 239, 264. «• 136 Johannlne Interpretation of: dating of the crucifixion, RSJG, xll, 188. general discussion! RSJG, 364-71. ; as Heaven, FMT, 110-12; RSJG, 196. and the sacra ments, RSJG, 370. as locus of the true word of pardon, IF, 54. as a manifestation of: the glory of God, MC, 286; FG. 178-9; RSJG, 195, 308-9, 313. eternal truth, UC, 68. as the means of salvation, BCP, 18; RSJG, 51. and the need of the world, BC, 54-76; HNW, 116. as originally non-symbollc, RSS, 28, 256. as the reconstitution of the Church, DCE, 15. as revelation: of Divine Love, CK, 10; PTT, 57-8, 62; RSJG, 195; CLF, 106-9; RE, 235, 244. of power through weakness, CLF, 99-100, 106. and the sacraments, In the Fourth Gospel, RSJG, 370. as a sacrifice: Its Divine character, CS, 20; BC, 66. perfecting the Old Testament sacrifice, DCE, 15. practically applying the rule of sacrifice, CK, 9. prefigured at the Last Supper, TPD, 143-4. the skeptic's attitude toward, FG, 132. as a symbol: of antagonism between God and sin, FMT, 141; CV, 260-61; CRG, 60; BC, 68; CLF, 107-108. of Christian Faith, TWT, 45. of the cost of sin to God, RSS, 20, 298; IF, 49, 51-2, 68; CV, 184, 260; RSJG, 199; HNW, 40, 45. of the unity of the divine and human in Christ, CV, 238. its original non-symbollc character »~"E3S, 28, 256. 137 i as the throne of God, FMT, 142; BC, 51, 58-9; RSJG, xxxi, 14, 49, 302, 366; PSE, 19, 21, 35* CLF 193 triumph of) FG,*181-2; CV, 270-1; RSJG, 294-6; j PSE, 11, 18-19, 24, 34. its unveiling of the mystery of the Divine Life, CV, 262. value of. moral, KG, 62-5, 92, 98-9, 126-30; FG, 128; CS, 37, 39. as the victory of the Good, HNW, 78. way of the: as through immediate failure, RSJG, 164. as way of eternal love, CFL, 82. as way of omnipotence, RE, 184. and the will of God, TWT, 39. Crucifixion, the: causes of, PRLF, 26; BC, 74. "goodness" of, supreme, IMG, 210, 358, 511; CLF, 106. as key to solution of labor- management problems, RSS, 174. meaning and significance of, UC, 74-80; CFL, 73-88. the world's concept of, FG, 99. DEACON. See also CLERGY; HOLY ORDERS; MINISTRY. deacon: and the administration of the Holy Communion, SLL, 68-9. authority of, to baptize, TPD, 111. ordination of, CC, 22. permanent, unpaid, arguments for, SLL, 124-7. deacons: shortage of, in Diocese of Manchester, CHC, 123. DEATH. See also ESCHATOLOGY; ETERNAL LIFE; IMMORTALITY; RESURRECTION OF THE BODY dead, the: eucharistic fellowship with, IF, 33-7; FG, 77. prayers for, F, 346-7. 138 death: attitudes toward: Christian, RSS, 188-9, 252- 3; NMG, 461; SLL, 62, 157-8. secular, RSS, 250-1. and bereavement, CV, 199n. bodily, not always evil, CV, 196. certainty of, FG, 74; SLL, 158. of Christ: its meaning for God, NMG, 447-8, 481. as a triampb and victory, FG, 184; CV, 226;, CRG, 61; RE, 117, 239. See also ATONEMENT; SACRIFICE, and Church membership, F, 343, 347. cosmic side of, MC, 133. as culmination of gloom and mystery of life, MC, 130. Death Duties, in economics, HNW, 53, 57, 59; CSO, 111, 120; SLL, 163. as experience, universal, MC, 105. as root fact of life, IF, 61-2. incidental character of, in the Fourth Gospel, RSJG, 146-7. life after: basis of our assurance, IF, 62-3. Homeric view of, IF, 60. Old Testament view of, IF, 55-9. Platonic view of, IF, 60. no barrier to Christian service, IF, 39-40. not: end of individual life, MC, 349. intrinsically tragic, MC, 132. and the possibility of "perdition11, CV, 208-9, 226. and Resurrection, RSS, 245-53; MC, 350; CV, 226; RSJG, 169, 195, 243; SLL, 158. as separation, FG, 10. of Socrates, interpreted, PC, 81-2. Stoic teaching about, RE, 117. survival of, experimental proof of, NMG, 458- 9• rf 115-6• and the value of life, HNW, 14. DEISM. See also THEISM. Deism: critique of, WIG, 292-3. as no longer a living theory, WIG, 228. phenomenon of, FMT, 154-5. and its theology, F, 244. 139 i DEMOCRACY. democracy: and authority, relation of, LBP, 374. bane of, in England, HNW, 57. capitalistic, CD, 25; RE, 143 Christian, nature of, CD, 9*46; CSO, 66*7; pg 136*52. and the Church, CHC, 76-100. and Church-State relations, CC, 69. claims and perils of, ECP, 68-80. compatibility of, with monarch, ECP, 77. conceptions of, various: in Mazzlni, CS, 69, 83*4; HWN 22 in Plato, PC, 53-4; MC, 193; TWT, 117. in Rousseau, CS, 69, 83-4. conformity of, with modem logic, MC, 18, defense of, PRLF, 56; CLF, 148-9. diseases of, two, PRLF, 57-8. duties as proper base of, rather than rights, CHC, 98-9; CS, 69, 83-4; »!G, 171-2; HNW, 22. educative effect of, ECP, 40, 74. essence of, CLF, 16o. foundation of, on respect for individual personality, RSS, 320; PRLF, 57; ECP, 73; HNW, 93-4. and freedom, self-assertive, HNW, 22. and Holy (Indwelling) Spirit, CV, 169-70. ideal, described, MC, 171. industrial: as demand of the Labor Move ment, CHC, 83-4. and the General Strike, CS, 131. modem: chief need of, PC, 65. and the complexity of politics, RE^ 200. and rationalism, CSO, 65-6. moral demands of, CD, 29; RE, 145. and nationalism, CHC, 87; TWT, 112-13. of the Person, as distinct from democracy of the individual, CSO, 108; RE, 247. as a political movement requiring decision, SSTC, 168, 170. 140 as a product of Christianity, CHC, 77-8; ECP, 78-9; CLF, 83. as tha sovereignty of the people, CD, 13; RE, 137. spiritualization of, as the political task : of the Church, CHC, 99-100; ECP, 78-9. and mere voting, distinguished, SSTC, 12. and the Will of the People, CS, 119-20. i democratic: character of the modern mind, FMT, 153. community, essence of legislation in, MC, 217; CHC, 70. DESCENT OF CHRIST INTO HELL, The. See also HELL. Descent of Christ into Hell, the: meaning of. in the Apostle's Creed, RSS, 186; IF, 32. DESTINY (FATE). destiny: Book of Destiny, in Revelation, RSJG. 6; RE, 263. concepts of, various, in philosophy, UC, 67. Determiner of, CV, 191; ECP, 153; NMG, 453; HNW, 119. and the finite life, a false view of, UC, 64. human, and the Apostles' Creed, IF, 55. of man, CV, 75, 85, 158-9, 162, 205, 225; PRLF, 51; ECP, 38-9; TPD, 205; PTT, 83; CTP, 28, 46-7; RSJG, 359; HNW, 104; CC, 22, 81; CLF, 82-3, 133; RE, 246, 263. natural and human, fulfilled in super natural encounter, NMG, 245. particularity of, MC, 180. sense of, and Art, GEP, 6-7. worship as the fulfillment of, CHC, 143. fate: external and internal, as supreme Power in Tragedy, MC, 142-4. as Influence dominant in Shakespearian drama, ECP, 150. and the ordering of the world, FG, 110. 141 DETERMINISM. Determinism: Determiner of Destiny, God as the, CV, 191; ECP, 153; IMG, 453; HNW. 119. and conduct, IMG, 469*70; RE, 122, 184. fallacy of, NP, 12-14, 106; MC, 68-70, 165; CV, 56. certain forms of, as spiritually objec tionable, IMG, 32. and freedom, NMG, 223-45. and individuality, rights and duties of, NP, 11-21. materialistic, NMG, 36-7. mechanistic, IMG, 104, 224n, 229, 238, 295* PTT 2. personality’insulted in, IMG, 224-5. ' and predestination, SLL, 66-7. scientific, and morality, HNW, 108. stark, as stark nonsense, NMG, 227; CTT, 8-9. vice of, CSO, 63n. indeterminancy in Physics, as spiritually insignifi cant, IMG, 228-9, 268. Indeterminism: as constituent of Reality, CV, 56-7. as an element in morality, MC, 256. DEVIL. See also SATAN. demoniac character of national egotism, HNW, 96. devil: characteristics of the, RSJG, 145. evidence for the existence of, in heathen countries, MC, 343n. evil of, not pure, NMG, 503n. as a gentleman, ECP, 122. Judas Iscariot as, in the Fourth Gospel, RSJG, 102. in Platonic psychology, concept of, PC, 44. as pride, spiritual, BC, 61. in the ransom theory of the Atonement, ECP, 167. 142 Satan, and the responsibility for human evil, IMG, 503. special sin of, TPD, 27. temptation by, as a human experience, FG, 104. as a Vacuum, R. J. Campbell on, MC, z66. work of, in war, TWT, 6. world and flesh, as enemies of the real Christian, F, 356; RSS, 57; CHC, 49; PRLF, 70; BC, 73; RSJG. 272; CLF, 11. world as under his sovereignty, TWT, 103-4. his worst as God's best, in the Cross, RSJG, 295; PSE, 43. diabolic character of Nazism, RE, 176. DIALECTIC. See also HEGEL, HEGELIANISM; MARX, MARXIANISM. dialectic: defined, CTP, 18. of faith and doubt, FMT, 159-60, 168-9; SSTC, 17-35; MC, 115-17; GEP, 12-13; RE, 50. Hegelian, use of, by W. T., NMG, 57-60, 498; CTP, 39. in Plato, IMG, 87. Rabbinical, in the Fourth Gospel, RSJG, 105. of truth and freedom, CLF, 35-6. Dialectical: Materialism, NMG, 487-8, 490, 498; PTT, 2-4, 6. method, in philosophy, CTP, 17-20. Realism, NMG, ix-x, 498. transitions, in the argument for Theism, IMG, xi-xii, 109-34, 246-70, 356- 403, 496-520. DISCIPLE, DISCIPLESHIP. disciple: Beloved, RSJG, x, 191, 217-18, 338, 342, 367-8. 371, 375, 378, 398, 400, 409-11; PSE, 22, 24. Christian, as a citizen, CTP, 94. 143 relationship of: to the Holy Spirit as Comforter. RSJG, 289-93. to Jeans Christ, CD, 21. 36; RSJG, 225, 227, 238, 241, 245, 252-70, 314- j 26; RE, 64-5, 141, 148. i to the world. CD, 41; RSJG^ 270-8, 326-32; RE, 150. i disciples: fellowship of, as established by Christ, CTT, 2. discipleship: basis of, on teaching of Moses and the prophets, SLL, 64-5. to Christ, a false view of, FG, 101. Christian, monastic and civic, con trasted, 1WT, 23. and Church controversy, DCE, 1. condition of, primary, SSTC, 108-9. Confirmation as a call to, RSS, 230-31. duty of, first, RSJG, 212. and economics, PRLF, 59-68. everyday, need for spirit and life in, FG, 28. failure in, reasons for, RSJG, 225. freedom of, essential, CV, 219. invitation to, not based on self- interest, NMG, 465. life of, described, RSJG, 125. love^mutual, as a mark of, RSJG, 81, and loyalty, CC, 65. missionary character of, RSJG, 30. its opposite, described, SSTC, 123; MC, 296, 313; RSJG. 389-90. and politics, PRLF, 50-58. as spiritual aspect of Christian faith, RE, 105-6. as a test of: Christian truth, CRG, 63. one's love for man, RSS, 233-4. as tested in prayer, TWT, 43. as trust, personal, RSJG, 37. Truth, Beauty, and Goodness, as occasions of, NMG, 373. 144 DISCIPLINE. discipline: as an activity of love, essentially, MC, 315. ascetic, no substitute for practical obedience, RSJG, 256. of Christ, RSJG, 213-14, 260. Christian, object of, RSJG, 258. and doctrine, distinguished, DCE, 2-3. in education, NP, 28-30; 32; MC, 167-8, 216-17, 227; LBP, 116, CV, 60; NMG, 233, 361. and freedom, CSO, 60. as a means to the cleansing of character, IMG, 194-5. mental, most Important, IMG, 84. necessity for, personal, in Christian life, FG, 209-11; CFL, 100-1. of physical restraint, in nature, IMG, 382-3. repudiation of, in modem literature, RE, 100. of regards and penalties, NMG, 383. of self: and monastic austerity, IMG, 375-6. need for: in war-time, HNW, 80. in a dynamic peace, CLF, 43, 191. and service, as moral fruits of mysticism, RE, 58-9. spiritual, CTP, 94; RSJG, 120. DOCTRINE, DOGMA. doctrine: as authoritative, yet not final, SSTC, 46-7 Christian: as dominated by Greek intellec- tualism, RE, 91. hallmark of, CV, 257. __ indispensable elements in, PTT, 37. place of, in school curriculum, CSO, 93. and pride, Intellectual, RE, 53. as tested by religious experi ence, RE, 63, 104. 145 Church: authority of, UC, 54-5. Church as the guardian of, HiG, 60-1. consensus of, in the Church of England, DCS, 2. correctness of, its relative importance, SSTC, 126. definition of, its desirable sharpness, RE, 201. and discipline, distinguished, DCE, 2-3. formulation of, NMG, 3/9; RE, 64, 66, 68, 70. inadequacy of, for a knowledge of God, NMG, 321-2, 379. as a means for the transmission of the knowledge of salvation, ECP, 102. popularity of, and truth, SSTC, 12. religious, a trouble about, TED, 198. and revelation: doctrine an Inference from revelation, NMG, 500. doctrine a sign-post to revelation, ItiG, 311-12. sacramental, perfect balance of, FG, 16. Scripture, Holy, as the standard of, in the Church of England, DCE, 8; RE, 93. doctrine, dogma: and authority, NMG, 7. dogma: Christian, Shelley's rejection of, FG, 127-8. in the Church, importance of, CSO, 31. of mechanical uniformity in nature, rejected, ECP, 88. philosophical testing of, MC, 9. place of, in Scholastic philosophy, SIT, 423. in theology: priority of religious experience to, CV, 108, 112, 115; RE, 64, 66, 68, 70. proper method of, F, 260. dogmatism: danger of, in religion, NMG, 42-3. valid form of, PTT, 30-1. 146 DOUBT. doubt: Cartesian use of. NMG, 64, 66, 76, 84, 92. and certainty, absolute, dialectic of, CRG, 28. and the devotional life, ECP, 99. as an elesient In every act or choice, WIG, 183.: and error, distinguished, MC, 275. and faith: Browning on, MC, 116-17; GEP, 12-13; RE, 50. dialectic of, FMT, 159-60, 168-9; SSTC, 17-35; LBP, 375; CTP, 32. impossibility of: desired, MC, 138. possible, ECP, 103. intellectual, BC, 10; RSJG, 68. potency of, SSTC, 110. and Theology, Natural, Its effect on, NMG, 519. ultimate, MC, 33. and unbelief, F, 351. valid and invalid forms of, SSTC, 121-28. DUTY. See also ETHICS; MORALITY. duties: and rights: absolute correlation of, CN, 77-8. determinism and individuality, NP, 11-21. priority of the former over the latter, ECP, 80. relation of, in a democracy, CHC, 98-9; CS, 69; 83-4; WIG, 171-2; HNW, 22; CLF, 42. duty: absolute, NMG, 178-9. and the act of God in Christ, PTT, 60. attitude of the religious man toward, NMG, 334-5. Christian: challenge of, CFL, 129, 134. and compromise, necessity of, in the actual world, KG, 83-7, 89- 90, 92, 95-6. to disobey the State, on occasion, RE 12/. to follow Christ, RSJG, 197. defined, MC, 195, 207, 211. 147 as a gift from God, CFL, 106-7. to God: nature of, CTT, 17-18. as primary In politics, TOT, 119. law of: In Israel, CRG, 30. in Spinosa, CS, 22. and loyalty, ECP, 59-60, 66; RE, 127. as a mark of Personality, HP, 61. as a motive of sK>rallty, limitations of, KG, 59-61; PRLF, 26. moral: and original sin, NP, 37-49. the whole of, MC, 206. Ode to Duty (Wordsworth;, CRG, 30 and pleasure, NMG, vli; CLF, 89. and privilege, CLF, 42. sense of: centrality of, in personal life, SIT, 419. its origin, BC, 15. of service, as a Christian social principle, CN, 30; CV, 205-6; ECP, 16-17; CS, 5, 139; PTT, 85; CSO, 68-73; RE, 105. and society, HP, 50-64; MC, 181-2; TWT, 21-2. and standards of moral judgment, ECP, 126. of the State, primary, CC, 12, 25, 36. transcendent personal character of, NMG, 254. union in, RSS, 159-68. voice of, as the voice of God, RE, 60-1. war as a CS, 173-4, 176; TOT, 54-5. and the Will of God, HNW, 114. ECONOMICS. economic: class, unity of, CS, 158. depression, effects of, TPD, 85. distribution, problem of, CLF, 112-13. divisions, elimination of, in the Church, CV, 157; HNW. 115; CLF, 3-4. heresy, TOT, 114. history, CS, 104-5. interdependence, fact of, as symbol of spiritual unity, MC, 221, 244. justice, demand for, CN, 84-5. laws, fixity of, PRLF, 62-4. legislation in the Bible, HNW, 13, 52-3, 58-9; CSO, 34, 38; SLL, 60, 65. 148 life of man, as symbolized in the Eucharist, HNW, 69-71: CLF, 118-19. man, CSO, 43-4. nationalism, HNW. 102; CSO, 114-15. order, the: God's sovereignty over, CV, 160. its influence on character, LBP, 242; PTT, 80; HNW, 49. planning: and freedom, personal, SLL, 92. as a present necessity, CLF, 133-! 5; RE, 233. as found in socialism, CSO, 101-2< role of the State in, HNW, 52, 54-6, 68; TWT, 111-12, 114. progress, HNW, 44, 62. sanctions, and military sanctions, CTP, 92; HNW, 98, 100. science: autonomy of, CSO, 78-9; CLF, 121. and the Church, proper task of, CN, 86-8. structure of society: reform of, UC, 15-16. as shaper of character, LBP, 242. system; educative power of, PRLF, 59-60; PTT, 80; CSO, 13, 17-19; RE, 206. modem inversion of, HNW, 16-17. primary requirement of, CSO, 51. theories, in medieval theology, HNW, 58; CSO, 40-2; CLF, 154, 157-8. wealth: as largely credit, CHC, 12; CLF, 113. irresponsible, a modem horror, RE, 232. not a proper final end for man, CLF, 125, 134. world-community, as a present fact, CSO, 35. economics: biased character of, CLF, 37. and the Church, CC, 81; CSO, 9-30; CLF, 122-3. and competition, international, CD, 12-13; HNW, 50; RE, 137. of credit, CLF, 117, 127-8, 135. 149 and culture, relation of, CSO, 81. and dlsclpleshlp, PRLF, 59-68. dogmatic, of the Labor Movement, CHC, 84-5. and ethlca, relation of, In Marx, CS, 83. of land, CSO, 117-19; CLF, 115-18. of money: finance, RSS, 176-7; CSO. 116-17; CLF, 117-18, 154-5, 160-1. mortgages, SLL, 60-1. the Tithe, SLL, 162-4, 166-8. and morality, CSO, 19-20. natural law basis of, HNW, 16-17, 51, 57, 66-8; CC, 83-4. of production: and consumption, relation of, CSO, 77-81, 98; CLF, 146-64. and problem of mass- productlon, CLF, 84, 133. and social structure, RE, 233. of property: In St. Thomas Aquinas, RE, 231. laws of, CFL, 47-8; CSO, 33-4, 38. property rights: and responsibility of trustees, SLL, 23. as rooted In sin, CLF 152. and religion, NMG, 33-4. sacramental view of, IMG, 486. and science, relation between, CLF, 37. subordination of, to ethics and politics, ECP, 43, 47. and the world of business, desirability of Christians In, KG, 90-1. Economy, Political: Laws of, ECP, 24, 26, 29, 47. as an Independent science, MC, 188. 150 ECUMENICAL MOVEMENT. See also REUNION, CHRISTIAN. ecumenical: fellowship, TWT, 47. hope, expression of, CN, 54, 58-60; RE, 156-8. Ecumenical Movement: centrality of Christ in, RE, 158. and Christendom, way to the union of, RSJG, 327. defined and described, RSJG, 267n. Edinburgh Conference, signifi cance of, RSS, 67-8. as great new fact of our era, CLF, 2, 180, 187. goal of, the salvation of the world, RSJG, 327. Holy Spirit, as at work in, RE, 62. as under the judgment of God, RSJG, 320. progress in, necessary and possible steps of, FG, 154-6. relation of, to: international disputes, CC, 87. missions. CV, 165; BC, 85; CLF, 2, 4. Rome, Church of, as absent from, RE, 156. theological unity in, growing, CLF, 57. ecumenical: responsibility of the Church of England, SSTC, 56, PRLF, 29; CLF, 4-5, 12-13, 30. sense, and the Rebirth of Christendom, HNW, 93. ecumenicity and Christian reunion: basic principles of, CN, 105-17. condition of, first, CN, 105, 118. Holy Orders, as a problem for, TFD, 110- 32; ECP, 202-203; CLF, 15-26. method of its achievement, F, 351. as moral equivalent of war. CN, 60. vital importance of, F, 354-5. 151 ' EDUCATION. education: administration, varieties of. in, LBP, 69. aims of, RSS. 269-71; CN, 184; MC, 238, 242; F6, 81-2; CHC, 129; IMG, 514; HNW, 20; RE, 100. as an art, CV, 188. as birthright of every child, ECP, 9-10; CSO, 99, 104-5; RE, 62, 207-8, 211. Board of Education, in England, CSO, 64, 109-10; CS, 135-6; SLL, 62. character of: classless, ECP, 7. interpersonal, CFL, 27; RE, 210-11. religious, essentially, HNW, 12; CLF, 47-9; RE, 211. threefold, MC, 242. Christian: christocentrlc character of, RSJG, 28. need for, HNW, 65-6. and the Church: education a Church monopoly, in Middle Ages, PRLF, 73. responsibility of the Church for education, CHC, 134-7; ECP, 20; CLF, 46-61. co-educational, criticized, LBP, 276. comprehensive concept of, CLF, 139-40. and conversion, CV, 88; PRLF, 85. and discipline, NP, 28-30, 32; MC, 167-8, 216-17, 227; LBP, 116; CV, 60; NMG, 233, 361. divine, of mankind, FG, 74. divisive effect of, RSJG, 66; HNW, 115. English, system of: criticized, CSO, 87-9, 91. unique history and traditions of, RSS, 149-51, 155; MC, 230-32. environment, its importance in, MC, 228-9; PRLF, 59-60. as an escape from self-interest, HNW, 46. essence of, NMG, 515-16. force, its use in, CN, 17. fragmentation of, CLF, 38-9. 152 free and compulsory, and socialism, PRLF, 53. f eneral discussion of, MC, 226-42. n Germany, post-war, CLF, 177-9. Holy Spirit, work of. in, RE, 62. inequality In, HNW, 47-8. intellectualism, as a danger in, CD, 19; RE, 140. joys of, SSTC, 158. and justice, social, CN, 181-94. and labor, organized: dangers of education for the working man, MC, 236. importance of edu cation for the working class, ECP, 75-6. need of education, MC, 224; CC, 95-6. as "learning by doing", SSTC, 176. liberal, described, SLL, 62-4. manual training, its importance in, CLF, 53. mass-production of, CLF, 133; RE, 203. national, advantage of, CD, 26; RE, 143. a s Nourishment, CV, 53-4; NMG, 421. for peace, CS, 178-80; CLF, 35-45. and Personality: sacredness of Personality, CV, 203. training of Personality, CC, 3; CLF, 49, 84, 128. Platonic view of, PC, 66. principle, fundamental, of, RSS, 123, 157; RSJG, 280-1. priority of social membership over intellectual training in, MC, 237. process of, FG, 82-3, 86; RE, 210-11. punishment, use of, in, CD, 34; RE, 147. purpose, fundamental, of, NMG, 233-4; CLF, 48-50, 84. religious: as supreme function of the Church, MC, 343, 347; TPD, 42. a faulty type of, TPD, 29. 153 repetition as a principle of, CHC. 151. and responsibility, social, CV, 205-6. and science: excessive emphasis on science ' In, m G , 144; HNW, 107; RE, 166-70, 199-200, 213- 14. relation of sciences and husianities in, MC, 238-9. secularism In, RE, 166. and Sin, Original, CSO, 50. and social-economic system, influence of, CSO, 13, 17-19; CLF, 140. and the State, MC, 226; CS, 135-7; IWT, 114-15; CC, 32, 59-60, 69; CSO, 90; CLF, 51; RE, 128. and the teacher, professional, CLF, 52. in temptation, SSTC, 199-202. types of, traditional and modern, con trasted, CN, 184-91. value, questions of, in, RE, 166-9. and the will, fashioning of, MC, 228; MIG, 233-4. worship, place of, in, CSO, 93, 99, 104; RE, 207. Educational Association, Workers, LBP, 276-8, 281; CC, 95-6; CLF, 37; RE, 208. educational value of a large family, TPD, 59. school: affection, described, RSS, 325-334. Christian, marks of the, RSS, 308-9. as the Church in miniature, RSS, 10. loyalty to traditions of, RSS, 5. spirit, RSS, 12. Schools: Church, SLL, 120. ELECTION. See also DESTINY (FATE); PREDESTINATION. elect, the: defined, CK, 22; UC, 91; CS, 189; CFL, 97; CC, 47. how recognized, FG, 97. Israel, as the Chosen People, RE, 262. a s 8 t n c 5 i ^ 1 § £ L b y 7 £ b € H o l y S p i r i t » 1 1 0 » 3 4 4 ; 154 elect race: Church as an, FG, 151: RE, 222. election: Calvinist and Lutheran concepts of CC, 66. as a factor In Christian growth, RSJG, 276. nature of, FG, 156. Pauline concept of, BC, 91. and predestination, IMG, 400, 403. principle of, FG, 158. and Providence, SLL, 72. purpose of, RSJG, 327. ENGLAND, CHURCH OF. See CHURCH OF ENGLAND, The. ESCHATOLOGY. See also DEATH; DESTINY (FATE); HEAVEN; HELL; JUDGMENT. eschatological: doctrine, spiritual value of, CV, 189; DCE, 16. problem, the CV, 208-11. vision of a new world, FG, 129, 184; HNW, 124-5. eschatology: and the final consummation, HNW, 45. history, and the Kingdom of God, MC, 338-50. ETERNAL LIFE. See also IMMORTALITY. "eternal": meaning of, CV, 187. eternal, the: as ground of meaning for mysticism, NMG, 429. eternal life: as commandment of God, RSJG, 203-4. conditions of, moral and religious. IF, 69; NMG, 423, 452-72; RE, 123. denial of, to the self-centered spirit, IMG, 424; RSJG, 196-7. and ethics, IMG, 459-60, 465. as fellowship with God, BC, 89; RSJG, 56, 197; TWT, 48. God as the sole ground of, IMG, 423. here-and-now character of, FG, 212, 217; IMG, 450-1. and knowledge, identity of, in Fourth Gospel, RSJG, 310. loss of, through false faith, CV, 182. as a need of man, CV, 88. not a universal attainment, CV, 209. as offered in Christ, RSJG, 60, 65, 84-5, 89, 93, 130, 146, 197, 243, 309. the Spirit, and the Church, FMT, 147- 72. wordly concept of, RSJG, 56. "Eternal Now”: meaning of, IMG, 206. everlasting life: interpreted, SSTC, 181; IF, 55-69. ETERNITY. eternity: an analogue of, dramatic, CV, 90-1; SLL, 66-7. as a concern of the Christian citizen, PRLF, 54, 56. the Cross of Christ as the center of, CV, 280. experience, and faith, CTT, 36. of God, NMG, 300. history, meaning of, for, IMG, 434-51, 462, 479-80. limited, as experienced in art, PS, 20, 24; GEP, 6. and Love, world-view of, IMG, 205. as more than everlastingness, NMG, 415, 422 realization of, and human experience, MC, 177. and time, MC, 357, 360n, 364; CV, 276; IMG. 437-8; CLF. 2-3. 26: RE. 118. SLL. 156 ETHICS. See also MORALITY. ethics: and action, collective, TWT, 104-5. Aristotle, his Intuitive approach to, PC, 38. and bombing, SLL, 73-4, 106-7. Christian: aim of, fundamental, RE, 86, 116. | application of, to individuals and groups, CTP, 69-94. demands, scale of, in, CTP, 87. essential principle of, CTP, 71. and Greek ethics, contrasted, RSJG, 196. meaning of, UC, 94. and non-resistance, principle of, CTP, 69-71. and Theology, Christian, integral relation between, CTP, 71. circumstantial or situational, PTT, 75; CTP, 74-5; RE, 173-4. conscience: enlightened, as subjective goal of, CV, 12; RE, 82. supremacy of, in ethics, NMG, 404, 410. and conversion, practical problems of, NMG, 407. defined, as science of conduct, MC, 68, 156; SIT, 421-2; CS, 153; fiG, 53, 178; PTT, 63. Determinism, nonsense of, in, MIG, 227. and economics, relation of, in Marx, CS, 83. and eternal life, NMG, 459-60, 465. and gambling, ECP, 121-30. and history, the writing of, NMG, 428. and the idea of immortality, RE, 116-17. law of, supreme, KG, 51-2. Love of Neighbor, as ultimate principle of, PRLF, 7; RE, 172. not content with mere knowledge, SIT, 420; RE, 82. of old age, in Browning, RE, 48-9. and philosophy, RE, 82. Plato, his utilitarian approach to, PC, 38-9. and politics: in Platonic philosophy. PC, 31-74; CV, 59; CS, 6-12; 98. relation between, MC, 188-94, 200; CS, 98; PTT, 63-87. 157 and prograss, social, lack of relation between, In medieval society, RE, 232. and religion: See MORALITY; RELIGION, social, achievements of Christianity in, IMG, 337. Society, as the objective goal of, CV, 12; RE 82. and the Spirit, Infinite, IMG, 172. and Theology, personality as conceived in, CTP, 39-66. totalitarian, RE, 259. EUCHARIST. See also COMMUNION, HOLY. Eucharist, the: and Art, sacramental kinship of, ECP, 227. celebration of, proper, CV, 163. Christ as both Priest and Victim in, CV, 242; CRG, 58; DCE, 15. communicating at, its importance, TPD, 151-2. as dominical sacrament, interpreted, CV, 237-43, 245; TPD, 139-43, 152. as drama, ECP, 225. the Elements of: Anglo-Catholic practices in regard to, RE, 95. as symbols: of the economic life of man, HNW, 69-71. and instruments of the Body and Blood of Christ, TPD, 158-9, 164- 5. First, at the Last Supper, RSJG, 212. and the Incarnation, as extended in, CV.-132, 162. Johannlne conception of, RSJG, 74-5, 79-82, 94-6, 98-9, 220. matter and spirit, how related in, TPD, 157; ECP, 227. See also SACRAMENT, mystery of, true, NMG, 468. not primarily a meal of fellowship, TPD, 124. 158 i the Offertory in, its meaning, HNW, 70; CC, 101-2; CLF, 118-19. reality of. as identical with value, TPD, 158-9. social character of, PRLF, 48-9. Thomist interpretation of, CV, 239. Gucharistic: doctrine: controversial issues in, CV, 245-52. general discussion of, TPD, 133-67. value, concept of, in, CV. 248. hymns of St. Thomas Aquinas, RE, 234. sacrifice, meaning of, RSS, 193-5; LBP, 367; CV, 237-9; TPD. 142-7, 150, 158; DCE, 14-15; RSJG, 220, 306; HNW, 124-5. theology: difficulties of, in the Reformation, CV, 248n. its historical context, ECP, 226-8. union of the living and the dead in, IF, 33-7; FG, 77. worship: central features of, CV, 164; TPD, 124. sincerity of, how tested, FG, 175. EVIL. See also SIN. evil: abyss of, in human nature, CLF, 99. blight of, in the universe, CFL, 57-8. character of: cosmic, RSJG, 8-9, 25; RE, 124. organized, CLF, 86-7. self-destructive, FG, 138; CLF, 183. emotional, in the form of Pain, FMT, 121-2; MC, 273, 278-84. and finitude, MC, 266; SMG, 356-77. and force, use of, TWT, 9. forms of, main forms of, FMT, 121; MC, 273; me, 357. and God, CS, 164n. See also SIN. and good, relation of, in experience, NMG, 220- 1, 357-9; RE, 48. 159 guilt, and pain, Christian approach to, RSJG, 256-7. See also PAIN; SUFFERING, as an Infection of the world, RE, 124. intellectual, in the form of Error, FMT, 121; MC, 273-8; NMG, 357. justification of, rational and religious, FMT, 122-3; F, 219-20; MC, 269; CV, 270-1; TWT, 102; CLF, 184-5; RE, 48. man's surrender to, nature of, RSS, 299. as a moment in the perfection of the Absolute Idea, MC, 146. moral, in the form of Sin: its cost to God, and man, FMT, 141- 2; RSS, 20, 298; IF, 49, 51-2; CRG, 59-60. criterion of, in the power to disgust, MC, 197; TWT, 35. general discussion, FMT, 123-4; MC, 284-90. hatred for, its necessity, FMT, 139- 40; CTP, 72. how overcome, FMT, 124-5. involvement of the will in, FMT, 124; CS, 37. non-resistance to, as the method of active love, CV, 183-4, 201-2. as object of the Christian's hatred, CTP, 72. One, Evil, the, RSJG, 323. as permanent paradox, FMT, 116-17; MC, 262. positive principle, lacking in Platonic Ideal Theory, PVI, 515. Pride ae the ultimate source of, CV, 86. problem of: and the Atonement, FMT, 114-46; CTP, 66. and the authority of Jesus, FG, 130-1. and the Cross, PSE, 42-3. general discussion of, MC, 261-92; NMG, 356-77. as major hindrance to religious conviction, KG, 57; MC, 260; FG, 131, UC, 58, 80; NMG, 38-41; CTP, 31-2; BC, 10. illumination of, by Tragedy, MC, 144-5, 150-52. 160 nature of the problem, FMT, 117-19; i MC, 261-92; CV, 7, 16; RE, 79, 84 In Plato, PC, 86-7. and Purpose, FMT, 15-18. solution of, In the Christian revelation, FMT, 18, 119-21, 126-7, 147; CRG, 60. as a threat to Theism, CV, 253-4. self-destructive nature of, FG, 138; CLF, 183. sin as the worst form of, WIG, 306. social and Industrial, PTT, 8o-7. ultimate, as the mutual bitterness of men, BC, 60. Value, Negative, as a definition of, NMG, 357, 511. victory, moral, as essentially conditioned by, FMT, 118-19; MC, 268-9. as world: Infection, RE, 124. problem, PTT, 51. and Its place In the World-Process, WIG, 359, 369, 501. evils: Imperishability of, In PlatoVs Theaetetus, PC, 29-30. EXPERIENCE. experience: aesthetic: Balfour on the nature of, MC, 194-5; M4G, 252-3. essential condition of, NMG, 157, 164. passage of, ultimately, Into religion, MC, 127-8, 161. time and space, as abolished In, MC, 98-9, 126-7, 175, 355-6; GEP, 5-6. value of, supreme, GEP, 6. will, as quiescent In, MC, 121. in Aristotelian thought, NMG, 93-5. becoming, continuous, as most familiar fact of, M4G, 115. 161 and causation: rational experience and universal causation, NMG, 74-5. subjection of experience to causation, in Kant, tMG, 225. Christian: central fact of, F, 233, 243. kernel of, FG, 71. elucidated and summarized, in the Doctrine of the Trinity, FG, 134-5; RE, 70-2. will, essential act of, in, ECP, 135. and consciousness, relation of, in Whitehead, NMG, 112, 121, 217, 490, 497. human, and the realization of eternity, MC, 177. normal, and process, NMG, 118-19. order of, and the order of exposition, distinguished, SLL, 46. and philosophy: its appeal to philosophy for support, FMT, 159; MC, 259. as basis of philosophical- theological method, IMG, viii; CTT, 25-7, 35, 39. progressive systemati zation of, as philo sophical method, MC, 20-21. as starting point of philosophy, MC, 2; NMG, 45. racial, as authoritative basis for moral judgments, MC, 197. religious: absolute obligation, sense of, as root element in, CV, 39-40, 95, 179. authenticity of, IMG, 50, 80; TPD, 25. and authority, spiritual, NMG, 328-55. as basis for: authority of creeds, UC, 55; SIT, 425. 162 belief, CV, 8; ECP, 83-4; NMG, 278, 336; RSJG, 70-1; RE, 80. Christian Doctrine and Theology, NMG, 380; RE, 63, 104. conscience as a channel of, CV, 35-6. See also CONSCIENCE, defined, FMT, 7-8; SIT, 424; TPD, 24-5; NMG, 335. elements of, opposed, PSE, 38. general discussion of, SSTC, 59-72; CV, 35-46; RE, 57- 63. and God: as evidence for the existence of God, FMT, 4-6. priority of God in, W4G, 401. William James' approach to, danger of, UC, 33-4. limitations of, MC, 259-60. mark, characteristic, of, FMT, 31. paradox in, clue to, FMT, 150-1. priority of, to dogma, in Christian Theology, CV, 108, 112, 115. Purpose, principle of, as supported by, FMT, 19-24. as relationship, personal, SIT, 427. revelation as a test of, TPD, 67. in Spinoza, CS, 17. three-fold character of, for Von H&gel, IMG, 79. as universal, almost, CV, 174. uses of, RE, 59-60. and Value, apprehension of, CV, 34, 95n. unitary character of, IMG, 430. unity of, and Christian philosophy, TWT, 106. as a Whole, continuous, MC, 74. 163 FAITH. See also BELIEF. faith: absence of, in Shakespeare, RE, 33. accidents, value of, to, FG, 228. and authority, ECP, 93-104; NMG, 7-8, 83-4; PTT, 39; RSJG, 70-1. as basis of life, FMT, 25-56. and belief, contrasted, PTT, 59. business, essential, of, NMG, 459; RE, 116. Christian: as adventure, continous, SSTC, 47; CTP, 32-3. as answer to world's need for unity, RE, 102, 123. contingency of, PTT, 28-9; RSJG, 180. as gift of God, RE, 153. hazardous character of, FG, 198-9; NMG, 411. as hypothesis to be tested, RE, 105. and life, Christian, inseparability of, CD, 28; RE, 144. as a risk, SSTC, 5-6; MIG, 411. and social teaching, CSO, 32-3, 38. truth, deepest of, RSJG, 160. as consensus fldelium, ECP, 96. as cure for self-centeredness, RSJG, 285. definiteness of, RE, 245. and despair, FG, 197. development of, from authority to experience, RSJG, 70-1; CLF, 44. and doubt, dialectic of, FMT, 159-60, 168-9; SSTC, 17-35; MC, 115-17; LBP, 375; GEP, 12-13; RE, 50. ecumenical movement, the, as an expression of, RE, 156-8. effects of, in the Fourth Gospel, RSJG, 234-7. as expectation, CS, 183. experimental character of, RSS, 101-2, 115; SSTC, 127, 161; MC, 367; UC, 102; CFL, 10-11, 13-14; CLF, 44. factual basis of, RSJG, 157, 159. as "the Faith of the Church", KG, 94-5. and freedom, TWT, 111-30; COS, 66-8, 72. 164 in God: as basis o£ human equality, CSO, 19-20. as datum, not inference, TPD, 7. as optional, NMW, 10, 12. personal consequences of, HNW, 15. ground of, RSJG, 391-2, 397. as guide of the moral sense, KG, 68. and health, relation of, ECP, 183-90. heroic character of, RSS, 105; CTT, 36-7, 39. and historical evidence, MC, 297. and knowledge, MC, 4; UC, 102; RSJG, 273. levels of, in the Fourth Gospel, RSJG, 234. life of, not simply acceptance of doctrine, NMG, 321-2. and loyalty: confidence toward Maker and Ruler of the Universe, RE, 169. with reference to the State, RE, 127-9. nature of, in Hebrews, RSS, 98-112. necessity of, for reception of the Holy Communion, CV, 240-1; CHC, 45. not a thing to be fought for, CTP, 93-4; HNW, 87. objective character of, TPD, 27. Faith and Order: relation of, CN, 36; ECP, 202-3. World Conferences on, RE, 156, 159; SLL, 17. persecution, value of, to, FG, 2-4. and perserverance, CFL, 112-13. as personal, not propositional, MC, 4; NMG, 311-12, 321; CTT, 35; PTT, 31-2; CTP, 73; BC, 16; RSJG, xvi, 37-8. and philosophy, NMG, 11, 337; CTT, 48; RE, 162. and physics, ECP, 85, 89, 101. and piety, as response to dogma, CSO, 31. power of, KG, 124; ECP, 177. purgation and expansion of, through indivi duals, NMG, 337. and reason: relation between, MC, 296; SIT, 415; ECP, 93-4; TPD, 7; NMG, 278; BC, 11. faith in reason, contrasted with relTgious faith, RSS, 110-11. and religion, distinguished, TPD, 26-7. as response, personal, to love of God, CSO, 61. 165 and revelation: as based on revelation, RSJG, 86. as answer to revelation, FMT, 25-56. salvation by, BC, 75. and science, NMG, 278; RE, 246. as self-validating, RSS, 102-4; CRG, 8-9. as the substance of the Christian life, RSJG, 81. tests of, three, CTT, 46-8. and theology, sacramental, WIG, 483, 486, 491- 2 . and trust: distinguished, PSE, 38. faith as trust and surrender, HNW, 92; CLF, 88, 188. and uncertainty, intellectual, UC, 28; CTT, 36-7, 39. uncrlticise^ dangers of, CD, 14-16; RE, 138. and understanding, FG, 199. and values, moral, UC, 104-5. as victory: over unbelief, in Browning, GEP, 12-13; RE, 50. over the world, PTT, 44; CLF, 99. and works, ECP, 131, 136, 140; TPD, 196-7; RSJG, 85, 234; RE, 35-7. faiths: world congress of, idea of, criticized, BC, 85; SLL, 40-1. FALL, The. Fall, the: of Adam, NP, 37-8. Augustinian doctrine of, and Anglicanism, DCE, 5. as before the creation, NMG, 503. biblical account of, compatible with Darwin, NMG, 29. defined: as discovery of the principle of right and wrong, CFL, 59. as human selfishness, in need of government by force, CD, 29; RE, 145. as the fall of man, NP, 37-8; RSS, 295; CV, 26, 73-4, 271; PRLF, 21, 25-6; NMG, 266, 365, 369-70; CD, 29; RSJG, 24; RE, 145. 166 as a myth, CV, 74; NMG, 365. and the scheme of salvation, Bosanquet on, IMG, 509. various theological Interpretations of: Augustinian, NMG, 310. Barthlan, PTT, 11. Continental Re formers, RE, 230 Thomlst, NMG, 310. FATE. See DESTINY (FATE). FATHERHOOD OF GOD. Father: God as: creativity, in Whitehead, NMG, 259. ground of being, CV, 275, 283. Jesus' relation to, PSE, 14, 36-7. Fatherhood of God: as human analogy, MC, 277; SIT, 421; NMG, 442-3; RE, 231. as theological answer to Communism, CTP, 46. belief in, its consequences, CD, 22-3; RE, 142. and the Brotherhood of man, PRLF, 21, 26. character of: social, CTT, 18. universal, RSJG, 64; 299; HNW, 72, 77- 9, 92, 94,' 120; TWT, 4, 41; CC, 22, 26-7; CLF, 89-90; RE, 102, 125, 129, 250, 259. as a Christian social principle, PIT, 83. as theological dogma, ECP, 9. as ground of respect for individual personality, ECP, 77; RSJG, 244. Jesus' teaching about, CV, 176-8, 276; CRG, 39-40; PRLF, 8-9; BC, 34, 36-9; RSJG, 232. 167 majesty, as an element in, TPD, 200, 202. and prayer, HNW, 31. as a special problem, in religious education, RE, 205. sermon on, RSS, 16-25. and the Sonship of Christ, rela tion of, in the Fourth Gospel, RSJG, 111-13, 118, 148-9, 168- 9, 172-4, 203, 231, 233-4, 243, 245, 254, 264, 300-1, 307-14, 326-7. as a unifying world-princlple, BC, 85-6. FELLOWSHIP. fellowship: as balance, perfect, of liberty and order, CHC, 11. capacity for: as a gift of God, NMG, 401. as a mark of Personality, CV, 53. with Christ: as fellowship with God, CV, 138; PTT, 40-1; RSJG, 233. general references, FG, 102; IF, 54, 68; RSJG, 107, 266-7, 269; HNW, 114-15; RE, 120. Gospel, the, as a call to, NMG, 465-6. suffering, as a means to, TWT, 45. as ultimate goal of the Church, RE, 211. as a condition of confession and absolu tion, PRLF, 42-9. defined as a social group, CTP, 79. ecumenical, TWT, 47. general discussion of, ECP, 1-8. with God: and the Atonement, RE, 212. bases of: faith, NMG, 322. love, disinterested, NMG, 375. self-determination, NMG, 244. 168 as a definition of: freedom, NMG, 270. heaven, RE, 120. and forgiveness, CRG, 38. general references, FG, passim; IMG, 43, 244; BC, 46-7; WF, 120-1, 124. as the goal of: the Christian religion, ECP, 202; BC, 23. the Church, CC, 56. man, CV, 185; CHC, 132, 141; BC, 23, 38. as the highest good, NMG, 43, 415. as the ground of man's well being, PRLF, 21. interpersonal character of, BC, 46-7. as the need and blessing of men, FG, vi. as neither familiar nor casual, FG, 66. and obedience to God, BC, 26; HNW, 114. as a self-validating experience, TPD, 7, 25. and herd, distinguished, CLF, 148. history, political, as an effort after, MC, 212. Holy, service of, F, 345. and the Holy Spirit, F, 357-8; CHC, 13, 16; ECP, 3, 8; TPD, 133; CC, 73-4, 89-90, 98-100. and individuality: in the League of Nations, NMG, 449. in the life of fellow ship, NMG, 144. laughter as a means to, RSS, 328-9. life of: as based on mutual love, MC, 212. and personal religion, PRLF, 1- 87. passim, of Life, RSJG, IT. as a "mark" of the primitive Church, IF, 15-17; CV, 155; CTT, 2-5, 13; CD, 21. of nations, HNW, 86, 89, 92-3. 169 principle of: central, CN, 28-9. and the Church, CV, 219; PRLF, 29; CTP, 79-80, 83; RSJG, 223: CC, 73-4, 89- 90, 98-100; CSO, 20-1. as a Christian social principle, CV, 204-5; PRLF, 67; ECP, 12-16, 214; CS, 5, 89, 138-9, 185; PTT, 84; CSO, 62-8, 89-97, 108; RE, 105, 135; SLL, 92, 148. and the moral life, MC, 257. of science, UC, 36; CLF, 41, and service, RSJG, 66-7. sham, in the modern world, TWT, 102. of the Spirit, as a genuine social possi bility, RE, 130, 153. true, described, CC, 90, 98. universal: the Church as a, TWT, 46-50, of Communism, HNW, 111; CC, 17. and Value, true norm of, CV, 33, 83. in war-time, CLF, 62-6, 89. as a way to fuller truth in the Church, TPD, 134-6. and worship, PRLF, 36-49. * FORGIVENESS. forgiveness: Christian: as the greatest glory of God, KG, 126-7. and legal forgiveness, con trasted, UC, 75. condition, indispensable, of, CRG, 38-9. and the Cross, CV, 256-60; RSJG, 29In; PSE, 6, 14-17. defined, CRG, 38; CFL, 80; SLL, 20. as experience, Christian, ECP, 103; NMG, 423. free, as the heart of the Gospel, CFL, 76; HNW, 40, 44-5, 81. as a fruit of reasonableness, CV, 80-1. and healing, miracles of, CV, 255-6. "immorality or moral danger of, KG, 125-6; PC, 73; IF, 49-52; UC, 79-80; CV, 260; CRG, 60; CFL, 76-8; BC, 67-8. 170 Interpersonal, essence of, SLL, 112. Jesus* teaching about, CRG, 27, 36-9; PTT, 56-7. and love, relation of, CFL, 86. mutual, among men and nations, as a post war demand, CLF, 188-9. and pardon, distinguished, DCE, 16. and repentance, CV, 256, 262-3, 265, 267; CRG, 37; CFL, 78-9, 84. as restoration of the dlvlne-human relationship, IF, 44-6. of sins: and the Atonement, CV, 255-68. belief in, SSTC, 181; IF, 42- 54; PRLF, 27, 32; RSJG, 387. social character of, PRLF, 46-8. as supreme test of practical Christianity, CV, 265-6. FREEDOM. See also LIBERTY. freedom: apprehension of, in Shakespeare, MC, 143. of bondage, perfect, CV, 218-19; WIG, 385. Christian: nature of, FMT, 150-2. as slavery to God, CV, 218-19; ECP, 144. as a social principle, derivative, CSO, 59-62, 99. complete, described, UC, 70; HNW, 118, RE, 122, 184. definition of, NMG, 229, 237; CSO, 60. and Determinism, NMG, 223-45; RE, 122, 184. economic, MC, 214-15; HNW, 13; CSO, 95. and the Evangelical tradition, CHC, 41-2. and faith, TWT, 111-30; CSO, 66-8. and fellowship, interdependence of, ECP, 1- 2, 7, 12; CTP, 61; CSO, 65. freedom "from" and freedom "for", CLF, 39. and God: freedom as fellowship with God, MIG, 270. general discussion of, HNW, 18-26. freedom as a gift of God, RE, 246. ultimate respect of God for freedom, CRG, 51-2; PRLF, 79. and The Grand Inquisitor, in Dostoevsky, SSTC, 111-15; CN, 21-23. 171 human: as abused by men, CSO, 51, 60. and divine grace, 19(6, 378-403. and human responsibility, CRG, 42; NMG, 223-4; CLF, 42-3. and self-determinism, MC, 358-9. true nature of, MC, 169-72, 186, 216, 218. intellectual: in Christianity, as essential, SLL, 78. in England, CSO, 86. and Intellectual humility, PTT, 30. as an essential mark of man, tvt 115 kingdom of, CN, 1-23! as the logic of individuality, NMG, 108.' and love, relation of, NMG, 469-70; RSJG, 255. as most characteristic feature of Mind, NMG, 221. moral, character of, CV, 57-8; CSO, 60: Nazi threats to, HNW, 18, 76, 79, 84, 87-8. and obligation, absolute reciprocity of, MC, 211. and order, relation of, CSO, 81-2. and Personality, NP, 18-19; CN, 153-4; MC, 169. political: true basis of, PTT, 83. and economic freedom, CSO, 95. Nazi threat to, HNW, 76, 79, 84, 87-8. popular meaning of, MC, 213. as a presupposition of the Gospel, CLF, 43. and property, CSO, 33. relativity of, CLF, 38. science, as an instrument for the increase of, NMG, 381-2. self-assertive, and democracy, HNW, 22, 24. as both social and individual. CLF, 139. and the Soeial Contract, CS, 47-8, 87. of speech: in England, CSO, 86. Naai threat to, HNW, 18. and opinion, CD, 30, 32; RE, 145-6. in prayer, CHC, 149-50. 172 spiritual, NMG, 229, 242, 345, 398-400, 501; CTP, 61; RSJG, 142; CSO, 62. and truth, dialectical relation -of, CLF, 35-6. and Value, Commonwealth of, NMG, 420. of the will: concent of. in Plato's Republic, PC, 68-71. defined, PTT, 50-1. nature of, NP, 22-36. "free will", as a nonsensical 4 term, NP, 26, 44; MC, 167. of worship, TWT, 119-20. GOD. God: as Activity of Power realizing Purpose, NP, 108. acts, mighty, of: in the history of Israel, MC, 303-8; RE, 221. in Jesus Christ, CRG, 47-63; RE 221 amiability of, CS, 34-5. apathy of: in Article I of the Thirty-Nine Articles, CV, 269. in Greek thought, CV, 130; CRG, 18; PTT, 40. armor of, sermon on, HNW, 75-82; CLF, 86-90. as an Artist, analogy of, MC, 359-60; CV, 188; SIT, 421; NMG, 265; RE, 180, 238. and the Astonishing, NMG, 46. and Astronomy, NMG, 12. attributes of: essential, as precluding plurality, FG, 134-5; CFL, 9-10; NMG, 69. logical, and the historic Christ, F, 213-14. moral, F, 214. authority, spiritual, of, IMG, 348-9. beauty of, as cleanser of the imagination, RE, Being of: eternally perfect, BC, 20. incomprehensible, RE, 70-1. Infinite, GEP, 11. as root of a Christian sociology, CS, 12. self-subsistent, CV, 22, 274; IMG, 269, 295, 297, 300; RE, 86. 173 wealth of Being In God, NP, 115; FG, 143. belief In: as Father Almighty, Interpreted, SSTC, 179. grounds of, FMT, 1-24; IMG, 24. as both absolute and relative, transcendent and Immanent, CV, 280, 285. centrality of, In the spiritual life, UC, 25-6. character of: eternal, FG, 57-62. hidden, FG, 114-15. caring and compassionate, CV, 96- 7; PTT, 40, 62; BC, 49-50. vindictive, in Protestantism, RE, 113. Christian doctrine of: exposition of, PRLF, 1-14; CFL, 9-21; TPD, 1-31; CTP, 71-2. immorality, apparent, of, CV, 180, 183. See also FATHERHOOD OF GOD; HOLY GHOST, The, HOLY SPIRIT; JESUS CHRIST; TRINITY. City of, CLF, 2-3; RE, 86. concepts of: in Aristotle, MC, 49, 159-60, 309; CV, 174-5; CRG, 17; NMG, 95-6. in Barthian theology, PTT, 9-11. in the Bible, RE, 160-5. in Browning, GEP, 9-10, 12-13. in Descartes, IMG, 84n. Greek and biblical, compared, CTT, 40-1, 44; PTT, 8; BC, 20. in Milton, GEP, 8. in philosophy, general, MC, 2. in the Prophets, RE, 261-3. in Spinoza, CS, 18-21; NMG, 68-9; CTP, 46. consciousness of, as "triplex", NP, 112, See also TRINITY, as Creator, NP, 87; SIT, 426; CV, 9, 19, 92, 101, 188, 198, 274; CHC, 21; CRG, 18, 22; PRLF, 5, 7, 10, 12-14: CFL, 10, 90; TPD, 9; IMG, 269- 70, 348, 443-%, 472, 493, 496; PTT, 13; CD, 23; RSJG, 365; HNW, 66; CC, 26. 73; CSO, 52, 55, 63n, 77; RE, 81, 142, 160-2, 244, 259, 261, 265. See also CREATION. 174 doctrine of. In the Old Testament, CRG, 12-22; PRLF, 5-7. and evil, CS, 164n. See also EVIL; SIN. existence of: and the existence of conscience, KG, 53, 57. as a philosophical question, NMG, 9; HNW, 12-13; RE, 245. See also DEISM; THEISM, as required for the completion and unity of Science, Art, and Morals, MC, 259. the Father, Son, and Holy Ghost (Spirit). See TRINITY. as Father. See FATHERHOOD OF GOD. fear of: biblical concept of, LBP, 375. Interpreted, CRG, 41; BC, 49. fellowship with. See FELLOWSHIP, as force of goodness In the nature of things, ECP, 143. and freedom, HNW, 18-26. Freedom, and Immortality, In Kant, NMG, 9-10. glory of, FG, 203; CV, 144; NMG, 481; BC, 27; RSJG, 83-4, 154, 178, 236. grace of. See GRACE, as ground: of eternal life, IMG, 423. of existence, NP, 101, 108; CHC, 7, 18. guidance of, Its nature, RSS, 66. in history, CN, 140-61; MC, 360; CV, 97, 216; CRG, 18-20; PRLF, 6-7, 15, 17; NMG, 269; BC, 19; RE, 245, 256-65; SLL, 142. holiness of, FG, 62-4, 67; UC, 53; CV, 284-5, CRG, 15-17; PTT, 45-6; CTP, 71; BC, 18, 23, 29, 31, 54, 68; RE, 164. immanence of, NMG, 277-520. passim, as Indwelling, concept of, F, 244-5; CV, 168- 70 * CRG 18 as Judge and King, BC, 34. See also JUDGMENT; KINGDOM OF GOD. justice of, its nature, FMT, 140. See also JUSTICE. Kingdom of! See KINGDOM OF GOD. knowledge, eternal, of, SLL, 66-7. 175 laws of: inescapable character of, CK, 6-7. modem neglect of, HNW, 9, 13, 16, 80. See also LAW. as living: a central Old Testament concept, CRG, 17-18; PRLF, 5-6. as explanation of the world, MG, 265, 299; BC, 20-1. identified with the Platonic Idea of the Good, PC, 29, 34, 86; MC, 309. this same identification questioned, CRG 17 loneliness of, SSTC, 24; CV, 285. as Love, NP, 90, 93; UC, 61; CV, 44. 179, 190, 199-208, 274-85; PRLF, 7; ECP, 140, 144; CS, 29-31; CFL, 17; MG, 355, 400; CTT, 18; RSJG, 14, 48, 231, 244, 265, 308, 353; HNW, 123; TWT. 13-14, 101, 103, 128; PSE, 16-17, 25-6, 33-4, 38; RE, 62, 115, 120, 122, 260. See also LOVE, love of: defined, MG, 446. its indiscriminate character, CTP, 73. as all-sufficient principle, FMT, 142, 171-2. as revealed in Christ, FMT, 144; IF, 63; FG, 55, 143; CRG, 32-6, 51; MG, 400; CTT, 12; RSJG, 190, 232. See also JESUS CHRIST, a terror to selfishness, MC, 362; CV, 178. majesty of, CV, 284-5; ECP, 209-10, 212; CS, 40; TPD, 195-206. See also KINGDOM OF GOD. and man: his encounter with God, SSTC, 69; SIT, 413; CV, 95, 215-16; CTT, 10-11; MG, passim, as fellow-sufferers, F, 220; FG, 236; CV, 269n, 270, 277; RE, 239-40. his knowledge of God, and revelation, FMT, 33-8; MG, 500. his maintenance of relationship by prayer and communion, FG, 215; MG, 354. his need for God, and God's need for him, SLL, 101. the radical distinction between God and man, FG, 63-4; MG, 396; CTP, 71. See also MAN. 176 as Mind: Creative, responsive to man's search, MC, 295-367, and passim. Omniscient, RE, 60. fee also MIND, mystery of, FG, 66-7. and Nature, Laws of, NMG, 228, and passim. See also NATURAL LAW; NATURAL THEOLOGY; NATURE. nature of: general discussion, CV, 92-101. primordial and consequent, in White head, IMG, 258-9, 263, 270-73. neutrality toward, its impossibility, CLF, 48. as norm and type of Personality, NP, 64, 78-9, 90. and the Normal, NMG, 47; RE, 260. not: a concept, WIG, 350. It nor He, but Thou, RE, 216. a means to human ends, CLF, 119. a Person, UC, 63; CV, 277; SIT, 427; PRLF, 6. a thing, WIG, 354; RE, 216. as an Object of faith, SSTC, 46; TPD, 1-31. omnipotence of: denial of, as possible solution of problem of evil, MC, 262- 4, 266. mode of, FMT, 150; CN, 14; UC, 69-70; CS, 38; NMG, 399; RSJG, 314-15. omnipresence of: in Browning, MC, 116; GEP, 12; RE, 50. in Coleridge, CV, 276n. omniscience of, as Mind, RE, 60. otherness of, CV, 255; NMG, 396-7. perfection of, how shown, RE, 56. Personality of, NP, 80-82, 97-120; ECP, 80, 228; WIG, 297, 302; CTT, 45-6; CTP, 28, 45, 65. in Platonic philosophy: concept of: in the Theatetus. PC. 30. in the Timaeus. PC. 29. the living God, as identical with the Idea of the Good, PC, 29, 34, 86; MC, 309. perfect thoughts of God, and the Idea, PVI, 511. purpose of, HNW, 12, 15-16, 23, 70, 80, 92, 104, 114, 119, 121; CSO, 52-3. See also PURPOSE. 177 and Reality: living principle of, CTP, 21. and the obligation of worship, BC, 9-30. supreme, SIT, 413-16, 423, HNW, 26. Ultimate, SIT, 415-16, 423; CS, 6, 27, 33, 35; CFL, 22, 106; TPD, 199; NMG, 306-7, 329; CTT, 41; CTP, 64-5. See also REALITY, reliability of, MIG, 304; CTT, 45-6. and revelation: His revelation in Christ quali tative, not quantitative, UC, 48-9. See also JESUS CHRIST, continuous character of revela tion, CTT, 36, 45. revelation in nature, CTP, 24-5* the social context of revelation, MC, 305-6. See also REVELATION, righteousness of, CRG, 15-17, 20-1; NMG, 318; CTT, 11, 40-1; CTP, 71-2; BC, 11, 15; RE, 261. and self: God's self-disclosure, MC, 217; WIG, 264, 349; RSJG, 5. God as the Self-Identical, W4G, 299- 300. God and Self, as opponents, NMG, 416. See also SELF; SIN. and sin: man's capacity for communion with God, and his capacity for sin, CFL, 59. the locus and extent of responsibility, NMG, 368-9. See also SIN. Son of. See JESUS CHRIST; LOGOS; TRINITY, as Source: of existence, NP, 101, 108; CHC, 7, 18. of Truth and Beauty, CFL, 18. sovereignty of: as ever-present fact, RE, 135. general references, IF, 3; PRLF, 2, 87; ECP, 208, 210; CS, 173, 184; TPD, 205-6; NMG, 357, 381; CTP, 87; HNW, 36, 77, 119- 25; CC, 49; RE, 176. in national affairs, CHC, 66. scriptural emphasis on, CV, 160. in the teaching of Jesus, CV, 176-9; CRG, 28-30, 56-7. 178 and Spirit: God as Spirit, RSJG, 64. the Spirit of God, as the Spirit of Truth, Wisdom and Love, TWT, 7. God as the Spirit of the Whole, NMG, 243-5, 376-7, 390. See also HOLY GHOST, The, HOLY SPIRIT; SPIRIT, as Speaker to men, in nature, history, the prophets, and Christ, RE, 245-6. and the State, proper relation of, ECP, 32-41; TWT, 124-5. See also STATE, suffering of, UC, 82; CV, 269; 279; PRLF, 12; PTT, 40, 62. and theology, MC, 2; CRG, 8; RE, 61. See also THEOLOGY. thoughts, perfect, of, and the Platonic Idea, PVI, 511. transcendence of: general discussion, NMG, 3- 274, passim, and immanence of, distinguished, MIG, 295, 298. never reached by intellect, MC, 86, 159-60. trust in, CHC, 131; BC, 10-11, 16. union of power and goodness in, SSTC, 117; ECP, 179; CFL, 10, 16, 22, 52, 57. unity of: as fundamental in Old Testament, CV, 115; CRG, 15-17; PRLF, 1-2, 5-7; MIG, 339; RE, 170. general references, CS, 42; CFL, 9-10; RE, 160, 261. as required by both philosophy and orthodoxy, NP, 98. and the universe: God as adjectival to the universe, in Pringle- Pattison, SIT, 415-16, RE, 81-2. God as Governing Will in the universe, FMT, 4; MIG, 302; BC, 11, 15. God as Immanent Principle of the universe, MIG, 496. God as the life of the uni verse, ECP, 144. See also UNIVERSE. 179 as Value, Supreme, SIT, 415-16, 423; CS, 6, 27, 33, 35; CFL, 22, 106; TFD, 199; MiG, 306-7, 329; CTT, 41; CTP, 64-5. Vision of, RSJG, 330. voice of, not identical with the voice of the people, ECP, 71; CD, 28; CLF, 148. as Will: Governing, in the universe, FMT, 4; NMG, 302; BC, 11, 15. Righteous, CTT, 11, 40-1; PTT, 8, 9, 11, 14, 17, 23. See also WILL, as Wisdom to create and govern the world (Sapientla). NP, 108, 116. witness of, in nature, CV, 216; CTP, 24-5; RE, 245. See also NATURE, and the world, relation of, NMG, 265-6, 269-70, 300-1, 413, 435, 443, 480, 492-3; PTT, 50; CSO, 52-3; RE, 160. See also WORLD, wrath of, UC, 77; CV, 181, 257-8; CRG, 41-2; RSJG, 56, 152; HNW, 45. GOOD, The GOOD, GOODNESS. See also MORALITY; VALUE. Good: apparent, MiG, 362, 397, 513-14. authority of, spiritual, NMG, 345, 347. and bad, how distinguished, CFL, 16-17. and Being, identification of, in Thomism, CV, 13 * PR 83, essence of, CFL, 16-17; NMG, 149, 167-8, 247, 357, 368, 443, 507-8. Idea of, in Plato, PVI, 502, 507-8, 511; PC, 18-19, 28-9, 34-5, 86, 91, 93; MC, 265; SIT, 414; CV, 13; CS, 30-1; CTP, 62-4; RE, 77, 83. and moral good, general discussion of, MC, 178-94. personal relationships, as highest form of, MIG, 357, 406, 507-8. potential, MiG, 413. predominance, inherent, over evil, MIG, 358, 360. problem of: and evil, problem of, CV, 7; MiG, 371; PTT, 53; RE, 79. See also EVIL. as presented by Tragedy, MC, 150-2. 180 and reality: Good as the sole reality, SIT, 428. Good as the supreme principle of reality, NMG, 474; CTP, 62-4; RE 77 83 and Right, relation of) WIG, 170-1, 405-6, 409. as subject of the science of Ethics, SIT, 422. See also ETHICS. Supreme, God as the, ECP, 59-60; CS, 33; CFL, 16-17; WIG, 519-20. transcendent character of, NMG, 254, 270. true, and selfhood as its precondition, NMG, 376. vision of, in Plato: compared with the Baptism and Transfiguration of Christ, and the conversion of St. Paul, PVI, 511-12. pederasty (Homosexuality) as an ecstatic means to, PVI, 512-14. Good, The: appreciated only by direct experience, MC, 179. as manifest in love, MC, 269, 275-6; WIG, 330, 424. as the metalogical presupposition of knowledge, MC, 265. moral victory, a conspicuous form of, FMT, 118-19; MC, 268-9. as a self-explanatory notion, MC, 265, 267. unity of, in Hegel, MC, 136. victory of, in the Cross, HNW, 78. Goodness: aspiration toward, as a human search, MC, 178-94; WIG, 386, 388; CTT, 36. beauty of, RSJG, 166. belief in, its inadequacy, TPD, 14. of creation, CHC, 20-1; RE, 84. definition of, FMT, 118-19; WIG, 164. of existence, in Browning, RE, 56. of God, as related to His power, CV, 273; CRG, 62. Moral, general discussion of, WIG, 166-97. 181 Its need for an antagonist, FMT, 118. "Rightness'1 of, NMG, 408-9. as Value, Absolute, CV, 26, 28, 31, 40; SIT. 428: NMG. 135. 138. 166-97 (passim). 357. goods: knowledge, beauty, and service as, CHC, 12-13. material and absolute, CHC, 11-13. GOSPEL, GOSPELS. Gospel: authority, spiritual, of, NMG, 351; BC, 47. beauty of, RSS, 324; RE, 164. as a call: to fellowship with Christ, IMG, 465-6. to reconciliation with God, HNW, 116; CLF, 183-4. center of: in the Cross and Resurrection of Christ, TPD, 14-15; RSJG, 98, 195. general references, FG, 27; HNW, 117; CC, 42; SLL, 17. Christmas (in the Liturgy), tragedy and triumph in, CLF, 97-8. and the Church: Church Commission on Evangelism, SLL, 128-30. duty of the Church toward the Gospel, FG, 19; PRLF, 52; TPD, 7-8, 13. as entrusted with the Gospel, PTT, 24, 76; CC, 5. Church History and the Gospel, CC, 47. as product and part of the Gospel, CTP, 73. as society of receivers of the Gospel, PRLF, 32. claims of: how avoided, BC, 10. to be true. RE, 164, 238. to be the way to heaven, CTT, 38; PTT, 35. constituent elements of, listed, RE, 244. as the consummation of all religions, SLL, 41. 182 Creeds, the, as formulations of the, CSO, 25. as a cry of joy and triumph, RE, 162. decision for, as a Christian stand In the secular world, RE, 254-5. defined, TPD, 10, 14-15, 18-19, 34, 202; RSJG, xxll; RE, 102, 203, 211, SLL, 148. distinctive character of, TPD, 18-19; RSJG, 48, 196. fear not an element In, CFL, 82. genius of, In Its emphasis on freedom, TPD, 79; HNW, 87; CLF, 43. glory of, CSO, 57-8. and God: the Gospel picture of God, CV, 280. priority of God In the Gospel, CRG, 9-10. Imperialistic use of, RSJG, 84. portrait of Jesus In, MC, 315. Kingdom of God a prominent element In, PRLF, 69. and Law, contrasted, RSS, 96; CHC, 70-1, 111; CTP, 89; CC, 30; CLF, 173-4; RE, 133, 176-7. merit, supreme, of, CFL, 79. message of: its unchanging character, TPD, 8, 14-15; CTT, 34-5; HNW, 106, 116; CSO, 25; CLF. 130; RE, 203, 211, 213, 217. as both consolation and judgment, TWT, 13-14. ministry of, according to St. Paul, RE, 216- 18. and myth, MC, 292. and nature, laws of, FG, 231. not to be fought for, SIX, 102. as one and unalterable, ECP, 168-9, 174. original: Christ as the preacher of, CK, 4. healing as a part of, ECP, 178, 180. particularity of, BC, 46; RSJG, xvi, 48; RE, 225. passion, divine, as most distinctive feature of, PTT, 40. personality, reverence for, as a principle of, PRLF, 57. power, transforming, of, CTP, 73; BC, 79, 82. preaching, contemporary, of, HNW, 105-18. 183 as proclamation: an essential duty of the Church, ECP, 191; PTT, 76; CLF, 111-12, 130: RE, 244. general references, CRG. 7, 11; PRLF, 68; CFL. 24; RSJG, 276; SLL, 64. not helpful regarding politi cal methods, PTT, 76-7. in Scripture, CV, 160-1. to the Church from within the Church, RE, 221, 225. and the Unitarians, SLL, 16- 17. promise, supreme, of, PTT, 57. purity of, as a Reformation principle, RE, 92. rational application of, CD, 42; RE, 151. realism of, PSE, 42-3. Rejection of, by the Jews, RE, 91. repudiation of, in the false idea of punish ment, CN, 79-80. as restorer of unity to life, CLF, 43. as revelation of God, more than historical, FG, 133-4. sanity of, CS, 25. and science: scientific criticism of the Gospel, CS, 35-6. Gospel not scientifically esta blished, TPD, 6, 13-14. sentimental acceptance of, FG, 151-2. severity of, RSS, 58; CV, 185; PRLF, 13. and society: the Social Gospel, CS, 6, 89. social principles of the Gospel, PRLF, 66-8. See also SOCIAL ORDER; SOCIETY, social witness and evangelism, RE, 198-218. of the Sovereignty of Love, FG, 142. starting-point of, CRG, 8. as summarized by Calaphas, RSJG, 187. supremacy of, as a political principle, CHC, 64-5; PTT, 76-7; TWT, 278-8. as transformer of knowledge, CRG, 11. truth of: as foundation of human life, CHC, 5ft. its sheer universal character, TPD, 18-19; BE, 78, 80-2; DCE, 1-2, 6. 184 universality of, TPD, 19; BC, 85-6; HNW, 116; SLL, 173. and the world: world affairs as ordered by the Gospel, FBLF, 73. world civilization as founded on the Gospel, BC, 82-3, 91. - world redemption as concern of the Gospel, CD, 37-8; TWT, 103, 105-6; RE, 148. Gospels: as Church documents, FMT, 64-81; SLL, 113. as historical records, primarily, PRLF, 15; RE, 72. Synoptic, as lacking in doctrine of Atone ment, CV, 118; RE, 72. their trust in freedom, HNW, 87. GRACE. Grace: concept of: in St. Augustine, FMT, 131-2. in St. Paul, FG, 2; ECP, 135; TPD, 198. doctrines of, Roman Catholic and Evangelical, MG, 483n. evidence of, in man's capacity to respond to suffering, RE, 263. gift of, in Holy Orders, CLF, 16. of God: blocked by man, PRLF, 81. in creation, MG, 387. defined, MG, 470, 485, 492; RE, 122. and freedom, human, MG, 378-403. infusion of, necessary for achievement of democracy, ECP, 77. as love, active, MG, 484, 491; HNW, 92. manifestations of, as described in theology, DCE, 5. Pauline description of, FG, 2; ECP, 135; TPD, 198. as required for love of neighbor, CTP, 87. virtues, pagan, as related to, MG, 416-17. of humility, fundamental in Christian charac ter, CHC, 142, 145-6. 185 as impossible to confine, FG, 18. as irresistible, TFD, 197-8; NMG, 384. of Jesus Christ, as personal influence, PRLF, 81; RSJG, 261. miracle of, examples of the, TPD, 201; PTT, 79; CSO, 69-70. morality of, CC, 71. and nature, PRLF, 37. necessity of, for the Christian life, CLF, 111, 118-19; RE, 234. as occasioned by weakness, RSJG, 29. peace, international, as a fruit of, CHC, 116; SLL, 188. predestinating, RSJG, 56. prevenient, IMG, 387, 401. sacraments as means of, RSJG, xxi, 81; CHC, 27-8; TPD, 112, 121-2. work of: in the financial business of the Church, TPD, 87. in salvation, DCE, 17; HNW, 92. HEALING, HEALTH. healer: Jesus Christ as a, CRG, 52-3; ECP, 178, 180-1; BC, 41-2; RSJG, 71-2, 109; RE, 211, 254. healing: influence of the Church, hindered by her divisions, RE, 125. ministry of, in the Church, ECP, 178-90. miracles of, and the forgiveness of sins, CV, 255-6. and the morality of the "medicinal lie", MC, 189, 201; ECP, 124; IMG, 137; CTP, 72. in the New Testament, element of suggestion in, CV, 224n. power of Christianity, CRG, 7. process, role of will and Imagination in, ECP, 131-45. psychosomatic character of, UC, 42; NMG, 200. sciences of medicine and surgery, as gifts from God, ECP, 181-2. health: concentration on, willful, as decisive factor in healing, ECP, 140. education, and venereal disease, CLF, 67-73. 136 HEAVEN. Heaven: illness, human, and the will of God, ECP, 180. mental, and division of the soul, NMG, 236. social, RE, 249. spiritual: as dependent on adoration, FG, 58. as dependent on the harmony of the mystical and scholastic, the emotional and the intellectual temperaments, ECP, 152-5. as willed by God, CRG, 53. See also ESCHATOLOGY; HELL. as the abode of the Second Person of the Trinity, RSJG, 47, 128-9. citizenship of, RSS, 42-52; CN, 120-39; PC, 94-5; CV, 211; PRLF, 50-1; CTT, 23. concepts of: in Plato, PC, 94-5. in Shelley, RSS, 110. in Herbert Spencer, TWT, 16-17. as the Cross, in the Fourth Gospel, FMT, 110- 112; RSJG, 196. defined, F, 222; CV, 44, 185; PRLF, 22-3; NMG, 466. desire for, as possibly demoralizing, KG, 129. and eternal life, RSS, 205. See also ETERNAL LIFE. ethical utility of, NMG, 459-60. and following Christ, KG, 138-9; RSJG, 228. as the goal of man's existence, SSTC, 70-1; RSJG, 128-9, 229; RE, 62, 120. and Hell: as alternatives, stark, in Protestantism, NMG, 455; RE, 113. and the definition of justice, TWT, 65-6. medieval view of, CN, 163; M4G, 454; RE, 112. objective identification of, NMG, 466; RE, 120-1. Kingdom of, as goal of history, PRLF, 19-20. See also KINGDOM OF GOD. life of, and the perfected Church, CC, 98. 187 location of, SSTC, 14. not a place, CV, 225. "newness" of, In the Church, F, 339, 343; CTT, 13, 15-16. and Paradise, IMG, 456. and sacrifice: as condition of entrance into, CS, 31. Heaven as a fellowship of self- sacrifice, CV, 222; RSJG, 196; PSE, 44. Heaven as a life of joyful sacrifice, RSJG, xxx. sentimental view of, criticized, RE, 114. social character of, PRLF, 48; CTT, 7-8; PTT, 36. throne of, HNW, 73. war in, SSTC, 78-9; IF, 37-8; RE, 55. way to, as a claim of the Gospel, CTT, 38. HEGEL, HEGELIANISM. See also DIALECTIC. Hegel: Absolute theory of the State in, CS, 14, 81-2. concept of Logic in, as dialectical process, IMG, 105. Propaedeutik of, quoted, F, 238n. and the unity of the good, MC, 136. Hegelian: arguments for the Trinity, NP, 116-18; NMG, 5. collectivism of, mystical, CS, 80-2. dialectic: described, MiG, 57-9. use of, by Karl Marx, CS, 82-3; NMG, 59-60, 498. doctrine of Negation, as anticipated in Plato, PC, 28. English: his distinction between Self and and Not Self, MiG, 71-2. his political philosophy, CS, 82. theory of Tragedy, discussed and criticized, MC, 132, 134-6, 145-6. triad of thesis-antlthesls-synthesis, MiG, 57-9; CTP, 39. 188 Hegelianism: concept of "real will" in, ECP, 60. as a philosophy of Christianity, criticized, SIT, 425. predominance of, in the Nineteenth Century, ECP, 169. HELL. See also ESCHATOLOGY; HEAVEN. Hell: banishment of, from contemporary popular belief, RE, 114. concepts of: in Plato, PC, 71 in Shelley, RSS, 110. in Thomas Traherne, FG, 240. defined, as alienation from God, CV, 185n; CRG, 42. as deliberately chosen by man, RG, 138; RSS, 205; MC, 171. as a description of the international situation, BC, 84. destruction of body and soul in, CV, 177. ethical utility of, NMG, 459-60; RE, 116. as everlasting life for the isolated soul, NMG, 415-16, 420. fear of, KG, 128-9, 138. happiness in, CFL, 64. and Heaven: as alternatives, stark, in Protestantism, NMG, 455; RE, 113. and the definition of justice, TWT, 65-6. medieval view of, CN, 163; NMG, 454; RE, 112. objective identification of, NMG, 466; RE, 120-1. meaning of, in the Apostles' Creed, RSS, 186; IF, 32. pains of, UC, 98. and pride, how related, MC, 362. reality of, FG, 101. as a result of non-rational action, NP, 42. as revealed in King Lear. MC, 140. as Self, principleof, IF, 61; RSJG, 196. in social life, through confusion of means and ends, CLF, 141. way to, as paved with good intentions, UC, 43. 189 HERESY. Heresy: Apollinarian, F, 229; CV, 132-3, 135; RE, 64. Arian, FMT, 128-30; F, 227-8; FG, 237; CV, 111, 128n, 129 31; RSJG, 172; RE, 64, 68. and the Church: danger of heresy to the Church, IMG, 336; RSJG, 38. function of heresy In the Church, NP, xil. denial of the existence of matter as a, UC, 47. Docetic, CV, 145-6; RSJG, 81. economic, extirpation of, in Russia, TWT, 114. Eutychian, F, 230; CV, 134; RE, 64. Gnostic: Gnosticism, CV, 150. and the suffering of Christ, NP, 99. God as a Person as a, UC, 63. idealism, subjective, as, IMG, 213. of the identification of the State and Society CS, 45. lntellectualism as a, CV, 12; RE, 82. in the interpretation of the poetry of Browning, RE, 52. in Logic, example of, NMG, 91. Macedonian: St. Athanasius on, NP, 111-12. St. Gregory of Nazlanzus on, NP, 112. Manichaean, MC, 325. Marcionite, MC, 325; UC, 95. Monophysite, NP, 116; F, 230. Monothelite, NP, 116; F, 248n; UC, 6; CV, 62n, 135. Nestorian, F, 230; UC, 6; CV, 122n, 133-6, 140, 281; RE, 64. and orthodoxy, distinctions between, DCE, 1; RSJG, 38. Patripassian, NP, 99-101. in Paul of Samosata, F, 227; CV, 127-8. Pelagian: as intrinsically damnable, NP, 38; F, 234-5; CV, 133; CHC, 45; DCE, 5. response to, by St. Augustine, NP, 38-40, 111; F, 235-7. persecution and suppression of, as way to intellectual unity, CC, 9. 190 SabeIlian, NP, 115; F, 248n, 251n; CV, 131n; RSJG, 172. Semi-Arlan, its spiritual value, F, 228n; CV, 130-1. and sin, conscious, RSJG, 38. heretics: as followers of Scripture, DCE, 8. Plato as the philosophical father of, PVI, 517. saintly, RSJG, 38. HISTORY. historical method: conflict of, with Platonism, UC, 13-14. and "modern thought", CS, 27, 117; NMG, 13, 101; CTT, 28-9, 31. prominence of, in Aristotle, UC, 13. value of, UC, 15-17. weakness of, UC, 18-19. history: appreciation of, as basis for imperial policy, CC, 92-3. as arena and witness of God's judgment, PSE, 10. as basis of Christianity, FMT, 57-82; TPD, 28; NMG, 435-6. biased character of, CLF, 37. Biblical view of, RE, 259-64. Christ, place of, in, MC, 295-9, 311; FG, 12; CFL, 22-39; PTT, 24; CLF, 94, 184; RE, 51, 253-4, 257. Christian, as reborn at the Reformation, RE, 87. Christian Interpretation of, MC, 318; CHC, 74-5; PRLF, 15-26; HNW, 45; RE, 256-65. Church: defined, CC, 47; CSO, 22. and the Spirit of Christ, CSO, 22. concept of, in the Book of Revelation, MC, 340-1; RE, 183-4“ as concern, primary, of the Synoptic evangelists, RE, 72. conflict of Love and Pride in, RE, 183-4. 191 consummation of, as beyond history, CC, 103. creative factors, main, In, CS, 105. and economics: economic history, CS, 104-5. economic theory of history, In Marx, KG, 119-20; RE, 253. the economy of history, SSTC, 216-23. and eternity, CV, xiv, 75-91, 187-211, 282; WIG, 480; RSJG, xlx-xx. fact and Interpretation, as related In, RSJG xxlll goal of| PRLF,’17, 19-20; CS, 19-20; M G , 448. and God: the difference history makes to God, IMG, 447-8. the direction of history by the Word of God, CS, 42. God In history, general references, CN, 140-61; MC, 360; CV, 97, 216; CRG, 18-20; PRLF, 6-7, 15, 17; BC, 19; PSE, 10; RE, 202, 231, 245-6, 261; SLL, 142. Love of God, as the goal of history as well as the cause of creation, FG, 156. Greek view of, RE, 257-8. human: as dramaj MC, 175-6. process of, CFL, 90-1. source of, CV, 86. Incarnation, the, as the climax of, In Browning, RE, 51. Issue of, dominant, NMG, 494. Mathematics, and Logic, NMG, 82-108. meaning of, SSTC, 100; FG, 140-1; CV, 89, 157, 168; PRLF, 26; MG, 427-51, 461, 479; HNW, 45. as meeting place of Science, Art, and Philosophy, ECP, 162-4. and myth: contrasted, FMT, 59. original Identity of, CTT, 10; PTT, 22; RSJG, 253. and philosophy, relation of, ECP, 163; NMG, 428. and politics, relation of, CS, 104-5. 192 as preparation for the Kingdom of God, CC, 8, 102-3; RE, 254. 264-5. priority of, to theology, in Synoptic gos pels, CV, 118; RE, 72. process of: eternal thought, as perfectly embodied in, CK, 23. mind, as a late arrival in, NMG, 120, 133, 161, 212, 219. Providence in, CN, 201-4; CV, 97; CHC, 56- 60; HNW, 92; CC, 26; RE, 133. and purpose: divine purpose in history, CS, 39. immanent purpose in history, IMG, 433-4. whole purpose of history, CV, 197. as a record of experience, CS, 3. and revelation, NMG, 305-6, 312, 318, 349. of the social concern of the Church, CSO, 31-46; CLF, 151-8. study of: and Art, IMG, 428. and Labor, CS, 105. teaching of, proper, CS, 179-80; CLF, 41-2, 178-9. v tension of liberty and order in, CV, 76-8. and theology, CV, 118; ECP, 171-2; RE, 72. turning points in, IMG, 116. ultimate order and coherence of, MC, 363. and the understanding of reality, RE, 253-4. universal, and the doctrine of the Trinity as a formula for, NP, 120. valid, in the Fourth Gospel, RSJG, xi-xiii. and value, relation of, FMT, 119-20. writing of: and ethics, IMG, 428. and historiography, RSJG, xvii. selective principle in, RE, 192- 3. HOLY GHOST, The, HOLY SPIRIT. See also SPIRIT. Holy Ghost, The: as the active energy of God, SSTC, 203; IF, 1, 10-11, 15, 26, 29, 42, 67; UC, 90-2; CV, 278; CD, 21-2; RSJG, 64; TWT, 102; RE, 141. 193 as the breath of human life, IF, 8; BC, 48; RSJG, 264, 280. and Christ, relation between, FMT, 157-8; IF, 11; CK, 17; UC, 102; TPD, 30-1; CTT, 33; CD, 21; RSJG, 34, 130, 247, 281, 310. and the Church: Holy Ghost as disturber of the Church, CD, 21; TWT, 102; RE, 141. Holy Ghost and the Life Eternal, FMT, 147-172. Holy Ghost not confined to the Church, MC, 345; CHC, 92; CFL, 126-7; RE, 57-8, 62. as His primary locus of operation, FMT, 158; SSTC, 46; IF, 14-15, 42, 67-8; CV, 154-70; PRLF, 31-2; CS, 189; CFL, 124-5; CTT, 12, 23; PTT, 24; RSJG, 241-2; CLF, 12; RE, 109, 135, 153. general discussion of, IF, 1-13. as source of power, IF, 1-13; RE, 244. Holy Spirit: as appetitlon, responsive, of the good, IMG, 445-6. as Author of all transcendent claims, CLF, 92. belief in, as a belief in progress, CV, 169. as the clue to modem theological problems, FMT, 153. as Comforter, MC, 342; FG, 81-105; CFL, 94; RSJG, 237-47. coming of: as mighty act of God, RE, 221. at Pentecost, and the Tower of Babel, CLF, 182-9. concept of, In St. Paul and St. John, NMG, 319n; RSJG, 22, 46, 61. as "consequent nature" of God, NMG, 259. as Creator Spirit, RSJG, 247. See also CREATION. 194 as dictator of the Bible, IMG, 309. as Divine: Being or Self within the human soul, MC, 320; CRG, 43; CFL, 104; RSJG, 22. Fire, inner spark of, in man, CV, 168. doctrine of, as necessary to the experience of Christendom, FMT, 147. "double procession" of, FMT, 157; RSS, 192-3; SSTC, 180; IF, 12; MC, 345; CFL, 96; RSJG, 275-6; HNW, 69; RE, 244. a dove as the symbol of, RSJG, 26-7. evidence of, in contemporary social movements, SSTC, 71; RE, 62. Fellowship of, F, 357-8; RSS, 191-2; CHC, 13, 16; PRLF, 70; CTP, 80; CD, 21; TWT, 102; CLF, 45; RE, 141. gift of, CRG, 42-3. guidance of, in the world, FMT, 152-3, 158; ECP, 78; DCE, 9, 18. joy as a fruit of, RSJG, 22, 49. and the Kingdom of God. See KINGDOM OF GOD. as known to Christians, CK, 18; CV, 168. in life, CFL, 89-105. as love, CV, 275, 278-9; CHC, 152-3; PRLF, 21, 40; CFL, 91, 104; IMG, 416; RSJG, 61. in nature and man, SSTC, 101, 148. power and witness of, RSS, 278-91; CTT, 12, 23; RE, 57-8. as Sanctifier, SSTC, 148; MC, 344; CK, 22; UC, 91; SLL, 72. as spirit of self-sacrifice and self transcendence, MC, 86. and sexual morality, relation of, TPD, 57, 60, 65-6. sin against the, FMT, 95; SSTC, 186-8. as speaking: through the Prophets, MC, 341; CV, 156. in tongues, RSS, 282-3. as Spirit of the Universe, RSS, 130-1. and the Trinity, FG, 130-44; CV, 116, 169, 278-9, 281-4; CFL, 89; RSJG, 264; RE, 71. 195 and Truth, SSTC, 1-16; RSJG, 240-1. work of: in Baptism, CC, 40, 90. as through groups rather than Individuals, RSS, 287-8; RE, 62. in history, MC, 319-20; RSJG, 49. modes of activity, CHC, 12-13, 55-6, 152; ECP. 8; CFL, 92; TPD, 30; RE, 62. in ordination, CLF, 16. HOLY ORDERS. See also BISHOP; CLERGY; DEACON; MINISTRY; PRIEST, PRIESTHOOD. Orders: Anglican: historicity of, TPD, 96, 118. validity of, TPD, 93. See also ANGLICANISM. Apostolic, Catholic doctrine of, ECP, 91. See also CATHOLICISM. Holy Orders: and catholicity, A. C. Headlam on, CN, 195-199. in the Catholic tradition, CHC, 40. in the Moravian Church, SLL, 97-8. pacifism as a possible barrier to, SLL, 133-6, 138, 178-80. as a problem in the Ecumenical Movement, ECP, 202-203; TPD, 110rl32; CLF, 15- 26. See also ECUMENICAL MOVEMENT; REUNION, Christian, purpose of, in the Church, CN, 95, 99- 101, 103, 111. "validity" of, CN, 108-9, 195, 199; TPD, 93. women as candidates for, SLL, 74-5, 100-1. ordination: episcopal: as conferring authority, not power, TPD, 110. as indispensable to a united Church, CLF, 18. place of, in the service of Holy Communion, CC, 22-3. 196 HOPE. Hope: absence of, in Shakespeare, RE, 33. __ center of, in the fact of the Atonement, PTT, 61. Christian, general references, CV, xiv; CFL, 37; NMG, 471-2, 478; RSJG, 243, 246. 295-6, 328; HNW. 9-73 (passim). 78-80, 83-9; PSE, 42; RE, 134-5, 226. 254-5. of the Church. CTT, 22. in God, NMG, 400; CLF, 95, 99; RSJG, 88. grounds for: in Christian principle of inte gration, CLF, 85. in the League of Nations, CS, 145, 180. in mental health, PTT, 54-5. in progress, CTT, 39. in Rebirth of Christendom, HNW, 93; CLF, 3, 180, 187; RE, 156-8. in the resurrection of the body, CC, 42. of immortality: basis of, CV, 226; RE, 114-15, 118. in Judaism, MC, 349; NMG, 456-7. as motive of repentance, CFL, 70-1. never-failing, in Browning, RE, 43. of redemption, as solely in Christ, RE, 102. as resurrection to a new order of being, CV, xiv, 211. restoration of, as Christian task in modern world, RE, 254. of reward, as a governor of conduct, NMG, 459. and self-distrust, RSJG, 88. and Value, Commonwealth of, NMG, 420. and the will of God, CFL, 111. of the world, its fulfillment. HNW. passim; CLF, 104-5. IDEALISM. ideal: and actual, transformation of former into latter, KfG, 506-7. Christian social, as non-existent, CS, 3. 197 Ideal Theory, in Plato: as logical and intui tive, PVI, 503, 510. as myth, PVI, 516-17. as philosophical and religious, PVI, 506. See also PLATO, PLATONISM. idealism: Absolute, of F. H. Bradley, KG, 106-9; NMG, 418-19. See also HEGEL, HEGELIANISM. Berkeleian, in Kant, NMG, 71. defined, philosophically. IMG, 60. as error, philosophical, IMG, 490, 497. headstrong, of Middle Ages, PRLF, 74. of Machiavelli, CC, 2-3. moral: of Christianity, CN, 15-16. dangers of, RSS, 109. and the Gospel, contrasted, RSJG, 276. limitations of, NMG, 506-7. and the measure of sin, RSJG, 284-5. political, TWT, 118-19. quixotic, NMG, 506. subjective: as a heresy, NMG, 109, 198, 213. and objective, with reference to values, SIT, 415. ideals: capacity to form, as distinctly human, CV, 52-3. IDOLATRY. idolatry: atheism as preferable to, CFL, 24. Biblical concern about, CTT, 14. defined, PRLF, 1; RSJG, 64. essence of, sesmon on, FG, 44-56. evil of, as an unworthy conception of God, PRLF 4. as falsehood in belief, IMG, 335. mental, CFL, 24. of money, CLF, 83. reason for, CFL, 23. as bad Religion, not irreligion, NMG, 22 and sin: idolatry as the rootage or source of sin, FG, 49; RSJG, 38. idolatry as the deadliest of sins, 198 NMG, 22; PTT, 61; CLF, 87-8. of the State: as the national religion of Europe, PRLF, 74-5. as seen in Nazism, CLF, 83. of war, and the cowardly God of Battles, CS, 164. IMMANENCE, Divine. See also THEISM; TRANSCENDENCE. Immanence, Divine: as activity of transcendent Personality, MiG, 315. emphasis on, in Evangelical tradition, CHC, 43-4. in the Fourth Gospel, FMT, 107-8. method of, CV, 216. and political philosophy, CS, 40-1. pure, as basis for ethical recon struction, in Whitehead, NMG, 405n. as of purpose, not of will, FMT, 107, 155-6. and Transcendence, complete fusion of, in Christ, MC, 317-18. of the Transcendent, MiG, Part II (277-520), esp. 277-300. truth of, as limited, PTT, 9. Immanent, the: transcendence of, MiG, Part I (3-270), esp. 246-70. immanent: person, as in conduct, difficult concept of, NMG, 282, 284-5, 289-90. poet, as in his poem, NMB, 284-5. principle: general references, NMG, 282-3, 295. and God: God as Immanent Princi ple of the universe, NMG, 496. God not an immanent principle to which all things conform, RSJG, 64. in nature, CS, 42; NMG, 295. of the world, as signally mani fest in Christ, TWT, 101-2. 199 Reason (Logos), CS, 42; NMG, 295. Theism, IMG, 133, 220. immanental tendencies in German theology, PTT, 9. IMMORTALITY. See also DEATH; ETERNAL LIFE; LIFE EVERLASTING; and RESURRECTION OF THE BODY. immortality: arguments for, in Plato: general references, CS, 8-9, 12; CTP, 26-7; RE, 118. in Fhaedo and Republic, 7rrr~i7-i8, t t-SzF »ig, 462. in Phaedrus, PC, 82-3; M T W - 3. in Timaeus, PC, 83; IMG. M T . ---- assertion of, in Isaiah, CV, 85n. as fundamental to society and State, CS, 6. and God: immortality an implication of the doctrine of God, FG, 77. immortality offered man on God's terms only, NMG, 472. hope of: its basis, CV, 226. in Israel. MC, 349; NMG, 456-7; RE, 114. idea of: its place in actual religion of English people, NMG, 453-4. in relation to Religion and Ethics, RE, 112-23. in Kant: as an "Idea of Reason", IMG, 9-10, 460. as a postulate, NMG, 248. knowledge of, and belief in God, IF, 62, 66. man as capax immortalitatis, IMG, 468, 472. need for a doctrine of, FMT, 165-7. New Testament doctrine of. NMG, 463-6. not natural to man, IMG, 472; RE, 123. personal, as a Platonic doctrine, CTP, 26-7. 200 pledge of, In the Resurrection of Christ, IF, 63; CRG, 62; PSE, 42. problem of, as illuminated by Tragedy, HC, 147-50. refutation of, in Lucretius, NP, xiii. rejection of, in Aristotle, PC, 33; CS, 7. and Resurrection, Christian doctrine of: its affinities with Plato, IMG, 462-3. contrasted, IF, 63-6; NMG, 460-62; CC, 42; RE, 117. scheme of, in Roman Catholicism, RE, 112. and self-concern, NMG, 457-8, 465. as a social concept, MC, 150; FG, 77; NMG, 415-16. of the soul, its political importance, PC, 31-3; 37, 75; ECP, 22, 38-41; CS, 6; CTP, 28. value of the Greek conception, in the survival of the primitive Church, PC, 75. immortal life, how entered, F, 223. INCARNATION, The. See also ATONEMENT; JESUS CHRIST. Incarnation, The: as an act of God, FG, 134; CV, 106; CHC, 8; RSJG, 48; RE, 221, 235, 244. as "against nature", FG, 213. as appearance of Eternal Being in Time, RSJG, 88-9; CLF, 26. appreciation of, In Browning, RE, 51-2. centrality of: in Anglicanism, TUT, 99. in Christianity, MC, 1, 351- 4; CV, 105-170; CHC, 26; CRG, 48; PRLF, 32; ECP, 100; TPD, 7; NMG, 478; PTT, 21; RSJG, xxi. in Doctrine of the Trinity, NP, 109-11. in Greek theology, CV, 138n. 201 consequences of, RSJG, 328; RE, 263. cost of, to God, PTT, 40, 57; RSJG, 48. as creating the Church, CV, 166. as descent of Divine Love, CLF, 98, 100- 1, 105. as a disclosure of the invisible God, RSJG, 18. doctrine of: all formulations inadequate, F, 258. its necessity, FMT, 147-9; CN, 32; MC, 311-23. as primarily about God, F, 213; CRG, 48; CFL, 26; RSJG, 315. Eastern and Western thought on, con trasted, F, 23In. effect of, on the Second Person of the Trinity, NMG, 326; RSJG, 47. efficacy of, universal, CV, 137. Frandscan and Dominican views of, con trasted, RE, 264. general discussion of, PTT, 25-44. God in the light of, CV, 173-86, 279-80. Hellenistic Judaism, as preparation for, CN, 202; CV, 279n; CHC, 18. historicity of, CN, 142-3; MC, 342; FG, 239; CV, 229, 279; CHC, 6-7; PTT, 26, 29, 37; CLF, 99; RE, 51, 237, 263. intelligibility of, never complete, ECP, 170-1. as introduction of a new causative force in the world, CV, 155. as judgment, in the Fourth Gospel, MC, 338; PTT, 26; RSJG, passim, kenotic theories of, CV, 141-4; RE, 74-6. as the key to the interpretation of the Bible, DCE, 8. man in the light of, CV, 141-4; RE, 74-6. as Manhood into God, CV, 140, 154, 280. materialism of, NP. xxx-xxxi; KG, 120-1; PRLF, 17; WIG, 478; PTT, 43-4; CD, 22; RSJG, xx-xxi; CC, 41-2; RE, 141. matter and spirit, relation of, in, ECP, 85. as means for initiating the Kingdom of God in the world, IF, 10. 202 miracle, sacrament, and vocation, CHC, 18-33. Mission of, RSJG, 386. and monarchy, relation of, RSS, 141-2. as natural inauguration of the final stage of evolution, CV, 139. official explanation of, a disaster, CV, 134. particularity of, MC, 295-6, 298; FG, 86-7; CV, 279; PRLF, 16. and philosophy: Incarnation as crown of philosophy, in Browning, RE, 51. Philosophy of the Incar nation: general dis cussion of, FG, 220-43; PIT, 43-4. as only ten able meta physic, NP, 96, 120. Incarnation as point of ultimate convergence for philosophy, MC, 298. as possible in principle, RE, 104. and psychology, ECP, 90; NMG, 326. purpose of, as making men fit for God to use, CLF, 95. and reality: historicity of the Virgin Birth, DCE, 12. Incarnation a reality, not a sham, CV, 121-3; RE, 74-5. and revelation: Incarnation as culmination of divine revelation, NMG, 341; PTT, 25-44. Incarnation as revealing episode in life of God the Son, CV, 144. Revelation as a purpose of the Incarnation, CV, 140, 143-4, 147. 203 Incarnation as requiring recognition of Christ, i to be Revelation, NMG, 3T5n7 as Sacrament, Christian, supreme, FG, 232; CV, 234; TPD, 106-7. and science, natural, ECP, 84^5. as Self-Utterance of God, CV, 192-3; NMG, 314, 351, 417; RSJG, 18. and the Spirit, CS, 188-9. theology of, in relation to theology of redemption, DCE, 16-17. and theophany, NMG, 322. transcendence-immanence of, CN, 38-9. as "transvaluation of values", Dean Inge on, ECP, 31. as Word made flesh in Christ, CS, 42; MiG, 478; DCE, 8; RSJG, 13-15; CLF, 99; RE, 237. INDIVIDUAL, INDIVIDUALISM. individual: in Communism, Russian, his place, CTP, 46-7. concern for, and prison reform, CSO, 12, 23. conversion of, as main task of the Church, ECP, 78. dignity of: as basis of democracy, CHC, 76-7. in society, PTT, 83; CLF, 110, 121. existence of, apart from relations, NP, 15; CTT, 8. frustration of, in modem world, HNW, 108, 110-11. generosity of, native, HNW, 96. as glorified and affirmed in the Reforma tion and Renaissance, CTP, 41-2; RE, 99-101, 232. isolated, as neither moral nor immoral, MC, 182, 199. and national disputes, distinguished, CS, 150-2, 156-7. 204 as a particular variety of his social institution, MC, 210. religious life of, its freedom in the Church of England, ECP, 201-3. as responsible before God. in Ezekiel, RE, 224. and society: in Plato, CS, 8-10, 12. relation of, CS, 101-2, 110. and the State: analogy between, in Plato, PC, 41, 47-56; MC, 191- 3. lack of an absolute dis tinction between, TWT, 21, 68. relations between, in Plato and Aristotle, CTP, 26-7. the, as the universal, MC, 59, 70-1, 78. value of, in mass-vproductlon, CLF, 133. worth of, infinite, as a concern of Christianity, ECP, 19, 22, 73; CTP, 47-8. individualism: absolute, as basis of the Social Contract, CS, 45-6. annihilation of, in social theory of Hobbes, CS, 63-4. and authority, NMG, 62-3. in Calvinism and Puritanism, CSO, 44. Christian, CD, 23-4; RE, 142. and communism, SLL, 92. dangers of, in religion, F, 351-2; ECP, 214. ethical: as a mixed good, NMG, 62. pemiciousness of, ECP, 129- 30; CSO, 66. as expression of providential order, NMG, 411. grotesque, of modem world, RSJG, 121. national, and war, NMG, 449. Nineteenth Century, and nationalism, TWT, 113. pure, and the origin of society, MC, 207-8. in religion: dangers of. F, 351-2; ECP, 214. as product of the Renaissance, RE, 99. 205 and socialism, CSO, 102. of the spiritual world, NMG, 425. triumph of, in the Industrial Revolu tion, CLF, 138-9. truth of, as partial, CSO, 109; SLL, 92. individuality: as beginning with sentience, CV, 51. and fellowship: in League of Nations, NMG, 449. a prerequisite for fellowship, NMG, 144. for man, its Importance, NP, 17; LBP, 1, CV, 52. in metaphysics, principle of, MG, 229- 30; CTP, 50-2. and personality: in Christ, UC, 85-9, 92. as distinguished by Maritain, CSO, 65. and relativity, MC, 73-81, 165. as the root of moral responsibility, CV, 57. as synthesis of universal and parti cular, UC, 59. value of, in mass-production, CLF, 133. INDUSTRY. See also LABOR. industrial: class-war, as a product of departmentalise^ CSO, 96; RE, 101. competition, element of compulsion in, MG, 382. Council, National, CSO, 110, 114. disputes: role of the: Christian in, TWT, 104. Church in, CC, 87. Trade Union Com mittee in, CTP, 77-8. life: need for Christian involvement in, PRLF, 76-7. way of love in, FG, 243; CTP, 78; TWT, 18. management: education for, CLF, 168-9. spirit of, CLF, 165-9. order in England, not purely competitive PRLF, 61. Parliament, CS, 134. Revolution: loss of sense of vocation in CHC, 29. social effects of, CHC, 120- 3; ECP, 30; CC, 30-1; CSO 15, 45; RE, 203. as triumph of individualism, CLF, 138-9. industry: acquisitiveness, as the governor of, ECP, 28. and agriculture, need for balance between, CLF, 115, 134. aims of, primary, HNW, 17, 51; CC, 84; CSO 98. chaplains in, SLL, 41-2. children in, CLF, 128, 182; RE, 208-9. and the community, ECP, 42-57. defined, as cooperation for public service CV, 204-5; ECP, 13-14; PTT, 84-5; CLF, 159, 167. educational Influence of, RE, 210. and the five-day week, CSO, 107. laws of, as a threat to man, ECP, 10-11. location of, as a social problem, CLF, 115 loss of a sense of: community in, HNW, 111 vocation in, CSO, 96. modem, role of the Manager in, HNW, 55, 61-2; CLF, 165-9. motives of, valid, PRLF, 61. organization of, as a denial of human personality, CN, 82-4; CV, 203-4; CTP, 58-9. ownership and control of, CD, 31, 38; HNW, 54-5, 60; CSO, 87, 95-6, 106-7; CLF, 165-7; RE, 146, 149. problem of, as demanding solution, FG, 216 and "the profit motive", CLF, 114-15. system of, the workers' place in, MC, 215, 222-4; PTT, 84; CSO, 85; CLF, 133. 207 INSPIRATION. See also HOLY GHOST, The, HOLY SPIRIT; SPIRIT. Inspiration: of the Bible: human character of, FG, 113. verbal, IMG, 309. as conditioned by the character of the recipient, FMT, 33. and knowledge, other forms of, dis tinguished, FMT, 30. never a guarantee of truth, FMT, 40-2. as providing new data, not problem solutions, FMT, 43-4. and religious experience, FMT, 28. of Science, FG, 159. INTUITION. intuition: and artistic expression, MC, 100, 108, 112-3, 126, 177. faculty of, as trained by practice, KG, 43. and faith, RSJG, 234. imaginative, in Ideal Theory of Plato, PVI, 503, 505-6, 510. and Judgments: moral, MC, 196-7. value, KG, 43-4; MC, 179; MIG, 192-3. prophetic, NMG, 339-41; RSJG, 254. Rational, NMG, 106. in religion and theology, Collingwood on, CV, xi-xii. of the Saints, RE, 60. as superior to reflection, in inter personal relations, NMG, 194. and sympathy, in human relations, RE, 169- 70. of Totality, Reason as the, CD, 9-10, 16; RE, 136, 139. Intuitionlsm: in Aristotle's Ethics, MC, 191. as Inadequate for the solution of ethical problems, MIG, 407. intuitive knowledge: Spinoza's concept of scientia intuitiva. MC. 49-50, 70: e!CF, Z19; MIG, 95. 208 ISRAEL, See JEW, JUDAISM. JESUS CHRIST. Jesus Christ: absolute incapacity of, towards evil, CV, 174-8, 152. as absolute standard in ethics, CD, 36- 7, 41, 43; RE, 148, 150-1. actions of, not now to be imitated, KG, 86. as answer, theological, to philosophy's search, MC, 3; TPD, 9. and the Antichrist. See ANTICHRIST, apocalyptic utterances of, See APOCALYPSE, APOCALYPTIC, appreciation of beauty by, CLF, 29. Ascension of. See ASCENSION OF CHRIST, The. attitude of: toward disease, FG, 53. toward the law, PTT, 40. authority of, CN, 179-80; CRG, 56; CLF, 34; M4G, 352; PTT, 40; BC, 78-9; RSJG, xxvii, 55, 127. Baptism of: general references, CK, 10; CFL, 30. and the Platonic vision of the Good, PVI, 511-12. See also BAPTISM, as the Beginning and the End, CN, 161. believer's: experience of, as basis of theology, F, 215-17. impression of, as self- propagating, SSTC, 139. as Bread of Life, RSJG, 77-82, 87, 90, 93. as bringer of new power into the world, IF, 7-10. as Captain: of the armies of God, IF, 40-1. and Perfector of faith, RSS, 106, 108, 112; RSJG, 226. of salvation, PSE, 40. as changer of human nature, ECP, 18. character of: its beauty, KG, 58-9; HNW, 117; PSE, 14, as character of God, F, v CFu 209 218-19, 222. as Christus consummator, MG, 351-4. and the Church: the Church as primary histo rical evidence for Jesus Christ, FMT, 62-4, 77-81; F, 339; MC, 296-7; RSJG, xvi. Jesus Christ: as Founder of the Church, F, 341^ 2; RSS, 2-3; CTT, 5. as whole life of the Church, F, 342-3, 353. as Person of the Church, UC, 93; CV, 157-8; CHC, 14, 56; RSJG, 252, 254; HNW, 115; CC, 46-7, 98. See also CHURCH, cleansing of the Temple by, NMG, 174. commands of, their Imprecise character, RSJG, 238. companionship of, SLL, 173. consciousness of, CV, 121. courage of, SSTC, 25-6. Cross of. See CROSS, CRUCIFIXION, as crown and criterion of divine revela tion, F, 219, 257; SSTC, 13; FG, 54; UC, 17-18; CV, 105; CRG, passim; TPD, 29; RSJG, 116, 155; SIC,159. See also REVELATION, as culmination of all religious aspira tion, FMT, 98-9, 110; CTT, 33. death of: as focus of His saving power, F, 238. general references, RSJG, 312, 325, 369. as judgment, PSE, 11-21 as revelation of absolute goodness, FMT, 126. See also ATONEMENT; CROSS, CRUCIFIXION; SACRIFICE, as Deliverer from sin, IF, 46-9. See 210 also REDEMPTION; SALVATION; SIN. Descent of, into Hell. See DESCENT OF CHRIST INTO HELL, The. as Desire of all Nations, RSJG, 11. despair of, SSTC, 20, 25. and Dictators, distinguished, HNW, 113- 14. as different from all other men, CSO, 71. divinity of, F, 213-63; RSS, 120, 130; MC, 367; UC, 82-3; SIT, 413; CV, 105-23, 128; NMG, 325; PTT, 27; BC, 38-9, 50; DCE, 12; RSJG, 390-1; RE, 64-76. drawing power of, RSS, 19; CV, 261; CFL, 135; RSJG, 166; CSO, 53. and the ecumenical movement, His centrality in, RE; 158. fact of, its psychological and logical necessity, FMT, 57-62. fellowship with, its results, IF, 54, 68. See also FELLOWSHIP, forgiveness of, on the Cross, PSE, 14- 17. See also CROSS, CRUCIFIXION; FORGIVENESS, freedom, human, as respected by, TPD, 79; NMG, 311, 352; HNW, 116; CSO, 61-2; RE, 94, 98-9. See also FREEDOM; LIBERTY, as a healer, CRG, 52-3; ECP, 178, 180- 1; BC, 41-2; RSJG, 71-2, 109; RE, 211, 254. See also HEALING, HEALTH, as a Hero, F, 262; RSS, 26-32, 122, 275, 311; CN, 158; MC, 321; FG, 218; CFL, 138 • as High Priest, FG, 162-3; RSJG, 313- 14, 325. and History: Christ, advent of, as new start in history, MC, 295-9. Christ, as center and pivot of history, KG, 120; MC, 295-9; FG, 12; CFL, 22-39; RE, 253-4, 257. 211 Christ, historical evi dence for, in the Church, FMT, 62-4, 77- 81; F, 339; MC, 296-7; RSJG, xvi. Christ, historic fact of, and spiritual fact, as Identical in Fourth Gospel, FMT, 101-13. Christ, historic: and the Christ of faith, RSJG, xvi. and "logical attributes" of God, F, 213-14. and "moral attributes" of God, F, 214. Christ, historicity of, its importance, FMT, 62-3. Christ, as Lord of history, CV, 282. Christ, and the meaning of history, FG, 140-1. Christ, as more than historical, RE, 102. Christ, and the quest for the historical Jesus, FMT, 84-99. See also HISTORY, identity of, with Love, FG, 232. as Incarnate: God, CC, 64-5; Goodwill, CLF, 135. humility, RSJG, 209. Love, BC, 41; CLF, 136; RE, 158. Truth, CV, passim; ECP. 224, 228; KSJC, 241; pp 158 See also INCARNATION, The. Johannlne conception of, RSJG, 7, 34, 134-5, 154, 166-8, 171, 179, 181-2, 231. 212 and John the Baptist, contrasted, RSJG, 21-2. as Judge, MC, 316, 321; CK, 9; FG, 9, 29-43; CV, 119; CS, 42; RSJG, 114, 125, 135, 198-9; PSE, 34; CLF, 95; RE, 73. See also ESCHATOLOGY; JUDGMENT. Kingship of, IF, 19; FG, 12, 41-2; CHC, 91; RSJG, 31, 192; HNW, 77-8, 123-4; PSE, 45. knowledge of, as necessary to salvation, in Spinoza, PTT, 26-7. as Lamb of God, CRG, 54; BC, 42; RSJG, 24-5, 154; RE, 155, 159, 162, 180, 183, 263. as a layman, BC, 57. as Leader (Fflhrer). CLF, 135-6, 143. life of: as expression, momentary, of eternal truth, UC, 69. at home, PSE, 23. as supreme miracle, KG, 84-5; RE 73. as Light of the world, RSJG, 133-4, 153, 155; RE, 162, 217. love of: as indiscriminate, RSS, 235; CRG, 32-6. as universal, NMG, 43n. See also LOVE, as Mediator between God and man, CV, 138; RSJG, 111, 149, 168, 239, 243, 264, 297-8, 325, 328, 385; RE, 73. as Messiah. See MESSIAH. Mind of: as criterion for moral action. FG, 155; CV, 204; CFL, 40- 56, 61, 66-7, 70-1; 1WG, 353; PTT, 37, 57; CD, 36-7, 41, 43; RSJG, 165; HNW, 121; CSO, 23, 122; RE, 104-5, 148, 150-1. as disclosed in the Fourth Gospel, RSJG, xxxii. as standard of spiritual truth, TPD, 138-9, 166-7. and the truth of its thoughts, ECP, 13. 213 ministry of: its fruit, CTT, 2-5, 13; CD, 21; RSJG, xvi, xxvii-ix; RE, 239. its turning-point, KG, 31- 2. miracles of, KG, 24-6; UC, 65-6; CV, 118, 120, 179, 225; CRG, 52-4; BC, 39, 41-2; RSJG, xxvili; PSE, 27; RE, 73. mission, special, of, CC, 65. modern presentations of, as false, CS, 36. mythological view of, in Spinoza, PTT, 26-7. not: a moral teacher, primarily, SLL, 113-14. a pacifist, SLL, 159. a systematic philosopher, CRG, 10- 11. a theologian, KG, 11. as a once-born soul, NMG, 235. parables of, interpreted, BC, 34-7. Passion of, its glory, MC, 318-19, 322- 3; CV, 144; RSJG, 48, 130, 138, 221- 2, 292. Pauline conception of, RE, 66-7. See also CHURCH, as Body of Christ. Person of, FMT, 83-113; CV, 124-53; DCE, 12. See also INCARNATION; PERSON OF CHRIST, as Person of the Church, UC, 93; CV, 157-8; CHC, 14; RSJG, 252, 254; HNW, 115; CC, 46-7, 98. See also CHURCH, personality of, as including all man kind, F, 246-7, 253-4; CV, 153. and the Platonic vision of the Good, PVI, 511-12. portrait of, in the Synoptic Gospels, RSJG, xxvi-xxxi. power of: active, in religious men, CV, 170, 278. attractive, RSS, 19; CV, 261; CFL, 135; RSJG, 166; CSO, 53. 214 as Priest and Victim: In the Eucharist, CV, 242; DCE, 15. See also COMMUNION, HOLY; EUCHARIST. In redemptive sacrifice, RSJG, 26, 303, 371. See also SACRIFICE, as Prince: of Peace, CLF, 45. and Saviour, RE, 65-6. progress, moral, of, CV, 150; RSJG, 207-8. as a prophet, RSJG, 59, 62, 65, 75-6, 101, 125. psychology of, UC, 86. purpose, primary, of, SSTC, 9; SLL, 155. and Reality, Ultimate, RE, 238. See also REALITY. Real Presence of, In the Sacrament. See REAL PRESENCE, The. as Redeemer, CC, 27; RE, 102, 155; SLL, 155. See also REDEMPTION, rejection of, by the world, MC, 339. religious life of, Its completeness, FMT, 85-8. Resurrection of. See RESURRECTION OF CHRIST, The. as Revealer of God, F, 219, 257; SSTC, 13; MC, 296-8; FG, 54; UC, 17-18, 62-83; CV, 105, 139; CRG, 7-63; CFL, 17, 24-5, 110; TPD, 29; CTT, 12; PTT, 25; BC, 17, 31-53; RSJG. 116, 155; TWT, 101; CC, 27; CLF, 88; RE, 238; SLL, 159. sacrifice of: as essence and glory of Godhead, F, 222; CRG, 58, 61; CFL, 32-3. its meaning, RSJG, 279, 285-6. as pivot of history, FG, 12. See also ATONEMENT; SACRIFICE. 215 as Saviour, CV, 132, 168; CS, 42; RSJG, xiv; CLF, 95; RE, 65-6, 102, 156. See also SALVATION, as Second: Adam, CV, 152. Person of the Trinity: correspondence of, with Old Testament Jehovah, CV, 278; RSJG, 202. general refer ences , CV, 121-2; RSJG, 47; RE, 75. See also TRINITY, Doctrine of the. Second Coming of, CK, 17; RSJG, xxx- xxxi; RE, 227. See also ESCHATOLOGY. as self-utterance of God, RSJG, xx, 202, 258, 261, 276, 322. severity of, RSS, 53-60; MC, 315; FG, 54-5; CK, 9; UC, 98-9; CV, 178; TPD, 203; BC, 48-9; RSJG, 140, 152. as Son of God: agent in creation, CV, 279; ECP, 13. See also LOGOS, "begotten of the Father", CV, 277. eternal generation of, CV, 275, 283. as Son of Man. See SON OF MAN. Spirit of: and Church History, CSO, 22. as Spirit of God, RSS, 123- 31; FG, 88, 103, 140; CFL, 96. as Spirit of all life, F, 236. as touchstone of faith, RSS, 100-1, 129-30, 307-8. and the Spirit, relation of, in Fourth Gospel, FMT, 108-10; CFL, 96; RSJG, 130, 230. See also HOLY GHOST, The, HOLY SPIRIT, and suffering, human, FMT, 122-3; FG, 41. See also PAIN; SUFFERING. 216 as supernatural and miraculous figure, BC, 44; RSJG, xxiv. Temptation of. See TEMPTATION OF CHRIST, The. as a Teacher, supreme, IMG, 46-7. teaching of: assumption of the existence of God in, CRG, 10. centrality of Kingdom of God in, KG, 7, 25-6, 68; RE, 135. discussed, CRG, 25-43; PRLF, 7-9. on marriage and divorce, ECP, 105-10, 119-20. on nature and God, NMG, 266n.1. on prayer, CFL, 111-15. on wealth and poverty, CFL, 128-9. as test for idolatry, FG, 44, 49, 51. Transfiguration of, and the Platonic vision of the Good, PVI, 511-12. See also TRANSFIGURATION OF CHRIST, The. trial of: civil, RSJG, 348-64. ecclesiastical, RSJG, 340-8. as Truth Incarnate. CV. passim; ECP. 224, 228; RSJG, 241; Rfe, 158. as union of: humanity and divinity, FMT, 130, 142; NP, 116n; RSS, 214-15, 220, 290; SSTC, 126?. 7; FG, 115, 233-4, 237-8; CV, 124-5, 145-6; ECP, 90-1; CS, 184; TPD, 106; RSJG, 230. physical and spiritual, NP, xxxii. transcendent and immanent, MC, 318. universality of, UC. passim; BC. 87-8; RSJG, 10; TWT, 4-5. value of, as the value of God, CV, 113n. Virgin Birth of. See VIRGIN BIRTH OF CHRIST, The. and the Way to Peace, RSJG, 77; RE, 124- 35. will of: as loving, CS, 188. in relation to God the Father, F, 248-9; CV, 149. 217 as Word of God, RSS, 18; PRLF, 5; IMG, 351, 417; RSJG, ix, 233, 244, 293. See also LOGOS, work of. See ATONEMENT, wounds of, RSJG, 384-5. JEW, JUDAISM. Hebrew genius, the, as rediscovered at the Reforma tion, CN, 153. Israel: as the Chosen People, RE, 262. See also ELECTION. as divinely commissioned comminity, PTT, 22- 3; RSJG, 253. genius, religious, of, FG, 160-1. and God, relationship between, its moral character, MC, 305. and Greece, as factors in the Preparation for Christ, MC, 300-10. mission of, as fulfilled in Christ, RSJG, 254. as name for the Church of the Old Covenant, CTT, 5-6. nationalist ambition of, BC, 71. religion of, and the disciples of Jesus, BC, 32 a religious significance of, supreme, CN, 140-1. as Suffering Servant of the Lord, CTT, 11-12. Jew, the: as lacking gift of visual imagination, FG, 46. religion of, its bold anthropomorphism, MC, 160. Jewish: conception of God: as distinguished from Greek philo sophy, CRG, 17-13. its fundamental note, CV, 115; CRG, 15-17; PRLF, 1-2, 5-7; IMG, 339; RE, 70. hope of immortality, RE, 114. sacrifice, six stages of, TPD, 148-50. State, Palestine as a, SLL, 52. view of the Resurrection of the Body, PC, 75-6; RSJG, 243. 218 Jews: the apostles as, CV, 114. attitude of, toward the Bible, CRG, 12-13. contribution of, to International law, CLF, 81. and History: meaning of, RE, 253. splendor of, SSTC, 86-9. laws of, regarding kosher food, RSJG, 94. as money lenders, CSO, 42. Nazi persecution of, TWT, 59, 77; CLF, 93. as a political problem, CC, 3. prejudice of, against Samaritans, RSJG, 58-60, 62-3, 145. refusal of, to accept the Gospel, RE, 91. rejection of Christ by, CV, 201; TWT, 39; CLF, 28. relations of, with Christ, in the Fourth Gospel, RSJG, 39-41, 51, 70, 87, 90-1, 105- 204 (passim). 359-60. restoration of, to Palestine, CV, 208. as source of salvation, RSJG, 63-4; CLF, 36. as specialists in religion, FMT, 36-8. wait of, for the coming of Christ, CV, 105. Judaism: atonement and sacrifice in, TPD, 149-50. Hellenistic, as preparation for the Incarna tion, CN, 202; MC, 307-8. legalistic, RSJG, 143. limitations of, CV, 108-9. perversion of, in Pharisaism, M4G, 343; RSJG, 268. place of the Law In, MIG, 338-9. and Plato, spirit of, in Philo, PC, 92-3; MC, 310. relation of, to Christianity and Mohammedanism (Islam), CC, 3-4; RE, 161. union of religion and morality in, RSJG, 64, 174. JUDGMENT. See also ESCHATOLOGY. Judge: God as, CRG, 31, 39, 41-2, 52; PRLF, 37, 47, 80-1; CFL, 112; BC, 34; PSE, 10. judgment: as "crisis'', social and personal, CV, 207; TWT, 3-6. 219 Divine: Biblical conception, development of, RSS, 198-211. in Christ, its nature, FG, 29-43; UC, 74, 96-7; CV, 178, 201-2; RSJG, 51; PSE, 10-12. defined, RE, 260. as element in divine Fatherhood, BC, 37. false view of, FG, 100-1. in the Fourth Gospel, MC, 338; PTT, 26; RSJG, 11, 51, 256. as historical, CV, 207; RE, 260. manifestation of, in laws of cause and effect, TPD, 35-6. and mercy, Divine, MC, 361. purposeful character of, CLF, 184, 186. as result of neglect of divine law, HNW, 120. and war, MC, 361n; TWT, 6-8, 11-14, 44-5. essence of, RSJG, 51. as evil state of self-centered will, MC, 339. Last, UC, 74-5; CV, 210. loss of sense of, in modem world, RE, 199. as main element of human religion, FG, 93-4. moral: and aesthetic disgust, TWT, 129. as factor in Christian discipleship, KG, 58-9. as judgment of fact, ECP, 121-2. as value judgment, KG, 43, 47. in philosophy (logic): ontological, CV, 15. as unit of thought, MC, 52-65. Platonic conception of, PC, 84. political, its relative character, SLL, 102. private: duty of, as Reformation principle, ECP, 197-8; IMG, 75-6, 80; RE, 93. as spiritual principle, IMG, 351. of reason, as enduring, CD, 30; RE, 145. and redemption, RSJG, 203. and salvation, RSJG, 50-2, 309. 220 standard of: in terms of motives and consequences, ECP, 125. universal, as found in the Gospel, BC, 85-6. third-party, principle of, TWT, 77, 89. of the world, RSJG, 51, 282-3, 287. JUSTICE. justice: of action and emotion, laws of, CV, 183. administration of, by the People, a dangerous fiction, ECP, 69-70. alms-giving, as an expression of, CLP, 153. as belonging to the world of claims and counter-claims, CRG, 40; CC, 79. Christian, and the world's justice, SSTC, 213. of conduct and purpose, CV, 215. Corrective, and Distributive, HNW, 36-7, 39. demand for, in works of art, MC, 141-2, 145. Divine, conception of: medieval, CS, 28-9. primitive, RSJG, 154, 256. economic, as partnership in control, ECP, 11. and education, CN, 181-94. equal, ideal of, TWT, 126. establishment of: as initial form of Kingdom of God on earth, RE, 264. as purpose of God, RE, 245. and forgiveness, as reconciled in the Cross of Christ, RSJG, 29In. human, limitations of, FRLF, 12. inter-national, HNW, 35-45, 98, 102. International, Permanent Court of, CS, 180; TPD 34. inter-racial, PRLF, 18-19. and liberty, in the State, CN, 62-88; HNW, 95; CC, 36, 73-80. and love: justice as the basis for love, BC, 19, 31, 68; TWT, 15-19, 26, 72; CC, 78-9, 86; CSO, 75-6; CLF, 175-6; RE, 253. 221 justice as the form of love: In Industrial disputes, CTP, 78; CLF, 175. In International rela tions, CTP, 91. In the State, CS, 185. as more sacred than life, CTP, 92. Natural, In Grotlus, CS, 146, 148. Nazi definition of, HNW, 76-7. and Peace, TWT, 65-72. penal aspects of, CN, 62-70. In the philosophy of Plato: central Importance of, MIG, 414, fact of, In the Republic, PC, 19-20. motto and principle of, MIG, 56; TWT, 65-6; HNW, 66. as the principle of union, PC, 60; CV, 272-3. poetic, In Psalm 73, NMG, 42. Power, and Love: In God, CS, 30. In society, RE, 252-3. as recognition of personality, CN, 80-6. retributive and distributive, TWT, 66, 68-70. and Righteousness, CTP, 71; BC, 18-19, 23, 31, 34, 68, 70. social: condition, Indispensable, of, CHC, 82. general references, HNW, 46-63; CSO, 13, 19-20. and selfishness, CD, 26-7; RE, 143. and self-sacrlflce, CV, 181. Socratlc concept of, CTP, 90. and the sovereignty of God, HNW, 77. and the State, CN, 52-3, 62, 70, 92; CS, 185; RSJG, 361-2; HNW, 95; CC, 36, 73-80. and strife, Incompatibility of, RE, 178. totalitarian concept of, RE, 259. universal, Interest of reason In, CD, 16; RE, 139. as a virtue: as primary social virtue, CLF, 82. as typical virtue of the State, CN, 62. just price, doctrine of, CLF, 154, 156-7; RE, 231-2. 222 KINGDOM OF GOD, The. Kingdom of God, The: absolute allegiance to, ECP, 67, 70; CS. 159; 174-5, 183, 185; CTP, 87. achievement of, realized, MC, 348-50; CHC, 17. actualization of, through sacri fice, NMG, 207-8. and the British Empire, PRLF, 18; HNW, 122. charity of, as indiscriminate and impartial, KG, 81-2. and Christ: Kingdom as center of the teaching of Christ, KG, 7, 25- 6, 68; RE, 135. Kingdom as established through Christ, IF, 4-5; CK, 4; BC, 56, 58; RSJG, 219. Kingdom as Kingdom of Christ: other worldly charac ter of, CTP, 93; RSJG, 353-4. as won by the Cross, HNW, 77- 8; CLF, 95, 104. as Christian task, CN, 1-2; CTT, 21-2. and the Church: general references, FG, 215-16; PRLF, 24, 69-77; CLF, 128, 139; CTT, 21; IWT, 47-8; CC, 49, 53, 55-6; RE, 227- 8. 223 as its herald, CV, 158. as perfected, TUT, 47-8. tendency to identify, in Roman Catholic ism, CC, 55; SLL, 104-5. citizens of, FG, 217. as claimant for national homage, CHC, 110. coming of, CK, 3-24; FG, 187; PRLF, 72; CC, 8. as community, KG, 68-9. defined, NMG, 493; BC, 43; RSJG, xxvii-xxviil, 26, 83; HNW, 123; PSE, 27. "on earth as it is in heaven", »1G, 513; CTT, 21; CD, 32; HNW, 120; RE, 264. establishment of, as the end of history, CV, 210-11; CLF, v- vi, 3; RE, 263. as a fact: eternal, IF, 3; CSO, 53, 61. present, CV, 202; NMG, 207; CC, 49; CSO, 53, 61; RE, 135. as fellowship, ECP, 7-8. founding of, KG, 1-39, 129-30; CV, 125, 127; CRG, 50; ECP, 7; CFL, 30, 71, 124; RE, 75. general discussion of, KG, 1- 144; CK, 3-24. and History, CV, 210-11; CLF, v-vi, 3; RE, 254, 263-5. and the Holy Spirit, MC, 335-50. immanence and transcendence of, MC, 343. inauguration of, RSJG, xxvi, 23, 25-6, 244, 311, 393; PSE, 34. life of, its fullness, CSO, 56. nation, the, as a province of, CS, 174. 224 and Natural Community, CC, 103. nature of, CN, 120-39; FG, 169; CRG, 40-1. not directly served by fighting, RE, 176. as point of union between the ology and practice, KG, 4. proclamation of, CRG, 53; RSJG, xxix. as rooted in the sacrificial love of God, KG, 129-30; IF, 5-6; MC, 313-14. secret of, KG, 29-30. as society of mutual love, PRLF, 21. as sovereignty of love, not power, UC, 66; HNW, 123; RE, 217, 263. stages, three, of, CK, 18. subjects of, their freedom, CLF, 43. as Utopia, social and economic, CC, 56. war as treason to, KG, 94. and the world, KG, 67-100. KNOWLEDGE. knowledge: affective, insufficient appreciation of, in Thomism, RE, 234-5. all, as gained of Christ, RSJG, 231. as challenge to tradition, ECP, 81. eternal, of God, SLL, 66-7. and eternal life, identity of, in Fourth Gospel, RSJG, 310. and faith, contrasted, MC, 4; UC, 102; RSJG, 273. as goal, subjective, of Science, CV, 12; RE, 82. of God: derived not from intellect alone, RSS, 3T5, 320. given only in a person, MIG, 321, 354; RSJG, 231. growth in, BC, 18. inadequacy of doctrines for, NMG, 321-2, 379. 225 and knowledge about God, distin guished, RE, 216. obedience as the way to, NMG, 354. source of, CV, 176; NMG, 300. as a good, CHC, 12: NMG, 136-7. of good and evil, PTT, 50-1. growth of, and the Christian revelation, TPD, 73. Intuitive (sclentla intuitive). in Spinoza, "WC" 49^50, 70; ECP, 219; NMG, 95. itself, as a fact, FMT, 11; NMG, 129. of Jesus Christ, as necessary to salvation, Spinoza on, PTT, 26-7. limitation of, PTT, 13-14. love as a form of, IMG, 143; RSJG, 18, 231; RE 234-5. mathematical ideal of, IMG, 87-8, 91. and Mind, activity of, MC, 23, 27-90. not the final concern of religion, RE, 82. opposite of, IMG, 137. paradox of, NMG, 91. and Personality, MC, 82-6. in the philosophy of Plato: as distinguished from opinion, PC, 10-11, 23. question of. in the Theaetetus, PC, 26-7. as recollection, PC, 12-13, 78-9. its relation to Reality, PVI, 503-5; NMG, 88, 92. and Progress, problem of, and the Holy Trinity, NP, 106; ECP, 92. pursuit of, and the State, CS, 124-5. reflective, its nature, NMG, 117nl. as rooted in an interest, MC, 30, 34. search for, and the circular argument, CTP, 19. secular, as welcomed by the Church, CD, 22; RE, 141. and Suffering, problem of, and the Holy Trinity, NP, 106. 226 theory of: in Descartes, RE, 232, 247. in Kant, NMG, 73-5. modern preoccupation with, NMG, 77-8. as a science, CTP, 13. transformation of, by the Gospel, CRG, 11. true, not confined to Scripture, in Anglicanism, RE, 94. Truth, and Reality, MC, 44-51; NMG, 137. by union of science and art, MC, 39. unity of, in God, FMT, 30; UC, 28-9. and value: Absolute Value, and knowledge as its social form, CV, 83. the value of knowledge, MC, 31, 34-5. way of, as a search for God, RE, 61. LABOR. See also CAPITALISM; ECONOMICS; INDUSTRY; UNEMPLOYMENT. labor: absolute fluidity of, criticized, CLF, 162-3. and Capital: Christian answer to mutual hostility of, CK, 19-20. as economic aggregations, CS, 95- 6, 128-9. and Management, relations of, CV, 204-5; PRLF, 65; ECP, 5, 11- 14, 17-18; CC, 31-2; CSO, 94-5. natural law approach to, CC, 85. Chinese, in South Africa, MC, 40n. class-conscious, demand for justice by, CV, 84. collective selfishness of, ECP, 54-5, 66. commodity theory of, criticized, MC, 223; CV, 203-4; PRLF, 66-7; ECP, 11-12; CTP, 58-9; CSO, 86; RE, 62. and the control of industry, HNW, 54-5, 60. depersonalization of, SSTC, 71. disputes, role of the Church in, CSO, 29-30. goal, proper, of, RSJG, 84. and history, the study of, CS, 105. leaders: as local preachers, CSO, 67. as religious teachers, SSTC, 90. and management, problems of: Crucifixion of Christ, as a key to their solution, RSS, 174. 227 and the principle of love, TWT, 16-18; CC, 77-8; CSO, 75. Movement: contribution of, to political progress, ECP, 17. demand of, for industrial democracy, CHC, 83-4. dogmatic economics of, CHC, 84-5. moral achievement of, ECP, 5. work of the Holy Spirit in, RE, 62. Office, International, HHW, 101. organized, its attitude toward the English State, MC, 219. Party, in England: its concern for wage- earaers, NMG, 59. and domestic politics, CTP, 77. as a "have-not1 * party, CSO, 25. and progress, social, PTT, 85-6. relation of, to the community, ECP, 48-57. and responsibility, social, RSS, 260-1. strikes by: and the General Strike, CS, 129- 32; ECP, 51-7. as a right, CV, 206; ECP, 51-2; HNW, 22. 24. sweated, the Christian's duty regarding, FC, 208. and the Trade Union: Ignorance of share-holding class regarding, MC, 237-8. as a natural community, CC, 94. persecution of members by, PRLF, 57; ECP, 74. prejudice against, SSTC, 154-5. role of, in industry, CTP, 77-8, 86; HNW, 60-1. as social movement requiring declsianL SSTC, 168. unity of, its nature, MC, 183. unrest: root of, in England, CN, 80-2. as a spiritual discontent, FG, 211-12. of women and children, CLF, 182. Labourer's Union, Agricultural, LBP, 303. 228 Labourers in the Vineyard, Parable of, its proper interpretation, CRG, 9-10, 39-40. LAITY. See also MINISTRY. laity: administration of Sacraments by, TPD, 110-12; SLL, 73. attitude of, toward the clergy shortage, CHC, 124. "celebration" of the Eucharist by, CV, 163n. and clergy, distinguished, CHC, 93-5, 97-8; ECP, 176; TPD, 104-5; RSJG, 163; HNW, 106; CC, 61, 72; CLF, 24-5; RE, 227; SLL, 30-1, 100. as evangelists, HNW, 105-6; SLL, 88-9. House of, in the Church Assembly, CHC, 68; CS, 196; SLL, 29. ministry and witness of, RSS, 153; FG, 165-6; CHC, 30, 32; CFL, 137; HNW, 66; CC, 48, 61. participation of, in Church government, CHC, 91-8. rights of, as protected by Parochial Church Council, LBP, 176. layman, Jesus as a, BC, 57. Lay Readers, SLL, 124-6, 154. LAW. law: breaking of, as occasional expression of Christian liberty, RSS, 90. categories of, in the Latin Fathers, PTT, 47. of cause and effect, manifestation of divine judgment in, TPD, 35-6. and Christ: law as completed in Christ, CN, 62- 4, 68. law as rewritten by Christ, CFL, 33; PTT, 40; BC, 19, 38. law as schoolmaster unto Christ, CSO, 58. and conduct, relation of, CS, 47-8. courts, analogy of, criticized, PRLF, 37, 47. 229 deterministic interpretation and administration of, IMG, 224. economic, fixity of, PRLF, 62-4; ECP, 24-6. effectiveness of, CV, 181. and force, Christian view of their relation, CLF, 40. and freedom, CSO, 61. as fulfilled In love, NMG, 190. as a function of the Idea, in Plato, PC, 19. function, true, of CN, 64-5. as a generalization from experience, ECP, 26. God as, in ancient Rome and in Stoicism, CN, 142. of God: and civil law, relation of, SLL, 48-9. constant operation of, CC, 49. inescapable character of, IF, 1-3; CK, 6-7; UC, 97; CV, 202. modem neglect of, HNW, 9, 13, 16, 80. obedience to, by Church and State, CC, 7, 35. . and Gospel, contrasted, RSS, 96; CHC, 70-1, 111; CTP, 89; CC, 30; CLF, 173-4; RE, 133, 176-7. of Gravitation, NP, xv; RE, 167. international, CS, 145; TUT, 31; CC, 35. of Jubilee, in the Old Testament, HNW, 53-4, 58- 9; CSO, 33-4. as legislation, main test of, CN, 75. letter and spirit of, contrasted, CRG, 26-7; CTT, 3-4. and liberty, relation of, in T. H. Green, CS, 81. of love: as expression of the Nature of God, CTP, 85. how expressed in war-time, RE, 172-3. malesty of, CS, 114-15. making of, as motivated in democratic society, MC, 217. marriage, distinction of Church and State on, KG, 87-8; ECP, 113-20. mathematical and natural, compared, ECP, 25. methods of, their limitations, CK, 8. Moral: ignoring of, its consequences, SIT, 424. Kantian view of, FG, 225; CRG, 34; NMG, 248, 254. love of neighbor, as absolutely binding form of, IMG, 406. 230 majesty of, CRG, 17. as part of God's creation, TWT, 12-13. as personified in God, CV, 176, 179-80; ECP, 70. sole satisfactory form of, MiG, 195. vindication of, as a function of God, PRLF, 8. Mosaic: divine authority of, RE, 73. and the prohibition of usury, CSO, 41-2. social and economic teaching in, SLL, 65. of Nations, RE, 134. of Nature: See NATURAL LAW. and Plato's Idea, PC, 20-1. need for, in human life, MC, 330-2. operative extent of, CHC, 69-70. as out of place in Art, RE, 128. of Physics, fixity of. PRLF, 62. of property, CFL, 47-8. purpose, whole, of, CRG, 35. and reason, CD, 42; RE, 150. and Right as its embodiment, ECP, 71. and the righteousness of God, CLF, 81. Roman: as controlling influence in Western the- ology, CV, 137n. dominion of, in Western mentality, TPD, 90. as gift making way for God's act in Christ, CV, 105. in Science, its unchanging character, GEP, 5. and sovereignty, relation of, in Jean Bodin, CS, 55-7. State, element of intention in, CK, 5-6. summary of, by Jesus: general references, IMG, 339; CTP, 86-7; RE, 165. Plato's nearness to, PC, 40. of Supply and Demand, PRLF, 62-4; CLF, 157-8. universality of, its essence, CS, 113-14, 122, 127, 159, 165, 172; CC, 25. wax as the repudiation of, 1WT, 6; HNW, 37. lex talionis: Jesus' teaching about, CRG, 25-6. proper interpretation of, CN, 64. 231 LIBERALISM. Liberal: Party, In England, NMG, 59. Protestantism, concept of Christ in, RSJG, xxiv. tradition, in the Church of England, FG, 152; CHC, 35-6. Liberalism: of Eighteenth and Nineteenth Centuries, critique of, IMG, 8-9. failure of, MG, 8-9. and Nationalism, alliance of, in Nine teenth Century, CHC, 89; TWT, 112. Victorian, in the Atlantic Charter, SLL, 156. LIBERTY. See also FREEDOM. liberty: Calvinists and Jesuits, their service of, CS, 59-60. Christian, occasional expression of, in the breaking of the law, RSS, 90. and the Church: liberty as the contribution of the Church to civili zation, CHC, 74. liberty as served by the Church, CS, 198. concept of: in the French Revolution, CSO, 66. in T. H. Green, CS, 81. in J. S. Mill, CS, 80-1. concern for, in John Locke, CS, 67. definition of, by Lord Acton, ECP, 39. effective, primary necessity for, SLL, 91. as the end: of government, in Spinoza, CS, 24. of the State, and the goal of true politics. CHC, 85; ECP, 39-40; HNW, 92; CSO, 59-60. and equality, dialectic of, CHC, 80-2; PRLF, 57; ECP, 72-3. essence of, in Spinoza, CS, 24. individual, as affirmed in the Church of England, RE, 94. and justice, in the State, CN, 62-88. 232 and law, relation of, In T. H. Green, CS, 81. love of, In England, GEP, 13. and order, tension between, In history, CV, 76-8. personal, and conscientious objection, SLL, 50. political: defined, MC, 218. and economic liberty, ECP, 10, essence of, CSO, 95. as expression of the sacredness of Personality, PRLF, 66. and individual liberty, MC, 213- 25. and social liberty, CN, 70-5; CC, 25. as principle, fundamental, in the ministry of Jesus, UC, 65; CV, 203; RE, 94, 98-9. principle of, British respect for, TWT, 115; HNW, 85. religious, and Roman Catholicism, SLL, 39-40. and restraint, external, CN, 71-2. as rooted in: Divine Sonshlp, TWT, 119-23. human selfhood. TWT, 116-19. and self-discipline, CN, 72-4. supreme manifestation of, in the giving of one's life for a cause, CTP, 92. LIFE. life: adventure of, and moral value, IF, 62-3; MC, 274-5. after death, SLL, 36-7, 158. See also LIFE EVERLASTING; RESURRECTION OF THE BODY, aim of, in Spinoza, CS, 22. and Art, relation of, GEP, 6. business, fundamental, of, CFL, 106. Christian: and Faith, Christian, CFL, passim, as a gift of God, RE, 153. grace, as a necessity for, CLF, 111, 118-9; RE, 234. power, as subordinate to love in, RE, 105, 184. principles of, RE, 105-6. root and fruit of, RE, 165. 233 concept of: in Browning, RE, 43. in Shakespeare, RE, 33, 43. Divine, church members as channels of, TPD, 2-3. fullness of, as a good, NMG, 376. God and self as two pivots of, CFL, 130; ttlG, 457; RSJG, 138. goods, real, of, as personal, CLF, 150. human: ends of, true, CSO, 81. as more valuable than property, RE, 173. need of, for a unifying principle, RE, 101- 2. as noblest drama of all, MC, 131. as social, fundamentally, MC, 305-6. and Liberty Movement, CS, 192-3. and Logic, ECP, 221. meaning and importance of, in the Fourth Gospel, RSJG, 6-8, 54, 56, 77-80, 82-7, 89-90, 93- 101,111, 113-15, 117, 133-4, 163-5, 168-70, 180-2, 194-8, 224-5, 230-1, 392-3. as metaphysical division, within structure of Reality, CV, 4-6, 138; UC, 41; CHC, 4; CFL, 14; CTP, 48; RE, 71, 77-9, 103. necessities, primary, of, CSO, 118; CLF, 116, 134-5. need for a new integration of, CLF, v, 84-5. particularity as a characteristic of, UC, 58- 60. philosophy of, general, as lacking in modern age, GEP, 6. physiological, not sacrosanct in Christianity, CTP, 92; TWT, 29, 31-5. on other planets, NMG, 113n2. and the problem of the One and the many, RE, 97. problems of, as solved by: Karl Marx, KG, 119-20. Friedrich Nietzsche, KG, 109-12. George Bernard Shaw, KG, 113-16. psychological analogue of, in Pride, CV, 81. qualitative importance of, NMG, 473. real, as meeting, RE, 250. religious, TWT, 28. sacramental character of, UC, 42-3. sanctity of, TWT, 29, 31-5. totalitarian view of, RE, 259. value of, HNW, 14; RE, 173. variability of, RE, 43. and Work, Oxford Conference on, RE, 156. and worship, relation of, CLF, 119. 234 LIFE EVERLASTING. See ETERNAL LIFE; IMMORTALITY; RESURRECTION OF THE BODY. LITURGY. See also PRAYER; WORSHIP. liturgical: form, Importance of, In relation to content, CC, 41. outlook, of clergy and laity, contrasted, SLL, 30-1. prayer, as damaged by inaudible clergy, SLL, 29. uniformity, problem of, CHC, 47-8. liturgy: participation as essential to, CFL, 99. place of ceremonial In, CN, 93. LOGOS (WORD). Logos: as agent of creation, FMT, 156-7; PRLF, 10; CS, 186; RE, 68. and the Christ: the Logos as made flesh In Christ, ECP, 88; CS, 42;. »1G, 478; PTT, 21, 25, 43; CD, 22; RSJG, xlll, xx, 13, 17, 48, 93. 97, 116, 135, 244, 261, 276; RE, 141, 217, 237. the Logos as the one "Person" in Christ, CV, 136, 149, 151. the Logos as a title of Christ, RSS, 243-4; MC, 283n. See also INCARNATION; JESUS CHRIST. concept of, in Apolllnarianism, CV, 132. Divine, conformity of the State with, CC, 69. doctrine of: in the Fourth Gospel, FMT, 102-3; F. 214-15, 243-7; CV, 125, 129, 140; RSJG, xx, 3-5, 7, 13, 111, 202. in Greek philosophy, MC, 309. in Heraclitus and Stoicism, PC, 92-3. in jre-Christian thought, FMT, 235 history of the term, F, 214n. identification of: with Jewish Messiah, MC, 310, 316-17. with spirit, (pneuma), in St. John and St. Paul, NP, 109. pre-existence of, as Divine Humanity, F, 249n. as self-utterance of God, UC, 68-9; CV, 275; NMG, 228, 300, 445-6, 493. and Spirit, distinguished, CS, 188-9. and the Superman of Nietzsche, MC, 311. as truth and beauty in the environment, WIG, 387. as Word of God, eternal and universal: director of history, CS, 42. force, active, of moral judg ment, CLF, 62. general references, CV, 275; CS, 42; CFL, 25-7; NMG, 417; RE, 202. incarnation of, CS, 42; CLF, 96, 99. Person of, as assuming human personality, ECP, 90. as personal, not prepositional, RSJG, ix. as speaking through nature, his tory, conscience, Scripture, Christ, CS, 42; RE, 202. its vertical thrust into history, CS 42* RE 231 as World-Principle,* rational, F, 243, 245; CS, 42; ECP, 88; CFL, 25-7; NMG, 295-6, 299; RSJG, 3-4; CC, 69. as in the world before the Incarnation, NP, 109. LOVE. love: activity of: as chief expression of the glory of God, CV, 144. as prayer, CHC, 152. aesthetic element in, MC, 95-7. 236 appeal of, as irresistible, FMT, 142, 151; F, 223, 254; CN, 69; CK, 8; UC, 72; CV, 190; RSJG, 134. brotherly, and love for God, SLL, 46-7. as capacity for fellowship, CV, 157, 169; CTP, 50; PRLF, 49. as cause and motive of creation, FG, 156, 242; CS, 32; CC, 27; CSO, 20, 52-3. Christian: Interpersonal character of, RE, 257. as love of men, RSS, 73-83; RSJG, 113. nature of, SLL, 20. and the Church, CC, 73-80; CSO, 20-1. as creating its own object of belief, MC, 206. unto death, RSJG, 267-8. as dedication, entire, of life, NMG, 388. demand of, UC, 98. descent of, in the Incarnation, CLF, 98, 100-1, 105; RE, 240. Divine: as experienced in worship, RE, 164. history as the method of, MC, 290. and human love, distinguished, PSE, 25. for enemies, TWT, 9-10. as explanation of all things, FG, 239. and force, CLF, 100. and freedom, relation of, NMG, 469-70; RSJG, 255. as the fulfilling of the Law, NMG, 190. as goal, supreme, of personality, NP, 76; NMG, 190. and God: love and the Blessed Trinity, CV, 274- 85. love as gift, supreme, of God, CC, 77. love as the innermost nature of God, FG, 137, 148; CRG, 43; ECP, 140, 144; CFL, 75-6, 85; TPD, 201-2; RSJG, 219, 231, 236. 244, 265, 331; PSE, 16-17, 25-6, 33-4, 38; CLF, 42, 106. See also GOD. love for God: its proper form, BC, 37. test of, RSJG, 214. growth in, FMT, 126; RSJG, 208. human: as attribute, eternal, of God, F, 250-1, 252n. character of, as tainted, RSJG, 405. and Divine love, distinguished, PSE, 25. 237 and international relations, TPD, 34; CTP, 91; TWT 17-18 and justice, BC, 19, 31, 68; TWT, 15-19, 26, 72; CC, 78-9, 86; CSO, 75-6; CLF, 175-6; RE, 253. as key to the solution of social problems, PRLF, 65; CTP, 78; TWT, 16-18. as knowledge, NMG, 143; RSJG, 18, 231; RE, 234- 5. Law of: as a command to fight, RE, 173. as an expression of the Nature of God, CTP, 85. limitless expansion of, UC, 65. and Logic, CV, 12; NMG, 108. as motive, highest, of conduct, PRLF, 26. not a commodity, MC, 289. and obedience, relation of, in the Christian life, RSJG, 237-8, 244-5, 256, 264-5, 268; HNW, 114-15. and pain, MC, 282; MG, 208-9. as particular and individual, necessarily, UC, 60, 63; RSJG, 244, 299. Perfect: as revealed in Christ, BC, 23, 70. See also JESUS CHRIST, as Tri-une in principle, CV, 283n. See also TRINITY, Doctrine of the. Personal, as ground of universe and of human being, MG, 195-6. Platonic conception of, its inadequacies, PC, 39, 72-4, 9In; RSJG, 196. poetry, as supreme in Browning, RE, 44-6. as possessed by all men, in some degree, RE, 62. and power: power of love, in human motivation, MC, 312, 314; CV, 156; BC, 65; RSJG, 223; RE, 122-3. love and power, relation of: in Christ, CRG, 52, 54-5; BC, 43; RSJG, xxviii, 26, 83, 171, 173, 274; RE, 105, 184, 253. in God, ECP, 179; CS, 32-3; MG, 471; HNW, 123; PSE, 27. and prayer, PRLF, 39-40; RSJG, 190, 299. and Pride, conflict of, as clue to History, RE, 183-4. 238 and progress: love as criterion, unconditional, of progress, CLF, 42. progress of love, in world his tory, FMT, 136-7; PRLF, 26. reciprocal character of, F6, 225-6. as righteousness, perfect, CTP, 71-2. and sacrifice, as its anode of operation, FMT, 137; NP, 93; F, 221-2; CN, 14; MC, 285-6; FG, 156; UC, 72; CFL, 130; IMG, 399-400, 494; PTT, 41. 43, 55-6, 60; BC, 58; PSE, 18, 34; RE, 183-4. See also SACRIFICE, as the secret: of Christ's ministry, FMT, 94-8. of the universe, FG, 142, 223. and the self: self-expressive love, UC, 69. self-forgetful love, as seen in Jesus, BC, 48, 52. self-giving love, FMT, 125; IMG, 371-2; RSJG, 299. selfishness and love, MC, 362; CV, 190; IWT, 13. self-surrender and love, in the spiritual life, TPD, 151. sovereignty of, in human history, CV, 190, 199- 208. and Spirit, divine, identity of, IMG, 416; RSJG, 134, 264, 330. as the spirit of non-resentment, CTP, 70. as the spiritual unity of persons, CD, 38; RE, 149. types of, IMG, 371. and value: love as the One Absolute Value, CV, 27, 33. love as the best form of the Good, MC, 269; IMG, 208-9, 330, 368, 424; RSJG, 190-1. love as the best thing in life, PSE, 32. love as the one sure reality of life, RE, 43. in war-time, how shown, RE, 172-3. way of, in industrial disputes, CTP, 78; IWT, 18; CC, 77-8; CSO, 75; CLF, 175. and will: love as good will intensified by feeling, RE, 248. love and will, their relation in God, CS, 188. 239 and the world: love as essential for the ordering of the world, FG, 128. love and World Process, MG, 263. love, progress of, in world his tory, FMT, 136-7; PRLF, 26. love, supremacy of, over the world, UC, 61-3, 95-6, 104; CV, 206. love as supreme power of the world, PRLF, 40; TPD, 202. love, world-view of, MG, 205. LOYALTY. loyalty: and authority, spiritual, MG, 345. character of, as personal, RSJG, 403. to Christ: as primary requirement for a Christian Church, RE, 89. supremacy of, CD, 45; RSJG, 290; TWT, 25; RE, 152. Church, as always particular, RE, 88. in Communism and Fascism, how engendered, HNW, 112. conception of, in the Church of England, ECP, 199-200; TPD, 77, 87 conflicts of, in man, CC, 85-8, 91. dimensions of, and Christian service, CSO, 70. and discipleship, CC, 65. and duty, ECP, 59-60, 66; RE, 127. evolution of, FG, 138-9. failing of, RSS, 178-184. faith, and the State, RE, 127-9. to God and country, TWT, 4-5. grades of, ECP, 67. to mankind, not a practical principle, CHC, 88, 102-3. national: character of: absolute, denied, CD, 23; HNW, 77, 92; RE, 127, 142. psychological, CS, 198. and internationalism, MG, 187, 192. 240 as naturally wholesome, HNW, 92. power of, CTP, 82-3. and the self, MC, 219; MG, 392-3. personal, as ground of faith, MC, 4. political: nature of, ECP, 58-67; NMG, 191-2. object, ultimate, of, CS, 124, 174. psychological analysis of, ECP, 58-67. and social order, ECP, 53-4. social, In the form of rebellion, MC, 212. to tradition, Its dangers, RSJG, 118-19, 274. to truth, NMG, 24. and young people In the Church, CLF, 142-5. MAN. man: and animals, distinguished, CC, 44; CLF, 82; RE, 121. being of, Its highest law, NMG, 479. capacity of: for apprehension of universals, CHC, 5; CTP, 55. for self-consciousness, MC, 195. as capax immortal 1 tat is, MG, 468, 472. as child of God~^dP, 77, 80; CTP, 46-7; TWT, 119, 124; HNW, 22, 24-5, 91; CC, 22, 94; CSO, 54; CLF, 47, 83, 132-3; RE, 204, 259. Christian: discipline of, RSS, 96. distinguishing mark of, RSS, 76, 78, 103, 237, 307. duty of, RSS, 287. and obligation of, to be good, CV, 30-1. and the Puritan, distinguished, RSS, 94. social responsibility of, FG, 32-4, 42-3. See also SOCIAL ORDER. and creation: man as created for fellowship with God and other men, CSO, 53; CLF, 147-8. man as created in the image of God, MC, 284; FG, 85-6, 88; CV, 216; CHC, 5-6; MG, 392, 398; CTP, 62; BC, 24; CD, 29-30; RSJG, 47, 92, 266; CC, 44; CSO, 54, 57, 241 59-60. 79, 89, 108; PSE, 16, RE, 104, 145. man as created for love, NMG, 195. man, creative mind of, In search of God, MC, 4-292, 354. man as creator of conventions, CN, 175. man as creature of God, HNW, 12-13, 16, 26. man as highest accomplishment of Creator Spirit, FG, 126. depersonalization of, In industry, CN, 82-4; CV, 203-4; CTP, 58-9; RE, 203. depravity of: as affecting his spirit, CSO, 56. Its totality denied, CV, 87; NMG, 376, 392, 398. destiny of. See DESTINY (FATE), dignity of, CSO, 54-8, 79; CLF, 82-3, 133; RE, 246, 263. Economic, CSO, 43-4. end (purpose) of: chief, NMG, 390, 518; CSO, 54; CLF, 82, 122, 132. true, in Spinoza, CS, 18, ethical goal for, CV, 215. and evil, emergence of, RSS, 294. Fall of. See FALL, The. freedom of: described, NP, 30-1, 35-6, 43, 56-7; MC, 169-71, 176-7; TWT, 115; HNW, 25. as manifest in constancy of character NP, 44-5. as requiring external restraint, NP, 46. See also FREEDOM; LIBERTY, frustration of, in the modern world, RE, 215. and God: Divine element in man, F, 223, 259; FG, 89. radical distinction between, FG, 63-4; NMG, 396; CTP, 71. relationship between. IMG, passim; CTT, 10-11; SLL, 101. truths concerning, RE, 204-5, 211. See also GOD. as governed by apparent good, IMG, 362-3, 365, 385, 397, 399, 467. greatness and littleness of, NMG, 364. as in humanism, described, HNW, 64; RE, 246. 4 242 in the light of the Incarnation, CV, 212-26. love of: for the judgmental role, SSTC, 214. as precursor of faith in God, RSJG, 186. loyalties of, as conflicting, CC, 85-6. modem, as lacking in a sense of sin, PTT, 51-2; HNW, 107-8. nature of: discussed, CV, 49-73, 89. its dynamic character, UC, 15. elements in, SSTC, 131. as fdllen. NMG, 266, 365; CD, 29; CLF, 183; RE, 145. See also FALL, The. its heights and depths, as seen in Dostoievski, RE, 192. and the Kingdom of Christ, MC, 314-15. knowledge of, as most important knowledge of all, MC, 238-9. as more passionate than sensible, CD, CD, 27-8; RE, 144. as neither wicked nor aurally good, NP, 37-8; RSS, 108, 294, 2?9. parable of, in Plato's Republic, PC, 67-8; CV, 63,. power of feelings in, RSS, 327-8, 332. as raw material for the ministry, CHC, 127, 130. its sure response to sympathy, PC, 69. as transformable, RSS, 225-6; PRLF, 25; ECP, 18, TWT, 119. in nature: Hobbes' view of, PC, 61; CS, 62; CLF, 184. rootage of, FG, 126, NMG, 381, HNW, 67; CSO, 118-19; CLF, 81-2; RE, 251-3. need of: basic or chief, FG, 187-8, 191, 193; CV, 88; PTT, 54; DCE, 17; RSJG, 232; HNW, 70; RSE, 14-15; RE, 101. for inward and outward peace, CV, 212. not: fully rational, ECP, 74; CS, 175. immortal by nature or right, RE, 123. a unity, practically speaking, NP, 42. and Personal Spirit, IMG, 305. position of: in medieval-feudal society, CSO, 79. in the universe, CTP, 22-3. power, new, as badly used by, SLL, 82^ primary relations of, to other men, in Plato's Republic, PC, 42-3, 46; MC, 285; CV, 78-9. 243 as product of an evolutionary process, RE, 104. realistic view of, MC, 171. reason of, as perverted, IMG, 368. relation of, to the process of time, CTP, 53-4. relativity and individuality of, MC, 73-81; CV, 71. religious, described, IMG, 334-5. representative and all-inclusive, as seen in Christ, F, 253-4, 263; UC, 85, 93; RSJG, 230. his right of rebellion, ECP, 52, 71. Rights of, as based on faith in God, CC, 74-5. self-determination of, UC, 70-1. as social, essentially, NP, 49; F, 253-4; MC, 76, 199, 204, 210; CV, 70-1, 214; CS, 43, 92, 99, 100-1, 124; NMG, 186-7, 189, 366-7, 421; CTT, 7; PTT, 22; CD, 38-9; HNW, 96; CC, 28; CSO, 37, 54, 62-3, 65; CLF, 110; RE, 149. 225. and society, in Plato and Aristotle, CTP, 2o-7. Son of. See SON OF MAN. state of, Apostolic description of, NMG, 371. and the State, relAtion of, CS, 140, 176; HNW, 24-5, 91; CC, 27, 74. See also CITIZENSHIP; POLITICS; STATE, as a "structure”, NMG, 409-10. study of, as chief clue to the nature of Reality, CV, 49-50. and superman, in Plato and Nietzsche, KG, 110- 11; PC, 59; MC, 257. supremacy of, as asserted in the Renaissance, CLF, 138. and ultimate Reality, kinship of, MC, 174; RE, 104. uniqueness of, in his knowledge of good and evil, CV, 23; IMG, 365. value of: in society, PTT, 83; CSO, 54, 59. as value to God, ECP, 9; RSJG, 236; CC, 74-5; CSO, 54; RE, 245, 250, 259. will of, as corrupt, PTT, 55. See also WILL. Manhood, as taken into God in Christ, RSJG, 234. mankind: as a single family, RE, 129. unification of, as the task of the Church, RE, 226-7. 244 MARRIAGE, MATRIMONY. marriage: birth control, and the use of contra ceptives, TPD, 52-66; SLL, 61-2. Christian: duty of the husband in, CD, 39- 40; RE, 149. and modern literature, RE, 100. place of sex in, ECP, 111-13; TPD, 41-68; RSJG, 61-2; CLF, 78; RE, 242. as sacramental, ECP, 114, 120. and the strain of war-time separations, SLL, 65-6. unity of agape and eros in, RE, 242 • and Christianity, ECP, 105-120. dissolution of, TWT, 128-9. and divorce: and the Holy Communion, SLL, 107, 174-5. and remarriage, SLL, 159-60. faithfulness in, as prohibiting a double standard, ECP, 115-16; CLF, 108; SLL, 107. ideal, and divorce, TPD, 47-51. law: administration of, in the Church of England, TPD, ix. religious and civil aspects of, KG, 87-8; CHC, 71-2; ECP, 105; TPD, 48-9; PTT, 64, 66-7, 69-71, 73-5. mixed, Roman Catholic attitude toward, SLL, 19-20. of non-Christians in Church, SLL, 83-4. partner, choice of, as not susceptible to scientific method, IWG, 54; CTP, 15; RE, 168, 170, 213. MARX, MARXIANISM. See also COMMUNISM; DIALECTIC; SOCIALISM. Marx: and the bourgeoisie, CSO, 45. class-war, as proclaimed by, CV, 83; ECP, 29, 63. dialectical materialism of, NMG, ix, 487-8, 490, 498. See also MATERIALISM. 245 bis economic theory of history, KG, 119-20; RE, 253. fearful error of, CV, 75n. Hegelian dialectic, as used by: in economics, IMG, 59-60, 498. in politics, CS, 82-3. psychology of, as radically fAlse, ECP, 76. Marxian: Communism, CD, 16; RE, 139, 230. predictions, as regards the political Right, CC, 95. view of religion, HNW, 27. Marxianism: this-wordliness of, RE, 246. viciousness of, RE, 169. MATERIALISM. See also MATTER. materialism: and agnosticism, NP, xl-xxxii. See also AGNOSTICISM, in Christianity, NP, xxx-xxi; KG, 120-21; PRLF, 17; NMG, 478; PTT, 43-4; CD, 22; RSJG, xx-xxi; CC, 41-2; RE, 141. as dead, intellectually and philosophi cally, CHC, 18-19; ECP, 173. defined, IMG, 477. denial of, IMG, 36, 198. dialectical, NMG, ix, 487-8, 490, 498; PTT, 2-6. dogmatic, NP, xiv. invasion of religion by, FG, 211. limitations of, NP, xvi-xviii, xxvi- xxvii. in Lucretius, NP, xii-xiii; NMG, 161. and meaning, NMG, 429-30. mechanistic, IMG, 487-8. and mysticism, TPD, 91; IMG, 429-30. as a popular philosophy, MC, 48. refutation of, not a proof of Theism, results*??**SSTC, 97, 101. shape of, in late Nineteenth Century, PTT, 1. as a source of social evils, CLF, 114. of the State, CC, 73, 80-5. and Theism, NP, xxxi; NMG, 490, 498. 246 materialistic doctrine of the soul, in Hinduism, NMG, 477. MATTER. See also MATERIALISM. matter: the Creator's lordship over, RSJG, 36-7. denial of, a heresy, UC, 47. and form: Greek understanding of, RE, 53. ultimate identity of, RE, 52. as a grade of Reality, in metaphysics, UC, 41-2; SIT, 418-20; CV, 4-6, 138; CHC, 4; CLF, 14; PTT, 49; CTP, 48; RE, 71, 77-9, 103. Indeterminacy of, MC, 14. and mind: as a continuum, IMG, 217. distinction between, in Dialectical Materialism, PTT, 2-3. modem view of, NP, xlv,xv. not reducible to mind, NMG, 217. psychological analogue of, in Desire, CV, 81. purpose of, NMG, 493. and spirit, relation between, F, 231, 258-9; UC, 42-3, 52; CV, 128; ECP, 85; TPD, 157; IMG, 477, 481-2, 487, 491-2; PTT, 43-4; CD, 22; DCE, 12; RSJG, xiii, xx-xxi, 17; CC, 41; RE, 141. See also SACRAMENT; SPIRIT. ultimate reduction of, to space-time, RE, 78. MESSIAH. See also JESUS CHRIST; SON OF MAN. Messiah: coming of: its results, BC, 42-3. as supreme moment in world his tory, PTT, 24. conception of: in the Apostolic period, RE, 65. as the culmination of the religious life of Israel, KG, 5-6, 13-21. expectation of: forms of, in Israel, MC, 308, 311-12; CRG, 49; TPD, 145. 247 and the temptations &£ Jesus, PTT, 41-2. as founder or inaugurator of the Kingdom of God, KG, 13-39; CRG, 55-6; RSJG, xvi- xvii, 23, 25-6, 244, 393; PSE, 26; RE, 75. identification of, with the Greek Logos. MC, 310, 316-17. Mother of the, PSE, 22. as prophesied in Zecharlah, PSE, 8-9. Messlahship of Jesus, its nature, FMT, 112-13; RSS, 255-7; CN, 11-13; MC, 336-7; CK, ID-12; CV, 114, 125; CRG, 56,62; CFL, 30, 32, 74; TPD, 140, 145; BC, 56; RSJG, xxvi-xxvii, 31-2, 353; PSE, 7-13, 27. Messianic: authority, of Jesus, PTT, 42. banquet, PTT, 42; BC, 55; RSJG, xxvl, 23. hope, types of, CN, 2-5. King, RSJG, 76, 193, 353. secret, BC, 56. METAPHYSICS. See also BEING; ONTOLOGY; REALITY; SUBSTANCE. metaphysical: basis of scientific ethics, in Plato's Ideas, PVI, 516. description of God in Christian The ology, NP, 78-9, 98. limitations of Art and Science, RE, 78, 82-3. metaphysics: Christocentric, need for, CV, ix; ECP, 224-5; DCE, 16-17; TWT, 98, 107. climax of, in the Incarnation, CHC, 8. See also INCARNATION, The. defined, IMG, 476-7; CTP, 13. dominance of, in Eastern mentality, TPD, 90. and epistemology: false Identification of, IMG, 78n. and self-consciousness, in Descartes, RE, 232 247. and history, IMG, 427, 428. See also HISTORY. 248 individuality, as a principle in, MiG, 229-30; CTP, 50-2. as an obsession of the mind, ECP, 101. poetical, in Goethe, GEP, 8-9. and politics, relation of, in Spinoza, CS, 25. of science, NMG, 474-5. See also SCIENCE, and symbolism, RE, 77-86. and theology, ultimate identity of, F, 217. See also THEOLOGY, variety of methods in, NMG, 3. MIND. mind: Absolute, Philosophy as communion with, CV, 41. activity of: departments of, listed, MC, 23; MiG, 499. general references, NMG, 202-8, 498. stages of, MC, 27-292. alertness and openness of, as a Christian virtue, SSTC, 150-61; MC, 237. autonomy of, as affirmed in the Renaissance and Reformation, RE, 100. and body, MiG, 201, 282-3, 298, 420-21. See also BODY. as center of value, NMG, 280-1. See also VALUE, childlike, as a mark of genius, RSS, 319. of Christ: as disclosed in the Fourth Gospel, RSJG, xxxii, 165. as a guide for action, FG, 155; CV, 204; CFL, 40-56, 61, 66-7, 70-1; MIG, 353; PTT, 37, 57; RSJG, 165; HNW, 121; CSO, 23, 122; RE, 104-5. as standard of spiritual truth, TPD, 138-9, 166-7. the truth of Its thoughts, ECP, 13. Cosmic, as personal, MiG, 281-2. development of, CFL, 27; NMG, 280. Divine, NMG, 283, 305, 357, 412. See also GOD. enslavement of, as worse than death, TNT, 33-4. and environment, interaction of, CTP, 22-3. "epiphenomenal", NMG, 473. essential unity of, MC, 160. 249 Eternal, reasonable postulation of, In Art, MC, 126. and Extension, Christian dichotomy of, NMG, 73, 198. as focus of appreciation, NMG, 365. In the historical process, Its late arrival, IMG, 120, 133, 161, 212, 219, 364-5, 473; CTP, 25. human: and Divine Mind, correspondence of, MC, 258. Inadequacy of, CV, 90. need of, for percepts or Images, IMG, 361. and the Universe, kinship of, FMT, 14; CV, 41. Infinite: as Eternal Will, MC, 90, 258. In pursuit of good, as a definition of Will, IMG, 281, 386. as Interpreter, NMG, 147. life of the, Its object, UC, 27. and matter, as a continuum, IMG, 217. In metaphysics, as a grade of being, UC, 41-2; SIT, 419; CV, 4-6, 138; CHC, 4; CFL, 14; CTP, 49; RE, 71, 77-9, 103. modem: as distinguished by the historical method, CS, 27, 117. as scientific and democratic, FMT, 153. and Nature, IMG, 133-4, 256, 305; BC, 12-14. not: confined to function of Intellect, MC, 89. final term In cosmic evolution, RE, 80. reducible to matter, IMG, 217. nourishment of, In worship, RSJG, 68; HNW, 30; RE, 164. Omniscient, SSTC, 67; RE, 60. as principle of unity, In organisms, IMG, 200-1. Process, and Value, CV, 33; NMG, 120, 129-30, 132, 135, 198-221. psychological analogue of, In Reason, CV, 81. purpose as most significant characteristic of, IMG, 207. and Reality, kinship of, CS, 39-40; NMG, 148, 165, 219, 250, 385; RSJG, 5. See also REALITY; VALUE. 250 and Supreme Spirit, identity of, NMG, 277. See also SPIRIT, totality as a standard of, NMG, 166, 213. union of, with its object, in Art, GEP, 6. and world, kinship of, IMG, 130-1, 139, 149, 152-3, 280-1. See also WORLD, and the World-Process, NMG, 132, 135, 139, 212, 243, 316, 410, 490. See also PROCESS. MINISTRY. See also BISHOP; CLERGY; DEACON; HOLY ORDERS; LAITY; PRIEST. ministry: authority of, CHC, 38. Christian: a duty of, in war-time, SLL, 14. as Ministry of Christ, RSJG, 387-8. in the Church, its place, CV, 160, 163-4, 166; PRLF, 34-5. and congregation, as together constituting the Church, HNW, 105. of evangelism, according to St. Paul, RE, 216-18. evangelistic and pastoral: distinguished, DCE, 17. training for, HNW, 106. human nature as raw material for, CHC, 127, 130. of Jesus, KG, 31-2; CTT, 2-5, 13; CD, 21; RSJG, xvi, xxvii-xxix, 65, 74; RE, 239. See also JESUS CHRIST, non-episcopal: Anglican position on, TPD, 98-9, 111-14, 121, 122n, 123n; CLF, 19-22. as necessary factor in life of whole Church, ECP, 91. ordained: as a Christian vocation, CFL, 137. as distinct from the ministry of the laity, CHC, 93-5, 97-8; RSJG, 163; CLF, 24-5; RE, 227. and the pastoral office, RSJG, 164-5, 167. of reconciliation, RSJG, 389; CSO, 29-30. regular or irregular, CV, 159. and the Reunion of the Church, propositions on the, CLF, 15-17. See also REUNION, Christian. 251 and the Sacraments, relation between, TPD, 101-132. See also SACRAMENT, universally recognized, as article in Lambeth Quadrilateral, PRLF, 33; CLF, 15. See also ANGLICANISM, women in the, SLL, 74-5, 100-1. MIRACLE. miracle: and accident, CV, 194. See also ACCIDENT. argument against, in Hume, ECP, 172; NMG, 29. belief in: as a characteristic of religion, NMG, 303. not the primary basis of religious belief, NP, xix; RE, 73. and the uniformity of nature, NP, xix-xx; CHC, 22; MiG, 287; DCE, 10-11. See also NATURAL LAW; NATURAL THEOLOGY; NATURE, in Christianity: importance of, according to Bishop Gore, TUT, 101. as indispensable, CHC, 21, 26. as natural in the Christian view of the universe, ECP, 87-8, 172-3. cost of, to God, NMG, 324. demand for, as inherent in religion, KG, 124. in the Fourth Gospel: as a "sign", RSJG, 33- 5, 72, 75, 77, 154, 175, 184. as a stage of spiritual life, FMT, 106. of grace, examples of, TPD, 201; PTT, 79; CSO, 69-70. ground of, in divine constancy of personal action, PRLF, 6. incarnation, sacrament, vocation and, CHC, 18-33. Jesus Himself as a, KG, 84-5; RE, 73. mind and matter, as related in, FG, 234-6. modem interpretation of, FMT, 153-4. and natural science, assumed conflict of, CHC, 21-2; ECP, 84-5. See also SCIENCE. 252 and Person or System as the ruling power In the Universe, ECP, 172-3. question of, M4G, 9; DCE, 10. religious value of, FG, 230-1; CHC, 22. as a revelatory act, CV, 101; BC, 21-3. See also REVELATION, and sacrament, FG, 14-28; CHC, 18-33. "scientific" explanation of, NMG, 287-8, 294-5, 302. and the World-Process, NMG, 267-9, 294-5. miracles of Jesus, the, KG, 24-6; UC, 65-6; CV, 118, 120, 179, 225; CRG, 52-4; BC, 39, 41-2; RSJG, xxviii; PSE, 27; RE, 73. See also JESUS CHRIST. MISSIONS. missionary: St. Andrew as the first, RSJG, 28. Church, need for the catechumenste in, ECP, 102. Conference, International (Jerusalem, 1928), TPD, 39. enterprise, position of the Church of England in, ECP, 206-7. meetings, as misused by propagandists, UC, 21-2. prayer, as exemplified in the Lord's Prayer, KG, 70-2. support of the, by state bonds, CC, 51. theological freedom of the, SSTC, 55. work: basis of, CRG, 7. as corrective for parochialism, CHC, 125. and inter-racial understanding, CHC, 112. proper approach to, by appreciation of the truth of other religions, CTT, 32. mission: of Christ, its purpose and method, RSJG, xvi- xvii, 123, 127, 162-3; CC, 65. See also JESUS CHRIST, of the Church, as requiring organic unity, CV, 165; CHC, 16; TWT, 46-7; CLF, 27, 34; RE, 154-5. See also CHURCH; ECUMENICAL MOVEMENT; REUNION, Christian. 253 of Israel, as fulfilled In Christ, RSJG, 254. missions: Christian: Divine constraint of, BC, 77-94. Imperialistic defense of, criticized, RSJG, 84. as the evangelization of the world, F, 355. ; foreign: and domestic, their inseparability,' KG, 99-100; F, 359. as an essential part of Christian ity, SSTC, 136-7, 229; CFL, 134; TPD, 19; BC, 90. impulse for, FMT, 164. as noblest of all causes. SSTC, 109> proper motive for, RSS, 322. as the primary duty of the Church, KG, 70- 2; RSS, 152-3; PRLF, 24; RSJG, 386. results of, F, 358-9; RSJG, 235. MODERNISM. Modernism: and tradition, ECP, 165-77. Modernists: and Latitudinarians, NMG, 52. position of, in the Church of England, LBP, 353. See also CHURCH OF ENGLAND, The; LIBERALISM. MONASTICISM. monastic discipleship, TWT, 23. monasticism: and Christian citizenship, contrasted, RE, 177. concern of, for poor-relief, CC, 81. critique and limitations of, KG, 84; F, 356n; CV, 222-3; NMG, 506. and the morality of "cloistered virtue", MC, 193. and release from religious vows, SLL, 69-70. rigorlstic, criticized, IMG, 375-6. value of, TVT, 28. 254 MORALITY. See also ETHICS; GOOD, The GOOD, GOODNESS. moral: action: as adventure, NMG, 183. 411. Importance or, SSTC, lo6. as risk, MC, 283. character: Christian, described, SSTC, 206-15; NMG, 193. and happiness, relation between, NP, 46-8. choice, particularity of. NMG, 168. codes: Grecian, Socrates' critique of, PC, 5-6. variety of, NMG, 169, 405. conduct: appetitive element In all, NP, 23-4. existential character of, MC, 175. unifying principle of, UC, 50. duty, and Original Sin, NP, 37-49. See also DUTY; ORIGINAL SIN. equivalent of war, CN, 60. See also WAR, Christian Attitude to. Goodness, NMG, 166-97. growth, described, NMG, 516-17. obligation: defined, KG, 48. Platonic concept of, PC, 31. summarized, IMG, 196. universal sense of, BC, 14. problem, as presented by a conflict of obli gations, IMG, 196-7. responsibility, and legal responsibility, dis tinguished, NP, 19-20. revolution, justification of, MC, 198. rules, universal, impossible as to acts, MC, 200, 205-6. sense, not dependent on religion, KG, 54, 56- 7, 67. standards: approach of Christ to, ECP, 205. society as source of, CTP, 54. strength, how won, SSTC, 197, 199. training, task of, in Plato, PC, 47. world, ordering of, as difficult even for omnipotence, FG, 128. morality: and the absolute distinction between good and bad, right and wrong, CN, 175-6; MC, 198-9, 206; CFL. 44; TPD, 46n; NMG, 290; CTP, 57; CC, 64; CLF, 75; RE, 173-4. 255 climax of, as devotion to the public good, FMT, 99. danger of experiments in, CN, 176-9; PC, 67; MC, 228; CFL, 55. defined, FG, 159-60. as a department of the spiritual life, CN, 123-4; MC, 23, 165-252. and determinism, scientific, HNW, 108. and economics, CSO, 19-20. See also ECONOMICS, effect of Darwin on, PC, 9. English, in war-time, CLF, 75-6, 89, 93-4, 108. eternal character of, NMG, 436-7. of grace, CC, 71. humanist, limitations of, CLF, 78, 84. Kantian concept of, IMG, 173, 184, 191, 248. limitations of, CN, 134-5. national, in war-time, TWT, 20-5, 67-8. place of Science and Art in, MC, 257-8; IMG, 137-8. and politics, relation of, CS, 98, 153-5; CTP, 74-6; CC, 38-9. See also POLITICS, principle of unity in, CN, 133-4. as the recognition of claims, CN, 175. and Religion, relation between, KG, 40-67, 125; CN, 123, 133-8; CFL, 54-5; IMG, 31, 33-4; PSE, 37; SLL, 154. See also RELIGION. of rewards and punishments, questioned, RE, 116. of sacrifice, CSO, 33. See also SACRIFICE, sexual: evil of a double standard in, ECP, 115-16; CLF, 108; SLL, 107. relation of, to the Holy Spirit, TPD, 57, 60, 65-6. and the use of contraceptives, SLL, 81-2. See also SEX. as a social concept, NP, 51, 112. See also SOCIAL ORDER, as the subordination of individual purpose to social purpose, NP, 60; MC, 285. 256 supreme principle of, NP, 74; MC, 206; CLF, 47; NMG, 225, 254, 338-9, 386, 406. time as conquered in, CN, 133-4. two-fold growth of, KG, 48-9. utilitarian approach to, in Plato, PC, 38-9; NMG, 193. and the will, NP, 75. See also WILL. morals: dynamic character of, SSTC, 48-9. provisionary code of, NMG, 82-3. MYSTICISM. mystic, the: direct fellowship of, with the ground of being, CV, 69. joy of, RE, 58. pagan, described, PRLF, 23. par excellence. SSTC, 30. saints, their moments of intense realization, TPD, 24-5. self-knowledge of, FG, 89. trance of, IMG, 437. typical, described, as distinct from Christ, F, 252. his view of the soul, NMG, 372-73. mystical: collectivism of Hegel, CS, 80-2. experience, moral value of, SSTC, 62-3, 65- 6; RE, 58-9. sense of unity with nature, HNW, 67. mysticism: Christian, its debt to Platonism, PC, 96, 101. and the eternal, NMG, 429. and experience: aesthetic, MC, 97, 120, 125-6. religious, SIT, 425-6. See also EXPERIENCE, as a "flight of the alone to the Alone", RE, 250. of games, CLF, 124. inarticulate, value of, ECP, 147. knowledge of God in, CV, 169. and materialism, TPD, 91; NMG, 429-30. 257 natural, of National Socialism, CD, 16; RE, 139. and the Oriental religions, PRLF, 15-16. peril of, RSJG, 91-2. rejection of, in the Fourth Gospel, RSJG, xx, 17. as religion pure and simple, CV, 36-7. Spirit of, MC, 127. of St. Thomas Aquinas, ECP, 152. MYTH. myth: as basis for doctrine of Original Sin, CV, 185n; CFL, 58-60. See also ORIGINAL SIN. of creation, the. SSTC, 97; MC, 284-5; FG, 118-19; NMG, 49n.2, 331; PTT, 51. See also CREATION, of Eden, TPD, 42. and the Gospel, MC, 292. and history: contrasted, FMT, 59. original identity of, CTT, 10; PTT, 22* RSJG 253 Platonic use of, PVI, 5o£-3, 516-17; MC, 42; NMG, 226n; BC, 16; RSJG, 17. and revelation, in the Fourth Gospel, RSJG, xiii. and theories of the Social Contract, CS, 88-9; CC, 24. value of, in the presentation of reality, NMG, 439. mythical: concept of will, in Kant, NMG, 226. personification of groups, CTP, 76. Race, in National Socialism, HNW, 112-13. See also RACE. mythological: view of Christ, in Spinoza, PTT, 26-7. view of Time, NMG, 439-40. mythology: danger of, in kenotic theory of the Incarnation, CV, 141, 143. Greek, ethical purgation of, NMG, 337. in the interpretation of the Real Presence, CV, 24In. See also REAL PRESENCE, The. 258 tendency toward, in theology and philo sophy, ECP, 218. as a source for Art, NMG, 76. NATION. See also CITIZENSHIP; POLITICS; STATE. nation: absolute allegiance of, to God, CTP, 88. character-formation of, NMG, 433. Christian, role of, in international affairs, KG, 78, 82-3, 91; MC, 243-52; FG, 216, 243; CV, 206-7. and Church: as Divine creations, CN, 44-5, 56-7; CD, 23; HNW, 92; 1WT, 8; RE, 142. mutual relations of, CN, passim, as a community of purpose, NP, 53-6. as a corporate person, ECP, 24. dedication of, in war-time, TWT, 55-7, 83, 86. egoism of, TWT, 26-7; HNW, 95-6; RE, 130-1, 134; CTP, 83. freedom of, its nature, MC, 186-7. See also FREEDOM; LIBERTY, holy, as a description of the Church, RE, 222. morality of, TWT, 20-5, 67-8; CC, 39. See also MORALITY, as a natural fact, CN, 40, 52; CTP, 78, 84-5, 89; CC, 89-90; CSO, 55. not: competent to judge its own cause, RE, 131-2. to be personified, CLF, 176-7. as a province of the Kingdom of God, CS, 174. See also KINGDOM OF GOD, The. secular character of, and Christian society, KG, 72-3. security and solidarity of, its basis, CV, 88; ECP, 65. self-integrity of, CTP, 81. and state: distinguished, MC, 245. relation between, CS, 121-2, 171. superiority of, to class, CV, 84-5. national: Days of Prayer, SLL, 31-2, 176. patriotism: limits of, SSTC, 93. as a religion, RSS, 143-4, 216, 262. 259 Socialism, CD, 15-16; HNW, 77, 79, 111-13; RE, 138-9. Society of the Church of England, CLF, 46, 57; SLL, 10, 16. nationalism: and the American War of Independence, TWT, 112. as a by-product of the democratic move ment, CD, 13-14; RE, 137. and catholicity, CN, 97; IMG, 61; TWT, 48. and the Church, extended treatment of, CN, 1-161. defined, MC, 102; ECP, 197. as the dominant feature of world- politics, CHC, 101-2. ideal of, MC, 221. as an immanent principle in politics, IMG, 283. and internationalism, MC, 243-52; NMG, 197, 192; CTP, 83; RE, 87, 99, 187, 192. and Liberalism, alliance of, in Nine teenth Century, CHC, 89; TWT, 112. new: its clash with the old Catholicism, ECP, 34-5; IMG, 61. as a product of the Renaissance, RE, 99. as a sin, HNW, 78. as a social movement requiring critical decision, SSTC, 168, 170. as a temptation for democracy, CHC, 87; TWT, 112-13. nationality: accidental character of, RE, 71. biblical justification of, CN, 44-53. as a-Divine appointment, TWT, 8. as a fact of human nature, RSS, 136, 139. not identical with race, MC, 244-5. See also RACE. the Reformation as an expression of, CN, 42-4, 51-2; CS, 143; RE, 93. See also REFORMATION, The. sense of, and the causes of its strength, MC, 184. sentiment of, as served by Napoleon, CN, 203-4. 260 Nationalisation of land, CSO, 119. nations: family or fellowship of, as a Christian ideal. CN, 55-6; CTP, 83; CD, 23-4; HNW, 86, 89, 92-3; RE, 142. interdependence of, CS, 167-9. Law of, RE, 134. League of, SIT, 427; CHC, 114, 116; ECP, 37-8; CS, 122, 145, 169-72, 177, 180-1, 183; CFL, 52; TPD, 33-4; »1G, 395, 405, 448-9, 513; CTP, 76, 83, 91; CD, 31; TWT, 60-1, 100, 113; HNW, 37, 41, 88-9, 98- 102; CSO, 24; CLF, 180; RE, 99, 131, 134- 5, 145, 175; 204; SLL, 11. United, and the Axis Powers, compared, CLF, 80. variety of, defended, CS, 172-3. international: agencies, authority of, CS, 181-2. trade, CSO, 114-15. NATURALISM. See also MATERIALISM; MIRACLE; NATURE; RATIONALISM; REALISM; REVELATION; SCIENCE; THEOLOGY. naturalism: and religion, fundamental distinction between, CN, 37-8. NATURAL LAW. See also NATURE. natural law: as applied to Capital and Labor, CC, 85. See also CAPITALISM; LABOR, as a basis for: economics and social life, HNW, 16-17, 51, 57, 66-8; CC, 83-4; CSO, 79; RE, 231. See also ECONOMICS; SOCIETY, just war, in Grotius, CS, 146-9. and creation, PSE, 10. See also CREATION. 261 defined, NP, xv; IF, 1; MC, 73; FG, 230; ECP, 26. example of, in the Law of Gravitation, NP, xv. as an expression of the mind of God, IMG, 31, 228, 266, 300, 305. limited religious value of, SSTC, 97-8. and the Moral Law, in the teaching of Jesus, CRG, 30-32. normal fixity of, UC, 103; ECP, 24-5; NMG, 88; HNW, 33. operational character of, CK, 5; CV, 194. and Plato's Idea, PC, 20-21. as rooted in God the Spirit, ECP, 143-4. subjection of man to, IMG, 381-2. and the task of reason, CSO, 77. and the vigilance of Nature, RE, 179. NATURAL THEOLOGY. See also PHILOSOPHY; RELIGION. Natural Theology: and the Biblical data, IMG, 6. defined, NMG, 4, 18, 27-8. delimitation of, NMG, 7-9, 15, 519. as Natural Religion: Dialogues on. in Hume, hunger of, NMG, 496- 520. its use of God, RSJG, 76. possibility of, RE, 230. as a science, NMG, 4, 45. NATURE. See also NATURAL LAW. natural: community, characteristics of, CC, 89, 91, 103. Disorder, in continental Protestantism, TWT, 106. fact, as exemplified in the nation, CN, 40, 52. impulses, and Original Sin, NP, 29-30. See also ORIGINAL SIN. 262 law. See NATURAL LAW. Order: and natural law, CSO, 76-7. and the priority of social principles, CSO, 74-82. and the purpose of God, CSO, 13, 20- 21. and social order, compared, CSO, 97- 8; HNW, 68. See also SOCIAL ORDER. religion, Its use of God, RSJG, 76. See also NATURAL THEOLOGY, selection, KG, 116-17; NMG, 32, 288. and spiritual, continuity of, UC, 89. Theology. See NATURAL THEOLOGY. naturalism: See NATURALISM. nature: absolute kinds, as lacking In, MC, 14. aesthetic apprehension of, NMG, 160. assumed fixity In, Its moral value, CV, 194; ECP, 88. beauty of: according to Balfour, NMG, 233. as a ground for Theism, ECP, 220; CTP, 24-5. as spiritual treasure, HNW, 67-8. control of, and scientific knowledge, ECP, 220. cruelty of, RSS, 284; FG, 224-5; RSJG, 9, 25. as a dramatis persona, in literature, GEP, 8-9. forces of, as controlled and predicted in Science, PS, 11. and God: the Spirit of God in nature, SSTC, 101. the witness of God in nature, CV, 216; NMG, 266-7, 305, and passim; RE, 180, 202. human. See MAN. immanent principle in, CS, 42. See also IMMANENCE, Divine, kinship of all, in Plato, PC, 12. law of. See NATURAL LAW. man as rooted in, FG, 126; IMG, 381; HNW, 67; CSO, 118-19; CLF, 81-2; RE, 251-3. as the master of man, IMG, 381-2. and Mind, IMG, 133-4, 256, 305; BC, 12-14. 263 moral responsibility of, CV, 194; ECP, 88; NMG, 268; HNW, 33. new relation of man to, in Jesus Christ, CV, 224. See also INCARNATION, order of: its correspondence with social order, HNW, 68; CSO, 97-8. See also SOCIAL ORDER, its perfection, BC, 12. processes of, recognition of God in, FG, 21, 103, 110; CV, 34. as the servant of man, F, 259. spiritual character of, FG, 122. state of: according to Hobbes, CS, 144-5, 163; CLF, 184. according to Locke, CS, 65. and the struggle for existence, PRLF, 62. and the supernatural: in the Christian life, CV, 162. in sacrament and miracle, FG, 21-3. thought, human, as the greatest fact in, RE, 37. uniformity of: as basis for belief in miracles, NP, xix, xx; CHC, 22; CRG, 53; DCE, 10-11. as a dogma of science, NMG, 286-1, 298. as a necessary postulate of thought, MC, 13. not: a closed system, CTT, 46. mechanical in character, ECP, 88. unity of, CLF, 81. variability of, NMG, 295, 297. wonders of, as beyond human emulation, FG, 125. ONTOLOGY. See also BEING; METAPHYSICS; REALITY. ontological: arguments for God: Cartesian revival of, MiG, 67-8. complete insufficiency of, RE, 245. form of, in Scholastic philo sophy, NMG, 98. 264 judgments, and value judgments, SIT, 428; CV, 14-15. ontology: theological, denial of, NP, 97-8. of value, WIG, 211-12. See also VALUE. ORDERS AND ORDINATION. See HOLY ORDERS. ORIGINAL SIN. See also SIN. original sin: Catholic and Evangelical doctrine of, Its truth, CV, 185n. classless character of, HNW, 61. as a congenital bias toward sin, SLL, 27. as a corruption of man, DCE, 17. and education, CSO, 50. and heredity, MC, 288. as an Infection of nature, RSJG, 24. Interpreted, WIG, 363, 370, 501. and the meaning of virtue and vice, MC, 168-9. as misplaced love, UC, 73-4. and Moral Duty, NP, 37-49. myth as the actual basis of the doc trine of, CV, 185n; CFL, 58. and natural Impulses, NP, 29-30. as a perversion: of human nature, CLF, 118. of reason, CC, 44. as self-centeredness, RSJG, xxxl, 68, 196, 210, 260; HNW, 46; CC, 27-8; CSO, 49-50, 71. and unconverted man, HNW, 112. as a universal tendency, CV, 215, 234- 6; RSJG, 24. view of, in N. P. Williams, PTT, 48; DCE, 5n. 265 PACIFISM, PEACE. See also WAR, Christian Attitude to. Pacifism: as a barrier to ordination, SLL, 133-6, 138, 178-80. and the Christian method of correction, KG, 80-83. its lack of a theology of the State, SLL, 138. public attitude toward, RE, 171. rejected, SLL, 102-3, 155, 159. as a virtue, Christian, SSTC, 210-11. as a vocation for the individual Christian, KG, 91-2, 96; CS, 152, 175; 1WG, 351; PIT, 78; CTP, 75, 77; RSJG, 323; TWT, 7, 28-9; RE, 130, 172, 177. peace: aims of, and war aims, TWT, 73-82. as the best way to truth, for Anglicans, RE, 90, 95. Christ as the Guide into the way of, RSJG, 77; RE, 124-35. conferences, Church representation at, SLL, 88. dynamic concept of, CLF, 40, 42. education for, CS, 178-80; CLF, 35-45. of God: defined, I#1G, 450. general discussion, FG, 185-96; RSJG, 53, 248, 302. as Harmony of Harmonies, NMG, 425-6. just, defined, TWT, 65-72. Movements, RSJG, 320. negotiations for, as sole responsibility of the State, SLL, 108. preparation for, CS, 177, 180. religious meaning of, CTP, 21. secret of, FG, 1-13. true basis of, CTP, 94; PSE, 13. of Versailles, criticized, TWT, 60, 62, 66, 68. Word of, from the Cross, PSE, 36-9. PAIN. See also EVIL; SUFFERING pain: consolations of, as emotional evil, FMT. 121-2; MC, 278-84. ennobling variety of, RSJG, 257. "goodness" of, MC, 179. guilt, and evil, Christian approach to, RSJG, 256-7. justification of, rational and formal, FMT, 122-3; F, 220; FG, 227-9; PSE, 32-3. place of, in the Being of God, RSJG, 385; RE, 122, 184. and pleasure, Bosanquet on, NMG, 509. as a source of triumph, RSJG, xxx. and suffering, as the common lot of men, NMG, 185. as a way to the love of God, GEP, 14-15. PELAGIANISM. See also HERESY. Pelagian: Shakespeare as a, ECP, 149-52. Pelagianism: as an abyss, spiritual, TPD, 147. answer of St. Augustine to, FMT, 131-2; NP, 38-40; NMG, 400n. apotheosis of, in view of Time as eternal, IMG, 438. danger of, in Protestantism, CHC, 46; TPD 118 described, FMT, 130-31. as Ethical Atheism, MC, 290. as extreme individualism, F, 234. as an inevitable human tendency in theology, CN, 112. as intrinsically damnable heresy, NP, 38 CHC, 45; RE, 234. perpetual tendency toward, in English Christianity, DCE, 5. semi-, its attitude toward grace, NMG, 400n. 401. as spiritually most pernicious heresy, DCE, 5. theological usefulness of, F, 234-5. 267 PENITENCE. See also REPENTANCE. penitence: content of, In Confession and Absolution, IF, 45-6. as created by the Cross, UC, 74. nature of, RSS, 84-97. presumed, and divorce, PTT, 74. as a source of spiritual power, RE, 216. and the vision of God, PTT, 46. as a way to Intimacy with Christ, PSE, 20. PERFECTION, Christian. perfection, Christian: absolute, call of Christ to, RSJG, 227. Divine, as model and standard, RSJG, 265. ladder of, NMG, 390. as virtue and vocation, SSTC, 206-215. PERSON. See also PERSONALITY. person: as agency of revelation, TPD, 28-9; NMG, 300, 321, 354; CD, 21; RSJG, 231; RE, 102, 141. and brute, distinguished, NP, 4-10, 18, 62; CV, 173. character, as a most prominent element in the, NP, 20-1, 65, 70. of Christ. See PERSON OF CHRIST, defined, NMG, 231, 236. degradation of the, in Communism, CC, 3. and individual, distinguished, CSO, 108; RE, 247. See also INDIVIDUAL, INDIVIDUALISM, and person, how distinguished from each other, CV, 116-17; RE, 71-2. primacy of the: in Christian Ethics and Politics, CSO, 59. in any conception of progress, RE, 258-9; SEL, 148. as a problem word, in the Doctrine of the Trinity, MC, 365; ECP, 91. 268 purpose as a most prominent element in the, NP, 20-1, 65, 70; SIT, 419; CFL, 14-15; R£ 103 and thing, distinguished. NP, 3, 11, 18, 62- 3; CV, 50, 173; SIT, 418-19; MIG, 224; RE, 248. ultimate value of, M4G, 190-1, 193, 196. understanding of, how gained, GEP, 5. unity and identity of, CV, 62-9. 1 persons: in community, development of, as the purpose of God, CLF. 132, 137-41; RE, 206-8, 211, 225; SLL, 148. in the Godhead, UC, 63-4; CSO, 52-3. See also TRINITY, Doctrine of the. individuality as most rightfully ascribed to, MC, 79. occurrence of, within the World-Process, NMG, 263. society of: as an instrument of God, RE, 225. as a principle of morality, NMG, 191. See also MORALITY; SOCIETY. PERSONALITY. See also PERSON. personality: Christian concept of, its theological bases, CC, 26-7. complete, immortality of, IF, 64, 66-8. conception of, as a Christian product, CHC, 78-9; ECP, 79. as a consciousness of continued exis tence, NP, 7-8. corporate: of a people, as focussed in genius, CN, 146. of society, CN, 146-7. denial of, in the organization of industry, CN, 82-4; CV, 203-4; CTP, 58-9. as derivative, not original, ECP, 80. development of, as a concern of the State, CS, 157. 269 Divine: general references, NP, 80-2; m G, 297, 302: PTT, 9, 14, 16; CTP, 28, 45, 65; RE, 71. and human personality, distin guished, CFL, 15-16. as Love, essentially, NP, 90, 93. See also LOVE, as not the Personality of one Person only, CV, 116; RE, 71. as revealed in the ordering of the world, FG, 110. See also REVELATION, triune character of the, NP, 97- 120. See also TRINITY, Doc trine of the. unconditioned character of, NP, 81-2. See also GOD. as the earthly medium for Spirit, CV, 233. enrichment of, as central principle in God's guidance of His people, CN, 144-53; CLF, 132, 137-41; RE, 206-8, 211, 225. in Ethics, its importance, CTP, 39-66. freedom as the first requirement of, NP, 18-19; CN, 153-4; MC, 169. identity of, through infinite adaptation, 1WG, 292. and individuality: in Christ, UC, 85-9, 92. distinguished, CSO, 65. insult to, in Determinism, NMG, 224-5. integration of, in a self-organizing system, NMG, 234-8. and Knowledge, as society of intellects, MC, 82-6. as the legal subject of Rights, NP, 8. love as the supreme goal of, NP, 76; NMG, 263. manifest defects of, described, NP, 62- 4, 76-7. mature, described, NMG, 289. 270 as a mode of Being, RE, 232. mutuality of, IMG, 127n, 263, 266, 305. nature of, discussed, NP, 1-120. perfect, NP, 32. as a phase In the process from thing to God, NP, 78-9. Platonic concept of, CV, 63, 81n. See Also PLATO, PLATONISM, as a principle of fellowship, NP, 61; CV, 53; CSO, 108; RE, 85. See also FELLOWSHIP, and property rights, CS, 96-8; CLF, 152- 3. as purposive, NP, 20-1, 65, 70; SIT, 419; CFL, 14-15; RE, 103. recognition of, as the essence of liberty, ECP, 2, 9. respect for: as a Christian social prin ciple, CV, 203-204; PRLF, 58, 66-7; ECP, 9- 12; CS, 5, 89, 138; PTT, 83-4; CSO, 65, 86-9; CLF, 47, 76-7, 123, 128, 149. in education, CV, 203. as a principle of morality, IMG, 225, 254. as the root of democracy, CHC, 80, 85; PRLF, 57; HNW, 87, 92-4; CSO, 108; RE, 247. sanctity of, CS, 5, 89, 138; TWT, 32-4; CSO, 86-9; RE, 105. and the Self, relation between, NP, 32. See also SELF, as social, essentially, NP, 62; CN, 145; CTP, 59-60; CSO, 17, 65; RE, 246-7. Spirit as a distinctive element in, CV, 233; IMG, 190n. as the subject of duties, NP, 11-12. in Theology, its importance, CTP, 39-66. and the Time-Process, NP, 65-79; MC, 173-4; CV, 53; SIT, 419. See also PROCESS. 271 training of, as a definition of educa tion, CC, 3; CLF, 49, 84, 128. as transcendent: in relation to Process, NMG, 261, 292, 312. in relation to its own self-expression, NMG, 265, 269. and the classical Trinitarian formula, NP, 101-6; RE, 71. See also TRINITY, Doctrine of the. true, as realized in fellowship and service, MC, 211; RE, 85; SLL, 148. unity of, and psychology, RE, 100-1. and the Universe, NP, 80-96; CV, 68. and Will, CV, 61. PERSON OF CHRIST. See also INCARNATION; JESUS CHRIST. Person of Christ: as agency of revelation, CD, 21; TPD, 28-9; RE, 102, 141. in the Fourth Gospel, RSJG, 78, 87, 133, 163-8, 181-2, 230-1, 252, 254, 259. general discussion of, CV, 124-53. interpretation of, in the Church of England, DCE, 12. lecture on the, FMT, 83-113. PHILOSOPHY. philosopher: and artist, as uniquely combined in Plato, PVI, 502. Christian, present need for the, DCE, 10. joy of the, RE, 58. and prophet, distinguished, FMT, 31-2. philosophical: arguments in religion, inadequacy of, EMT, 159. inquiry: limitations of, UC, 44-5, 54; TPD, 10. method of, MC, 7-23. and religious character of the Ideal Theory, in Plato, PVI, 506. 272 philosophy: and Art, relation between, MC, 112, 120; RE, 82. See also ART and the ARTIST, a caricature of, RSS, 203-4. Cartesian, 1 1 faux pas" of, 1WG, 57-81. Christian, and the unity of experience, TWT, 106. and the Church, as alienated since the Middle Ages, SIT, 423, 425. as communion with Absolute Mind or Spirit, CV, 41. defined, MC, 1-2, 7, 23; CTP, 13. and Ethics, RE, 82. See also ETHICS, experience as the basis of, NMG, 45. See also EXPERIENCE, and faith: estrangement of, NMG, 11, 337. relation between, CTT, 48; RE, 162. See also FAITH, general exposition of, in Plato, PC, 1- 30. Greek: concept of God in, CV, 174-5; CTT, 40-1. as an element in the Eastern Orthodox Church, F, 223-33; CLF, 28-9. interplay of, with religion, ECP, 166-7. as making way for Christ, PC, 75- 102; CV, 105-6. as a source for knowledge of God, BC, 12. as the study of cogent mental process, NMG, 91. as used by classical Christian theologians, F, 223-42; CTT, 24-5. Hegelian. See HEGEL, HEGELIANISM, and History, relation of, ECP, 163; NMG, 428. See also HISTORY, of Immanent Spirit, as an enemy of Christianity, CHC, 18-19. the Incarnation as the crown of, in Browning, RE, 51-2. 273 of the Incarnation, general discussion of, FG, 220-43. See also INCARNATION, The. as intellectual, essentially, SIT, 420-1. as leading to belief in supremacy of Spirit, ECP, 82. of life, general, as lacking in the modem age, GEP, 6. limitations of, MC, 259-60; W4G, 13, 330, 520. Marxian. See MARX, MARXIANISM. mathematics as an influence on, NMG, 87. modem: characteristics of, CTT, 25-31. epistemology as a preoccupation of, NMG, 77-8. Value as an Important concept in, SIT, 415; RE, 77. See also VALUE. moral, root fallacy of, CV, 181. See also ETHICS; MORALITY, official, as a monstrum horrendum. DCE. 9-10; SLL, 731 one-directional character of, SIT, 414. personal character of, SIT, 412. Platonic. See PLATO; PLATONISM, practical power of, MC, vii. and Prayer, CV, 43-4; NMG, 11. See also PRAYER. and Religion: main interest of, NMG, 282. relations between, MC, 1-4; SIT, 412-13; CV, 254; CTP, 11-35; BC, 9-10. tension between, NMG, 28- 56. See also RELIGION, of Religion: Caird's view of Plato's contribution to the, PC, 9. as defined by H. Kelly, TPD, 25. scope of, NMG, 11, 28. starting-point of, CRG, 8. See also NATURAL THEOLOGY, religious limitations of, CV, 175; TPD, and revelation, CTT, 44-5, 49; See also REVELATION. 274 rootage of, in the "will to know11, MC, 9-10. sacramental, CV, 126. See also SACRA MENT. Scholastic: its condemnation of usury, CSO, 40, 42. criticized, SIT, 423; WIG, 61* method of, CTP, 16-17, 44. See also THOMAS AQUINAS, THOMISM. and Science, CV, 11; tWG, 45, 110-11; RE, 82. See also SCIENCE, scientific, NMG, 44n, 47. social, of the primitive Church, CSO, 33- 4. of Spinoza: as basis for a Christian sociology, CS, 16-25. political, CS, 21-25. Theological, NMG, 44; TPD, 9; CTP, 34, 39. and Theology, relation between, MC, 1-4; UC, 26; CV, xi-xiii; ECP, 170. See also THEOLOGY. Thomistic. See THOMAS AQUINAS, THOMISM. of Tragedy, summarized, MC, 151-2. vitalizing impulse of, SIT, 418. whole problem of, as the aearch for a unifying principle, UC, 26-7. PLATO, PLATONISM. Plato: as anticipator of: Hegelian doctrine of nega tion, PC, 28. Kantian theory of Cate gories and the Unity of n erception, PC, 27. etween, in the Renaissance, ECP, 150-1. contrast of, on politics, UC, 14. and Art: Plato as unique combination of artist and philosopher, PVI, 502; PC. 3-4; MC, 23. Plato's understanding of Art, NMG, 156n.3. 275 attitude of: toward democracy, PC, 53-4; MC, 193; TWT, 117. toward the family, HNW, 48. and St. Augustine, PC, 95, 101. and choices, principle for the making of, NP, 26, 43; MC, 167. and Christianity, CN, 150; PC, 40, 62, 75-102; ECP, 166-7. civilization, theory of, in, CN, 201. as the combiner of Ethics, Politics, and Theology, MC, 188, 190-1; CS, 6-12, 98. development, doctrine of, as lacking in, MC, 192-3. and Ethics: their relation to Politics, PC, 31-74; MC, 191-3. utilitarian approach to, PC, 38-9. and God: the absolute righteousness of God, CN, 150. the concept of God: in the Theaetetus, PC, 30. in the I'imaeus, PC, 29. Hell, concept of, in, as preferred by Shelley, RSS, 110. and the Idea: of Beauty, as received in ecsta tic, experience, PVI, 505-6, 513-15; PC, 17; NMG, 92n. of Good, PVI, 502, 507-8; PC, 18-19, 28-9, 34-5, 86, 91, 93; UC, 40, 53, 67; CV, 13; SIT,- 414; CS, 30-1; CTP, 62-4; RE, 77, 83. of Immortality: general refer ences, CS, 12; RE, 118. in the Phaedo and the Republic. PC. 17^13, - 77- 82. in the Phaedrus. PC, 82-3. in the Timaeus. PC, ST.---- Ideal Theory of: its lack of a positive princi-^ 3 pie of evil, PVI, 515 as logical and intuitive, PVI, /. r 503* 510. as p)»ilosophical and religLous " f (ecstatic), PVI, 506. 276 and the Ideas: concept and function of, PC, 19, 22, 24-5. and the Laws of Nature, PC, 20- 1. as the metaphysical basis of scientific ethics, PVI, 516. as related to the Particulars, PC, 23, 26, 96. as perfect thoughts of God, PVI, 511. his identification of: the Idea of Good and the living God, PC, 29, 34, 86. the problem of politics and the problem of the moral life, NP, 42; MC, 191; CV, 59. truth and value, PVI, 508. justice, concept of, in the Republic, CN, 76; PC, 19-20; CV, 272-3; TWT, 65-6. ' and knowledge: the ideal of knowledge, MC, 59. the relation of knowledge to reality, PVI, 503-5; NMG, 88-92. man, doctrine of, in: man in bondage to himself, and political tyranny, compared, NP, 31, 46; MC, 170. man, ideal life for, as the life of love, F, 222-3. man, initial multiplicity of soul in, NP, 42-3. as master-influence in Temple's thought, MC, vii. mathematics as appreciated by, MC, 44; NMG, 87, 102. morals, theological basis of, in, CN, 171. and myth, PVI, 502-3, 516-17; MC, 42; NMG, 226n; BC, 16; RSJG, 17. nature, concept of, in: the kinship of all of its parts, PC, 12. the law of nature, and the Idea, PC, 20-1. pederasty as a means to highest spiritual experience in, PVI, 512-14. perfection of the State in, CTP, 27. personality, concept of, in, CV, 63, 81n. 277 as the philosophic father of heretics, PVI, 517. philosophy of: general discussion, PC, 1-30. governing principle, PC, 17. poetic teaching about the gods in, KG, 123-6. and Politics: their relation to Ethics, PC, 31-74; MC, 191-3. political constitutions, as reproducing value-judgments, KG, 76. political philosophy, general references, KG, 76; TWT, 124; CC, 3. Pride, concept of, in, CS, 11. as the provider of intellectual apparatus for the work of early theologians, F, 223-4. "real universals", doctrine of, in, CV, 132. religion, philosophy of, in, as evaluated by Caird, PC, 9. the Right, as conceived in, NMG, 180-1, 184, 193. sadness, as an element in all the work of, RSS, 246. and the social contract, in the Republic, CN, 19-20. society, as conceived in, CS, 74. and Socrates, two views of the relation between, PC, 4, 6-8. the soul, as understood by: analysis of the soul, and the State, CS, 10-12. justice of the individual soul, as a supreme value, MC, 192; CV, 272; NMG, 414. multiplicity and unity of the soul, NP, 42-3. the soul as self-mover and controller of creation, F, 232. as spokesman for the Spirit of Truth, RSJG, 275. temperament as an ultimate fact for human activity in, PVI, 517. 278 truth, concept of, in: as a function of the Idea, PC, 19. as an interpretation of experience, PC, 22. as having kinship in all its parts, PC, 12. and the Spirit of Truth, RSJG, 275. visions of: all time and all existence, RSS, 46; CN, 149. the Good, as compared with the Baptism and Transfiguration of Christ, and the conversion of St. Paul, PVI, 511-12. the Ideas, general discussion of, PVI, 502-17. Platonism: adoption of, by the Church, UC, 14; ECP, 166-7. conflict of, with the historical method, UC, 13-14. as an element in English theology, DCE, 5. and the Epistle to the Hebrews. PC, 24, 95. and Judaism, meeTTng of, MC, 310. revival of, as the overthrow of Scholasti cism, ECP, 168. sacrifice, principle of, as lacking in, UC, 68; CV, 272-3. POETRY. poet, the: the distinction between creation and construction, in his art, NMG, 430-1. immanence of, in his poem, NMG, 284-5. Insight of, NMG, 477. supreme gift of, in his use of words, SLL, poetry: ageless quality of, PS, 9-10. as an aid to the adoration of God, BC, 16. beauty of, in rhyme and rhythm, RE, 196. of Robert Browning: as consummated in the Incarnation, RE, 51-2. general discussion of, RE, 33-56. love as supreme in, RE, 44-6. 279 definition of: by Edward Caird, RSJG, 52. general, GEP, 4. dialectical materialism as a basis for, in Lucretius, KMG, 161. English, genius of, GEP, 3-15. for its own sake, according to Bradley, MC, 109-10. as inspired by historical events, GEP, 13-14. as a literary pleasure, ECP, 158-9; RE, 58. meaning of, conveyed only by reading, UC, 49-51. modern, criticized, RE, 197. moral dimension of, MC, 120-21. and process, NMG, 118, 132-3, 430-31, 484. and prose, as distinguished by Coleridge, MC, 115; RE, 34, 194. rhythm in, its place, MC, 119-20. sacramental character of, IMG, 484, 491. and science, PS, 7-24; RE, 34, 194. Spirit of, according to Bradley, MC, 99. subjects of, as external, RE, 37, 54. universal character of, GEP, 7. use of words in, MC, 106; SLL, 63. versification in, reason for, PS, 15. POLITICS. See also CITIZENSHIP. political: action, kinds of, PRLF, 51. constitution, primary function of, HNW, 93. equality, true form of, CHC, 82. issues, religious quality of, CLF, 131-6. order, critical question for, CV, 213. party, the Christian as a member of a, PRLF, 52. problems, theological character of, CTP, 45; HNW, 25. politics: as an arena of divine purpose, NMG, 506. atheistic conception of, CC, 34-5. authoritarian, and authoritarian religion, alliance between, SLL, 104. 280 and the Balance of Power, CK, 19; CS, 144. belief as significant in, TWT, 127. Christian: general discussion of, ECP, 1-80. primary principle of, CSO, 59. and Christianity: general discussion of, ECP, 19-31. in relation to Ethics, PTT, 63-87; CC, 103. and the Church, KG, 89-90; CV, 213; CHC, 101-19; CSO, 9-30; SLL, 64-5, 171. complexity of, as a problem for democracy, RE, 200. contemporary, central question of, RE, 258-9. contrast of Plato and Aristotle on, UC, 14. danger of an excessive concern for, RE, 251. defined, FG, 159-60. and discipleship, PRLF, 50-8. dismal spectacle of, CV, 212. emancipation of, from religion, CHC, 64-5; PRLF, 75; CS, 14, 116. and ethics: general references, CV, 59; SIT, 421; CS, 98, 153-5; CTP, 74-6; TWT, 20-21. relation of, in Plato, PC, 31- 74; CS, 6-12; 98. as a field claimed by stupidity, SSTC, 156-7. and the Gospel, CHC, 64-5; PTT, 76-7; TWT, 27-8. and history, relation of, CS, 104-5. See also HISTORY, humanizing of, in a sacramental view of the universe, NMG, 486. and immanence, Divine, CS, 41. international, dominant ideas in, CS, 144. See also NATION, and the League of Nations, TPD, 33-4. See also NATION. Machiavelli as the herald of a new order in, CHC, 64-5, 107-8; PRLF, 74-5; NMG, 61-2, 76; CC, 2-3; RE, 99. and metaphysics, relation of, in Spinoza, CS, 25. 281 and monopoly, control of, CLF, 117. never an end in Itself, CLF, 124-5. partisan, and the priesthood, CN, 95-6. problem of, stated, NP, 42-3. and the Prophets, RE, 203. in relation to Religion and Economics, NMG, 33-4. religious foundation for, in Plato, CC, 3. sacramental view of, NMG, 486. and self-assertion, NMG, 76; CD, 26; CSO, 57; RE, 143. standard of value, as needed in, PRLF, 50, 53. study of, its character, SIT, 421. theories of, types of, CS, 43-4. true, goal of, CHC, 85; CSO, 59-60. See also FREEDOM, violence as a determining force in, CD, 11; RE, 136. the way of love in, FG, 243; CTP, 91. POWER. power: balance of, inadequacy of the political con cept of, CK, 19; CS, 144. of Christ, CV, 170, 278; BC, 59. Christian attitude toward, CHC, 94. Christianity fundamentally a religion of, FG, 8; CS, 4. communication of, in religion, ECP, 216. and competition, in the secular world, CLF, 1-2; RE, 252. as a dangerous possession, CS, 161. devolution of, in English history, ECP, 44-5. to disgust, as a criterion of moral evil, MC, 197; TWT, 35. as the essence of the State, ECP, 36; CS, 169; CC, 26, 34. See also STATE, of faith: KG, 124. as a form of Right, in Spinoza, CS, 23. gift of, from God the Holy Ghost, FG, 117. God as, RE, 227. See also GOD. of God: as displayed at the Transfiguration of Christ, CV, 120; RE, 74. as ever-present and all-sustaining, CFL, 11. 282 historical appearance o£, in Christ, FG, 238-9; PSE, 11-12. mode of, FMT, 150; CN, 14; IF, 12-13; CV, 273. See also SACRIFICE, of the Holy Spirit, PRLF, 31; CFL, 96, 98. See also HOLY GHOST, The, HOLY SPIRIT, infinite, of the Eternal Spirit, MC, 263. intelligent, as seen in nature, BC, 12. and justice, need for balance of, in society, RE, 252-3. See also JUSTICE, love of: as a disease of democracy, PRLF, 57. as a natural fact, CD, 19; RE, 140. and love, relation of: in God, ECP, 179; CS, 32-3; HNW, 123; PSE, 27. in Jesus Christ, CRG, 52, 54-5; BC, 43; RSJG, xxviii, 26, 83, 171, 173, 274. See also GOD; JESUS CHRIST; LOVE, of love: as expressed in sacrifice, CN, 14; NMG, 400; PTT, 56, 60-1. as superior to the Power of Force, CLF, 100; RE, 105, 184. in the transformation of man, RE, 122-3. new: bad use of, by man, SLL, 82. as brought into the world by Christ, IF, 7-8. identified as the Holy Ghost, IF, 9-13; RE, 244. of religion, SSTC, 228-9. and responsibility, social, CS, 138-9; PTT, 80-1. ruling, of the world, malice in the, MC, 283. of sacrifice, as a Christian social principle, ECP, 17-18; CV, 206-7; PRLF, 68; PTT, 85-6. spiritual, as derived from penitence, RE, 216. -State: its resistance to conversion, CS, 170. and the Welfare-State, contrasted, CC, 35. of tradition, SSTC, 85-94. See also TRADITION, of wealth, CD, 25; RE, 142-3. 283 PRAYER. See also WORSHIP. prayer: adoration as the perfection of, CHC, 156; BC, 28. answers to, BC, 26-7; RSJG, 296-9; HNW, 26- 34. basic principle of, BC, 25. Christian: conception of, MC, 346. general discussion of, RSS, 33-41. nature of, TWT, 3, 10, 37-8, 42. negative description of, FG, 168. Common, Book of, not a complete devotional manual, CHC, 46-7. and conduct, proper relation between, CV, 45- 6; CFL, 19-20; BC, 24-5; HNW, 30. as consultation with God, RSJG, 316. for the dead, validity of, F, 346-7; FG, 78-9. definition of, CFL, 109-10; BC, 25. and the devotional life, CHC, 139-56. difficulty of, RSS, 41. as an end in itself, CHC, 141, 143. for enemies, TWT, 44; HNW, 34-5. essence of, FMT, 54-5; RSS, 38-9; RSJG, 306. and faith, relation of, RSS, 39-40; RSJG, 76, 316. and farming, HNW, 70. freedom of speech in, CHC, 149-50. to the Holy Ghost, value and importance of, FG, 90-2, 104-5. instruction in, need for, CHC, 131, 138, 144, 156. intercessory, RSS, 40; UC, 89-90; CV, 98, 195-6, 244; CHC, 150-2; PRLF, 39-40; NMG, 297; RE, 164. "through Jesus Christ our Lord", RSS, 38; BC, 50, 74-5; RSJG, 233, 236, 262-3, 270, 297, 329; TWT, 37; PSE, 19. life of, how tested, RSJG, 263-4; RE, 164-5. literal fulfillment of, NMG, 297. liturgical, as damaged by the inaudibility of the clergy, SLL, 29. the Lord's: as a missionary document, KG, 70- 2. as the model and pattern of devotion, RSS, 35-41; PRLF, 38-9; CFL, 110-11; RSJG, 305- 6; HNW, 30-1, 72-3. love as expressed In, PRLF, 39-40. meditation as a form of, CHC, 155. Morning and Evening, non-Anglican preachers at, CLF, 10. need of, for pictures and statues, FG, 46. object of, BC, 26. persistence in, results of, CV, 195n. petitionary, principles of, CFL, 111-12. and Philosophy, CV, 43-4; NMG, 11. physical posture of, its psychological effect CHC, 148-9. primary concern in, SLL, 145. priority of God in, CHC, 144-5; RSJG, 305; CLF, 88; RE, 164. and private devotion, as not desirable for Church to regulate, TPD, 165. proper focus and outline of, FG, 68; CFL, 109 TWT, 44. psychological study of, NMG, 16. and purpose, relation of, PSE, 12. and the Sacraments, CFL, 106-22. selfishness in, CFL, 36; RSJG, 76; TWT, 37; PSE, 18. silence as an element in, CHC, 153-4. social character of, CV, 43. subjective value of, CV, 243. as supreme aim of human existence, CV, 40-1, 45. teaching of Jesus on, RSJG, 302-6. and temptation, BC, 25-6. unanswered, MIG, 303. use of words in, CFL, 108. in war-time, FG, 229-30; PRLF, 41; TWT, 36- 45; HNW, 33-4, 78-80; PSE, 44; SLL, 71, 145-6, 175-6. and the will of God, CFL, 111. 114; RSJG, 305 and world citizenship, PRLF, 45. 285 PREDESTINATION. See also DESTINY; DETERMINISM; ELECTION. predestinating grace, RSJG, 56. predestination: belief in, positive effects of, NMG, 378, 380-1. and Determinism, SLL, 66-7. difficulties of, NMG, 400. doctrine of, its basis in experience, TPD, 197-8. double, rejection of, NMG, 403. and election, NMG, 400, 403. to sin, rejected, NMG, 366. PRIDE. See also ORIGINAL SIN; SIN. pride: and contempt, relation of, CHC, 132-3. destruction of, by humility, PRLF, 12. ecclesiastical, BC, 72-3. and Hell, how related, MC, 362. See also HELL, intellectual, and Christian doctrine, RE, 53. last resort of, CRG, 57. and Love, conflict of, as a clue to History, RE, 183-4. national, and the British Empire, HNW, 122-3. See also NATION, in the Platonic parable of human nature, CV, 63, 81; CS, 11. pleasures of, CV, 25-6. as poison of the soul, MC, 363. as the psychological analogue of metaphysical Life, CV, 81. purging of, by the Spirit of God, RSJG, 289. racial, condemnation of, TPD, 40-1. See also RACE. and the Self: pride and self-interest, in politics, CV, 82. pride as self-respect, CV, 80. pride as self-will, and the symbol of the wild beast in Revelation. CFL, 130. spiritual: as a deadly sin, MC, 273, 362-3; CC, 44; CLF, 78. demonic character of, NMG, 389-90; BC, 61. 286 as the ultimate source of evil, CV, 86. Victory of, as self-assertion, CV, 206, PRLF, 68, PRIEST, PRIESTHOOD. See also CLERGY; HOLY ORDERS; MINISTRY. priest: as administrator of Communion of the Sick, LBP, 367. as appropriate organ of the Body of Christ, CV, 236, 242; CLF, 25. Christ as the, in the Eucharist, CV, 242. See also EUCHARIST, episcopally ordained, CV, 163. non-combatant status of the, CN, 96-7; SLL, 169-70. as organ of the Universal Church, TPD, 115- 16, 150. parish: and the Church School, CLF, 56-7. difficulties of the, in war-time, SLL, 182. his need for constant study, ECP, 176. representative place of, in the priestly Body of the Church, ECP, 211. and people, unity of, in the Eucharistic sacrifice, HNW, 124-5. as prophet and statesman, CN, 157-8. representative character of, in the whole Church in heaven, and on earth, IF, 34; FG, 165; ECP, 211. work of the, RSJG, 163. worker-priest, and evangelism, SLL, 87-9. priesthood: of all believers, FG, 162-5. Christian, RSJG, 387. and partisan politics, CN, 95-6. as a permanent feature of all religion, FG, 157-66. royal, as a description of the Church, RE, 222. priestly caste, how avoided, CN, 97-9. priests: assistant, shortage of. in the Diocese of Manchester, CHC, 123. Ordination of: general references, RSJG, 387- 8; CC, 22. responsibilities as set forth in the, SLL, 185-6, 287 PROCESS. process: analytic and synthetic, in Science. GEP. 4-5. apprehension of, NMG, 120, 148-53, 211-12. as a characteristic of all life and experience, MC, 130; MiG, 118-19. dialectical, in Hegel, MiG, 105. See also DIALECTIC; HEGEL, HEGELIANISM, economic, and the Natural Law, CSO, 79. See also NATURAL LAW. educational, FG, 82-3; 86; RE, 210-11. See also EDUCATION, evolutionary, man as the product of the, RE, 104. explanation of, NMG, 255-6. historical: horizontal character of the, RE, 231. mind as a late arrival in, WIG, 120, 133, 161, 212, 219; CTP, 25. See also MIND, as perfect embodiment of eternal thought, CK, 23. sovereignty of God over the, CHC, 74-5. as the temporal expression of God's eternal being, CV, 89, 94, 168, 262, 277, 280, 283; NMG, 480. See also HISTORY, initiation of, Spirit as the sole true source of, NMG, 35, 37, 277. intellectual, as directed by emotion, GEP, 13. of judgment, the Incarnation as a, in the Fourth Gospel, PTT, 26. mental, psychology as the study of, TPD, 20- 1. See also PSYCHOLOGY. Mind, and Value, NMG, 120, 129-30, 132, 135, 198-221; CV, 33-4. See also MIND; VALUE, and normal experience, NMG, 118-19. as a philosophical problem, WIG. 96-7. and Poetry, NMG, 118, 132-3, 484. psychological, and the emergence of the Church, CV, 166-7. and Reality, in the philosophy of A. N. Whitehead, WIG, 87n, 111-12, 121, 123-4, 131, 204n, 217, 257-60, 263-4, 270-4, 298, 490. 288 regularity of, in nature, PTT, 16; BC, 20-1. See also NATURE. scientific, described, SIT, 416-17, 420. See also SCIENCE, social, UC, 16; CFL, 91. source of the meaning of, RE, 256-7. Time-Process: and creation, CV, 93; TPD, 8-9. See also CREATION. God at work in the, CK, 18, 23; NMG, 269. and the Greek view of history, RE, 258. and Personality, NP, 65-79; NMG, 261, 292, 312. See also PERSONALITY, relation of man to the, CTP, 53-4. See also TIME, valid, of thought, described, CTP, 19-20. World-Process: evil in the, NMG, 359, 369, 501. See also EVIL. Mind as the explanation of, NMG, 132, 135, 139, 212, 243, 316, 410, 490. purpose as the governing principle of, NMG, 219-20, 257, 312, 498. PROGRESS. progress: aim of, ECP, 2; CSO, 59. automatic, concept of, rejected, ECP, 68; PTT, 33-4; 1WT, 95, 106; HNW, 108. belief in, as belief in the Holy Ghost, CV, 169; NMG, 429. as a characteristic of Christianity, TPD, 28; CS, 20, 22; RE, 140-1. as through Christ alone, RSJG, 231. the Church as an agency of, CFL, 131. concept of, in the theory of "Natural Selection", KG, 116-19. continuous, as a theory of history, RE, 258. direction, true, of, SLL, 148. as a divine principle, FMT, 156, 164-5. 289 doctrine of, as lacking: in Greek theology, FMT, 128. in Plato, MC, 192-3. driving power of. CV, 206; PRLF, 68. economic, HNW, 44. 62. enemies of, CV, 84-5. as enlightened selfishness, CV, 88. and ethical development, MC, 272, 283, 289. as growth of the dominion of Reason, CV, 8 %. hope for, its ground in the finality of the Gospel, CTT, 39. human, possibility of, CV, 76, 197. infinite: not self-contradictory, as an idea, NMG, 440. possibility of, MIG, 213; RE, 104- 5, 256-7. and Knowledge, problem of, and the Holy Trinity, NP, 106. law of, in the animal world, CV, 191. in love, in world history, FMT, 136-7, 172. in man's knowledge of God, FMT, 37-8; UC, 16-17; RSJG, 120. moral: and Darwinism, CLF, 138. defined and described, FG, 138, 213; PRLF, 26; ECP, 38; CFL, 91; NMG, 176, 187, 374, 393-4, 512; RE, 105, 183, 245. heart of, PTT, 60-1. indispensable condition of, CFL, 28; CTT, 37-8; PTT, 35. law of, CHC, 110-13. source of, ECP, 19. nature of, FG, 161-2; NMG, 394. not a need of man, as is redemption, CV, 88; NMG, 513; CTT, 23. political and social: and the Church, CC, 82-3. defined, MC, 341; CS, 109-10; HNW, 57; CLF, 42, 172; SLL, 148. nature of, CN, 20; CHC, 42; CSO, 100. and Reality, MC, 270, 272-3. religious, Hebrew Prophets as supreme example of, NMG, 339-40. 290 and the self: self-centered progress, NMG, 394. self-sacrifice as an element in progress, ECP, 18. social, and ethics, in medieval society, RE, 232. as social, not selfish, BC, 64. spiritual, the way of, PSE, 16. in theology, FMT, 45. urge to, as a divine potency in man, CV, 216, 218, 220. of the world, method by which guided, KG, 4-5. PROPHECY, PROPHET. prophecy: biblical, false view of, FG, 136. as giving way to Apocalypse, CRG, 20. progressive character and development of, NMG, 324. prophet: bold anthropomorphism of the, MC, 160. business of the, PTT, 10-11, 21. his denunciation of the accumulation of property, CSO, 34. faith of the, as based on his personal experience of God, FG, 112-13. the fate of a, RSS, 318. Hebrew: his direct intervention in politics, RE, 203. Ethical Monotheism of the, CRG, 16- 17, 34; NMG, 318, 340. his experience of God, CV,-175. as the supreme example of religious progress, NMG, 339-40. teaching of the, as fulfilled in the Gospel, RE, 176-7. historical orientation of the, NMG, 308, 340-2. as illuminated by fellowship with God, BC, 17. Jesus Christ as a, RSJG, 59, 62, 65, 75-6, 101, 125. John the Baptist as the greatest, CRG, 55. lure of the future for the, NMG, 207. 291 as mouthpiece for the Holy Spirit, MC, 366; CV, 156. and philosopher, distinguished, FMT, 31-2. as receiver of Divine Truth, MC, 343. as revealer and interpreter of the character of God, CTP, 71; BC, 34; RSJG, 254; RE, 261-3. role of the, in the history of Israel, MC, 303, 306-7. as speaking to the Church from within the Church, RE7 221, 223, 225. as teacher of the People of God, CC, 45-6. teaching of the. as the basis of disciple- ship, SLL, 64-5. as the true conservative, NMG, 176. PROTESTANTISM. See also REFORMATION, The. Protestant: Christendom, loss of continuity of ministerial succession in, TPD, 109-10. Reformers, their use of the Bible as a doctrinal guide, WIG, 454-5; CSO, 38. Protestantism: American, its diviseness, RE, 91. and Catholicism, CN, 44, 116, 199-200; CTP, 42; CLF, 33; RE, 230. See also CATHOLICISM. Continental, and Natural Disorder, TWT, 106. essential, of the doctrine of the Divine Right of Kings, RE, 93. Heaven and Hell as stark alternatives in, NMG, 455; RE, 113. Liberal, concept of Christ in, RSJG, xxiv. of John Milton, GEP, 13. Pelagianism as a danger in, CHC, 46; TPD, 118. See also PELAGIANISM. popular, in England, its source, CN, 42-3. sectarianism as a danger in, TPD, 90-1. of Shakespeare, George Bernard Shaw on the, ECP, 148. vindictive character of God in, RE, 1131 Protestants, Dutch, as pioneers of liberty, TWT, 119; HNW, 23. 292 PROVIDENCE. providence: action of, in natural communities, CC, 91-2. Divine: in the Book of Esther. PRLF, 6. and the British Empire, HNW, 121- 2. and the Church of England, TPD, 70-1, 74, 81; RE, 87, 96. inescapable character of, CRG, 28. and peace of mind, ECP, 178-9. present character of, NMG, 442. and the training of character, PRLF, 62. and vocational choice, ECP, 17. doctrine of, and vocation, ECP, 17; NMG, 407-8; RE, 163. and election, SLL, 72. See also ELECTION, and History, CN, 201-4; MC, 343-4; CV, 97; CHC, 56-60; HNW, 92; CC, 26; RE, 133. mystery of, RSS, 61-72. and nationality, TWT, 8. universal, belief in, 1WG, 339-40. providential: order, individualism as an expression of, NMG, 411. Ruler, God as, CD, 23; CSO, 55; RE, 142. PSYCHOLOGY. See also SELF; SOUL. psycho-analysis, and the scientific frame of mind, HNW, 108. psychological: analysis, the Gospel's lack of interest in, CRG, 7. character of salvation, F, 242. development of social classes, CHC, 122. factors in international relations, CS, 157-8. method: in the Platonic approach to Ethics and Politics, PC, 35-7, 41-7. 291 and the scientific study of religion, IMG, 50-1. process, and the emergence of the Church, CV, 166-7. study of religion, UC, 32-5; SIT, 425; NMG, 16; CTT, 31. psychology: absurdities of Behaviourism in, NMG, 227. as a basis for: religion, I94G, 7-8, 29-30. theology, in Paul of Saxnosata, F, 226-7; UC, 6. biassed character of, CLF, 37. and the comparative study of religions, NMG, 29-30. of crowd-coBsciousness, UC, 92-3; CV, 166-7. diagnostic value of, NMG, 416. of the Early Church, UC, 5-6. faculty-psychology: as a discarded form of the science, NMG, 231. the soul as conceived in, MC, 167; »1G, 367-8. and Will, CV, 60. Greek concept of, NMG, 101. and group leadership, CLF, 135. of Jesus, UC, 86. knowledge of, in St. Augustine, BC, 63. limitation of, MC, 80-1. and literature, GEP, 6, 13. and Logic, relation between, NMG, 33. modem, and the Incarnation, ECP, 90. origin of, RE, 247-8. physiological basis of, NMG, 231. Platonic: concept of the devil in, PC. 44. function of Reason in, PC, 45, 54. See also PLATO, PLATONISM, and political theory, CS, 44. of the Power-State, CS, 170. and the question of truth, CTT, 31; PTT, 4. 294 and religion, relation between, TPD, 20- 8, NMG, 32, 44, 50-1. and religious experience, CV, 36-9; SIT, 425. See also EXPERIENCE, of schoolboys, discussed, RSS, vii-ix. as a science of behavior, ECP, 220-1; NMG, 15, 32-3, 50-1; CTT, 30-1; RE, 118. self-centered character of, TPD, 25-6; RE, 247-8. as the study of mental processes, TPD, 20- 1. teaching of, as to suggestion as over against exhortation or instruction, CLF, 56-7, 69; RE, 252. and Theology, SLL, 46-7. training in, as desirable for the clergy, SLL, 46. and the unity of Personality, RE, 100-1. of will as a separate entity, criticized, FG, 220-21. and the writing of history, ECP, 163. psychotherapy, and sin, PTT, 53-4. PUNISHMENT. See also JUDGMENT. punishment: capital, criticized, CLF, 69-70; RE, 241- 2. and the Christian method of correction, contrasted, KG, 80-2, 97. false concept of, as a repudiation of the Gospel, CN, 79-80. fear of: and the hope of reward, ques tionable morality of, RE, 116. as a state of bondage, PTT, 60. justification of, CN, 70-1; CC, 30. medicinal, CV, 268. mere, the futility and wickedness of, SSTC, 212. of nations, TWT, 69. purpose of, CRG, 35. retributive: doubtful morality of, FMT, 140; RE, 113-14. endless character of, NMG, 455. 295 and just retribution, SLL, 25. and sin, primitive conception of, RSJG, 154, 159. and transferred penalty, CV, 259. use of, in education, CD, 34; RE, 147. vicarious, theories of, criticized, CV, 260. PURGATORY. Purgatory: medieval concept of, as in Dante, CN, 164; NMG, 454; RE, 112. Reformation critique of, on the basis of Scripture, NMG, 454-5; RE, 112. PURPOSE. See also WILL. purpose: category of: as an intellectual ultimate, FMT, 16-17; MC, 89; CS, 187; CFL, 13; NMG, 131-3, 219-20, 281, 298. its religious and scientific value, FMT, 23-4. and character, as most prominent elements in persons, NP, 20-1. and circumstance, relation of, RSS, 126; CV, 100. community of, as a definition of Society, NP, 53, 58-9; MC, 183, 187. See also SOCIETY, defined, NMG, 432. Divine: as the development of persons in community, CLF, 132, 137-41; RE, 211-12. as the establishment of justice, RE, 245. eternal character of, CFL, 123-4, 127. fulfillment of: in the Remnant, RSJG, 254. in the world, CTT, 43-4, 46; BC, 20. as the governing reality of history, 296 RE, 245-6, ,261. and the hope of a new world, HNW, 12, 15-16, 23, 70, 80, 92, 104, 114, 119, 121. the human will of Jesus as a channel of, CRG, 54. and politics, IMG, 506. proper conception of, NP, xxii-xxlv. scientific necessity of, NP, xxiv; NMG, 506. in society, CSO, 52-3. future-directed character of, NP, 70-1; MC, 172; NMG, 206-7. human: as chief element in Personality, NP, 65, 70; SIT, 419; CFL, 14-15, 125. limited character of, NP, 33. material content of, NP, 24. singleness of, as true freedom, NP, 32, 43. loss of a sense of, in the modem world, RE, 199, 205. moral, as based on the regularity and reliability of nature, NMG, 268; BC, 20-1. as the most significant characteristic of mind, NMG, 207. and prayer, relation of, PSE, 12. principle of, as immanent in history, PRLF, 19-20; CS, 39; NMG, 433-4. self-explanatory nature of, KG, 108; MC, 262, 275; UC, 39-40, 43; CV, 7, 9; SIT, 418; NMG, 219-20; CTP, 62-3, 65-6; RE, 79-81, 103. social, Personality, and the Time-Process, NP, 65-79. and Value, IMG, 208. and Will: general references, NP, 25; MC, 89, 165-77; 262; CHC, 14. as mutually implicative, RE, 79. and the world: purpose as the governing principle of the world- process, NMG, 219-20, 257, 312, 498. the world as the realization of purpose, MC, 270. 297 RACE, race: hatred, Nazi promotion of, HNW, 79-87, 112-13. mythical, in National Socialism, HNW, 112-13. problem, the: Christian approach to, CHC, 112- 13. and the League of Nations, NMG, 395. in South Africa, LBP, 252-3. relations, as an international problem, TPD, 39-41. races of men, the: love of Christ for all, UC, 60. unequal excellencies of, FG, 158. racial: homogeneity, as a false foundation for the State, HNW, 95, 112-13. jealousy, as a product of departmentalism, RE, 101. subjection, wickedness of, MC, 211, 218. inter-racial: character of the Church, MC, 333-4; CHC, 14, 41; PRLF, 30-1, 48; CFL, 125; PTT, 34-5; CC, 98; RE, 87, 226. justice, PRLF, 18-19. multi-racial State, problem of, CHC, 103-4. RATIONALISM. See also NATURALISM; REASON. rational: argument, universal form of,'CD, 10; RE, 136. experience, and universal causation, MiG, 74-5. Intuition, NMG, 106. rationalism: Cartesian, discussed and .criticized, NMG, 57-81; 84n, 86-7, 103. and Christianity, CD, 9, 32-3, 41-2, 44; RE, 136, 146, 150-1. Eighteenth Century: and the belief in progress, TWT, 95. fundamental vice of, NP, 89. intolerance of, CS, 15. 298 ethical, NMG, 175-6. and magic, NMG, 84n. of the Middle Ages, ECP, 147; CD, 17; RE, 139. and modem democracy, CSO, 65-6. Rationalist Press Association, NMG, 25. rationality: of Creative Will, as revealed in Christ, FMT, 145-6. as a requisite of faith, MiG, 278. of the universe, as assumed in science, FMT, 9-12; MC, 259. REALISM. realism: See also REALITY. in Robert Browning, RE, 55-6. dialectical, NMG, ix-x, 498-9. logical, of the early theologians, F, 223-6. medieval, MIG, 60, 92. new, as needed for contemporary social wit ness, RE, 252. philosophical, SIT, 415. REALITY. See also BEING; METAPHYSICS; ONTOLOGY; REALISM. reality: apprehension of, in Art, GEP, 4, 6. Beauty of, NMG, 157. See also BEAUTY, conceptual treatment of, NMG, 116, 201, 317, 320. degrees of, NMG, 475, 477. of the Eucharist, TPD, 158. See also EUCHARIST. God as the governing principle of, NMG, 452. good as the supreme principle of, MIG, 474. Indeterminism as a constituent of, CV, 56-7. and Knowledge: relation of, in Plato, PVI, 503-5; MiG, 88, 92. in relation to Truth, MC, 44- 51. man, study of, as the chief clue to the nature of, CV, 49-50. 299 and Mind, kinship of, CS, 39-40; NMG, 148, 165, 219, 250, 385. See also MIND, as more than historical, NMG, 129. as the objective goal of Science, CV, 12; RE, 82. as Personal, its consequences for meta physics and theology, ECP, 222, 224; CTP, 39-66. physical structure of, IMG, 113-14. and process, in the philosophy of A. N. Whitehead, NMG, 87n, 111-12, 121, 123-4, 131, 204n, 217, 257-60, 263-4, 270-4, 298, 490. and progress, MC, 270, 272-3. reverence for, CV, 39. sacrifice as the root principle of, CV, 272. See also SACRIFICE, structure of, CV, 3-22, 92, 124, 139, 173, 229, 251, 284; CFL, 14; PTT, 49-50; CTP, 48-50; RE, 71, 77-9, 103. as such, the study of, CTP, 13. Supreme, as Spirit, NMG, 35. See also SPIRIT, system of, UC, 37-8. Ultimate: character of, as revealed in Christ, RE, 238. as explanation of the world, IMG, 265 289 God as * the, SIT, 415-16, 423; CS, 6, 27, 33, 35; CFL, 22, 106; NMG, 306-7, 329; CTP, 65; HNW, 26. See also GOD. as personal, SIT, 423; NMG, 289; RSJG, 230-1. as the ultimate subject of thought, MC, 28- 9, 51, 55-6. understanding of, and the importance of History, RE, 253-4. unity of, RE, 238. and Value: identity of, in the Eucharist, TPD, 159; RE, 84. relation of, SIT, 428; RE, 81-3. See also VALUE, as a whole, nature of, MC, 21-2, 76. 300 and Will: degree of reality in Will, UC, 33. reality as an expression of Divine Will, SIT, 420. reality as grounded in righteous will, CTP, 21, 26-7. REAL PRESENCE, The. See also COMMUNION, HOLY; EUCHARIST. Real Presence, The: conception of, in the Fourth Gospel, RSJG, 81C-2. meaning of, in Eucharistic the ology, F, 343-4; RSS, 195-6; CN, 103-4, 112; CV, 239-42, 245, 247, 249; CFL, 119-20; TPD, 152-4, 159, 164-6. mythology in the interpretation of, CV, 24In. and transubstantiation, doctrine of, ECP, 194, 226; TPD, 175; NMG, 380n.2. See also SUB STANCE. REASON. See also RATIONALISM. reason: and authority, NMG, 18n; CTT, 26; CD, 33-5; RE, 146-7. authority of, CD, 16-17; RE, 139. as a chief ally of Christianity, CD, 44; RE, 151. collective, of society, MC, 196. competence of, as assumed in philosophy, MC, and conscience, as foundations of the moral order, CTP, 57, 61-2. See also CONSCIENCE, as the controller of life, CV, 57, 80-1, 85. corruption of, BC, 63; CC, 44; CSO, 56. dominion of, and progress, CV, 82. essential principle of, as incorruptible, NMG, 372. as a faculty of measurement and calculation, CTP, 15. 301 and faith, MC, 296; SIT, 415; ECP, 93-4; TPD, 7; BC, 11. See also FAITH, faith in, and religious faith, RSS, 110-11. fallibility of, in interpersonal relations, CSO, 56-7. and feeling, as combined in the "intellectual passion" of the ancient Greeks, PC, 1-4. first axiom of, CD, 16; RE, 139. function of: as expressed in social coopera tion, in Plato, CS, 11. in Platonic psychology, PC, 45, 54. See also PLATO, PLATONISM, as the image of God in man, CS, 165; RE, 104. immanent, NMG, 295. See also IMMANENCE, Divine. as the Intuition of Totality, CD, 9-10, 16; RE, 136, 139. judgments of, as enduring, CD, 30; RE, 151. life in accordance with, in Spinoza, CS, 24. in Nature, as an immanent principle, CS, 42. perverted, NMG, 368, 372. place of, in Aristotelian thought, NMG, 93-5. Practical, in Kant, NMG, 226. principle of, as revelatory, NMG, 349-50. as the psychological analogue of metaphysical Mind, CV, 81. See also MIND, and "reasoning'', distinguished, CD, 10; RE, 136. reliance upon, and charity, CD, 44; RE, 151. and religion: dialectic of, FMT, 168-9. harmony of, in Christian doc trine, FMT, 170-1. as a requisite of faith, NMG, 278. and revelation, Scholastic distinction between, NMG, 5, 8, 14, 16. See also REVELATION. satisfaction of, as the final test of truth, UC, 27. and spirit, identified, PTT, 49. See also SPIRIT. sufficient, principle of, NMG, 288, 293, 295. Supreme, God the Creator Spirit as, FG, 121-2. as swayed by instinct, ECP, 74. task of, and the Natural Law, CSO, 77. See also NATURAL LAW. trust of, in Science, F, 215. See also SCIENCE. 302 ultimacy of, CHC, 5; CFL, 16, 24, 27. reasonableness, and forgiveness, CV, 80-1. REDEMPTION. See also ATONEMENT; JESUS CHRIST; SALVATION. redeemed, the, fellowship of, as a definition of the Church, PRLF, 23-4, 48; CTP, 79-80, 83; CC, 50. Redeemer: God as, CV, 184; PRLF, 10*13-14, 79; RSJG, 365; HNW, 40, 69; CC, 27. and redeemed, relation of, NMG, 331. redemption: actual love of God In, CV, 184. as an alien notion In the modern mind, RE 199 213. by Christ alone, F, 256; PRLF, 14; CC, 27; RE, 102. Christianity as a religion of, PRLF, 23; CFL, 37; NMG, 210; DCE, 11; RSJG, 48; HNW, 110. of the common life, CHC, 33. concept of: In the Greek Fathers, F, 226; PTT, 46. In Second Isajfrh, RE, 224. cosmic, as a concern of the Gospel, CD, 37-8; RSJG, 9, 27, 48; RE, 148, 244. and creation, relation of, RSS, 292-301; CV, 154-5; PRLF, 11-13; CFL, 78; RE, 217. See also CREATION, and divine enterprise, RSJG, 89. doctrine of, as primary In St. Athanasius, FMT, 129. drama of, CD, 38; RE, 149. eternal, and eternal sin, SSTC, 185-95. God's act in, and the Holy Communion, HNW, 69. See also COMMUNION, HOLY, and judgment, RSJG, 203. See also JUDGMENT. Order of, and the Order of Creation, TWT, 106. as the primary need of man, CV, 88; NMG, 513; CTT, 23; HNW, 70. primary religious Importance of, F, 228. 303 and sin, MC, 287; NMG, 401; HNW, 14, 70, 106-7. See also ORIGINAL SIN; SIN. social and Individual, CLF, 136; RE, 225. as the sole purpose of the coming of Christ, RE, 264. theology of: its prophetic character, TWT, 99-100. in relation to the theology of the Incarnation, DCE, 16-17. See also INCARNA TION. redemptive act, importance of, in conversion, NMG, 397, 400. REFORMATION, The. See also PROTESTANTISM. Reformation, The: as an attempt to reassert the universality of religion, CS, 13-14. attitude of: toward the authority of tradition, NMG, 331-2. toward the Holy Communion, CHC, 50-1. as a change of religious outlook, FG, 205. and a Christian sociology, CS, 1. the Church of England as an heir of, ECP, 192, 205; TPD, 74-5; RE, 88, 92-5. See also CHURCH OF ENGLAND, The. Confessions of Faith in, and the Thirty-Nine Articles, compared, RE, 89. conscience, autonomy of, as a dis covery of, NMG, 80; RE, 94-5, 100. corruption of the Church before, SSTC, 111; CN, 110. and the decline of Christendom, MC, 326. destruction of feudalism by, MC, 18. effects of, on the Church, RSS, 67; 304 SSTC, 218-19; PRLF, 29; IWG, 404; CC, 5; RE, 91. as an effort to recover the spiritu ality of the Church, CHC, 63-5; ECP, 197-200. as the end of the ancient world, CK, 15. English, special character of, as Lutheran in principle, Govern mental in origin, CS, 191; RE, 89, 91-2. Eucharistic theology in, diffi culties of, CV, 248n. existential character of, as a great bou levers eaten t of human thinking, IMG, 80. Hebrew genius, as rediscovered in, CN, 153. Hildebrandine, CHC, 60, 66-7; CC, 9, 15, 17, 19, 48; RE, 97. as an "historical individual", NMG, 100. Ignatlan, CC, 48. the individual, as affirmed and glorified in, CTP, 41-2; RE, 99- 101, 232. individualistic concept of the King dom of God in, PRLF, 71. Jesuit theory of popular sovereignty in, CS, 50-1, 59-60. justification of, CN, 110-11. Lutheran-Calvinist, CC, 9-11, 48. a main cause of, CS, 190. mind, autonomy of, as affirmed in, RE, 100. and nationalism, CN, 42-4, 51-2; MC, 328, ECP, 196-8; CS, 143; RE, 93. See also NATION, as a new birth in Christian history, RE, 87. principles of: the duty of private judgment, ECP, 197-8; NMG, 75-6, 80; RE, 93. the supreme authority of Scripture, ECP, 197-8, 201; RE, 93, 112-13. 305 and the problem of Christian Reunion, TPD, 116-17. Purgatory, doctrine of, as rejected In, NMG, 454-5; RE, 112-13. as a reaction against a secularized Church, ECP, 30, 195. and the Renaissance: departmentalism as charac teris t ic of, NMG, 404. revival of the Platonic spirit in, PC, 100-1. Scottish, character of, CS, 190. settlements: in England, compromise character of, SSTC, 38-9. variety of, CHC, 66-8. spiritual essence of, RE, 92-3. stress of, on Sin as distinct from sins, RE, 233. theological stresses of, as shown in the Thirty-Nine Articles, NMG, 417. See also THIRTY-NINE ARTICLES, The. universal religion, as reasserted in, CS, 13-14. Reformers: Anglican, their theory of the State, CS, 54. their attempts to revive medieval eco nomics, CLF, 155-6. their attitude toward truth, TPD, 134-5. their economic theories, CSO, 38-9, 42-4. their interpretation of the Bible and of the Fall, RE, 230-1. their loyalty to Christ, TPD, 108-9. their normal theological method, as an appeal to Scripture, *#1G, 454-5; CSO, 38. their view of the State, CS, 51-4, 57-9. 306 RELIGION. religion: ambiguous character of, NMG, 21-3. and Art, kinship of, ECP, 218; TPD, 153-6; CSO, 12-13. See also ART and the ARTIST. atheistic, of Buddha, CTP, 21. as an attitude: toward the Determiner of Destiny, ECP, 153. of mind or soul, MC, 260. authoritarian, and authoritarian politics, alliance between, SLL, 104. and authority, NMG, 18-20, 23, 54-5, 80-1, 84, 249, 308, 334, 343. See also AUTHORITY. basic conviction of all, MC, 258; NMG, 35. Biblical, distinctive character of, RE, 160. See also BIBLE, central convictions of the higher forms of, NMG, 35. Christian: goal of, ECP, 202. great concern of, to overcome self-concern, IF, 61. peculiar glory of, FG, 35-6, 40-1. as a power shaping man, ECP, 212. union of the moral and devotional in the, FG, 35-6, 40-1. See also CHRISTIANITY, the Church as an organ of, CS, 116. See also CHURCH, comparative study of, KG, 103-6; UC, 21-4, 29-30; CRG, 8; TPD, 15-20; *WG, 6, 15- 16, 29; CTT, 29-30; BC, 79-80, 85. conservative character of, CD, 20-1; RE, 141. critical thinking in, importance of, ECP, 153-4. as the culmination of science, art and morality, MC, 255-60, 357; FG, 160. as a department of the spiritual life, CN, 123; MC, 23, 253-92, 357; TFD, 26. departmentalisation of, in the modem world, NMG, 76-7. 307 dogmatism as a danger in, IMG, 42-3. See also DOCTRINE, DOGMA, and economics, CN, 86-8; NMG, 33-4; CSO, 13. See also ECONOMICS. English, conservative element in, RE, 92. essential core of, CTP, 20-1; CLF, 131. established, as an enemy of Christ, FMT, 94-5. expectation as a requirement in, CN, 138-9. facts and theory as related in, FMT, 43-6. and faith, distinguished, TPD, 26-7. See also FAITH, false, as worse than none, PRLF, 2-3; NMG, 22; CTT, 32-4. and fear, NMG, 459-60. as a gift of God, CN, 39-40. great hypothesis of, BC, 15. growth of, described, NMG, 338. heart of: as communion with the Eternal, FG, 57. a s p e r s o n a l r e l a t i o n s h i p w i t h God, NMG, 54. H ind u: c o n c e p t o f t h e w o r l d a s i l l u s i o n , CN, 143. God as Absolute Spirit in, CN, 142; MC, 258-9. and history: historical element in religion KG, 3. historical method and the 9tudy of religion, UC, 13- 15, 20-1. historical rootage of religior\ NMG, 435. See also HISTORY, human: the Incarnation as the fulfillment of, MC, 352. See also INCARNA TION, The. three main elements of, FG, 93. images in: danger of, FG, 48. necessity of, FG, 47. and immortality, idea of, RE, 112-23. See also IMMORTALITY, individualism in, as a product of the Renaissance, RE, 99. See also INDIVIDUAL. INDIVIDUALISM. 308 intelligibility as needed in, FMT, 115-16. invasion of, by materialism, FG, 111. See also MATERIALISM, and irreligion, distinguished, RSS, 100. Jesus' view of, SSTC, 62. See also JESUS CHRIST, language of, FG, 170-1. and literature, GEP, 8-13; RE, 197. Marxian view of, HNW, 27. See also MARX, MARX IAN ISM. in the Merchant Navy, SLL, 153-4. Mohammedan, as a religion of oppression, CN, xi. and morality, relation of, KG, 40-67, 125- 9; CN, 123, 133-8; IWG, 31, 33-4; CFL, 54-5; PSE, 37; SLL, 154. See also MORALITY. moral sense, the, not dependent on, KG, 54, 56-7, 67. as more than: religious, CV, 41. theology, SIT, 425. as moulder of character, PRLF, 60. natural: defined, RSJG, 76. and revealed, distinguished, NMG, 3-27. See also NATURAL THEOLOGY, as a natural hunger of man, TPD, 11-12; NMG, 496-520. neutrality in, as impossible, SLL, 53. as not: content with mere Knowledge of its object, RE, 82. doctrine or ceremonial, but per sonal experience, primarily., RE, 58. God's sole concern, HNW, 70. a private affair, HNW, 10. the "numinous" as a characteristic element in, NMG, 303, 336; CTT, 47. of old age, in Browning, RE, 49-51. paradoxical character of, TPD, 196-7; RE, 115. personal, and the life of fellowship, PRLF, 1-87. See also FELLOWSHIP, philosophical arguments in, inadequacy of, FMT, 159; SIT, 417; TPD, 10. 309 and philosophy, relations between, MC, 1-4; SIT, 412-13; CV, 254; ECP, 166-7; NMG, 28-56, 282; CTP, 11-35; BC, 9-10. See also PHILOSOPHY, and physics, NMG, 31, 213-14. and politics, PRLF, 54; NMG, 33; HNW, 25; CSO, passim. See also POLITICS, popular, analogy o£, with politics, F, 244. power o£, S8TC, 228-9; ECP, 216. priesthood as a permanent feature of, FG, 157-66. See also PRIEST, PRIESTHOOD, primary requirement of, FMT, 114; MC, 2, 302. priority of God over human needs in, CFL, 20. proper understanding of, KG, 1-2. psychological study of, UC, 32-5; SIT, 425; TPD, 20-8; MiG, 7-8, 29-30, 44; CTT, 31. See also PSYCHOLOGY, and reason: dialectic of, FMT, 168-9. harmony of, in Christian doc trine, FMT, 170-1. regulation of, by the State, CHC, 108-9; CC, 36-7. as related to the whole of life, ECP, 165- 6; TPD, 26. without Revelation, danger of, TPD, 12-13. See also REVELATION, root fact of, as the contrast of man and God, FG, 61. and Science, relation of, F, 243; SSTC, 75- 6; CN, 123-4; FG, 19; ECP, 86; TPD, 3- 15, 155-6; NMG, 30-4, 50-3, 288, 293-4; CSO, 13; RE, 169. See also SCIENCE, science of, SSTC, 36-58; MC, 2, 68, 189; CV, 108; NMG, 45. See also THEOLOGY, sentimentalism in, CHC, 128-30. supreme question of, UC, 44, 53. true: desire for righteousness as the foundation of, RSS, 115-16; PIE, 37. fear of the Lord as a permanent characeristic of. TPD. 202. great aim of, NMG, 457, 460; RE, 114. as rooted in monotheism, FG, 135. as total self-committal of man to God, RE, 214. 310 REPENTANCE. unity in, principle of, CN, 135-8. and the unity of truth, NMG, 474. universal: possibility of a, UC, 32-61. as reasserted in the Reforma tion, CS, 13-14. as a word, and the need for the extension of its meaning, CLF, 131-2. worship, priority of, in, CV, 40. See also WORSHIP. See also PENITENCE. repentance: as a condition of the coming of the King' dom of God, FG, 187; CV, 211; PRLF, 69. See also KINGDOM OF GOD, The. as creator of intimacy with Christ, PSE, 20. defined, PRLF, 46; CLF, 67-8; 89. and forgiveness, CV, 256, 262-3, 265, 267; CRG, 37; CFL, 78-9, 84; HNW, 44- 5. See also FORGIVENESS, meaning of, PTT, 57. and sin, CFL, 57-72; HNW, 45. See also ORIGINAL SIN; SIN. RESURRECTION OF THE BODY. See also DEATH; ETERNAL LIFE; IMMORTALITY. Resurrection of the Body: in the Apostles' Creed, interpreted, IF, 55-69. as basis for the Christian hope, CC, 42. See also HOPE belief in, SSTC, 181. and immortality of the soul, contrasted, IF, 63-6; IWG, 461-4; CC, 42; RE, 117. Jewish view of the, PC, 75- 6. and the Life Everlasting, IF, 55-69. 311 and a new creation, CV, 211. Pauline view of, PC, 76-7. Resurrection and Death, RSS, 245-53; MC, 350; CV, 226; RSJG, 169, 195, 243. RESURRECTION OF CHRIST, The. Resurrection of Christ, The: as "against nature", FG, 213. and the appearances of the Risen Lord, IF, S; CRG, 62. bodily character of, FG, 234. as a cardinal Christian doctrine, DCE, 13. as the center of: the Gospel, TPD, 14-15. the mystery of human life, SSTC, 25. as the completion of the revelation of God, UC, 91. concept of, in the Fourth Gospel, RSJG, 375- 412. as a constituent of the glory of God, NMG, 481. Day of, and the Advent of the Spirit, in the Fourth Gospel, RSJG, 242. as the Divine seal upon the faithfulness of Christ, RE, 224. effect of, upon God, NMG, 447-8, 481. evidence for, FMT, 77-80. as the fact creating the Church, F, 339; RSS, 114, 245-6; CRG, 61. as the focus of world history, CLF, 184; RE, 257. as the guarantee of His Messiahship, CRG, 62. See also MESSIAH, and human death: conquest of, FG, 184; CV, 226; CRG, 61; RE, 117, 239. fact of, SLL, 158. as judgment, PSE, 11-12. See also JUDGMENT, knowledge of, as limited to the disciples, FG, 51. meaning of, RSS, 248; MC, 313, 319, 321-3. as physical, affirmed as historical fact, DCE, 12. 312 as the pledge of human Immortality, IF, 63; PSE, 42. as a positive act of God, CV, 103, 115, 277; NMG, 303, 306, 463; PTT, 14; PSE, 41-2; RE, 119, 161, 235, 244. as releasing the power of Christ over the world, BC, 59, 69. as revelation of Divine Love, CLF, 173. as reversal of classic Tragedy, RSS, 246-7, 249; CV, 271-2. sorrow as irradiated by, FG, 178-80. as the supreme miracle, TWT, 101. as the victory of God, CS, 39; RE, 239. as vindication of Divinity of God, SSTC, 116- 17, 119; CRG, 62. what it proclaims, FG, 183. REUNION, Christian. See also ECUMENICAL MOVEMENT. Rebirth of Christendom, and the "ecumenical sense", TWT, 105; HNW, 93. Reunion, Christian: and the Church of England, LBP, 333. See also ANGLICANISM; CHURCH OF ENGLAND, The. and the Church of Rome, PRLF, 29- 30; RE, 87. See also ROMAN CATHOLICISM, coming of, its manner, RE, 87-8. defined, as the securing of a common Faith and Order, TPD, 118. importance and necessity of, CHC, 15-16; CTP, 83-4; TWT, 46-7; CC, 87. and the Lambeth Conference, LBP, 314, 333-4. not to be based on undenomina- tionallsm, ECP, 6-7. and the problem of Order: Order as subsidiary to Faith, ECP, 202-3. Order, validity of, TPD, 88-132. problem of: background of, CLF, 27-31. 313 and the Reformation, TPD, 116-17. propositions of, regarding the ministry, CLF, 15-17. way to, SLLt 78. as the work of God, CLF, 31. Reunion, Church, and Christian Unity, CLF, 8-26. REVELATION. revelation: to Abraham and Moses, in the history of Israel, MC, 303. and Beauty, compared, IMG, 318. belief in, as the distinctive mark of Theology, CV, xii; ECP, 170-1. Biblical, fundamental principle of, PTT, 11. Book of: concept of the Christ in the, RE, 68. exposition of the, RE, 179-84. Christ as the complete, UC, 62-83; CV, 278; CRG, 7-63; TPD, 28-9; CTT, 37; BC, 17, 31-53, 75; RSJG, 112, 116. See also JESUS CHRIST. Christian: center of, RE, 62. correlation of, with advancing knowledge, TPD, 73. as the reversal of man's ordi nary beliefs about religion, MC, 339. Church as repository and trustee of, TPD, 2-3, 5, 28, 115; CC, 5-8. as the clue to the solution of world problems, CTT, 27, 43. as the coincidence of event and appreci ation, NMG, 314-15, 318, 322, 341, 499; PTT, 21, 25-6; RE, 220. concept of, in Karl Barth, CTT, 48; RE, 230-1. degrees of, PTT, 14-15. Divine: and ,the Covenant, MC, 303, 305. natural science as a source of, CHC, 4; ECP, 89. 314 Easter as the seal of, RSS, 113-22. as given In Events, TWT, 107; RE, 235. and Faith, FMT, 25-56. final stage of, as the. union of human and divine, FMT, 50-1. finality of, PTT, 32, 34-5. as the full actuality of relationship between Nature, Man and God, NMG, 312. history as the main field and locus of, NMG, 305-6, 312, 318, 349; PTT, 20-1, 25. See also HISTORY, and the Incarnation, NMG, 315n. See also INCARNATION, The. as the major contemporary theological problem, PTT, 1-24; CTT, 43. and man's knowledge of God, FMT, 33-6. as method for apprehension of ultimate truth, UC, 45-6. mode of, NMG, 301-25; PTT, 21, 25-6. and myth, in the Fourth Gospel, RSJG, xiii. as objective and historic, in the Life, Death, and Resurrection of Christ, CK, 22; TPD, 28, 30-1. oracular, NMG, 309, 311. particular, as key to universal, UC, 82. as through persons, CFL, 52-3; TPD, 28- 9, NMG, 305, 312, 314, 319, 322, 354; CTT, 35; BC, 45-6; CD, 21; RSJG, 231; RE, 102, 141. and philosophy, CTT, 44-5, 49. in the prophets of Israel, MC, 306-7. as propositional, in Thomism, RE, 235. as a purpose of the Incarnation, CV, 140, 143-4, 147. and reason, Scholastic distinction between, NMG, 5, 8, 15, 16. See also REASON. Religion without, danger of, TPD, 12-13. and religious experience, SIT, 426. See also EXPERIENCE, and science, according to Frederick Temple, NMG, 49.n.l. 315 as self-validating, NMG, 323. specific acts of, JUG, 265, 299-300, 302- 4, 396. and speculative opinion, distinguished, TPD, 5-6. spiritual authority of, NMG, 347. as a test of experience, TPD, 67; NMG, 245. truths of: as distinct from revealed truths, NMG, 317, 323-5; TWT, 107; RE, 235. unchanging character of, DCE, 6. as universal: character of, NMG, 306-7, 315; CTT, 36, 45; PTT, 13-14; BC, 22. possible only in a life in the world, UC, 54, 82. as utterance of the Word of God, NIG, 300, 319, 350, 493. as whole foundation of Christian Faith, ECP, 213; CD, 21; RE, 141. RIGHT, RIGHTEOUSNESS, RIGHTS. Right: concept of the, in Plato, NMG, 180-1, 184. 193. Divine, of Kings: doctrine of, CS, 27-9, 49- 50, 90. as essentially Protestant idea, RE, 93. the, and the Good: distinguished, NIG, 170-1. relation of, to Mind, NMG, 409. the, as object of absolute allegiance, ECP, 70-1. the Optimific view of, NMG, 406. as Power, in Spinoza, CS, 23. war-making as a, CS, 146-7, 150. and wrong: difference between, as absolute and ultimate, MC, 198-9. 206; TPD, 46n; CTP, 57; CC, 64; CLF, 75; RE, 173-4. as distinction of love and selfish ness, MC, 206. 316 Nazi inversion of, HNW, 11. problem of distinguishing, MC, 195- 6; CFL, 44; CTP, 56-7. righteousness: Almighty, as creator of the world, NMG, 371. of Christ, RSJG, 283, 285-6. See also JESUS CHRIST. Christian, HNW, 40. desire for, as foundation of true religion, RSS, 115-16. "Do-righteousness" (Law) and "Be- righteousness" (Gospel), contrasted, NMG, 179-80. of God: general references, PTT, 17, 23, 53, 58-60. and justice, BC, 18-19, 23, 31, 34, 68, 70. See also JUSTICE, as a prophetic intuition, NMG, 339-40, 354. as related to His holiness, CRG, 15-17, 22. as revealed in the Passion of Christ, CRG, 60. of life, as a demand of God, CTT, 41. as the true end of conduct, inter personal definition of, in Plato, NMG, 193. Righteousness of Goodness, the, NMG, 408-9. rights: and duties: absolute correlation of, CN, 77-8. determinism and individuality, NP, 11-21; CV, 53. relation of, in democracy, CHC, 98-9; PRLF, 58; ECP, 80; CS, 69, 83-4; NMG, 171-2. See also DEMOCRACY, of man, as based on faith in God, CC, 74-5. natural, theory of, in Calvin, CS, 51-2. property: Biblical view of, CSO, 34-5. Christian principle, CLF, 116. concept of, in Locke, CS, 96-7. and personality, relation of, CS, 96-8. and the State, CS, 97-8, 197-8. 317 stand on, as sub-Christlan, PRLF, 38. system of, in Grotius, CS, 146. ROMAN CATHOLICISM. See also CATHOLICISM; THOMAS AQUINAS, THOM ISM. Church of Rome, The: ability of, to speak to the nations, RE, 156. absence of, from Ecumenical Movement, RE, 156. absolute individualism of, MC, 329-30. accretions to the Faith in, CN, 108; RE, 92. and the Anglican Church, con tracted, TFD, 79; RE, 94. See also ANGLICANISM; CHURCH OF ENGLAND, The. authoritarianism of, CSO, 62. Catholic theology of, CTP, 42. danger of despotism in, TPD, 91. difficulty of reunion with, PRLF, 29-30. doctrine of the Sacraments in, NMG, 483n. .and the Eastern Orthodox Church, CLF, 28-9. excessive regimentation of, PRLF, 29; RE, 91. insistence upon the transcendence of God in, CHC, 40. international character of, PRLF, 30. as majority of Western Episoopal Church, CHC, 50. place of, in reunited Christen dom, TPD, 128-9. procession of the Host in, ECP, 194-5. refusal of, to recognize Anglican Orders, TPD, 130. sectarian spirit of, CN, 102n. and the Society of Jesus, PRLF, 33. 318 variety of religious orders in, CN, 117. Roman Catholicism: approach to the Bible in, NMG, 308- 9. attitude of: toward Christian Reunion, PRLF, 29- 30; RE, 87. toward mixed marriage^ SLL, 19-20. concept of Hell in, RE, 112. as creator of both Scholastic the ology and the Inquisition, CD, 18-19; RE, 140. and Fascism, in Italy and Spain, SLL, 104-5. infallibility of the Bible, Church and Pope in, NMG, 311, 353. lure of, SLL, 96-7. modern social philosophy of, TWT, 105. and the Papacy: Babylonian Captivity of, CC, 10. as a conflicting authority with the Empire, in the Middle Ages, CS, 141-2; CC, 4-5, 15-16. degradation of, CC, 14- 15. exaltation of, ECP, 29, 35; RE, 92, 97. expressions of sympathy for,--in World War II, SLL, 110-11. as ghost of the Roman Empire, according to Hobbes, NMG, 404. as great institution, SSTC, 153-4, 217. repudiation of, MC, 208; ECP, 201. as successor of the Caesars, MC, 300. 319 its theory of: Society, CSO, 65. the State: dependent on Plato, PC, 96-8. related to feudal ism, MC, 17-18. its use of force, CC, 8-9, 54. wars of, CHC, 107. as a religion of authority, ECP, 97. and religious liberty, SLL, 39-40. scheme of immortality in, RE, 112. secular clergy in, SLL, 88. theory of the relation of the Church and the Kingdom of God in, CC, 55; SLL, 104-5. SACRAMENT. See also BAPTISM; COMMUNION, HOLY; CONFIRMATION; EUCHARIST; HOLY ORDERS; MARRIAGE, MATRIMONY. Sacrament: as both external and spiritual, objective and subjective, TPD, 125; RSJG, 78. Church on earth as a, F, 342- 3, 347; CV, 234; CC, 43. See also CHURCH, core meaning of, NMG, 482-4, 491. giving and receiving, as the whole point of a, F, 345-6. the Incarnation as the supreme, FG, 232; CV, 234; CHC, 18-33, passim; TPD, 106-7; PTT, 43. See also INCAfeNSTlON, The. life as a, UC, 42-3. matter and spirit, as related in a, SIT, 420n. See also MATTER; SPIRIT, and miracle, FG, 14-28; CHC, 18-33, passim. See also MIRACLE, reality and fruition of a, CN, 113. 320 Real Presence of Christ in the. See REAL PRESENCE, The. and vocation, CHC, 18-33, passim, work of art as a, MC, 127. sacramental character of: Christian faith, FG, 175. Christian marriage, ECP, 114, 120. the Fourth Gospel, RSJG, xviii-xx, 17. of sex-relationships, TPD, 44-6, 54, 61-2. See also SEX. th4 wbrld, CC, 42. sacramental: grace: nature of, CN, 112-13; CHC, 27-8. in non-eplscqpal communions, TPD, 112, 121-2. nature of: a Christian's duty to the State, MC, 211; NMG, 486. economics, NMG, 486. philosophy, CV, 126. universe, the: anticipation of, in Plato, PC, 96. general references, FG, 241; CV, 16-17, 234; SIT, 420; NMG, 473.- 95; PTT, 44; RSJG, xxi; RE, 84. sacramentalism, Catholic theology, and magic, TPD, Sacraments: and the Cross, in the Fourth Gospel, RSJG, 370. and the danger of magic, TPD, 110, 166; NMG, 492; RSJG, 81-2, 99; CC, 42. definition of, in Article XXV, CC, 43. and a divine poem, distinguished, NMG, 484. doctrine of the: in Anglicanism, DCE, 14-16. as particular and objec tive, CHC, 26-8. in Roman Catholicism, WIG, 483n. 321 faith as a requisite for the reception of, CV, 240-1; CHC, 45; NMG, 483, 486, 491-2. "five commonly called" Sacraments, DCE, 15. as means of grace, RSJG, xxi, 81. and the ministry, relation of, TPD, 101- 132. place of, in the Church, CV, 160, 162, 166. and prayer, CFL, 106-122. reservation of: and adoration, TPD, 164- 7, 175-9. danger of, CV, 241. place of, in the Church of England, LBP, 366-7; CHC, 51-2; DCE, 3. proper use of, ECP, 226-7. sorrow and joy as, CV, 199. theory of, in Thomas Aquinas, chief diffi culties of, RE, 83. two, as an article in the Lambeth Quadri lateral, PRLF, 33; CLF, 14. and worship, CV, 229-52. SACRIFICE. sacrifice: act of, defined, CK, 8. of Christ, as the essence and glory of the Godhead, F, 222; MC, 291; CRG, 58, 61; BC, 58. Christian, FG, 167-76. as a Christian social principle, CV, 206- 7; ECP, 17-18; CS, 5, 138; PRLF, 68; NMG, 399-400; PTT, 85-6; RE, 105, 184. See also SOCIAL ORDER, as a condition of entrance to Heaven, CS, 31. and the Crucifixion, TPD, 144; DCE, 15. See also CROSS. CRUCIFIXION, delight of, CV, 221. essence of, UC, 72; CV, 273; RSJG, xxix- xxx, 196; RE, 184. as the essence of Love, NP, 93; CN, 14; CK, 9; CFL, 130; BC, 58, 66-7; PSE, 18, 34; RE, 183-4. 322 Eucharistic. See COMMUNION, HOLY; EUCHARIST. failure of Greek thought to appreciate the excellence of, PC, 87-91, 102; MC, 192; RSJG, 195-6. as a feature of the Deity revealed in Christ, UC, 67; CRG, 61. and glory, Identity of, in Christ, RSJG, xxx-xxxi, 14-15, 308-9. Jewish, six stages of, TPD, 148-50. as meeting of Love and selfishness, FG, 149. morality of, CSO, 33. as part of Heavenly bliss, CS, 31. as root principle of Reality, CV, 272-3. See also REALITY, self-: as a calling, CHC, 16-17; CSO, 69. corporate, TV/T, 26-7. as essence of love, in God, IMG, 494; RSJG, 311. and justice, CV, 181. as the one true sacrifice, FG, 172- 3. triumphant, FG, 197-204. world's distrust of, FG, 100. SAINT. saint: as indifferent to temporal calamities, CV, 55. intuition of the, RE, 60. mystical, religious experience of the, SIT, 425-6; TPD, 24-5; RE, 58, 103. as peace-maker, ECP, 6. and sinner, CV, 179-80; RSJG, 102. value of the, RE, 59-60. sainthood: heathen, NMG, 417. and service, RSJG, 67. saintliness: average man's view of, SSTC, 30. as a phenomenon demanding explanation, NMG, 41. as a quality of life, NMG, 389. way of, RE, 63. 323 Saints; Communion of. See COMMUNION OF SAINTS, fellowship of the, BC, 48. testimony of the, as the authority of the Church, ECP, 96; NMG, 332. as schoolmasters in the Faith, BC, 16. SAINTS, COMMUNION OF. See COMMUNION OF SAINTS. SALVATION. See also REDEMPTION. salvation: Augustinian concept of, CSO, 71-2. Biblical picture of, CTT, 9-10. the Church as the medium of, F, 333-4. See also CHURCH, as a concern of the Church, TPD, 205. cost of, to God, RE, 205. the Cross as the means of, ECP, 18. See also CROSS, CRUCIFIXION, and damnation, defined, UC, 81-2. definition of, in Christianity, IF, 61; CV, 208, 220-1; PRLF, 13-14; CS, 183, NMG, 390-1; BC, 88-9; TWT, 48. as delivery from self-centeredness, FG, 73-5; NMG, 375, 391; BC, 88-9; RE, 122. See also SELF, by faith, BC, 75. the Fall in the scheme of, according to Bosanquet, NMG, 509. See also FALL, The. as a gift of God, NMG, 398; BC, 88; RSJG, 88. human will, its role in, CSO, 50. Jesus as the Captain of, PSE, 40. See also JESUS CHRIST, as from the Jews, RSJG, 63-4; CLF, 36. and judgment, RSJG, 50-2, 309. knowledge of Jesus Christ as necessary to, in Spinoza, PTT, 26-7. man and God, relation of, in, NMG, 401-2, 414-15.’ as a matter of love, not virtue, RSJG, 261. 324 message of, as proclaimed in the Gospel, TWT, 106; HNW, 116; CC, 5. See also GOSPEL, GOSPELS, need for an intelligible scheme of, FMT, 116. as never found by the self-seeker, RE, 122. as through the precious Blood, as preached by Wesley, NMG, 9. present character of, FG, 208* as the purpose of God, MC, 338-9. as self-giving for the Kingdom of God, CK, 24. self-, impossibility of, NMG, 397; BC, 62-4; DCE, 17; RSJG, 44-5; HNW, 87, 109, 117. of souls, as psychological, F, 242. way of, in science and religion, UC, 35-6. as a work of Divine Grace, DCE, 17; HNW, 92. See also GRACE, as of the world, not only of individuals, FG, 202-3; RSJG, 48-9; RE, 102. SATAN. See also DEVIL. Satan: defeat of, by Christ, KG, 11-12. diabolic suggestions of, as source of sin and evil, MC, 361, 363. entry of, into Judas Iscariot, CFL, 117; TPD, 141; RSJG, 218. existence of, and responsibility for evil, NMG, 503. fall of, MC, 285. as a term applied to St. Peter, CFL, 68; PTT, SCIENCE. Science: as an arena of divine purpose, NMG, 506. and Art, distinguished, CN, 123; CV, 29; ECP, 219-20; CFL, 28; NMG, 143-6, 158-9; PS, 4-24; GEP, 4-5; RE, 168. See also ART and the ARTIST. 325 assumption of the rationality of the uni verse in, FMT, 9-12; F, 215, 217; MC, 255. authority of: as denied in Fascism and Communism, CD, 16-17; RE, 139. general reference, NMG, 17. "Christian", criticized, ECP, 188-9. congruity of, with Christian Theism, TPD, 8-9. See also THEISM, as a department of spiritual life, CN, 123. departmentalism of, PS, 11. dependence of, on mathematics, MC, 44-51. Desire, place of, in, NMG, 232. development of, and the will of God, TWT, 12-13. economic: autonomy of, CSO, 78-9. and the proper task of the Church, CN, 86-8. and Economics, relation between, CLF, 37. See also ECONOMICS, effect of, on man's world-view, NP, xx-xxii; MC, 32-3; CHC, 4. as enlarger of religious life, SSTC, 75-6. experimental basis of, CTT, 27. fellowship of, UC, 36. fragmentation of, MC, 258. individualistic character of, RE, 249. inspiration of, FG, 159. as instrument for the increase of human freedom, NMG, 381-2. as intercourse of human mind with universal Mind, CV, 41. Knowledge as the subjective goal of, CV, 12; RE, 82. See also KNOWLEDGE, man of, requirement of humility in the, RSS, 316-17. martyrs in, NMG, 26. as a means to fellowship, CLF, 41. and metaphysics: metaphysical basis of science, NMG, 474-5. metaphysical limitation of, RE, 78, 82-3. 326 method of, and its limitations, FMT, 26-7; CN, 129-31, 132n; FG, 19-20; UC, 35; ECP, 219-20; CFL, 12; NMG, 47, 52-3, 143- 4, 204, 216, 291; GEP, 5; HNW, 107-8; RE, 86, 102-3. and miracles, CHC, 21-2; ECP, 84-5. See also MIRACLE, moral neutrality of, CSO, 56. and the mystery of existence, RSS, 98. origins of, NMG, 45. and Philosophy, kinship between, CV, 11; NMG, 45, 110-11; RE, 82. See also PHILOSOPHY. and the place it assigns to man in the uni verse, KG, 101-3. and Poetry, PS, 7-24; RE, 34, 194. postulation of the continuity of existence by, NP, xxviii. principle of causation in, FMT, 8; NMG, 46, 281. principle of unity in, CN, 124-6. Psychology as a, ECP, 220-1; NMG, 15, 32-3, 50-1; CTT, 30-1; RE, 118. See also PSYCHOLOGY, rationalism of, F, 215. Reality as the objective goal of, CV, 12; RE, 82. rejection of Theism by, TPD, 6. and Religion, F, 243; CN, 123-4; FG, 19; ECP, 85-6; TPD, 3-15, 155-6; NMG, 30-4, 50-3, 288, 293-4; CSO, 13; RE, 169. of Religion, Theology as the, SSTC, 36-58; MC, 2, 68, 189; CV, 108; NMG, 45; RE, 66. See also THEOLOGY, remoteness of, from ordinary experience, PS, 10. restlessness as the essence of, MC, 42, 72, 90, 94; ECP, 219; PS, 12; GEP, 4-5. and revelation, Frederick Temple on, IMG, 49n.1. rootage of, in the "will to know", MC, 9-10. and the search for truth, UC, 18-19; PS, 22-4. and the Spirit of Truth, RSJG, 276. and the State, CS, 127; RE, 128. 327 supremacy of Intellect in, CV, 11-12; RE, 82. symbols, place of, in, MC, 41-2. Time, place of, in, CN, 124-5; MC, 45-6, 72; PS, 9. See also TIME, true impulse of, NMG, 140, 145. value in, CS, 33-4; PS, 21; NMG, 281. See also VALUE. scientific: character of the modem mind, FMT, 153. character of theological method, FMT, 2- 3. education, perils of, M4G, 144; RE, 166- 70, 199-200, 213-14. See also EDUCA TION. ethics, Platonic Ideas as a metaphysical basis for, PVI, 516. formula for the life of the universe, the Holy Trinity as, NP, 118-20. hypothesis: Christianity as the only adequate, FMT, 167-8. the Creed as, FMT, 171. mind, and philosophic mind, distinguished, FG, 123. research, nature of, FG, 119-20; PS, 12- 13. thinking: nature of, SSTC, 9. stimulus to, in faith, RE, 246. value of the category of purpose, FMT, 23-4; NP, xxiv. See also PURPOSE. scientist, the: and the artist, as combined in Plato, PC, 3-4. as a Christian, CFL, 53. SECULAR, SECULARISM. secular: authority, attitude toward, in Lutheranism and Calvinism, RE, 93. clergy, in Roman Catholicism, SLL, 88. governments, regulation of religion by, CHC, 108-9; CC, 36-7. 328 humanism: as a danger to Christianity, CLF, 10. this-wordly character o£, RE, 246. knowledge, as welcomed by the Church, CD, 22; RE, 141. life: and Christendom, MC, 348. and spiritual life, as both social in character, RSS, 138. and worship, proper relation of, HNW, 69-70. organizations, particularity of, CC, 85. progress, spirit of, MC, 352. and sacred, false separation of, WIG, 292. science and philosophy, dynamic character of, DCE, 6. society: and the Church, KG, 73; CTT, 19-20; CC, 12. limitations of, FG, 190-1. organization of, MC, 347-8; PRLF, 73. world, Christian stand in the, RE, 243-55. secularism: common cause of religion against, WIG, 22. in education, RE, 166. as a form of unbelief, CC, 72. secularist view of politics: as distinguished from the Christian view, ECP, 39. general reference, PRLF, 53. secularization: of the Church, CV, 159, 165; CHC, 63, 106-7; ECP, 30, 193, 195; CC, 12. of life: as a characteristic of the modem world, CLF, 1-2. as a social evil, CHC, 29. of politics, CS, 14-15. of the State, CC, 6. of Sunday, ECP, 208, 212. 329 SELF. See also PERSON; PERSONALITY; PSYCHOLOGY; SOUL. self: abiding consciousness of, CV, 65-7. annihilation of, to the glory of God, RE, 115. -assertion: and the Christ of the Fourth Gospel, RSJG, xiv-xv. aa obedience to God, in Spinoza, CS, 22-3. as center of spiritual life, NMG, 457-8. -centeredness, as fount of moral evil, CFL, 80; NMG, 243, 374, 376, 389, 398, 418-21, 424, 470-1, 505, 510; PTT, 50-1. See also ORIGINAL SIN; SIN. concern for, as a definition of anxiety, WIG, 460. -consciousness: centrality of, in Descartes, NMG, 67-8, 82; CTP, 41; RE, 232, 247. origins of, IWG, 122-4, 138-9, 185, 187, 198-9, 359. See also CONSCIOUSNESS, control of, dual meaning of, CN, 73. defined, MC, 59. determinism of, and human freedom, MC, 358-9. -disclosure of God, NMG, 264; RSJG, 5. See also REVELATION, domination of, by Supreme Good, NMG, 520. duty to, and Sunday observance, ECP, 214-15. -examination, importance of, in the devotional life, RSS, 300-1. See also PRAYER; WORSHIP, existence of, its nature, F, 249-50. -expression: as essential characteristic of God, FG, 148, 220. general reference, NMG, 77. forgetfulness of: as a fundamental Christian virtue, KG, 122-3, 129; RSS, 321; NMG, 26; RSJG, 410-11. results of, RSS, 8. and God, as pivots or poles of the spiritual life, UC, 81; CFL, 130; NMG, 416, 459; RSJG, 50, 138. as God Himself in man, FG, 89, 91, 102; CFL, 104. 330 of God: as offered to man, PRLF, 80; CFL, 104; RSJG, 5. as revealed in Jesus Christ. RE, 76. Hell as principle of, IF, 61; NMG, 416. See also HELL. -interest, valid forms of, CSO, 102. knowledge of, as inferential and rudimentary, MC, 51. love of, and benevolence, as not antagonistic, MC, 204-5. as more than an organism, NMG, 262. -motion, NMG, 121. and national loyalty, MC, 219; WIG, 392-3. See also LOYALTY, as naturally cooperative, NMG, 418. non-material character of, NP, xxv. and Not-Self, distinguished, CV, 5-6; MIG, 71- 2. as not evil in principle, NMG, 368, 376. obligation to, denied as a concept, KG, 48; MC, 181-2. as original contribution to the scheme of reality, NMG, 399. as Personality in which impulses are obedient to Reason, NP, 32. as rebel against God, CD, 27; RE, 144. -regard, valid form of, MIG, 512. role of: in the apprehension of Value, CV, 28- 9. in moral action, NMG, 239-40; HNW, 24. -sacrifice: and God, NMG, 400. identity of, with self-realization, NP, 76-7; CFL, 102-3. and justice, CV, 181. as the spirit of logic, UC, 26-7. as true sacrifice, FG, 172-3. See also SACRIFICE. -salvation, impossibility of, NMG, 397; BC, 62- 4; DCE, 17; RSJG, 44-5; HNW, 87, 109, 117. -seeking, as inevitably calamitous, RE, 122. social character of the, NMG, 127n, 415. and soul, identified, MC, 171. -surrender: general references, NMG, 35, 244, 471, 496, 518. and love, relation of, in the spiritual life, TPD, 151. 331 transcendence of, MC, 85; NMG, 262. as In a triangular relationship with God and Neighbor, RE, 250. tyranny of the, NMG, 243. unification of the, as chief need of man, RE, 101. unique particularity of the, RE, 71-2. and value, metaphysical relation of, RE, 83. selfhood: as basis of both good and evil, PTT, 52. as precondition of true good, NMG, 375-6. as the rootage of liberty, TWT, 116-19. selfishness: deliverance from, MiG, 376, 391-2. enlightened, NMG, 374-5, 395; CD, 27; RE, 144. general references, NMG, 186, 365, 373. political forms of, CD, 26-7; RE, 143. See also ORIGINAL SIN; SIN. SERVICE. service: Divine, locus of, RSS, 6-8. duty of, as a Christian social principle, CN, 30; CV, 205-6; ECP, 16-17; CS, 5, 139; PTT, 85; CSO, 68-73; RE, 105. and fellowship, RSJG, 66-7. to God, Christian: as perfect freedom, HNW, 25-6, 118. and service to country, CD, 24; RE, 142. as a good, CHC, 12-13. human, and worship, CN, 29-31. See also WORSHIP. as a moral fruit of mysticism, RE, 58-9. as only true dignity, CS, 185. public, and industry, CV, 204-5; ECP, 13-14; PTT, 84-5; CLF, 167. See also INDUSTRY, spirit of, as fully revealed in Christ, FMT, 145; CRG, 57; PRLF, 11-12. as ultimate characteristic of God in Christ, CFL, 17; RSJG,208-10. serviceability, as a test of spirituality, BC, 40. 332 SEX. sex: Christian philosophy of, CFL, 48-50; TPD, 41-68; PTT, 66-7. cultural attitudes toward, CN, 173. interpersonal character of, CLF, 77. jokes about, TPD, 43; CLF, 77. and Original Sin, not to be confused, SLL, 27. principle of, in Christian marriage, ECP, 111- 13; RSJG, 61-2. See also MARRIAGE, MATRIMONY, sacramental character of, TPD, 44-6, 54, 61-2. sacredness of, CLF, 71-2, 77-8. sexes, the: division of, in the early Church, CV, 157; CHC, 14. elimination of the distinction between, in the Church, CFL, 125; HNW, 115. relation of: as of a mutual need, CS, 100-1. prejudice and intuition in the, PC, 39. sexual: chastity: as necessary to the welfare of society, MC, 204. as required of both males and females, in Christianity, SLL, 107. desire, need for the satisfaction of, CV, 80. morality: decline of, in the modem world, RE, 215. evil of a double standard in, ECP, 115-16; SLL, 107. and the problem of venereal disease, CLF, 67-73, 75, 77-8, 94, 108; SLL, 42-3. relation of the Holy Spirit to, TPD, 57, 60, 65-6. SIN. See also ORIGINAL SIN; SELF. sin: as alienation or separation from God, RSS, 86; CV, 254-5, 258-9; IWG, 398; BC, 26. and Atonement, PIT, 45-62. See also ATONEMENT, conscious, and heresy, RSJG, 38. cosmic nature of, CV, 87, 262; HNW, 108. 333 cost of, to God and man, FMT, 141-2; RSS, 20, 298; IF, 49, 51-2; CRG, 59-60; RSJG, 291n; PSE, 5-6, 29-30. * and crime, distinguished, CC, 30. deadly quality of, RSJG, 107. as defeat for God, PRLF, 70. deliberate, high probability of, CV, 73. as departure from divine purpose, PTT, 11. as difference between what is and what might be, RSS, 86. Error, and Suffering, IMG, 509-10. See also SUFFERING. evolutionary concept of, PTT, 47-8, 52. as a falling short: of the glory of God, CFL, 61; PTT, 53; RSJG, 138, 265, 284; HNW, 109-10; SLL, 26. of love for God and neighbor, CLF, 152, 170-1. Formal and Material, distinguished, DCE, 11; RSJG, 274, 283. and God, and the extent of responsibility, NMG, 369-70, 397; RSJG, 202. and guilt, distinguished, NP, 37; FG, 95; RSJG, 284-5; RE, 215. and Holiness, principle of, CV, 168. how overcome, FMT, 124-5. and the institution of private property, CSO, 35-8. itself, deliverance from, by Christ, IF, 46-7; NMG, 436. See also REDEMPTION; SALVATION, as a main element of human religion, FG, 93-4. as morel evil, FMT, 121. See also EVIL, mortal, TPD, 162n; IMG, 416. necessity for hatred of, FMT, 139-40, not confined to the flesh, BC, 70. as an opportunity for the revelation of God's love, RSS, 286; PTT, 17; BC, 22. and the origin of the State, CSO, 36. place of, in the divine purpose and plan, NMG, 366, 369, 398; RSJG, 202. political definition of, in Spinoza, CS, 22. popular conception of, FG, 94-5. as posse non peccare and non posse peccare. NMG. 242. and psychotherapy, PTT, 53-4. 334 and punishment, primitive conception of, RSJG, 154, 159. See also PUNISHMENT, rational justification of, F, 220-22. and redemption, in terms of man's contribution, NMG, 401; HNW, 14, 70, 106-7. See also REDEMPTION. and repentance, CFL, 57-72; HNW, 45. See also REPENTANCE, as rooted in: "evil imagination", NMG, 361. idolatry, FG, 49. See also IDOLATRY. as self-centeredness or selfishness, F, 220-22; NMG, 510; PTT, 50-1; BC, 60, 89; HNW, 13-14, 45, 70, 92, 110; CC, 27-8; CLF, 172; RE, 247. See also SELF, as self-will, FMT, 124; MC, 285, 287, 339; FG, 149; CV, 101; NMG, 241; RSJG, 143. sense of: general references, FG, 63; PTT, 51-2. loss of, in the modem world, RE, 199, 213. as sense of pollution before the Holy, NMG, 343, 348; PTT, 46. and the sinner, SSTC, 214; CV, 258; NIG, 469. and sins, as distinguished in the Reformation, RE, 233. slavery to, RSJG, 142-3. Sloth, as a deadly sin, CSO, 17. as a social phenomenon, KG, 75-6; CV, 215. as a temporal phenomenon, NMG, 436. Thomistic view of, as inadequate, RE, 234. See also THOMAS AQUINAS, THOMISM. as unbelief, in the Fourth Gospel, RSJG, 282-4. unforgivable, RSJG, 274-5. and war, as inseparable, RE, 171. See also WAR, Christian Attitude to. worry as a, ECP, 189-90. as the worst form of evil, NIG, 306. See also EVIL. sins, forgiveness of: as a Christian experience, ECP, 103. interpreted, SSTC, 181; IF, 42- 54; NMG, 423. See also FORGIVENESS. 335 SOCIALISM. See also COMMUNISM. socialism: Christian, CSO, 12, 110. doctrinaire, MiG, 59. as economic planning, CSO, 101-2. See also ECONOMICS, and education, free and compulsory, PRLF, 53. Guild, HNW, 62. and individualism, CSO, 102. See also INDIVIDUAL, INDIVIDUALISM, limitation of initiative in, RE, 231. main strength of, TWT, 118. National: as compared with Communism and Fascism, HNW, 111-13. general references, CD, 15-16; RE, 138-9. idolatry of the State in, HNW, 77, 79. and nationality, according to Lord Acton, MC, 247. as a stage in social development, MC, 67. State, HNW, 51. as a term, its changing character, MC, 19. theoretical and actual, in England, ECP, 43-4. true philosophical sense of, PC, 46. unity in, its nature, F, 349. varieties of, F, 349n. socialist: movement: energy of, as of spiritual dis content, MC, 222. eschatology of the, CN, 164. positive contribution of, RSS, 138-9. as requiring decision, SSTC, 168, 170. Party, corruption of, SSTC, 109. socialists: as religious teachers, SSTC, 90. "socialistic" structure of Christian society, KG, 78-80, 83. 336 SOCIAL ORDER. See also SOCIETY. social: action, role of the Church in, RE, 126-7. classes, psychological development of, CHC, 122. conditions in England, described, KG, 74-5, 78. Contract, theories of the, CS, 44-72, 84-8, 92-3, 99. evil, unemployment as a, RSS, 174-6; PRLF, 84-5; CSO, 14-17, 97, 105; RE, 126. See also UNEMPLOYMENT. ideal, Christian, as non-existent, CS, 3. Movement, Christian, CS, 2. order: Christian: principles of, KG, 80-82; CV, 203-7; PRLF, 67-8; ECP, 9-18; CS, 5, 138-9; PTT, 82-7; HNW, 91-104; CSO, 47-73; RE, 105. progressive establishment of, ECP, 31. specific objectives of, CSO, 99-100, 103-8. and Christianity, PRLF, 61; PTT, 36, 82-7; CSO, 9-122, passim, and competition, PTT, 32-3, 52, 84; CSO, 18, 45, 114. See also COMPETITION, educative power of, in the economic system, PRLF, 59-60; CSO, 13, 17- 19; CLF, 140; RE, 206. love of, in ancient Rome, KG, 4. and the moral criterion, MC, 195-212. and natural order, correspondence of, HNW, 68; CSO, 74-82. necessary concern of the Christian for, PRLF, 56. not secured by force, FG, 5. origin of, in the concept of value, PRLF, 55. and political loyalty, ECP, 53-4. See also LOYALTY, and the scale of values, PTT, 80; CSO, 18, 26. 337 problems: a particular horror of. RSS, 268. root cause of, RSS, 172. reform, as stimulated by the writings of Dickens, RE, 197. responsibility, and organized labor, RSS, 260-1. See also LABOR, righteousness, concern for, in the Evangeli cal tradition, CHC, 42-3. dystem, English, theological critique of, RSS, 75. witness: and evangelism, RE, 198-218. need for a new realism in, RE, 252. SOCIETY. See also COMMUNITY; SOCIAL ORDER. society: balance of power and justice in, RE, 252-3. Christian: Church as the, ECP, 23; CFL, 123- 39. medieval concept and ideal of the, CHC, 60-2, 104-6; CC, 13-19, 68. nature of, KG, 78-83. ordering of, TWT, 104-5; HNW, 67. and the Church, relation of, RE, 243-4. See also CHURCH, classless, as in Communism, HNW, 111-12. contemporary, described, 1WT, 100. corporate personality of, CN, 146-7. corruption of, CD, 40-1; RE, 150. dangers of conformity to, SSTC, 91. defined, NP, 58. and Duty, NP, 50-64. See also DUTY, essence of: as a community of purpose, NP, 53, 58-9. as a unity of free spirits, ECP, 23; PTT 44. evils of, their origin) PTT, 52. excellence of, its test, CS, 8. family, the, as the primary unit in, ECP, 105; CSO, 84-6. foundation of, in Spinoza, CS, 23. freedom in, its nature, NP, 5o-7; CHC, 86; CSO, 65. See also FREEDOM, general nature of, discussed, NP, 52-3; MC, 182-8, 193. 338 and government, theories of the relation of, MC, 208-9. Holy Trinity, the, not a, NP, 105, 113-15. See also TRINITY, Doctrine of the. and the individual, relation of: general references, CS, 101- 2, 110. in Plato, CS, 8-10, 12. See also INDIVIDUAL, INDI VIDUALISM. and man: man's being as a condensation of society, CV, 71. man's nature as the rootage of society, CS, 92, 99. relation between man and society: in Christianity and Communism, CTP, 46-8. in Plato and Aristotle, CS, 74; CTP, 26-7. medieval-feudal: place of man in, CSO, 79. structure of, CLF, 156-7; RE, 231-2. membership in, as the ground of morality, NP, 52. moral judgments of, CN, 66-7, 174. and the "moral sense", MC, 182. Mutual Improvement, CSO, 63. as a natural growth, CS, 44, 72-85, 87. natural order of, as a divine arena, CD, 38; RE, 149. as a network of competing selves and centers of power, NMG, 367, 373; HNW, 19, 21; CSO, 53; RE, 252. as the objective goal of Ethics, CV, 12; RE, 82. See also ETHICS, as an organism, CS, 87-8. origin of, as a problem, MC, 207-10. Papal theory of, CSO, 65. See also ROMAN CATHOLICISM, perfect: described, SSTC, 220-1 only two in number, SSTC, 226. unattainable on earth, CLF, 172. principles of: basic, CN, 19-20. and a philosophy of value, KG, 47, 76-7; MC, 181, 193. 339 priority of, over its members, F, 350. problem of, CV, 59, 76. proper distribution of wealth in, criteria for, ECP, 127-8. purpose of God in, CSO, 52-3. reconstruction of, its principles, HNW, 91- 104. role of, in civilization, MC, 169. root trouble of, CLF, 118. rules as a necessity in, IMG, 344-5. secular: limitations of, FG, 190-1. organization of, MC, 347-8. sickness of, CS, 129. as the source of moral conventions, CTP, 54. spiritual, Laws or Canons of, NMG, 116n. and the State, relation of, FG, 190-1; CS, 45, 79, 81, 98-9, 107-10. See also STATE, structural principle of, CD, 38; RE, 149. structure of: and the absolute priority of God, RE, 163. and economic production, RE, 233. See also ECONOMICS, types of, in Plato's Republic, PC, 46; PTT, 36. Victorian concept of, TWT, 96-7. welfare of: importance of the family to the, ECP, 105; CSO, 84-6. sexual chastity as necessary to the, MC, 204. sociology: biassed character of, CLF, 37. Christian: limitations of, NMG, 313n. possibility of, PRLF, 75-6; CS, 1, 5, 12, 16, 98. limitation of, MC, 81. SON OF MAN. See also ESCHATOLOGY; JESUS CHRIST; MESSIAH. Son of Man, the: coming of: general references, FG, 186; CV, 200-202; CRG, 49; PTT, 59; RSJG, xxx, 23, 31, 47-8; HNW, 120- 1. 340 as Judgment, CK, 13-16; UC, 97; PSE, 10-11. See also JUDGMENT. Daniel's vision of, CK, 10, 17; RSJG, xxx, 355. era of, and the Resurrection, RSJG, 295. See also RESURRECTION OF CHRIST, The. glorification of, TPD, 142; BC, 58; RSJG, 220-49. as the perfection of humanity, RSJG, 94, 160. resurrection of, as revelation, PTT, 14. as at the right hand of Power, RE, 227. suffering of, as a Messianic Act, CK, 12-13; CRG, 55-6; PTT, 42-3; BC, 56; RSJG. xxix, 23, 171, 200, 221, 246, 384, 403; PSE, 11, 27, 34. SOUL. See also PSYCHOLOGY; SELF. soul: analysis of, in Plato, PC, 41-7; CV, 79n; CS, 10-12. annihilation of, NMG, 464. and body, relation of, ECP, 182; NMG, 232; CSO, 87. See also BODY, center of the, NMG, 372. concept of, in faculty-psychology, NMG, 367-8. danger of self-interest to the, ECP, 28. deepest longing of the, PRLF, 5. destiny of the, In Christianity, PRLF, 23. See also DESTINY (FATE), destruction of the, in Hell, CV, 177; PRLF, 11. diseases of the, MC, 346-7; CFL, 70, 107; RSJG, 303. distress and satisfaction of the, CN, 122-3; PRLF, 14, 65; RE, 60. division of the, and mental health, IMG, 236. fashioning of the: cost of, PRLF, 10. as whole purpose of history, CV, 197. final satisfaction of the, MC, 349-50; PTT, 41. 341 and God: the soul as under the authority and plan of God, ECP, 98; MG, 355. the soul as a divine creation, ECP, 9. the soul in relation to God, as the heart of religion, CLF, 131. the soul as shaped by God, RSJG, 91-2. harmony of the, with reality, as the core of religion, CTP, 21. and the Hindu doctrine of Karma, PTT, 58; BC, 67-8. human: complexity of the, NMG, 454; RE, 112. formal unity of the, CV, 59. Holy Spirit as Divine Being in the, MC, 320. religion as an activity of the, UC, 32. spark of divine creative energy in the, CV, 75n; NMG, 373. immortality of the, as Greek rather than Hebrew notion, PC, 80-1; CV, 209, 225; NMG, 462-3; CTP, 28; RE, 118. See also IMMORTALITY, inert, described, NMG, 402. life of the, its rhythm, FG, 192. and Lord, dialogue between, in the Fourth Gos pel, RSJG, 65-8. -making, the world as a vale of, CS, 38. materialistic doctrine of, in Hinduism, NMG, 477. mutilation of the, in Nazism, CC, 73. mystic's view of the, NMG, 372-3. See also MYSTICISM. once-born and twice-born, contrasted, NMG, 235. response of the, NMG, 397. salvation of the: as a concern of the Church, TPD, 205. as psychological, F, 242. and self, identity of, MC, 171. spiritual maturity of the, ECP, 103. storms of the, as the stuff of tragedy, ECP, 161. See also TRAGEDY, struggle of the, with God and Self, NMG, 416. true aim of the, as not its own salvation but glory of God, NMG, 390-1. as ultimately lost, CV, 277; CFL, 81. unity and simplicity of the, PC, 79. World-sou1, fall of, NMG, 503. 342 SPIRIT. See also METAPHYSICS. spirit: Absolute, in Hindu philosophy, MC, 258. belief in supremacy of, as result of a purely intellectual process, ECP, 82. Creative, as pantocrator, NMG, 479. Creator: as archetypal scientist, FG, 122, 137. as perfect artist, FG, 123-6, 137. as perfectly revealed in sacrifices of Christ, FG, 128. defined, CS, 188-9. depravity of, in man, CSO, 56. distinguishing mark of, CHC, 4. experience of, as experience of personal relationship, FG, 110-11. God as, RSJG, 64. See also GOD. as a grade of being, in metaphysics, UC, 42- 3; SIT, 419-20; CV, 4-6; CHC, 4; CFL, 14; NMG, 478-9; PTT, 49; CTP, 49; RE, 71, 77- 9, 103. Holy. See HOLY GHOST, The, HOLY SPIRIT; SPIRIT, HOLY. Immanent, philosophy of, as enemy of Christi anity, CHC, 18-19; ECP, 173. and the Incarnation, CS, 188-9. See also INCARNATION, The. Infinite, and the problems of ethics, NMG, 172. materialistic concept of, criticized, UC, 47- 8 . and matter: relation between: in the Eucharist, TPD, 157. See also COMMUNION, HOLY; EUCHARIST; SACRAMENT, general references, F, 258-9; UC, 42- 3, 52; PRLF, 10, 17; ECP, 114; NMG, 477, 481-2, 487, 491-2; PTT, 43-4; CD, 22; DCE, 12; RSJG, xiii, xx- xxi, 17; CC, 41; RE, 141. 343 root difference between, F, 231. See also MATTER, oneness of, UC, 43-4, 62. Personal, and man, NMG, 305. Personality as most adequate earthly medium for, CV, 233; NMG, 190n. See also PERSONALITY. "poor in spirit", interpreted, SLL, 112. reality and independence of, in Universe and Man, NMG, 37. and reason, identified, PTT, 49. See also REASON. as Supreme Reality, NMG, 35, 37, 277; RE, 78. See also REALITY, sword of the, as the word of God, CLF, 89. as ultimate value, SIT, 419. See also VALUE, of the Whole, God as the, NMG, 243-5, 376-7, 390. and the World-Process, initiation of, NMG, 35, 37, 277. SPIRIT, HOLY. See HOLY GHOST, The, HOLY SPIRIT. STATE. See also CITIZENSHIP; NATION. State, the: absolute sovereignty of, CHC, 104, 107-9; ECP, 36-7; CS, 160; CC, 6-7, 23, 73. and the Church, relations between, CN, 24-61; MC, 327-32; CHC, 54-75; PRLF, 54; CS, 94, 116, 125-7, 190-8; TPD, 84-5; PTT, 75-7; CC, 1-13, 55, 59-70, 73-103; SLL, 103. See also CHURCH, and the citizen, MC, 79; CS, 92, 160-2; PTT, 83; CTP, 76, 82, 88, 94; CC, passim; CSO, 54, 59; CLF, 133; RE, 127, and the clergy, CS, 127. See also CLERGY, and community, distinguished, CS, 103-4. See also COMMUNITY, concept of: in Hegel, CS, 81-2. See also HEGEL, HEGELIANISM, in Hobbes and Spinoza, con trasted, CS, 25. 344 Corporative, CSO, 108-9. and the creation of beauty, CS, 124-5. as creator of private property, CSO, 36-7. definitions of, FG, 38; CS, 107-8, 123-4. deification of, by Hegel, CS, 14, 82. disobedience to, as an occasional Christian duty, RE, 127. distinguishing mark of, CS, 114, 166. Divine authority and character of, CHC, 68-9, 119; ECP, 32-3; CS, 124, 127-8; NMG, 404; CD, 39; RSJG, 361-2; RE, 149. duty of, primary, CC, 12, 25, 36. duty to, as primary for citizens, MC, 211; PRLF, 51. essence of, ECP, 36; TPD, 34; CC, 26, 34. in its external relations, CS, 141-85. faith and loyalty, with reference to, RE, 127-9. and Family Allowances, CSO, 86, 104. function of, CSO, 65; RE, 127. general considerations regarding, CS, 1- L0 • CC 2(1-IQ and God, ECP, 32-41, 67; 1WT, 124-5. and housing, RE, 207, 211. ideal, nature of, in Plato, PC, 33-4, 37, 60, 63-7, 74; CTP, 27; CSO, 52. See also PLATO, PLATONISM, idolatry of, as a national religion, PRLF, 74-5; ECP, 37-8. and the Individual: analogy between, in Plato, PC, 41, 47- 56; MC, 191-3. relations between, in Plato and Aristotle, CTP, 26-7. in its internal relations, CS, 91-140. justice and liberty in, CN, 62-88; CC, 36, 73-80. See also JUSTICE; LIBERTY, as law-maker, CC, 12, 25-6, 35; RE, 127. See also LAW. laws of, and the laws of the universe, ultimate harmony of, CLF, 81. limitations of: human, FG, 190-1. spiritual, CN, 88. 345 and nan, relations of, CS, 140, 176; HI, 24-5, 91; CC, 27, 74, See also MAN. materialism of, CC, 73, 80-5, multi-racial, problem of, CHC, 103-4, and nation, relation of, CS, 121-2, 171, as natural, not superoatitaL CS, 41, as neither ultimate nor absolute, CS, 27, 124, new prominence of, in modem history, TWT, 113-15, omnicompetence of, CS, 118-19, 128. as an operation of God immanent in his tory, MC, 324, as the organ of national community, CS, 124, 150, 161-2,164, 169, 171; WT, 122; CC, 2, 6-7, 26, 28-30, 33, 89-98; CSO, 63-4, 66. origin of: general reference, CV, 82, and sin, CSO, 36, particularity of, as opposed to the uni versality of the Church, CC, 73, 85-8, as Power, EC?, 36; CS, 169-70; CC, 26, 34, See also POWER, and property rights, CS, 97-8, 197-8. and public works, CSO, 104-6, responsibility of, for peace negotiations, SLL, 108. See also PACIFISM, PEACE, role of: in economic planning, TWT, 111- 12, 114; HNW, 52. 54-6, 68. in education, MC, 226; CS, 135- 7; TWT, 114-15; CC, 32, 59-60, 69; CSO, 90; RE, 128, See also EDUCATION, as a teacher of values, CSO, 18, and Science, CS, 127; RE, 128, selfishness as an important factor in, CD, 26; RE, 143. and Society, relation of, CS, 45, 79, 81, 98-9, 107-10; CIF, 140. See also SOCIETY. and theological truth, CS, 194-5, theology of, as lacking in Pacifism, SLL, 138. theory of: historic, CS, 43-90. medieval, PRLF, 73; ECP, 29-30, 346 Totalitarian, CSO, 54, treason against itself, as a definition of war, IMG, 505-6, true aim or goal of, TPD, 48; KIM, 92; CC, 69, and the use of force, CN, 16-19, 52-3; CS, 88, 108, 110-14, 158-9, 166; IMG, 505-6; fll, 68; C1P, 92-3; CD, 34-5, 42; RSJG, 353; HNW, 41-2; CC, 25-6, 34; RE, 128, 134, 147, 150. and the use of sanctions, HNW, 98, 100, and voluntary enterprise, with regard to social problems, CLF, 141, welfare: dangers of, FG, 39-40, and Power-State, contrasted, CS, 170; CC, 35, and worship, CS, 124-6, 194-5; RE, 128, SUBSTANCE, See also ACCIDENT; METAPHYSICS; REALITY, substance: and accidents, in the doctrines of Transub stantiate and Consubstantiation, CV, 247-8; ECP, 193-4; TPD, 175; RE, 84-5; SLL, 98-9. changing concepts of, ECP, 91, concept of, in Spinoza, NMG, 69. creedal meaning of, ECP, 174. definitions of: as the actual significance of an object, TPD, 157, Thomistic, RE, 83; SLL, 98- 9. See also THOMAS AQUINAS, THOMISM. as Value plus Existence, CV, 15. faith as the, of the Christian life, RSJG, 81, problem of, in early Christian theology, FMT, 127-9; F, 224-32; CV, 129-37; PIT, 15, unity of: in the Father and the Son, CV, 15n. See also TRINITY, Doc trine of the, in the world, NMG, 475, 347 as unity of Being, RE, 71. See also BEING. as unknowable, RE, 69. and Value, identity of, in Theism, SIT, 428; CV, 13-14, 253; RE, 83; SLL, 99. See also THEISM; VALUE, and Will, identified: in God, FG, 220-1. in man, F, 247, 248n. SUCCESSION, APOSTOLIC. See APOSTLE, APOSTOLIC SUCCESSION; BISHOP. SUFFERING. See also EVIL; PAIN. suffering: as advancer of good causes, ECP, 17-18. of animals, and human suffering, CV, 191; NMG, 502. appreciation of, ultimate, MiG, 471-2. capacity of response to, as a spiritual grace, RE, 263. as a Christian social concern, CSO, 13-17. as a condition of fortitude, NMG, 509. corporate nature of, FG, 177. and the discipline of accident, NMG, 268. divine intention of, CS, 38-9. as element in a total good, in Dante, NMG, 221-2. as a form of Evil, NMG, 509-10; BC, 60. human and Divine, F, 220; FG, 236; CV, 269-70; RE, 239-40. innocent, as obliterator of sin, MC, 220. and Knowledge, problem of, and the Holy Trinity, NP, 106. as a means to fellowship with Christ, TWT, 45. modern concern for, HNW, 64-5. positive attitude toward, an example of, SLL, 24, 157. retributive, denial of, in the doctrine of the Atonement, SLL, 20-1. secret of, in Jeremiah. RE, 224. selfish reaction to, PSE, 24. in war-time, CLF, 62-6, 89; RE, 174-5. 348 TEMPTATION OF CHRIST, The. Temptation of Christ, The: interpretations of, KG, 21-4; F, 260; SSTC, 104- 15; CN, 6-8; IF, 3-5; MC, 312-13; CK, 10; CV, 147-8; CRG, 48-50; CFL, 30-1, 83, 116-17; TPD, 139; PTT, 41-2; BC, 55; RSJG, xxvi-xxvii, 23, 171; PSE, 26. THEISM. See also DEISM; GOD. Theism: animal world as no problem for, NMG, 360. beauty of nature as a ground for, ECP, 220. Christian: as congruous with Science, TPD, 8-9, 220. as supported by converging argu ments, SIT, 417; NMG, passim; RE, 102, 104. and ultimate skepticism, NP, 94-5; RE, 80. conversion to, from Atheism, NMG, 228-9. defined, SIT, 418; CV, 7-9; NMG, 257; RE, 79, 81. dialectical argument for, NMG, xi-xiii, 109- 34, 246-70, 356-403, 496-520. and Dialectical Materialism, NMG, 490, 498. essence of, SIT, 427. Immanent, NMG, 133, 220. See also IMMANENCE, Divine. implications of, SIT, 411-28. not established by refutation of Materialism, NP, xxxi. personal justification of, NMG, 254. as a philosophic hypothesis, CTP, 30. philosophical probability of, CV, 174. problem of evil as a threat to, CV, 253-4; NMG, 38-41, 501, 508-9; RSJG, 25. See also EVIL. and the Quantum Theory in physics, NMG, 228-9. rejection of, by Science, TPD, 6. respectability of, TPD, 14. 349 and skepticism, not absolute alternatives, RE, 80. Substance and Value as identical in, CV, 13- 14, 253; RE, 83. See also SUBSTANCE, VALUE. as a theory of the Universe, CV, 7-9. See also UNIVERSE, true case for, its basis, CV, 39r?5. types of: Atheism: and agnosticism, compared, FMT, 18; RSS, 280; RE, 160. and the atheist: Logos as the rational principle of the, CFL, 26-7. as moved by the spirit of God, NMG, 416; RSJG, 261. and the atheistic religion of Buddhism, CTP, 21. as preferable to false religion or idolatry, PRLF, 2-3; CFL, 24. Monotheism, Ethical, in the Hebrew Prophets, CRG, 16-17, 34; NMG, 318, 339n, 340. Pantheism: as end result of the humanistic tradition, CTT, 44; PTT, 4-5; RE, 61. failure of, PTT, 9. Indian, CRG, 17. in Spinoza, CTP, 46. and Theism, compared, PTT, 6-7. as a type of religion, RE, 161. Polytheism: essence of, NMG, 340. as a form of religion, RE, 70, 161. practical, PRLF, 37. vague, of the modem world, RE, 198-9, 245. 350 THEOLOGY. See also GOD; NATURAL THEOLOGY. theologian, the: Irreligious, as a threat to religion, ECP, 155. nature of the task of, ECP, 217-18; NMG, 287-8; CTT, 34. theological: freedom, In the Church of England, SSTC, 37-8. See also ANGLICANISM; CHURCH OF ENGLAND, The. method: as a correlation of philosophy and theology, MC, 1. scientific character of, FMT, 2-3, 170-1; *WG, 51, 496; DCE, 7. ontology, denial of, NP, 97-8. orthodoxy, constant refashioning of, NMG, 333. problems: doctrine of Spirit, as the key to, FMT, 153. as Illustrated In the Thirty- Nine Articles, KG, 6-7. See also THIRTY-NINE ARTI CLES, The. truth, and the Church, CS, 194-5. Theology: Anglican: and Continental Theology, dis tinguished, DCE, 4-5. dependence of, on the Greek Fathers, DCE, 5-6. See also ANGLICANISM. Barthian, evaluated, NMG, 23, 396; CTT, 48; PTT, 9-11; DCE, 6; RE, 230-1. belief in specific Revelation, as a distinc tive mark of, CV, xii. Catholic: and Protestant Theology, CTP, 42. See also PROTESTANTISM, sacramentalism and magic in, TPD, 166. See also CATHOLICISM; ROMAN CATHOLICISM, centrality of, in medieval thought, NMG, 60; CTP, 44. Christian: agnosticism as an element in, CV, 116; RE, 71. See also AGNOSTICISM, as committed to the appeal to reason, CD, 17; RE, 139. See also REASON. 351 and faith, relation of, CRG, 8- 9. See also FAITH, as inaugurated by St. Paul, CLF, 144. metaphysical description of God in, NP, 78-9, 98. See also GOD; METAPHYSICS, and Modem Thought, CTT, 24-49. See also THOUGHT, and practice, as united in the conception of the Kingdom of God, KG, 4. See also KINGDOM OF GOD, The. task of, CTT, 34; TWT, 98-9. valid religious critique of, ECP, 89-91. contemporary, tasks and trends in, TWT, 93- 107. danger of abstract universals in, MC, 20. defined, in a literal sense, ECP, 171, 217- 18; TPD, 25. of Deism, F, 244. See also DEISM, and Dogma, relation of, in the Church, CSO, 31. See also DOCTRINE, DOGMA, dogmatic, proper method in, F, 260. dynamic character of, SSTC, 52-3; CTT, 34-5. English, special determinants of, DCE, 5. and Ethics, Personality in, CTP, 39-66. See also ETHICS; PERSONALITY, experimental basis of, MG, 380. See also EXPERIENCE. formative period of, ECP, 224. German, immanental tendencies in, PTT, 9. Greek and Patristic: bankruptcy of, in the Chalce- donian formula, F, 230; CV, 134. contrast of, with Western thought, F, 233-4. influence of, on Anglican Theology, DCE, 5-6. lack of a doctrine of progress in, FMT, 128. problem of Substance in, F, 224-32. See also SUBSTANCE, growing unity in, through the Ecumenical Movement, CLF, 57. See also ECUMENICAL MOVEMENT; REUNION, Christian. 352 growth and progress of, FMT, 45. and History, ECP, 171-2. See also HISTORY, human tendency in, as evidenced by Pelagianism, CN, 112. See also PELAGIANISM. and the League of Nations, TPD, 34. liberal: general reference, UC, 101. and Modernism, LBP, 352-3. See also MODERNISM. medieval and Scholastic: ambiguous achievement of, RE, 93, 98. as Aristotelian in principle, PC, 94, 100. as deductive in method, SSTC, 40-2. economic theories in, HNW, 58; CSO, 40-2. See also THOMAS AQUINAS, THOMISM. as the meeting point of Reason and experi ence, FMT, 170-72. and Metaphysics, ultimate identity of, F, 217. See also METAPHYSICS. Moral: and the Confessional, RE, 233-4. See also CONFESSION, diagnostic value, IMG, 416. See also ETHICS; MORALITY, most fundamental proposition in, RSJG, 64. Natural. See NATURAL THEOLOGY, nature of, SSTC, 39. not the whole of religion, SIT, 425. of Paul of Samosata, as based on psychology, F, 226-7. and Philosophy: relation of, MC, 1-4; CV, xi-xiii; ECP, 170; NMG, 55. ultimate coincidence of, MC, 3; CV, xi; IMG, 44. See also PHILOSOPHY, and Philosophy of Religion, compared, UC, 26; TPD, 25; NMG, 44. See also RELIGION, of Plato: general discussion of, PC, 84-91. philosophical debt of Christian orthodoxy to, PC, 93-4. See also PLATO, PLATONISM. 353 proper, importance of Greek philosophy to, MC, 310. propositional, limitations of, FG, 98; NMG, 311, 316-18, 321-2; RE, 98, 102, 235. and Psychology, SLL, 46-7. See also PSYCHOLOGY. as the Queen of the Sciences, CS, 13; CTP, 44; CC, 2, 5; CLF, 38; RE, 93, 98. repudiation of, in the Renaissance, CS, 117; CLF, 138; RE, 99. and Science, relation between, NMG, 288, 293. See also SCIENCE, as the Science of Religion, SSTC, 36-58; MC, 2, 68, 189; CV, 108; MIG, 45, 404; RE, 66. as a secondary concern of the Synoptic evangelists, RE, 72. of the State, as lacking in Pacifism, SLL, 138. of Substance, critique of, F, 232-3. See also SUBSTANCE, systematic, as a continuing need, ECP, 176. truth and orthodoxy in, RSJG, 240-1. two ways of regarding, SSTC, 40-53. value of, as a guide to Christ, PTT, 32. Western, and the controlling influence of Roman Law, CV, 137n. and worship, relation of, in St. Thomas Aquinas, NMG, 317; BC, 16; RE, 234. See also WORSHIP. THIRTY-NINE ARTICLES, The. See also ANGLICANISM; CHURCH OF ENGLAND, The. Thirty-Nine Articles, The: Article I, "apathetic" God of, CV, 269. Article IX, concept of sin in, RSJG, 24. Article XIII: concept of works in, RSJG, 210, 260. criticized, MiG, 417. 354 Article XXV, concept of Sacraments in, CC, 43. Article XXVIII, quoted, CV, 247. Article XXXVIII, and pri vate property, CSO, 39. authority of, in Anglican ism, DCE, 9. Calvinist features of, CC, 11. and the Chalcedonlan formu la, ECP, 90. as a document bom of the ological controversy, KG, 6-7. general assent to, in ordination, SLL, 178-9. and other Reformation Confessions, compared, RE, 89. rewriting of, opposed, SLL, 78. THOMAS AQUINAS, THOMISM. See also ROMAN CATHOLICISM. Thomas Aquinas: his approximation to Unitarianism, in his doctrine of the Trinity, NMG, 5. contemporary need for another, MC, vii. dangers of the complete system of, ECP, 196. and the endurance of injuries, CTP, 70. Eucharistic hymns of, RE, 234. and the logic of Aristotle, PC, 100. movement of, from theology to worship, NMG, 317; BC, 16; RE, 234. mysticism of, ECP, 152. and the procession of the Holy Spirit, IF, 12. as a theological innovator, ECP, 167- 8. 355 Thomism: and the analogical argument, RE, 230-1. as the basis for Roman Catholic social theory, TWT, 105. Being and Good, as identified in, CV, 13; RE, 83. critical discussion of, with regard to modern needs, RE, 229-36. doctrine of the Just Price in, CLF, 154, 156-7; RE, 231-2. as a form of Scholasticism, criticized, NMG, 61, 85, 91; CTP, 17, 40. inadequate view of sin in, RE, 234. insufficient appreciation of affective knowledge in, RE, 234-5. method of exposition in, RE, 234. propositional concept of Revelation in, RE, 235. sacramental theory of, its chief difficulties, RE, 83. Substance as defined in, RE, 83. Thomist: doctrine of the Fall, NMG, 310. interpretation of the Eucharist, CV, 239. justification of revolution against tyranny, ECP, 33-4. theory of the Divine Right of Kings, CHC, 106. THOUGHT. thought: and action, as inseparable, NMG, 495. as an Attribute of God, in Spinoza, NMG, 69. circular character of, SSTC, 42-3; MC, 17; CTP, 19. conceptual, limitations and value of, NMG, 116-18, 201-2, 317, 378-9. contemporary religious, as experience- centered, RE, 58. Copemican revolution in, KG, 102; NMG, 92; CC, 27. as deductive and inductive, simultaneously, MC, 15-16, 19. 356 and desire, NMG, 139-41, 218, 232. freedom of: as an essential mark of man, 1WT, 115. Nazi threat to, HNW, 18. human: as greatest fact in nature, RE, 37. main impetus for, in the natural sciences, CHC, 4. irreducible basis of, NMG, 66. and language, relation of, NMG, 127. living: reality of, described, SSTC, 42-3. sub-conscious character of, MC, 10- 11; IMG, viii-ix. medieval, special excellence of, CTP, 44, 60. Modern: the Church and the Divinity of Christ; in terms of, F, 213-63, 339-359. and the Faith, discussed, FMT, 1- 172; CTT, 24-49. general reference, NMG, 57. and the historical method, CS, 27, 117; NMG, 13, 101; CTT, 28-9, 31. trends and excellences of, CTP, 41-4. movement of, as dialectical, in Hegel, NMG, 57-9. See also DIALECTIC; HEGEL; HEGELIANISM, pure, WIG, 96. as a secretion of the brain, IMG, 279. subjective function of, NMG, 64. symbols as a necessity In, MC, 38-9; NMG, 127. valid process of, described, CTP, 19-20. TIME. See also ETERNITY; HISTORY. time: apocalyptic understanding of, CN, 163-6. See also APOCALYPSE, APOCALYPTIC, conquest of, in Morality, CN, 133-4. and Eternity: and the Christian hope of Resurrection, RE, 118. Eternity as the apprehension of the wholeness of time, MC, 357, 360n, 364; CV, 276; IMG, 437-8. general references, CLF, 2-3, 26; SLL, 67. time as the moving image of Eter nity, IMG, 434, 437-8, 441, 462, 479. 357 as ekperienced, MG, 203-6. as fulfilled in Christ, CN, 136. and God: God at work in time, CK, 18, 23. time as grounded in God, NMG, 269. mastery of, in Art, CN, 126-8; CFL 28; PS, 9- 10, 20, 24. See also ART and the ARTIST, mythological view of, NMG, 439. See also MYTH, past: alterable value of, MC, 172, 357; UC, 51; CV, 272; MG, 209, 210n, 212, 221-2. and future time, relation of, in process, MG, 210. See also PROCESS, philosophical analysis of, MG, 96-7, 118-19. place of, in Science, CN, 124-5; MC, 45-6, 72; PS, 9. -Process: apparent futility of, MC, 355. and creation, CV, 93. See also CREATION, and the Greek view of history, RE, 258 and Personality, NP, 65-79; MC, 173- 4; CV, 53. See also PERSONALITY, relation of, to man, CTP, 53-4. and the strata of reality, CTP, 52-4. sanctification of, FG, 164; CV, 242; CHC, 31; ECP, 210-11. space-time: as a continuum, in Science, GEP, 5. as the ultimate reduction of matter, RE, 78. temporal end of, CV, 210. and Truth, relation of, MC, 90. Value, and the Absolute, MC, 87-90, 172. TOLERATION. toleration: principle of, as forced upon mankind by circumstance, CHC, 68. religious: effect of, on the English Parliament, CS, 191. as a sacred principle, ECP, 203-4; CS, 54, 144. 358 TRADITION. tradition: Anglican, compromise character of, KG, 87; RE, 90, 95. See also ANGLICANISM, authority of: and individual consciousness, CTP, 41, 54. lack of reverence for, in Plato, PC, 40. in morality, MC, 199. as a theological guide, DCE, 8-9. as based on experience, IMG, 336. and the British Empire, HNW, 78. Christian, three main streams of the, RE, 91. and the Church, ECP, 81; NMG, 60, 62; HNW, 115; RE, 154, 157-8. as an enemy of Christ, CFL, 86. foras of, in Christianity and other world religions, NMG, 344. loyalty to, its dangers, RSJG, 118-19, 274. as mediator of divine-human communion, NMG, 341-2. and Modernism, BCP, 165-77. national, an evil effect of, TWT, 70. power of, SSTC, 85-94. preservation of, and ecclesiastical authority, RSJG, 128. religious: authority of, NMG, 17, 331-3, 335, 343-4. as personal and communal, IMG, 343-4. and truth, in Christianity, ECP, 81-92. unique, of English education, RSS, 149-51. "Traditionalists" or Obscurantists, critique of, NMG, 52. 359 TRAGEDY. Tragedy: as an artistic-religious experience, CS, 42. See also EXPERIENCE, and Christianity, ECP, 151. as the culmination of literature, ECP, 163- 4 * RE 19 7. Greek, irony of, CV, 90; NMG, 119-20, 207; GEP, 5-6. meaning of, MC, 129-52; NMG, 138, 386. philosophy of, summarized, MC, 151-2. reversal of, by the Resurrection of Christ, RSS, 246-7, 249; CV, 271. See also RESURRECTION OF CHRIST, The. storms of the soul, as the stuff of, ECP, 161. sublimity of, MC, 125; CV, 271; NMG, 208. utter pessimism not appropriate in, MC, 120. tragic fact, the, and the problem of evil, MC, 282-3. TRANSCENDENCE, Divine. See also GOD; IMMANENCE, Divine. Transcendence, Divine: and Catholicity, as principles in the Church, CV, 164; CHC, 40-1. and conversion, CS, 40-1. as denied by Spinoza, CS, 17- 18. doctrine of, as an explanation of the universe, MG, 435. essential characteristic of, MG, 284. of the Immanent, NMG, 246-70. of the person: as to his acts, NMG, 283, 313. as to process, MG, 261, 292, 312. Transcendent: Immanence of the, MG, 277-520. and immanent, complete fusion of, in Christ, MC, 318. See also JESUS CHRIST. 360 TRANSFIGURATION OF CHRIST, The. Transfiguration of Christ, The: as culminating point of Jesus' religious experience, CV, 237. as a display of the power of God, CV, 120; RE, 74. as an ecstasy of conmunion with God, CRG, 36. meaning of, CFL, 74; BC, 56-7; RSJG, xxx, 288. and the vision of the Good, in Plato, PVI, 511-12. TRINITY, Doctrine of the. Trinitarian theology, as implicit in St. Paul, CV, 110-11. Trinity: St. Augustine on the, NP, 102-3, 112-13; NMG, 5. Blessed: as circle of Divine Love, FG, 116, 143-4; CV, 274-85. as supreme expression of the unity of Love, UC, 63-4. Cappadocian Fathers on the, NMG, 5. Doctrine of the: in the Athanasian Creed, SSTC, 138-49. as elucidation and summary of Christian experience, SSTC, 140-1, 144; FG, 134-5; SIT, 427; RE, 70- 72. general discussions of the, MC, 364-6; FG, 130-44; CV, 274-85; NMG, 445-7. the Incarnation as central in, NP, 109-11. See also INCARNATION, The. as not controversial in the Church of England, DCE, 13. and other religions, SSTC, 145; NMG, 5. "person" as a problem word in the, MC, 365. in Plato's Timaeu8. PC, 94. 361 as a rational apprehension of the mystery of God, MC, 364-5. and the unity of God, CV, 115. Hegelian argument for the, NP, 116-18; IMG, 5. St. John of Damascus on the, NP, 104-5. Peter Lombard on the, NP, 102-3. man's experience of the, NP, 108-9, 111, 119. man's relation to, and knowledge of, the, CV, 157, 168. not: a matter of mathematics, KG, 2. a society, NP, 105, 113-15. Persons of the: First Person: and Infinite Mind, MC, 88n. as not identical with the Old Testament Yahweh. CV. 278. See' also FATHERHOOD OF GOD. how related to each other, NP, 106; NMG, 413; CSO, 52-3. relation of, to time and eternity, SLL, 142-3. Second Person: correspondence of, with the Old Testa ment Yahweh, CV, 278. effect of the Incarna tion on, NMG, 326; RE, 75. eternal generation of, MC, 271. heavenly abode of, RSJG, 47. and Value, MC, 89n. See also JESUS CHRIST. Third Person: general references, FG, 130-144; CV, 169; RE, 71. and Second Person, dis tinguished, CTT, 12- 13. See also HOLY GHOST, The, HOLY SPIRIT. 362 relation of Father and Son in: as counterpart of human awe and adoration, NMG, 413. as problem of Knowledge and Suffering, NP, 106. relation of Father and Spirit in, as problem of Knowledge and Progress, NP, 106. as scientific formula for the Life of the Universe, NP, 118-20; NMG, 489-90. of Self, God, and Neighbor, RE, 250. Tertullian on the, NP, 103. St. Thomas Aquinas on the, NP, 104-5; NMG, 5. "triplex consciousness" of God, NP, 112. Triune Personality of God, NP, 97-120. TRUTH. truth: Absolute: character of, according to Bradley, MC, 66. and the doctrine of relativity, TPD, 20. See also ABSOLUTE, and Art, relation of, PS, 22; RE, 54. as an aspect of experience, MC, 68, 89. and Beauty: general references, MC, 106, 154; CV, 27-8; NMG, 135-65, 219, 247, 270, 345, 357, 387, 391, 427; CTP, 25-6. relation of, in Plato, PC, 3. See also BEAUTY, and Christ: Christ ?,s the Incarnation of the Truth, CV, passim; ECP, 224, 228; RSJG, Z41; RE, 158. Truth as gracious and winning in Christ, RSJG, 14. Truth as summed up in the Incarna tion, in Browning, RE, 52. See also INCARNATION, The; JESUS CHRIST, and the Church, CS, 194-5. comprehensiveness and coherence as the marks of, m G , 259. 363 defined, as perfect correlation of mind to Reality, CV, 26n, 27; RSJG, 142, 230, 355. desire for, as chief aim of education, MC, 238. See also EDUCATION, doing the truth, RSJG, 52. as embodied In story and person, FMT, 57-9. as the end of the intellect, CV, 27. eternal, as a concern of the Church, UC, 14, 20. for its own sake, IMG, 330. and freedom, dialectical relation between, PTT, 30; CLF, 35-6. See also DIALECTIC; FREEDOM. , as a function of the Idea, in Plato, PC, 19. See also PLATO, PLATONISM, and God: Truth of God, as food of the mind, RE, 164. Truth as grounded in the Mind of God, BC, 78-9. Truth as God's thought and utterance, TPD, 174n, 204. and the Gospel, TPD, 18-19; BC, 78, 80-2, 86; DCE, 1-2, 6; RE, 164, 238. See also GOSPEL, GOSPELS. guarantee of, in Cartesian thought, NMG, 103. as guiding star for life, UC, 60-1. as an ideal intellectual construction, MC, 50. ideal and practical aspects of, CSO, 80. individualizing of, UC, 88. inspiration never a guarantee of, FMT, 40-2. as interpretation of experience, PC, 22. Knowledge, and Reality, MC, 44-51; MIG, 137. loyalty to, IMG, 24. and orthodoxy, in theology, RSJG, 240-1. partiality of, in Plato, CTP, 18. peace as the best way to, RE, 90, 95. as personal, ECP, 222, 224; RSJG, 230-1. and the popularity of doctrine, SSTC, 12. possession by, NMG, 153. as primary aim of spiritual life, MC, 241. province of, and the method of intellect, MC, 66-72. question of: in the comparative study of religions, CTT, 30, 32-4. and psychology, TPD, 20; CTT, 31; PTT, 4. 364 the Reformers' attitude toward, TPD, 134-5. as a regulative principle in worship and belief, TPD, 24. revealed, NMG, 317, 323-5; PTT, 17-18; RE, 235. reverence for, H4G, 249-50, 251, 270. sanctity of, IMG, Z50. scientific: apparently timeless quality of, MC, 46. as based on experience, RE, 68. character of, PS, 22. See also SCIENCE, search for: as an activity of mind, NMG, 385, 387, 499; CLP, 36, 38. in history, ECP, 163. as an impulse toward totality, UC, 26-7. in scholarship, ECP, 6. Spirit of, in the Fourth Gospel, RSJG, 240-1, 275-6, 290-1. and Spirit, of Christianity, SSTC, passim, submission to, as a principle of freedom^* PTT, 30. suppression of, in the Nazi movement, HNW, 76. supreme claim of, NMG, 24. "telling the truth", MC, 237; ECP, 124; PTT, 71, 73; CTP, 72; CLF, 76-7. theological, and the State, CS, 194-5. and tradition, dynamic relation of, in Christianity, ECP, 81-92. See also TRADITION. ultimate, as object of science and religion, UC, 36. unchanging character of, SSTC, 53. unity of: affirmed, MC, 3, CV, xi; ECP, 92; RSJG, 290-1. in Plato, PC, 12. in religion and science, NMG, 474. as universal aspect of experience, MC, 89; RE, 104. universality of, BC, 81-2. and Value: Truth as an Absolute Value, CV, 26, 31, 40; NMG, 137. Truth as actualized Value, NMG, 164. 365 Truth and Value as experienced In Art and Science, PS, 22-4. Truth and Value, as Identical in Plato, PVI, 508. Truth, intrinsic value of, FG, 217. See also VALUE. truths: of the Church and Gospel, listed, RE, 244. of revelation, as propositional, IMG, 317; RE, 235. UNEMPLOYMENT. See also LABOR. unemployment: Benefit, CLF, 157. chronic, as an industrial disgrace, CC, 82. See also INDUSTRY, and conversion, PRLF, 84-5. as an ethical problem for the Church, PTT, 64, 77-8, 81-2. grounds of, MC, 15-16. as a hindrance to effective liberty, SLL, 95. how made, PRLF, 78. lack of a Christian solution for, CSO, 48. and leisure, distinguished, CLF, 114; SLL, 95. not a mere being-out-of-work, MC, 17, 64. and prayer, PRLF, 50. as a social evil, RSS, 174-6; PRLF. 84- 5; CS, 149; IMG, 114; HNW, 17, 49- 50, 60, 79; CSO, 14-17, 97, 105; CLF, 114, 126; RE, 126. and worship, CC, 101. UNIVERSE. See also WORLD. U^iversalism, Christian, CD, 23-4; RE, 122, 142. universe: as apparently running down, RE, 258. capacity of, not exhausted by man, UC, 44, 101-2. 366 constitution of, as divinely fashioned, NMG, 382. Creator as cause and ground of, TPD, 9; NMG, 445. See also CREATION. Divine sovereignty as the ultimate truth about the, MC, 343. as a Drama or Symphony, CV, 16; RE, 84. essential relations of spirit and matter in the, NMG, 492. See also MATTER; SPIRIT, as an expression of the God revealed in Christ, UC, 89; ECP, 144. final explanation of the: in the doctrine of Transcendence, NMG, 435. in the Platonic Idea of the Good, UC, 40. finite centers of consciousness in the, CV, 56, 69-70, 72. finitude of the, MC, 267. foundation truth of the, RSJG, 112. God as the Creative and Governing Will in the, FMT, 4; CV, 7, 13, 92-3, 99, 174, 192, 274; CS, 40; CLF, 81; RE, 79, 82-3, 103. as grounded in infinite will, UC, 54; SIT, 418. history of the, as rational, MIG, 133. as implicit in the being of the Word, UC, 69. See also LOGOS (WORD). as inexplicable apart from a God of Love, MC, 351; TPD, 202. as an intelligible system, RE, 237-8. kinship of the, with human mind, FMT, 14; CV, 41. lack of symmetry in the, RE, 55. Laws of the, and the Laws of the State, ultimate harmony of, CLF, 81. life of the, and the Doctrine of the Trinity, NP, 118. logical coherence of the, as postulated in science and philosophy, F, 217. Love as the controlling power of the, MC, 351; TPD, 202. See also LOVE, as made of mutually determining parts, NMG, 229. 367 majestic order of the, RE, 180. man's place in the: general reference, CTP, 22-3. in Science, KG, 101-3. in the theory of G. B. Shaw, KG, 115-16. the Messiah as the controller of the, MC, 310. See also MESSIAH, mystery of the, CFL, 12-13; MIG, 11-12, 148, 228, 279n. as necessary to God, FG, 222. not a closed system, NMG, 256. and Personality, NP, 80-96; CTP, 25, 50. phases of the actualization of the, in Whitehead, NIG, 274. rationality of the: assumed in philosophy, MC, 2, 89. assumed in science, FMT, 9-12. realization of the value of the, MC, 88. reason for the existence of the, CV, 19, 73, 92. ruling power of the, System or Person?, ECP 172-3. sacramental, FG, 241; CV, 16-17, 234; SIT, 420; NMG, 473-95; PTT, 44; RSJG, xxi, RE, 84. Spirit of the: as expressed in the Person of Christ, FMT, 82. as Holy Spirit, RSS, 130-31. See also HOLY GHOST, The, HOLY SPIRIT; SPIRIT, spiritual theory of the, NP, 70-1. as still in the making, not ready-made, FG, 136. Supreme Power of the, its role in redemp tion, MC, 292; CHC, 22. supreme principle of the, NP, xiv; MC, 22, 29, 49, 55, 71-2, 161; NMG, 479, 496; CTP, 61-2; RSJG, 5. Ultimate Ground of the, as spiritual, NMG, 37, 479. unity of the: and the Logos, ECP, 88. as presupposed in philosophy, NP, 82-3. as rational, RE, 60. unlimited character of the, UC, 48. 368 VALUE. See also GOOD, The GOOD, GOODNESS. value: Absolute: Beauty as a form of, CV, 26, 31, 83; NMG, 135-8, 404. See also BEAUTY. Goodness as a form of, CV, 26, 28, 31, 40; SIT, 428; MiG, 135, 138, 166-97 (passim). 357. human appreciation of, as Inter course with God, CV, 95, 215-16. human capacity for realizing the claims of, CHC, 5. Knowledge as a social form of, CV, 83. See also KNOWLEDGE, sense of, CV, 5. Truth as a form of, CV, 26, 31, 40; NMG, 137. See also TRUTH. See also ABSOLUTE, actualization of, CV, 18; ECP, 225-6; NMG, 150-5, 164, 208, 211, 219, 517; RE, 83-4. appreciation of, MC, 84-5, 90, 122-3; NMG, 211; RE, 84. apprehension of, CV, 23-34. 95n. commonwealth of, NMG, 404-426, 448, 451, 505, 518. concept of: in Eucharistic doctrine, CV, 248. See also EUCHARIST, as important in contemporary philosophy, SIT, 415; RE, 77. as not proper to Science, SIT, 421; CS, 33-4; NMG, 281. See also SCIENCE, defined, CV, 33, 253; CTP, 23. as direct object of creation, SIT, 427-8. embodiment of, as the object of Art, UC, 49. See also ART and the ARTIST, and Existence, CV, 14-15, 19, 23; NMG, 220. and fact, SIT, 415-16; CS, 36; MiG, 218. fellowship as a true norm of, CV, 33, 83. See also FELLOWSHIP, as highest of all categories, MC, 265. and history, relation of, FMT, 119-20. interpretation of, MiG, 164. intrinsic, of Beauty and Truth, FG, 217. 369 -judgments: as intuitive, KG, .43-4; MC, 179, 187; CFL, 46; MiG, 192-3. See also INTUITION, objectivity of, NMG, 214-15, 517- 18; CTP, 22-3, 26. and ontological judgments, SIT, 428. organism as the center of, MiG, 360. relativity of, KG, 44-7; MC, 180- 1, 268. money as a storehouse of, CSO, 116. moral: and the Cross of Christ, KG, 62-5, 92, 98-9, 126-30. See also CROSS, CRUCIFIXION, differentia of, MC, 181. and Heaven and Hell, KG, 128-9. See also HEAVEN; HELL, and mysticism, RE, 59. See also MYSTICISM, as rooted in personality, ECP, 123; MiG, 193, 225, 254. See also PERSONALITY, and morality, NP, 71-5; KG, 43, 47; TWT, 34. See also MORALITY. Negative, as a definition of evil, MiG, 357, 511. See also EVIL, ontology of, MiG, 211-12. of the past, as alterable, MC, 172, 357; UC, 51; CV, 272; MiG, 209, 210n, 212, 221-2. philosophy of, and the principles of society, KG, 47, 76-7. See also SOCIAL ORDER; SOCIETY. Positive, essential condition of, MiG, 149, 250, 357, 376, 385, 427; CTP, 23. Process, Mind, and, CV, 33; NMG, 198-221. See also MIND; PROCESS, and Purpose, NMG, 208. questions of, in education, RE, 166-9. and Reality: Identity of, in the Eucharist, TPD, 159. See also EUCHARIST, relation of, MC, 178; RE, 81-3. See also REALITY, as resident in the interplay of mind and environment, NMG, 135, 149, 167-8; CTP, 22-3. 4 370 revelation of, as a function of the artist, MC, 111-12, 127. See also ART and the ARTIST. and the Self, metaphysical relation of, RE, 83. See also SELF, standard of: as important in politics, PRLF, 50, 53. as self-centered in character, CSO, 49. universal, as a world need, PRLF, 35. and substance, identity of, in Theism, SIT, 428; CV, 13-14, 253; RE, 83-4; SLL, 99. See also SUBSTANCE. Time, the Absolute, and, MC, 87-90. and the Time-Process, NP, 67-9; MC, 172-3; CV, 33-4; I«G, 209. See also TIME, and truth, Platonic identification of, PVI, 508. ultimate: in Ethics and Art, NMG, 54. of persons, NMG, 190-1, 193, 196. See also PERSON. values: God as the sum of, CTP, 64-5. personal character of, CLF, 150. scale of: effect of the Christian revelation upon, CV, 189-92, 196; CSO, 70-1. and social order, PTT, 80; CSO, 18, 26. sense of, its moral and religious significance, ECP, 21-2, 31; NMG, 53; PTT, 50. transvaluation of, as the only true transub- stantiation, RE, 84. VIRGIN BIRTH OF CHRIST, The. Virgin Birth of Christ, The: as the act of God, CV, 277-8; NMG, 296-7, 299; RSJG, 13. credibility of, FG, 234. as a divine intrusion into the course of human events, CV, 217-18. 371 doctrine of: its chief significance, SLL, 113. religious critique of, ECF, 90, 100-1. documentary evidence for, ECP, 86-7. general references, CV, 106, 162. as an historical fact, affirmed, DCE, 12. interpretation of*_ FG, 24-5. and a normal birth, compared, NMG, 296, 299. and Physiology, NMG, 49-50. as truth and tradition, ECP, 86-7, 90. VOCATION. vocation: as the call of Christ, CV, 179; CD, 21-2, 42, RE, 141, 150. choice of, RSS, 9, 240-1; SSTC, 15-16; CFL, 36, 51, 103; RE, 163. Christian: goals of, RSJG, 125-6, 164, 166, 227-8. meaning of, BC, 91, 93-4; RSJG, 276, 326. Pacifism as a, KG, 91-2, 96; CS, 152, 175; NMG, 351; PTT, 78; CTP, 75, 77; RSJG, 323; WT, 7, 28-9; RE, 130, 172, 177. self-sacrifice as a, CSO, 69. soldiering as a, RE, 177. in the world, RSJG, 323; RE, 264. of the Church, FG, 142, 145-56, 161, 164; CC, 98. See also CHURCH, as a clue to the solution of theoretical problems in ethics, IMG, 407, 410. to the contemplative life, CV, 222n. daily work as a sacred, CHC, 130; CSO, 68- 70. as a divine call, chief strength of, TPD, 204. and the doctrine of providence, IMG, 407- 8; RE, 163. See also PROVIDENCE, as an ethical problem, IMG, 81. as an experience of divine authority, NMG, 343. and God's plan, as in possible conflict, ECP, 179. 372 Incarnation, Miracle, Sacrament, and, CHC, 18-33. ministry, the, as a, CHC, 15. See also MINISTRY. as not limited to the ordained ministry, CFL, 137. principle of, PTT, 78. sense of: in the modern world, CHC, 29-30, 32; PRLF, 68; CSO, 96. in poets and scientists, NMG, 24- 6. and service, ECP, 16-17; CSO, 68-9. See also SERVICE, universality of, CFL, 137. WAR, Christian Attitude to. See also PACIFISM, PEACE. war: abolishment of, TWT, 31, 103. as an anachronism, CS, 168. attitude toward enemies in, SLL, 73-4. as both refining and brutalizing, RSJG, 257. cause of, in the profit-motive, HNW, 17, 50, 102-3. Christian answer to, FG, 243. and the Christian citizen, KG, 91-4, 96; CN, ix-x, xiii; FG, 208, TWT, 8, 22, 24-30, 36, 44. and the Christian faith, RSJG, 84. civil, as a danger in a General Strike, ECP, 52, 56-7, 61. class: concept of, in Adam Smith, Marx, and Engels, ECP, 29. as an economic fact, CSO, 96; RE, 101. industrial, as a product of departmental ism, RE, 101. as a replacement for international war, CV, 84. as a consolidator of nations, MC, 185. as a denial of human brotherhood, KG, 93. as Divine judgment, MC, 361n; TWT, 6-8, 11-14, 44-5. as a duty, CS, 173-4, 176. dynastic, and war between peoples, contrasted, CHC, 104. 373 and economic competition, HNW, 50. See also COMPETITION, effect of, on the idea of progress, PTT, 33. See also PROGRESS, evils of, CV, 196; TPD, 38; IWT, 34-5; RE, 171, 176. fact and meaning of, PC, 22. fear of, as basis of the League of Nations, WIG, 513. See also NATION, fellowship in, ECP, 4-5; CLF, 62-6, 89. freedom from, as basis of all freedoms, CLF, 39- 40. a good of, ECP, 17-18. in Heaven, SSTC, 78-9; IF, 37-8; RE, 55. See also HEAVEN, idolatry of, CS, 164. incomparable disaster of, CS, 167. of Independence, American, and nationalism, TWT, 112. inevitability of, KG, 83, 94; RSS, 262-3; TWT, 6-7. justification of, CS, 155-6, 168; CLF, 186, 191- 2; RE, 171-8. and the law of love, RE, 172-3. making of, as a right, CS, 146-7, 150. memorial services in time of, SLL, 80. modem, its indiscriminate character, RE, 174-5. moral effects of, CS, 176; CFL, 40. moral equivalent of, CN, 60; HNW, 15. and national individualism, NMG, 449. as "natural", CHC, 116. as the normal condition of the world, CLF, 40. origin of, in Plato and James, PC, 48. Papal, CHC, 107. as passion, KG, 82. and peace: aims of, in Great Britain, IWT, 53- 64, 73-82, 86-7. duty of the Church in times of, CHC, 114-18. problem of, TPD, 32-8; PTT, 64. transition between, as a time of difficulty, SLL, 183-5. postponement of, CC, 21-2. prayers during time of, FG, 229-30; PRLF, 41; TWT, 36-45; HNW, 33-4, 78-80; PSE, 44; SLL, 71, 145-6, 175-6. 374 and the problem of: choice, HNW, 14-15. disarmament, HNW, 100-1. and the psychological need for steadfastness, TWT, 83-90. as a repudiation of law, CS, 166; HNW, 37. and sin, as inseparable, RE, 171. and the State, NMG, 505. See also STATE. B. H. Streeter's views on, TWT, 131-49. and suffering, RE, 174-5. and the temporary priority of public over self- interest, ECP, 129. as treason: t'o the Kingdom of God, KG, 94. of the State against itself, NMG, 505-6. ultimate Christian rejection and renunciation of, CN, 172; TPD, 35. varieties of the Christian attitude to, CD, 46; RE, 129, 152. victory in, as cause for thanksgiving, SLL, 71. where made, PRLF, 78. winning of, as a Christian duty, CLF, 3. World War I, fundamental issue of, ECP. 36. World War II: and the Anglican Bishops' state ment, SLL, 25-6. and the air raids in England, SLL, 9, 15-16. as based on a religious issue, CLF, 47, 62-3, 86-7, 132; RE, 258-9; SLL, 25-6. love for enemies in, SLL, 20-1. maintenance of human sensitivity in, SLL, 13-14. press misrepresentation in, SLL, 13-14. results of, IWT, 113. 375 WILL. See also PURPOSE. will: and absolute obligation, NMG, 178, 180, 405. as acting for the sake of value, CV, 10, 16- 17, 93; SIT, 427. See also VALUE, and causation, I#(G, 281. See also CAUSATION, complete or perfect, defined, ECP, 141. and conscience, RSJG, 68. See also CONSCIENCE, control of the, NMG, 383. corruption of the, in man, PTT, 55. creative: as revealed in Christ, FMT, 145-6; CS, 188. as the root of existence, FMT, 21, 27; CV, 274; CS, 36-7, 187; NMG, 48-9. Darwinian view of, KG, 110. defined, NP, 34; CV, 147, 149; NMG, 234-5, 281. degree of reality in, UC, 53. Divine: as the cause of things, NMG, 290. in the constancy of nature, MfG, 293. creation and redemption as activities of the, CV, 154-5. See also CREATION; REDEMPTION, and the cure of frustration, HNW, 114. on earth as it is in Heaven, TWT, 10, 38. as governing the universe, FMT, 4; CV, 7, 13, 92-3, 99, 174, 192, 274; SIT, 418-20; RE, 79, 82-3, 103. See also UNIVERSE. and human illness, ECP, 180. See also HEALING, HEALTH, and love, relation of, CS, 188. See also LOVE, and prayer, CFL, 111, 114; RSJG, 305; TWT, 38-41, 43. See also PRAYER, and private property, CSO, 36. and Righteous, CTT, 11, 40-rl; PTT, 8-9, 11, 14, 17, 23; CTP, 21, 26-7. See also RIGHT, RIGHTEOUSNESS, RIGHTS, as the source of world-order, NMG, 406. See also WORLD, unity and constancy of the, PRLF, 6. See also GOD. as an economic factor of significance, PRLF, 63-4* 376 ego-centricity of the, NMG, 505. evil: and good will, distinguished, CS, 37. how converted, CK, 8-9. as founded in the capacity for selective atten tion , CV, 60. "freedom" of the: general references, NP, 22-36, 44; F, 248; MC, 167; CV, 60; ECP. 53, 58; CFL, 100; NMG, 224, 385. in the Republic of Plato, PC, 68-7TT General: concept of, CS, 119, 132, 150, 159. in Rousseau, CS, 68, 82. good: as an absolute, NMG, 168, 173, 184. and evil will, distinguished, CS, 37. human, its role in salvation, CSO, 50. See also SALVATION, as Identical with Substance: in God, FG, 220-1. in man, F, 247. See also SUBSTANCE, and imagination, as in conflict in the healing process, ECP, 131-45. immanent, as a non-sensical concept, FMT, 107, 155-6; MC, 177. See also IMMANENCE, Divine, intellect, imagination, and, MC, 153-61. to know: as the root of science and philosophy, MC, 9-10, 27-35. as studied by the science of Logic, MC, 12. as the true scientific impulse, NMG, 140-1. as the locus of the human problem, F, 256. loving, as seen in Christ, CS, 188. as Mind in pursuit of the good,; NMG, 281, 386. See also MIND, mythical view of, in Kant, NMG, 226. and nature, in Christ, as distinguished by Paul of Samosata, CV, 127-8. negation of, in Schopenhauer, KG, 109-10. non-existent as a separate entity, NP, 24-6; MC, 167. of the People, CS, 119-20. and Personality, CV, 61; CHC, 14. See also PERSONALITY, proper use of the, ECP, 142-3. and Purpose, NP, 25; MC, 165-77, 262; CHC, 14; RE, 79. 377 quiescence of the, in artistic experience, MC, 121. See also EXPERIENCE, self-: Christian cure for, RSJG, 62-3. as a definition of sin, FMT, 124; RSJG, 257. See also ORIGINAL SIN; SIN. as spirit In action, UC, 39. See also SPIRIT, surrender of the, in worship, CTT, 15; CTP, 74; BC, 29; RSJG, 68; RE, 164. See also WORSHIP, as a volitional attitude, NP, 40-1. WORLD. See also UNIVERSE. world: adequate explanation of the, requirements for, MC, 177. Alliance for the Promotion0of International Friendship through the Churches, RE, 110. as apprehended: general discussion of the, NMG, 109-34, 146. by the scientist and the artist, PS, 7-24. Bank, concept of a, criticized, CLF, 162. changing character of the, FG, 58. and the Church, relation between the, CN, 94- 5, 144; MC, 348; FG, 85; CV, 159, 164-5; CHC, 54-6; RSJG, 100, 271-2; HNW, 125; CC, 50, 52-3, 56-7, 66, 100; CSO, 22-30. See also CHURCH. -to-come, vision of the, RSS, 59-60, 70; FG, 184; HNW, 124-5. See also APOCALYPSE, APOCALYPTIC. -community, economic, as a present fact, CS, 100; CSO, 35; RE, 132. contemporary: described, BC, 60; RE, 199. difficulty of life in, CC, 66. conversion of the, RSJG, 329; TWT, 101-3; CC, 100. Council of Churches, CLF, 30, 32. defined, RSJG, 241. end of the, CK, 15-16, 18-19; CV, 210; PRLF, 75, 77. See also ESCHATOLOGY. everyday experience of, described, FG, 131; NMG, 204. evils and trouble of, their cause, FG, 6-7. Federation of the, as a possibility, MC, 250-1. 378 the flesh, the devil, and the, as enemies of Christianity, CHC, 49; PRLF, 70; CFL, 64; BC, 73; RSJG, 272; CLF, 11, and God: antagonism between, RSJG, 249, 338. proper relation of the, NMG, 263-6, 269-70, 300-1, 413, 435, 443, 480, 492-3: PTT, 50; CSO, 52-3. the world as: the arena of God's revelation, RSJG, 5, 8. centered in God, NMG, 373; PTT, 50. created by Almighty Righteous ness, NMG, 371. the creation of God, FG, 158; CTP, 31; HNW, 25; CSO, 52; RE, 124, 259. See also CREATION, helpless apart from God, CLF, 1, 5. and the Holy Spirit as Comforter, RSJG, 281-9. See also HOLY GHOST, The, HOLY SPIRIT, how governed, RSS, 47; CN, 78-9. as a hymn sung by the creative Logos, CV, 283n. See also LOGOS (WORD). immanent principle of the, TWT, 101-2. Irrationality of the, TWT, 99. judgment of the, FG, 93-105; RSJG, 281-9; PSE, 11-12. See also ESCHATOLOGY; JUDGMENT, man's place in the, as pictured by science, MC, 33. and Mind, kinship of, NMG, 130-1, 139, 149, 152-3, 280-1. See also MIND, miserable character of the, MC, 192; PRLF, 10; HNW, 109. moral, its ordering difficult even for omni potence, FG, 128. new, hope of a, HNW, 9-73. old, faults of the, HNW, 9-17. and other-wordiiness, FG, 205-19. as overcome by Christ, RSJG, 302; PSE, 40-5. perfectability of the, CHC, 55. Personal Reality as the explanation of the, NMG, 265, 289. -politics, and the Church, CHC, 101-19. 379 principle of the rational coherence of the, IMG, 302. -Process: character of, as illustrated by miracle, NMG, 267, 294-5. See also MIRACLE, governing principle of, in Purpose, NMG, 219-20, 257, 312, 498. See also PURPOSE, as initiated by Spirit, NMG, 35, 37, 277. See also SPIRIT. Mind as the explanation of, NMG, 132, 135, 139, 212, 243, 316, 410, 490. See also MIND, place of evil in, NMG, 359, 369, 501. See also EVIL. See also PROCESS, rationality of the, and suffering, MC, 280-1. See also SUFFERING, as the realization of Purpose, MC, 270-1; CSO, 52-3. See also PURPOSE, redemption of the, RSJG, 9, 27, 48. See also REDEMPTION. ruling Power of the, malice in the, MC, 283. sacramental character of the, CC, 42. salvation of the, by Christ, FG, 202-3; RSJG, 48-9; RE, 102. See also SALVATION, secular, the Christian stand in the, RE, 243- 55. See also SECULAR, SECULARISM, sin of the, as in war, TWT, 7; RE, 171. as society of Adam, SSTC, 227. -Soul, fall of the, NMG, 503. and the Spirit, relation of, FG, 118-29. See also SPIRIT, supremd need of the, RSJG, 328. as the' testlng-place of prayer, RE, 164-5. theological definition of the, CHC, 55. transformation of the, TWT, 103, 105-6. unity: as a demand of thought, CHC, 22-3. in the form of: one neighborhood, CD, 12, RE, 137. a single world community, CS, 100, as of love, not substance, UC, 63. possible hope of, PRLF, 34. as rooted in the Divine Will, MC, 277; CHC, 25. source of, in the love of God in Christ, FG, 11. 380 as a unity in evil, RSJG, 25. as a "vale of soul-making", CS, 38. of value, and the Society of Spirits, MC, 181. view of the, as shaped by culture, CTP, 14, 16. vocation of the Christian in the, RSJG, 323. See also VOCATION. WORSHIP. See also LITURGY; PRAYER. worship: as adoration and self-surrender, NMG, 494, 496, 518; CTT, 15; BC, 29; RSJG, 190-1; TWT, 49-50; HNW, 30; RE, 164. in the apprehension of Beauty, NMG, 161, 253. and Art, kinship of, NMG, 386; PS, 24. See also ART and the ARTIST, awe as a dimension of, TPD, 200, 202; NMG, 304. and brotherhood, RSS, 24-5. "catholic", its nature and danger, FMT, 52; CHC, 40-1. Christian, object of, RSJG, 258. component parts of, HNW, 28-9; CC, 100-1. compulsory, objection to, ECP, 215-16. and conduct, proper relation of, CFL, 19-20; HNW, 30. as a cure: for nationalism, TWT, 49. for unemployment, CC, 101. for world problems, RE, 164. as demanding the linkage of intellect and will, MC, 159. described, CTP, 73-4; RSJG, 68; HNW, 30; CSO, 96. as the distinctive activity of the Church, PRLF, 72. Eucharistic: central feature of, CV, 164. as the highest form of worship, RE, 250. as a union of the living and the dead, IF, 33-7. See also EUCHARIST, "evangelical", its nature and danger, FMT, 53. experiential character of, NMG, 17. as a falth-response to revelation, FMT, 51-5 and fellowship, PRLF, 36-49. as the focus of education, RE, 207. freedom of, TWT, 119-20. as the fulfillment of human destiny, CHC, 143. and God: worship and the eternal God, UC, 20 worship and the experience of Divine Love, RE, 164. worship and the imitation of God, CRG, 35-6; PRLF, 2-3, 11. worship and the priority of God, CHC, 147; CSO, 96. and human service, CN, 29-31. images as needed in, FG, 48-9. influence of, as deeper than that of the ological formulas, DCE, 9. and life, relation of, CLF, 119. as man's true good, NMG, 518. and meditation, SSTC, 173-84. nourishment of the mind in, RSJG, 68; HNW, 30; RE, 164. and obedience, NMG, 354-5. objective and subjective, CV, 243; CHC, 145. obligation of: general references, CV, 230-1 ECP, 208-16. and the reality of God, BC, 9-30. perspective and proportion as important in, RSJG, 349. place of, in public schools, CSO, 93, 99, 104. priority of, in religion, CV, 40. and the problem of evil, BC, 10. psychological study of, NMG, 16. public: desirable hours for, TPD, vii-viii. good manners in, CHC, 147-9. language of, CFL, 108-9. proper dress for, RSS, 305. regulation of, by the State, in the Church of England, CC, 67. as representative, not exclusive, CV, 242-3. and the Sacraments, CV, 229-52; TPD, 120. See also SACRAMENT, and the sense of sin, PTT, 45. 382 . and social: change, relation o£, FG, 69-70; PTT, 60-1; BC, 29; 40-1; HNW, 26-7, 69-71; RE, 164. responsibility, FG, 36-7; CLF, 118-19. and spirit and in truth, RSJG, 64-5. 68. and spiritual self-indulgence, CV, 45. and the State, CS, 124-6, 194-5; RE, 128. as the supreme business: of the Church, CTT, 13-18. of life, CFL, 18-19, 22, TWT, 120. and theology, in St. Thomas Aquinas, NMG, 317. -v. . T , defined, CC, 43, 100-1; CSO, 96; RE, 64, 240. .ruth as a regulative principle in, TPD, 24. A CUMULATIVE INDEX OF PEPPER NAMES BIBLICAL NAMES. (Persons only, not books.) A Asron, SSTC, 12-13; CN, 100; MC, 96; FG, 45, 163; PRLF, 3; RSJG, 101,313,342. Abel, SSTC, 216; CD, 25; RE, 125, 143. Ablhu, MC, 96. Abrshesi, F, 341n; RSS, 103, 105; SSTC, 86, 216; IF, 67; MC, 303-4, 306-7, 337; FG, 59, 77, 163; UC, 20; CRG, 15-16, 21; NMG, 337, 340; CTT, 10; PTT, 19,22; RSJG, 124, 137, 144-5, 148-9, 153, 253; CC, 45-6; RE, 220-2, 253, 261; SLL, 109. Adah, CLF, 185. Adaa, SSTC, 227. Adoraa, CRG, 19; PTT, 20. Agag, SLL, 14. Ahab, FMT, 40. Aaos, FMT, 38; KG, 51, 132; RSS, 49, 199; CN, 46, 48n, 49n; MC, 306; LBP, 294; CV, 176; CRG, 16, 32; PRLF, 2; CC, 45; RE, 224. Ananias, CSO, 32. Andrew, RSJG, 28, 74, 194, 398, 402. Annas, BC, 73; RSJG, 39, 340-8. B Barabbae, RSJG, 356-7, 365; PSE, 19. Barnabas, RSJG, 319. Barzillal the Gileadite, LBP, 336. C Odaphas, FMT, 74, 88; RSS, 108, 213; SSTC, 191, 231; CN, 12; MC, 322, 339, 362; FG, 101; CRG, 61; NMG, 194; BC, 73; RSJG, 14, 170, 187, 199, 287, 335, 340-1, 343, 345, 347, 362; PSE, 15, 34. Cain, CD, 25; CLF, 185, 188; RE, 125, 143. D Daniel, KG, 16, 17n, 19, 33, 36, 134; F, 260, 262; RSS, 201, 210, 310; CN, 4-6, 11-12; IF, 59; MC.307; 384 I. CK, 10, 17; CV, 200; PTT, 43; BC, 51, 56, 58; RSJG, xxx, 355; RE, 227. David, FMT, 112; KG, 13, 15, 17, 27, 133; RSS, 105, 200, 254, 258; SSTC, 107, 216; CM, 3; MC, 308; CK, 10; FG, 163; UC, 66; CIG, 49; KCF, 227; TPD, 156-7; BC, 55; RSJG, xxvll, 23, 130; RE, 52. Deborah, FMT, 37; RSS, 48; LBP, 111. E Elijah, FMT, 37; RSS, 45, 96; CM, 10, 141; IF, 31, 51; FG, 113; BC, 57. Elizabeth, RSJG, 342. Enoch, RSJG, 147. Enoch (Apoc.), KG, 17, 19n; MC, 308, 336. Eather, PRLF, 6. Ezekiel, FMT, 38, 41; KG, 134; F, 241; RSS, 49; CN, 89, 152; PC, 73; FG, 65, 114; MMG, 23; RSJG, 154, 262; RE, 179, 224. G Gamaliel, SSTC, 162-4, 168-9; ECP, 200; RSJG, 119; CLF, 143-4. Gideon, RSS, 105. H Habbakuk, CV, 182. Heber the Kenlte, FMT, 37. Hezeklah, IF, 57; RE, 223. Hoaea, FMT, 38; RSS, 49; CV, 176; CRG, 21; PRLF, 7; RSJG, 131; RE, 222. I Isaac, IF, 67; MC, 304; FG, 77; RSJG, 24; RE, 221-2; SLL, 109. Isaiah, FMT, 38, 50n; KG, 14, 15n, 22, 29-30, 34n; F, 218, 260, 34In; RSS, 49, 310; SSTC, 106; CN, 2, 7, 5On; IF, 57-8; MC, 129, 306, 308, 349n; CK, 10; FG, 48, 58, 60, 65, 112; LBP, 294; CV, 85n, 97n, 98, 177n, 279; CRG, 14, 20, 22; PRLF, 4, 18; ECP, 86; CFL, 32, 69; MMG, 86, 339, 348, 354; CTT, 11, 45; PTT, 23; BC, 80; RSJG, 10, 117; HNW, 59; CC, 45-6, 5On; CSO, 34; RE, 222, 224, 262. 385 Jabal, CLF, 185. Jacob, SSTC, 86; IF, 67; MC, 304; FG, 77; CFL, 20; RSJG, 30, 58-60; RB, 179-80, 221-2; SLL, 109. Jaal, FMT, 37; RSS, 48; CN, 46; LBF, 111. Jairus, RSJG, 176. Jamas, Apostle, RSS, 107, 219; SSTC, 22, 123, 196; BC, 48; FSB, 18-19. Janas the Just (brother of the Lord), PC, 48; ECP, 131, 140; RSJG, 342, Jeholada, CS, 58. Jehoiaklm, RB, 223. Jehu, NMG, 188. Jephthah, MC, 304; CRG, 15; PRLF, 1; CTT, 10; RSJG, 36. Jeremiah, FMT, 38; RSS, 49; MC, 306-7; FG, 112; NMG, 354; PTT, 10; CC, 45; RB, 224. Jeroboam, FG, 45; CRG, 19. Jesus Christ, FVI, 512; FMT, 46, 54, 57, 59, 60-3, 72-31 76, 78, 81-3, 94, 96, 98, 100-1, 103, 106, 108-13, 115, 122-3, 125-7, 130-2, 135-42, 144, 146-8, 151, 156-8, 162-6; 168-71; NP, xix, xxx-xxxii, 96, 99, 109, 111, 114, 116; KG, 7, 11, 13, 22, 31, 36, 38-40, 51, 57, 59, 62-6, 68-70, 72, 82-6, 92, 94, 98, 100, 120-1, 123, 129, 135-6, 138-9, 142-3; F, 213-15, 217-23, 225, 227, 229-30, 232-3, 237-8, 240-3, 245-6, 248-59, 262-3, 339-48, 351, 353-4, 356-9, 527; RSS, passim: SSTC, 5-6, 9-10, 13-16, 19, 22-3, 25-6, 29, H, 37, 39, 43-4, 46, 50-1, 54-9, 63, 71, 82, 102, 104, 108, 109, 111, 116, 118, 120, 127-9, 131, 133, 136-40, 142-3, 147, 178> 180-5, 190, 192-4, 213, 217-18, 220-2, 224, 227-8, 230, 233-4; CN, 1-2, 6, 12, 15-16, 20, 25-31, 33, 39, 44, 51, 58-9, 61, 70, 80, 84-5, 87, 99-100, 104-6, 107n, 110-12, 116, 136-7, 139, 144, 157-61, 166, 171, 200; PC, 72, 93; IF, 3, 6-8, 11-12, 17- 24, 27-9, 32-3, 36-7, 39-42, 46-9, 51-4, 61, 63, 67-8; MC, viii, 3-4, 276, 280, 282-3, 287n, 290, 292, 296-300, 308, 311-15, 317, 319-27, 329, 331, 333-5, 338-9, 342-7, 349-50, 352-4, 362, 364-7; CK, 3-4, 8, 11, 13, 15-16, 19-22; FG, 1-2, 4, 6, 8-14, 18, 21, 24-7, 30, 37-8, 40-5, 49, 51, 53-6, 59, 70-2, 76-7, 79, 81, 84-5, 88, 90-2, 94, 96-104* 106-9, 113, 115-16, 128, 130-7, 139-40, 142-3,149, 151-3, 155-6, 160-7, 172, 175, 180-2, 184-5, 201, 386 I. 203, 205-8, 210, 213-15, 218-19, 232-3, 236, 238, 242-3; LBP, 22-3, 82, 125, 128-9, 139n, 145, 147, 149, 152, 173, 190, 199, 202, 204-5, 238-9, 244, 284-7, 311, 314, 316-18, 323, 326-7, 331, 349, 358, 362-3, 365-6; UC, 6, 12, 14, 17, 20, 26, 48, 56-7, 65-7, 69, 71-2, 74, 76-9, 82-4, 86-9, 91-7, 101-2;: CV, paeelm; SIT, 412-13; CHC, 3, 5, 8-10, 14-15, 17, 20, 28, 32-3, 39-40, 42, 53, 58-9, 66, 73, 87, 91, 95, 111, 118-19, 144, 156; CIG, 8, 10-11, 15, 28, 33, 38, 40, 42-3, 48, 50, 53-4, 56, 59-60, 62-3; PRLF, 1, 5, 7-9, 11, 13-15, 18, 20-2, 24, 26, 28, 31-5, 41, 49, 65, 70, 79-87; RCP, 3, 7-8, 13, 18, 88-9, 91, 93, 100-3, 106-7, 110, 112-13, 115, 119, 134, 144-5, 167, 170, 174-6, 184, 196-7, 202, 205, 211-12, 224, 226-8; CS, 20-1, 35-6, 87, 188-9; CFL, 17, 24-5, 27-9, 32, 35-9, 52-7, 61-4, 66-71, 76-9, 86-8, 93-6, 98-103, 105, 110, 113-15, 119-35, 137-9; TPD, 3, 19, 28-31, 35-6, 40-1, 67, 73, 75, 81, 86, 89, 91, 101-2, 105n, 106-7, 109, 112-14, 117, 119-20, 124, 126, 129, 131-3, 136, 138-9, 141-2, 145-7, 150-4, 159, 162, 164-6, 176-7, 179, 188, 198; NMG, 46, 174, 210, 235, 303, 311, 339, 350, 446-7, 461, 463; CTT, 5, 12-13, 15, 19, 20-2, 33-4, 47; PTT, 24-7, 29, 31-2, 34-5, 37-8, 40, 42, 44, 46, 57-8, 76, 84, 87; CTP, 60, 71, 73-4, 82, 93-4; CD, 21-2, 27, 36-7, 40, 45; BC, 17, 23, 30-1, 38, 40, 42, 44, 47, 50-4, 56, 59-60, 68-71, 74-6, 80, 86, 88-91, 93; DCE, 2, 11-12, 15, 17; RSJG, p w Im : TWT, 4-5, 9-10, 24-5, 28, 37-8, 44-7, 49, 94, 99, 101-3, 106-7, 127-8, 131-3, 135, 142-3, 148; HNW, 12, 25, 31, 34-5, 71, 77, 80, 87, 93, 114-17, 120-1, 123; CC, 23, 27, 40, 44, 47, 5Q 57-8, 65-6, 69, 71, 74, 92, 98-100, 102; CSO, 20-2V 24, 26, 32, 50, 53, 57-8, 61-2, 71, 100, 108, 122; PSE, 6, 8-11, 13, 15-16, 18-22, 24-7, 29-31, 33- 42, 44-5; CLF, vl, 1, 3-5, 7-8, 12-14, 20, 25, 28, 33-4, 45, 79, 88, 94-5, 97, 106-8, 111, 119, 131, 142-5, 172-5, 180-1, 184, 187-9, 193; RE, 52-3, 57-8, 62, 64-74, 89-90, 92, 94-5, 98, 102, 104-6, 109, 113-14, 117, 119-21, 124-5, 127, 133, 135, 141, 144, 148-9, 152-6, 158, 161-3, 177, 179, 181, 200, 202, 211-12, 216-17, 220-2, 226-8, 235, 387 I. 238-40, 243-5, 264-5; SLL, 17, 48, 72, 103, 111, 113, 136, 155, 158, 173, 185, 188-9. (M.B. When the references to Jesus Christ In « given work ere so numerous es to appear on almost every page, the tern passim Is used rather than listing each separate reference.) Jethro, MC, 303. Job, FMT, 29, 48; KG, 55; MMG, 21, 23, 42. John, [Apostle and Evangelist] [Temple's view of the authorship of the Fourth Gospel: "...I regard as self-condemned any theory which fails to find a very close connection between the Gospel and John the son of Zebedee. . . . the writer— the Evangel ist— is John the Elder, who was an intimate disciple of John the Apostle. . cf. R8JG,x-xi] FMT, 100-3, 105-6, 108, 110, 113, 126, 135-6, 155; NP, 109-10, 116n; KG, 7, 9, 32, 37n, 65, 121, 136; F, 214, 216n 219, 243-6, 248n, 257, 262; RSS,2-3, 68, 73, 107, 179, 181, 203, 213, 219, 239, 243; SSTC, 17, 22, 52, 64; CN, 13, 69; PC, 93, 96; IF, 8, 11-13; MC, vii, 89n, 286, 291n 311, 316-20, 33} 338, 342; CK, 16, 22; FG, 15, 36, 44, 64, 109,148; UC, 60, 91; SIT, 425; CV, 87, 107, 111-12, 114, 119-21, 122n, 125, 129, 143, 152n, 156, 178n, 179, 182n, 186n, 224n, 237, 246, 257n, 262, 275, 278n, 280n; CHC, 9; CRG, 57; PRLF, 1, 22; ECP, 84-5; CFL, 17, 25, 48, 116-18; TPD, 88n,89n, 124n, 182; NMG, 194, 299, 302, 304, 319, 399n, 416-17, 442, 450, 466, 515; PTT, 26, 29, 43; BC, 32,,45-6, 48; RSJG, passim: TWT, 3; CSO, 22n; PSE, 18-19, 22,31; RE, 50, 59, 65, 68, 70, 73-5, 121, 165, 235; SLL, 47, 158. John the Baptist, FMT, 70, 104; KG, 9, 20, 134; RSS, 86* 119, 201, 220; SSTC, 60; CN, 10; IF, 6, 31; CK, 11-12; FG, 187; UC, 66; CV, 106, 118, 236; CRG, 54-5; CFL, 67; BC, 42-3, 93; RSJG, xxviii-xxix, 11, 14-15, 21-7, 34, 45, 53-4, 56-7, 234, 386, 398; PSE, 23; RE, 57, 64, 73, 240. John the Divine, KG, 131, 143; RSS, 198, 210; SSTC, 2; CN, 90; RE, 180. John the Presbyter (Elder), RSJG, x-xi, 244-5, 371, 41L Jonah, RSS, 117-18; RSJG, 131; RE, 262. Joseph, spouse of the Blessed Virgin Mary, RSJG, 40, 9(1 124, 367; CLF, 97. 388 I. Joseph of Arimathaea, RSJG, 371. Joshua, RSS, 105; CN, 45; FG, 163; CRG, 15; RSJG, 248. Josiah, CC, 45; RE, 223. Judas Iscariot, RSS, 75, 178, 180-1; SSTC, 191; CN, 137; IF, 53; MC, 322, 357; CRG, 50-1, 58; ECP, 226; CFL, 116-17; TPD, 140-1, 144; CTT, 6; RSJG, 76, 100, 102, 191, 194, 199, 202, 216-19, 221, 245, 255-6, 287, 308, 321, 335, 337-9; HNW, 87; CSO,62; PSE, 15. Jude, Apostle, RSJG, 244-5, 250, 314; CLF, 170. L Lantech, CLF, 185, 188. Lazarus, FMT, 106; SSTC, 124; RSJG, xilln, xxii, 33, 112-13, 175-8, 181, 185-6, 189, 191-3, 198, 269, 308, 379, 393. Luke, Evangelist, FMT, 66-70, 75; KG, 22-3, 24n, 27, 36, 37n, 64n; CN, 12n; CK, 15, 17; CV, 119, 177n, 185n, 20On, 201n, 209n, 237n, 264n, 266n; TPD, 145; NMG, 189, 339, 348, 463; BC, 46, 58; RSJG, xxiv, 73, 105, 131, 150, 175, 208, 340, 360n; CSO, 29n; PSE, 20; RE, 73, 119; SLL, 113. M Malachl, FG, 113; RE, 222. Malchus, RSJG, 339. Manasseh, RE, 223. Mark, Evangelist, FMT, 67-71, 73-5, 80; KG, 25, 26n, 29n, 3In, 35n, 36; SSTC, 52, 105; CK, 11-14, 16; CV, 118-19, 177n, 224n, 266n; CRG, 47; ECP, 108; NMG, 268n, 465; BC, 46; RSJG, xll, xx, xxlv-xxv, 25, 42, 80, 175-6, 188-9, 319, 340, 342, 363; PSE, 37; CLF, 190; RE, 72-3, 225; SLL, 113. Martha, RSJG, 177, 181-4, 189, 392. Mary of Bethany, RSJG, 177, 183, 189-91, 218. Mary, the Blessed Virgin, MC, 112-13, 122; CV, 249; TPD, 106; RSJG, 35, 90, 342, 367; PSE, 22; CLF, 97. Mary, the wife of Clopas, RSJG, 367; PSE, 22. Mary Magdalene, FMT, 109; SSTC, 123, 132; IF, 8; RSJG, 113, 367, 375-6, 379-81, 383; PSE, 22. Matthew, Evangelist, FMT, 67-70, 75; KG, 21n, 22, 27, 29n, 3In, 36; SSTC, 160; CN, 12n; CK, 8, 11, 17; FG, 29; CV, 119, 176n, 177n, 178n, 183n, 185n, 200n, 261, 264n, 265n, 266n; ECP, 108-9, 111, 114; 5, 389 I. Matthew, MMG, 26, 390, 465, 507; BC, 46, 58; RSJG, xxiv, 217, 387; CLF, 170; R£, 73, 119-20, 222; SLL, 113. Melchizedek, MC, 303; RSJG, 325. Methuselah, ECP, 146. Mlcah, RSS, 103; LBP, 201; CC, 45; CSO, 34. Micaiah, son of Iwlah, FKT, 40-1. Michael the Archangel, SSTC, 75-6, 78, 83; IF, 37; MC, 113, 116; GEP, 13; RE, 50. Moloch, FG, 50; MMG, 22. Moses, FMT, 29, 56; F, 241; RSS, 105, 114, 120, 122, 227^ 281; SSTC, 12, 61, 86, 163, 216; CM, 45, 63-4, 100;! MC, 96, 303-5, 366; FG, 1, 45, 60, 65, 163; LBP,21$; CV, 279; SIT, 412; CRG, 21; PRLF,3; ECP, 105, 107, 110, 112; CFL, 20, 33; TPD, 45; NMG, 323, 340; CTT, 10; PTT, 19, 67; BC, 57; RSJG, 61-2, 86, 121-2, 150-1, 159; TWT, 32, 133; HNW, 53, 59; CSO 33, 35, 41, 96; CLF, 154; RE, 58, 73, 221, 261; SLL,65,178. N Na'amah, CLF, 185. Nadab, MC, 96. Nathan, SLL, 70. Nathanael, RSJG, 30, 42, 101, 391, 399. Nebuchadnezzar, MC, 307, 310; RE, 221. Nicodeaus, FMT, 104; RSS, 280-1; SSTC, 59-61; FG,16-18; PRLF, 27; RSJG, xviii-xix, 43-6, 49, 124, 131,301, 371; CLF, 144; RE, 57-8. Noah, RSS, 103; FG, 60. P Paul (Saul of Tarsus), PV1, 512; FMT, 46, 68, 73, 76, 78, 101, 123, 130, 148, 151, 163; NP, 20, 28, 80, 109; KG, 7, 9, 37n, 59, 69, 81n, 127n, 135-6; F, 219, 233n, 238, 245, 255n, 339-40, 341n 342-3, 347, 349-51; RSS, 2, 4, 47, 90, 93, 105, 114, 161, 170, 172-3, 187, 191, 193, 202-3; SSTC, 2, 17-18, 20, 22, 29-30, 32, 34, 47, 63-4, 78-80, 140, 162, 164- 165, 167, 169, 172, 208, 226; CN, 13, 50, 93, 115, 202; PC, 76, 94; IF, 11, 16, 18-21, 23, 37, 47, 63, 65-6; MC, 150, 276, 286, 289, 298, 318, 333, 342, 351; CK, 3, 16; FG, 1-3, 8, 71, 92, 95, 97, 140, 174, 232; LBP, 82, 110, 204, 327; UC, 78, 87, 93-4; CV, 58, 65, 109-11, 113-14, 122, 137, 141, 390 I. Paul, 154-5, 157, 180, 214, 230, 237, 249-50, 260-1, 263; SIT, 425; CHC, 9, 13-14, 39; CRG, 29, 33, 47; PRLF, 2, 5, 8, 20, 22-3, 28, 43; ECP, 3, 33, 108, 112, 124, 131-2, 134-5, 137, 142-5, 156, 200; CS, 49, 87; CFL, 49, 61, 70, 78, 121, 123, 125; TPD, 45, 145, 161, 176, 179, 197-8; HNS, 235, 237, 240, 332, 378-9; CTT, 3, 5, 13, 23; PTT, 34, 58, 66, 73* CD, 19, 39; BC, 29, 40, 48, 59, 66, 68, 91; DCB.l; RSJG, vi, xvlll, 14, 16, 50, 61, 80, 182, 227, 235,j 255, 259, 268, 296, 318-19, 324, 391, 408; HNW,23, ! 45, 108-9, 114-15; CC, 48, 53, 87, 99; CSO, 21, 56, 115; PSE, 6, 37, 41, 43-4; CLF, 3-4, 13, 27, 32, 62, 66, 76, 86, 99, 113; RE, 53, 59, 66-7, 69-70, 75, 119, 140, 149, 216, 220, 222, 224, 226; SLL, 35, 108, 113, 148, 157, 187, 189. Peter, FMT, 67, 73-4, 80, 112; KG, 31, 34, 140; RSS,14, 27, 125, 178-82, 186, 207, 219, 225-6, 255, 258, 275, 314; SSTC, 22, 123-4; CN, 9-11, 159; IF,31-2, 53; MC, 18, 320, 336, 349; CK, 11-12, 20; FG, 149- 150, 154, 157; CV, 107-9, 113, 120, 156, 179n, 189n; CHC, 61, 90; CRG, 27, 39, 51-2, 55, 57, 61; CFL, 32, 97, 117; TPD, 140, 176; NMG, 315n; CTT,6; PTT, 42, 57; BC, 35-7, 41, 48, 51-2, 56; RSJG, xii, xxv, xxix, 27-9, 32, 55, 76, 101-2, 176, 180, 189, 211, 216, 218-19, 224-5, 250, 258, 263, 276, 279- 280, 323, 335, 338-9, 342-3, 347, 377-9, 387, 392, 397-400, 402-10; TUT, 39; CC, 15, 48; CSO, 32; PSE, 11, 27; RE, 65-6, 69, 74, 222. Philip, Apostle, RSS, 297; PRLF, 5; RSJG, 30, 74, 136, 194, 232, 250. Philip, Evangelist, FMT, 76. Pilate, Pontius, FMT, 74, 88, 98; RSS, 108, 258; SSTC, 231; CN, 143-4; MC, 322, 339; FG, 101; UC, 56, 82; CHC, 59; PRLF, 16; ECP, 91; PTT, 30; CTP, 93; RSJG, 14, 170, 199, 281, 335, 337, 341, 344-5, 347-52, 354, 356-66, 370, 372; PSE, 15, 34; CLF,10fc R Rachel, CLF, 97. Rahab, RSS, 48; CN, 46. Rahoboam, CRG, 19; PTT, 20. 391 1. S Salon*, mother of Janas and John, RSJG, 342, 367. Sanual, LBP, 347; SLL, 14. Sapphira, CSO, 33. Saul, FVI, 512; F, 249n, 252n; RE, 51-2, 54. Saul of Tarsus (Paul), CLF, 143-4. Sannacharlb, CV, 98; PTT, 19, 21; RE, 221. Shaba, Quaan of, SSTC, 96. Silas, 8STC, 22. Slnaon, RSJG, 147, 367. Slnon of Cyrano, RSJG, 365. Slnon tha lapar, RSJG, 188, 192. Solonon, SSTC, 86, 96; CM, 90; CRG, 19; PTT, 19. Staphan, RSS, 105; SSTC, 163; CV, 108-9, 114; RSJG, 351, 391; RE, 65-6, 70. T Thonas, Apostla, FMT, 109; SSTC, 121-2, 124-5; CM, 58; IF, 8; CV, 107; CRG, 61; CTT, 38; PTT, 36; RSJG, 31, 180, 229, 250, 376, 389-90, 399; RE, 65. Tlnothy, SSTC, 22; MMG, 463; RE, 67, 119. Titus, SSTC, 22; MMG, 371. Tubal-Cain, CLF, 185. Z Zachariah, BC, 77. Zabadaa, CK, 13; CRG, 50; PRLF, 41; CFL, 114; BC, 58; TWT, 37; PSE, 18. Zachariah, KG, 35; CM, 11; CRG, 56; CFL, 74; TPD,140; BC, 57; RSJG, xxx, 193, 301, 371; PSE, 8. Zadakiah, RE, 223. Zaphaniah, RE, 261. Zillah, CLF, 185. II. FICTIONAL, LITERARY. OR MYTHOLOGICAL NAMES. A Achillas, PC, 89; IF, 60; MMG, 115. Adainantus, PC, 61, 63, 66, 85; KG, 125. Aasculapius (Asclapius), PC, 81-2. Aganannon, MC, 135; MMG, 159. Agathon, MC, 117; GEP, 11; RE, 47. Albany, Duka of, MC, 147. 392 II. Alice in Wonderland, MC, 53, 101; NMG, 65. Antigone, MC, 135-6, 138, 140, 142, 146. Aprlie, RE, 36, 42. Ardiaeus the Great, PC, 70; MC, 44. Ariel, MC, 110; MMG, 476-7. Arietulloe, MC, 117; GEP,11; RE, 47. Arrowsmlth, Martin, MMG, 196. Arthur, MC, 121. B Babalax, MC, 117; GEP, 11; RE, 47. Ben E*ra, Rabbi, RE, 35, 48-9. Blougraa, Blehop Sylvester, MC, 114-17; NMG, 507n; GEP, 12-13; RE, 34-6, 50, 55. Brown, Ton, LBP, 27, 35, 134, 156. Burgundy, Duke of, MC, 140. C Cacclagulda, NMG, 222. Callicles, NMG, 53. Caponeacchi, RE, 48. Cebee, PC, 79. Cheshire Cat, MC, 101. Claudius, MC, 144-5. Clive, RE, 43. Clyteanestra, MC, 135. Cordelia, MC, 140-50. Cratylus, PVI, 503-5, 508, 514, 516; PC, 8-9, 13-14, 17, 23n. Creon, MC, 135. Crito, PC, 81, 89. Curtlus, NMG, 346. D Deaater, MC, 135. Desdeeona, MC, 133, 143. Dionysus (Bacchus), RSS, x, 309; SSTC, 64; MC, 136; TPD, 28n; BC, 40; RE, 59. E Edgar, MC, 139-40. Edaund, MC, 139, 143; ECP, 150; HNW, 24. Elaine, MC, 121. 393 II. F Falstaff, ECP, 163. Ferlshta, MC, 278n; CS, 38n; TPD, 133n; NMG, 326, 510n; GEP, 11; ESJG, 134n; RE, 43, 54. Francaschlnl, Guido, RE, 48, 55. G Galahad, SSTC, 62. Glgadlbs, MC, 115; GEP, 13; RX, 35. Glauco, PC, 61, 63-5, 71-2; MC, 33, 207; CV, 82; CS, 45, 47-9, 73-4. Gonerll, MC, 139-40, 144, 148, 150. Gorgiaa, PVI, 504, 508, 514; NP, 46n; KG, 112n; PC, 11, 18, 84; NMG, 53n, 193. Guinevere, MC, 121. H Haemon, MC, 146. Hamlet, NP, xx; RSS, 272; MC, 99, 114, 133, 137-9, 143, 145, 147-9; ECP, 164; NMG, 26n, 133, 203, 208^-9, 221; RE, 186, 197. Heracles (Hercules), MC, 295; CV, 114; RE, 69. Hermes (Mercury), MC, 123. Hood, Robin, RX, 190. Horatio, MC, 147-8. Hughes of Saxe-Gotha, Master, RE, 38-9, 54. Humpty Dumpty, MC, 53. I Iago, MC, 133, 138-9, 143-4, 148; HNW, 24. Iphigenia, MC, 135. Isolde, MC, 125. K Kent, Earl of, MC, 139-40, 148. Kephalus, PC, 56-7. Kleonclapper, MC, 117; GEP, 11; RE, 47. L Launcelot, MC, 121. Lear, King, RSS, 272; MC, 110, 125, 132, 137, 139-44, 146-9; PS, 22; NMG, 159; GEP, 8-9; HNW, 24; RE, 85, 197. 394 II. M Macbeth, RSS, 272; MC, 137-9, 143, 145, 149; ECP, 164; NMG, 45On; GIF, 6; RE, 196-7. Macbeth, Lady, MC, 137; LBP, 101; NMG, 207; GEP, 6; RE, 196. Macduff, MC, 137. Malcolm, MC, 137-8. Marcellua, MC, 99. Meno, PVI, 503-4, 507; PC, 10-11, 18, 23. Mertoun, Lord, MC, 149. Mildred, MC, 149. N Neoptolemus, MC, 136. 0 Oedipus, MC, 103, 136, 142-3; NMG, 159. Ophelia, MC, 138. Orestes, MC, 135-6. Othello, RSS, 272; MC, 131, 133, 137-9, 142-8; ECP, 164; GEP, 6; HNW, 24; RE, 85, 197. P Pacchlarotto, RE, 34. Pentheus, MC, 136. Phaedo, PVI, 506-8, 510, 515; PC, 14, 17-18, 23, 26, 77-82, 84, 90, 96; NMG, 290, 462; RE, 118. Phaedrua, PVI, 510-13, 516; F, 232n; PC, 6, 15, 24, 82; MC, 22n; NMG, 462; TWT, 98; RE, 118. Phllebus, PVI, 511, 517; PC, 29; MC, 59n; NMG, 98, 110. Philoctetes, MC, 136. Polemarchus, PC, 56-9, 65; CTP;90. Polonlus, ECP, 150; NMG, 26n, 209. Polynelces, MC, 135-6. Pompllla, RE, 48. Porphyria, GEP, 9-10. Prometheus, MC, 38, 106; GEP, 13. R Red Queen, MC, 53. Regan, MC, 139, 144, 148. 395 II. S Santa Claus, CLF, 96. Strattis, MC, 117; GBP, 11; RB, 47. T Teas of tha D1Urbervllles, FMT, 76; PSB, 41; RB, 191. Theaetetua, PVI, 504; CM, 150n; PC, 6, 24, 26, 28-9, 46; MC, 83n; TWT, 98. Thaocrlta, Pope, MMG, 424-5. Thrasyaachus, PC, 58-9, 61. Tlaaeus, PVI, 511, 516; PC, 29, 83, 87, 94; NMG, 87, 434, 443, 463; RSJG, 17. Traahaa, Lord, MC, 149. Trlatan, MC, 125. Tweedledum and Twaedledae, NMG, 65. V Vittoria, GEP, 13. W White Knight, MC, 53. Z Zeus, CN, 3; MC, 135; CTP, 63. III. HISTORICAL NAMES. A Abbott, EvalynA., LBP, 16n, 32. Abalard, Patar, FMT, 132, 134, 136; F, 239-42, 255; ECP, 167. Aberdaan, Gaorga Hamilton-Gordon, 4th Earl of, LBP, 267. Acland, Arthur, LBP, 266-7 Acland, Sir Richard, HNW, 103; CSO, 102. Acland, Sir Thoaas Dyke, LBP, 197-8, 267. Acquavlva, Claudius, CS, 51. Acton, John Eaarlch Eduard Dalbarg, 1st Baron, MC, 246-7; CHC, 74; ECP, 39-40; CFL, 87; CSO, 53. Aeschylus, RSS, 46; CN, 149; MC, 59, 240; ECP, 151; PS, 21; MMG, 158; GEP, 9. Alnslle, Douglas, MC, 99n. 396 III. Ainslle, William, RE, 265. Albaric I, Marquis of Camarino, CC, 14. Albarlc II, son of Marosla, CC, 14. Alaxandar III, Popa, CC, 7, 15. Alaxandar VI, Popa, PRLF, 74. Alaxandar, Samuel, HHB, 162-3. Alaxandar, Canon 8.A., LBP, 132, 138, 145, 151, 191, 335, 359. Alaxandar of Macadon, CM, 201-3; MC, 298, 310. Alaxandra, Quaan of Graaca, RSS, 133; LBP, 324. Alford, Hanry, LBP, 28. Alfrad tha Graat, RSS, 140; RE, 209. Allin, T., F, 237n. Althuslua, CS, 53, 93-5, 145; CSO, 66n. Anbroaa, St., CSO, 36, 38; CLF, 153. Anenophls II of Egypt, LBP, 211. Anas, William, CSO, 39. Anaxagoras, PVI, 507; FG, 122; CV,3; SIT, 422; MMG, 45, 290; Rl, 77. Angalico, Fra, RSS, 219; MC, 122, 179; RSJG, 375. Anna, Quaan of England, CHC, 89; SLL, 152, 162. Ansalm, St., FMT, 132; F, 224, 231n, 239, 241-2, 257; SSTC, 52; CV, 137n; ECP, 167, 225. Anson, Sir William, LBP, 75, 89. Antlochus Splphanas, KG, 15-16; SSTC, 88; CM, 3-4; IF, 59; MC, 307; RSJG, 170. Antoninus, St., Archbishop of Floranca, CSO, 41-2. Antoninus, Marcus Aurallus, CS, 37. Antonlus, Marcus, ECP, 150. Apolllnaris, F, 230, 248; CV, 127n, 132-3, 135; RE,64. Ardan, Eustaca, RSS, 245, 251. Arlstldas, PC, 5-6. Arlstophanas, MC, 117; ECP, 163; GEP, 11; RE, 46. Aristotle, PVI, 503, 517; MP, 26-8, 34, 85; F, 222-4, 232; CM, 170, 201; PC, 8, 13, 33, 37-8, 93-4, 99-100; MC, 14, 22n, 27, 33n, 36, 48-50, 122,153, 156-7, 159-60, 165, 167, 178, 180, 189-91, 195, 203, 226, 240, 309, 329-30, 343n; LBP, 69; UC, 13-14, 53; CV, 3, 63, 96n, 174, 225, 269; SIT, 418, 422; CHC, 57, 69; CRG, 17; PELF, 67; ECP,79, 150, 160, 166-7, 174, 194, 219; CS, 6-7, 43, 55, 74-5, 93, 117; CFL, 23, 59; MMG, 88, 93, 95, 106, 185n, 220n, 239, 257, 290, 361, 447; CTT, 24, 29; 397 III. Aristotle, CTP, 13, 26-7; RSJG, 147; CC, 1, 12, 81; CSO, 37; CLF, 153-4; IX, 77, 236. Ariue, F, 227; CV, 111, 128n, 129-32; RSJG, 172; RE, 64, 68. Araltage, F., LBP, 32. Armstrong, Mr., LBP, 343. Armstrong, Thomas, CSO, 45n. Arnaud, Read, MMG, 30. Arnold, C. T., LBP, 44, 49. Arnold, Miss F., LBP, 322. Arnold, Matthew, RSS, 62, 156; SSTC, 28, 44; LBP, 128; MMG, 323; CTT, 41; PIT, 8; GXP, 4. Arnold, Thomas, F, 258; SSTC, 44; LBP, 11, 91, 95-6, 98, 99n, lOOn, 102, 125, 127; RSJG, 89; CLF,39,49. Asoka, CM, 202. Asquith, Herbert Henry, MC, 74, 210; LBP, 228-9, 303. Asquith, V. V., LBP, 19. Athanasius, St., PMT, 128-30; MP, 111; F, 228-9, 235, 238; PC, 93; CV, 111, 130-2, 134; ECP, 174; CD,37, DCE, 5; CSO, 9; RE, 68, 148. Atkinson, A. G. B., LBP, 309. Atlay, Bishop, LBP, 134, 160, 163. Auckland, Bishop, RSS, 174. Augustine, St., of Canterbury,, CSO, 4, 25; SLL, 2, 70. Augustine, St., of Hippo, FMT, 130-2, 134; MP, 38-40, 102-3, 112; F, 235-9, 243, 256; RSS, 93, 283; SSTC, 183; PC, 95, 101; MC, vili, 289, 330; CV, 63, 133, 147, 159, 242n, 249; PELF, 71, 81; ECP, 141n; CS, 16; TPD, 197; MMG, 5, 49n, 200n, 234, 310, 378; PTT, 54; BC, 63-4; DCE, 5; RSJG, 30, 144; CC, 53; CSO, 36, 71; CLF, 153; RE, 97-8, 22* 231; SLL, 27. Augustus (Galus Julius Caesar Octavianus), MC, 313; CLF, 103-4. Austin, John, CS, 70-2, 82, 96. Azarlah, V. S., Bishop of Domakal, TPD, 181. B Bach, Johann Sebastian, MC, 280; PS, 22; NMG, 158-9, 515; RSJG, 217; RE, 78. Bacon, Francis, MMG, 13, 76. Bain, Alexander, MMG, 73. Baker, Canon, A. E., RSJG, vi-vii; MMG, vii. Baldwin, Stanley, PRLF, 53; CSO, 9, 29. 398 III. Balfour, Arthur James, 1st Bari of, FMT, 12; KG, 52; MC, 94, 95n, 97, 100, 210; LBP, 121, 184, 228; CV, 32n, 176n; CHC, 19; 1CP, 220; MMG, 160,252-3, 329-30; CTT, 43; PTT, 11; SLL, 52. Bampton, John, PTT, 48. Bannlatar, Canon, LBP, v, 169, 289-91, 295, 305-6, 308, 312-13, 322, 324, 335-6, 352, 356, 358, 363, 367. Barber, Arthur V., SLL, 59. Barnett, Canon, LBP, 322. Barrington Hard, M. J., LBP, 32. Barry, F. R., Bishop of Southwell, SLL, 175. Barth, Karl, MMG, 23, 396; CTT, 48; PTT, 9-11; DCE,6; RB, 230. Bartlett, Percy, SLL, 71. Basil, St., the Great, DCE, 5. Bastlat, Friddrlc, LBP, 28, 236. Bateman, Mr., LBP, 201. Baudouln, Charles, ECP, 132, 136-7, 140, 142. Banter, Richard, CS, 14; CSO, 39. Bayly, R, Burges, LBP, 160, 191, 242, 355-6. Baynes, Bishop Hamilton, LBP, 229. Beaumont, Sir George, MMG, 157n. Beehall, Mr., LBP, 222. Becket, St. Thomas, Archbishop of Canterbury, RSS,140; CC, 68. Beckly (Social Service Lecture), RE, 218. Beddoe, Mr., LBP, 157. Beeching, Dr., Dean of Norwich, CV, 100; PTT, 15. Beethoven, Ludwig van, MP, 81; MC, 105, 179, 280n; UC, 31; CV, 43, 212; PS, 22-3; MMG, 117, 158,387. Bell, G. K. A., Bishop of Chichester, TPD, 98; CLF, 15n, 17n, 2On, 22n. Bellarmlne, St. Robert, CS, 50. Bellini, MC, 104. Bennett, Charles A., CV, 184, 272n. Bennett, William James Early, ECP, 168. Benson, Edward White, Archbishop of Canterbury, LBP,8, 25, 134, 317; CLF, 5; SLL, 7. Benson, Jasms, SLL, 172-3. Bentham, Jeremy, PC, 39; LBP, 6; CS, 70, 80; CLF, 70; RE, 241. Bentlnck, William George Frederick Cavendish, Lord, ECP, 162. 399 III. Bentley, Phyllis, CSO, 45n. Berengar of Tours, TPD, 175. Bergson, Henri, MC, viii, 360n; CV, vlll, 49, 66, 191, 192n; ECP, 218; NMG, 122, 516. Berkeley, George, Bishop of Cloyne, KG, 45; NMG, 68,70. Bernard, St., of Clairvaux, FMT, 132, 134; F, 235, 239-40, 242-3, 257; PC, 101; ECP, 167; NMG, 43n; RE, 235. Bernard, John Henry, Archbishop of Dublin, RSJG, vl, xxxlll, 72, 81, 170, 182n, 185, 264, 269, 369, 400, 404n. Bestley, Miss E., SLL, 16. Bevan, Edwyn, CN, 151n; CTT, 40; PTT, 7; RSJG, 63. Beveridge, Sir William, HNW, 45; CSO, 15n; CLF, 132, 157; SLL, 60, 89-92. Bevln, Ernest, SLL, 49, 51. Besa, Theodore, CS, 52. Bessant, Canon, TUT, 131. Blckersteth, Geoffrey, NMG, 221-2. Blrdwood, Sir William, LBP, 38. Birley, N.P., CRG, 35. Blrrell, Augustine, RSS, 67; LBP, 185-7; GEP, 8. Bismarck, Otto Edward Leopold, Prince von, PELF, 74; CS, 151; HNW, 39. Blackwood, D. B., Bishop of Glppsland, SLL, 108. Blake, William, NP, 6; NMG, 387, 444. Bodin, Jean, CS, 54-6, 61, 75, 93, 96; CC, 1. Body, Canon, LBP, 338. Bonaventure, St. (Giovanni di Fidansa), CD, 18; RE, 139, 235. Bonham-Carter, E., LBP, 211, 214-16. Boniface VIII, Pope, PRLF, 73; CC, 2, 16, 18. Borgia, Cesare, F, 218; SSTC, 191; CHC, 107; PRLF, 74; ECP, 35; NMG, 235. Bosanquet, Bernard, F, 219n, 249n; MC, 27, 46, 64n, 82, 85n, 154, 265n, 292n; FG, 226; UC, 27; CV, 12n, 61n, 254n, 272n, 281n; SIT, 422; NMG, 90, 98,108, 111, 140, 155-6, 498, 508-9; TWT, 97. Botha, General Louis, LBP, 254. Botticelli, Sandro, MC, 112; PS, 14; NMG, 158; GEP, 4. Bottom©, Miss Phyllis, SLL, 46-7. Bowen, C. C., LBP, 35. Bowman, Professor, NMG, 163, 212n. Boyd-Carpenter, Bishop, Bishop of Rlpon, LBP, 207. 400 III. Boyle, Robert, PC, 21; RE, 80. Brabent, F. H., SIX, 141. Bradby Godfrey F., MC, 280n; LBP, v, 57n, lOOn, lOln, 103, 104n, 105, 106n, 124n. Bradby, H. C., LBP, 103. Bradlaugh, Charles, KG, 104; MC, 20. Bradley, Andrew Cecil, FMT, 44; MC, 99, 106, HOn, 12<V 129n, 134, 139, 147, 148; RSJG, 405. Bradley, Francis Herbert, HP, xviii, xxviin, 72; KG,44, 106, 108; MC, 12n, 66, 180, 206, 264, 265n; CV,9, 222, 281n; SIT, 414, 418; PRLF, 16; TPD, 10, lln; NMG, 53n, 73, 189, 418; RE, 80. Bradley, George Granville, LBP, 8, 12, 17, 45, 65. Brahms, Johannes, NMG, 117. Breeks, Miss E., LBP, 13-14. Breeks, Mrs. E., LBP, 4, 13. Brennan, Haney, SLL, 190. Brennan, Zoe, SLL, 190. Brice, Miss, LBP, 258. Bridges, Robert, NMG, 160. Bright, J. Franck, LBP, 258, 266-7. Bright, John, MC, 215. Brlllioth, Yngve, TPD, 139. Brooke, C. H., LBP, 134, 141. Broomfield, Canon G. W., SLL, 149-50. Brown, Leonard, SLL, 31. Brown, T. E., LBP, 5, 15, 19, 32, 50-2, 54, 57. Browne, Bishop, Bishop of Bristol, LBP, 67, 122. Browning, Robert, FMT, 102; F, 216, 249n, 252n; RSS,62; MC, vii, 31n, 98, 114, 117-18, 121, 131, 142, 14S^ 244, 278n, 295; LBP, 6; CV, 42, 173; ECP, 66,117; CS, 38n, 172; TPD, 133n; NMG, 157, 326, 387, 425, 444, 469, 507, 510; GEP, 4, 9, 11, 13; RSJG.xvii, 134n, 272n; RE, 33-9, 40, 42-8, 50-6, 186. Brunner, Emil, NMG, 23. Brutus, Marcus Junius, ECP, 61. Bryce, James, LBP, 5; ECP, 196. Buchanan, George, CS, 53. Buddha (Gautama), KG, 125; F, 218; RSS, 100; MC, 97; UC, 23, 30; CFL, 76; NMG, 16, 344, 435; CTP, 21; BC, 79; RSJG, 10; SLL, 158. Bulley, Dr., LBP, 75. BUlow, Bernard, Prince von, CN, xi. Bunyan, John, NP, 55; RSS, 140; FTC, 186; LBP, 312. 401 III. Burg*, H. M., Bishop of Oxford, DCE, 3, 19. Burks, Ednund, CS, 77-9, 85, 93, 96, 152. Burkltt, Francis Crawford, KG, 31n; ECP, 108;RSJG,176. Burnat, Professor John, PVI, 516. Burnay, Charles Fox, RSJG, xx. Burnham, James, CLF, 167. Burrows, Montagu, LBP, 28. Burton, Spanca, Bishop of Nassau, SLL, 151. Butlar, Arthur G., LBP, 35, 56. Butlar, Govamor, LBP, 217, 222. Butlar, H. E., LBP, 108. Butlar, Joseph, Bishop of Durham, MC, 195, 262;CLF,114. Byrom, John, RSJG, 246n. Byron, Gaorga Gordon, 6th Baron, CV, 199; PS, 18; GEP, 4, 13; RE, 113. Bywatar, Profassor, LBP, 69. C Cachemeille-Day, Mr., SLL, 31. Cadenhead, D. A., SLL, 17-18. Caesar, Julius, FMT, 148; F, 246; RSS, 46; SSTC, 139; MC, 301-2; FG, 133; CV, 114; CHC, 59; NMG, 205; RSJG, 363; RE, 102. Caird, Edward, PVI, 507; SSTC, 43; PC, 9; CV, 14n, 41; SIT, 412; NMG, v, 47, 58, 70, 498; CTP, 16; RSJG, 52; TUT, 97. Cairns, Profassor, RSS, x. Calvin, John, CHC, 66; PRLF, 30; CS, 13-14, 51-3, 57-60, 94, 190; TPD, 118, 197; NMG, 378; TUT, 119, 123; CC, 9, 11, 23, 48, 55; CSO, 41-4, 80; CLF, 156; RE, 89, 93. Canbrldge, W. A. Pickard, PVI, 511. Campbell, Dr. Lewis, LBP, 14. Campbell, R. J., MC, 266n. Campbell-Bannerman, Sir Henry, LBP, 253, 303. Caiman, Charles, LBP, 59, 76. Caiman, Edwin, UP, 236. Capas, Canon, LBP, 305, 342-3, 350. Carr, Profassor E. H., SLL, 91. Carson, Edward Henry, Baron, CV, 19; RE, 85. Carlyle, A. J., CSO, 36n, 41n. Carlyle, Thomas, RSS, 62; LBP, 6; ECP, 162, 213. Carnegie, Andrew, LBP, 289, 292. Casa, T., LBP, 258. 402 III. Cash, W. V., Bishop of Worcester, SLL, 41n. Casserley, J. V. L., SLL, 53. Caswall, Edward, HNS, 43. Catherine, St., of Genoa, F, 239; SIT, 426. Catherine de' Medici, CS, 55. Catullus, Galus, Valerius, MC, 103; LBP, 65. Cauchon, Pierre, Bishop of Beauvais, ECP, 146, 148. Cavall, Edith, EMC, 393. Cavour, Count Caari.llo Benso di, CS, 170; RE, 193-4. Cay, Charles H., LBP, 15, 25, 31. Chamberlain, Alan, SLL, 9. Chamberlain, Arthur Hevllle, TWT, 17. Chamberlain, Sir Austen, HEW, 37. Chamberlain, Joseph LBP, 236, 238-40, 250, 280. Chandragupta, CE, 202. Chapman, Dr., LBP, 137, 139, 361, 367. Chapman, Dorn John, O.S.B., RE, 234. Charlemagne, MC, 18; CHC, 61; PRLF, 73; ECP, 192-3; CC 14 16. Charles’I, of England, RSS, 133; MC, 28; CRG, 19; PTT, 20; RSJG, xxiii; CC, 31. Charles II, of England, MC, 208; LBP, 324; CS, 191. Charles V, of Spain, CC, 18. Charles, Robert Henry, KG, 19n; MC, 308; ECP, 108-10. Chase, F. H., Bishop of Ely, TPD, 98; CLF, 19. Chaucer, Geoffrey, SLL, 165. Chavasse, C. M., Bishop of Rochester, SLL, 127. Chesterton, Gilbert Keith, NP, xvi; KG, 115; MC, 109, 129; ECP, 157; CLF, 82; RE, 55. Chopin, Frdddric Francois, MC, 114; PS, 15. Chrysostom, St. John, IF, 19n; RSJG, 139. Churchill, Winston Leonard Spencer, LBP, 253; SLL, 1, 176. Cicero, Marcus Tullius, F, 234, 35In; PRLF, 3. Cimabue, Giovanni, MC, 122. Clarendon, Edward Hyde, 1st Earl of, LBP, 339; CTT,28. Clayton and Bell, SLL, 6. Cleanthes, CS, 38n. Clemenceau, Georges E. B., ECP, 72; CD, 25; TWT, 80; RE, 143. Clement of Alexandria, St., RSS, 247. Clement of Rome, St., FMT, 80; TPD, 182. Cleon, RSJG, 272n; RE, 53-4. Cleopatra, MC, 134. 403 III. Clifford, Dr., LBP, 184. Clough, Arthur Hugh, RSS, 62; CN, 190; LBP, 128; SLL, 182. Clutton-Brock, Mr. A., MC, 2In, 241; SLL, 126. Cobba, Francos Power, LBP, 15. Cockin, Barnard, SLL, 62. .Cockin, Canon F. A., SLL, 176. Cola, Lloyd, SLL, 119. Colarldga, Samuel Taylor, FMT, 2On, 44; NP, 13; MC, 69; 115, 127, 161; CV, 276n, 278n; CS, 37; CFL, 79; PS, 8-9, 23; NMG, 115, 156, 228n, 244; PTT, 57; GRP, 4; RSJG, 241; HNW, 25; RE, 34, 194. Colllngwood, R. G., CV, xi-xii. Colthurst, Alan, SLL, 32. Colvile, Ganaral, LBP, 249. Conbar, Rector of Kirkby Moorslda (1760-1810), CSO,45. Confucius, F, 341n; UC, 30; HMG, 344; RSJG, 10;TWT,133. Conradln, son of Conrad IV, CC, 16. Constantins the Graat, SSTC, 135-6; MC, 325; CV, 158; CD, 9; CC, 4; CSO, 35; CLF, 152-3; RE, 136. Cook, A. J., ECP, 47. Cookson, C., LBP, 59. Copernicus, KG, 102; NMG, 92; PS, 9; CC, 27. Cout, Emile, ECP, 131, 136-7, 140-3, 145, 184. CoultOb, G. G., CC, 15n. Courtney, Leonard, LBP, 205. Cowper-Temple, W. F., LBP, 182; RE, 166. Cranmer, Thomas, Archbishop of Canterbury, LBP, 282. Crashaw, Richard, CV, 124; GEP, 8; CLF, 98; RE, 239. Crase, 0. Romilly, SLL, 41. Creighton, Mandell, Bishop of London, MC, 331; LBP, 134 258, 317; TWT, 115. Cramer, Canon, LBP, 315. Cripps, Lady, SLL, 10. Cripps, Sir Stafford, CLF, 129; SLL, 10, 32. Croce, Benedetto, MC, 99-102, 108, 109n, 110, llln, U2n; SIT, 422; CS, 85; PS, 22. Cromwell, Oliver, RSS, 70; MC, 18, 208. Crooks, Will, LBP, 363. Crossman, Samuel, RSJG, 350n. Crowfoot, Canon, LBP, 355-6. Cunningham, B. K., RSS, x. Currey, Mr., LBP, 215. Curtis, Lionel, MC, 211n, 239, 250n; CV, 77n. 404 III. Cyril, St., of Alexandria, F, 230-2, 234; CV, 122n, 133-4, 136-7. Cyrus the Great, KG, 15; SSTC, 88; MC, 308, 310; TPD, 28. D Dakyns, H. Graham, LBP, 15, 18-19, 31-2, 35, 95-6. Dalton, Lord Hugh, SLL, 17, 19, 33-4. Dante Alighieri, SSTC, 199; CH, 164; MC, 102, 139; ECP, 163; CS, 141; HMG, 158, 221-2, 472; GEP, 7; CC, 17; RE, 197. Danton, Georges Jacques, TWT, 58. Derbyshire, John, Archbishop of Capetown, SLL,4-5, 7. D'Arcy, C. F., Archbishop of Dublin, CS, 187. Darwin, Charles, KG, 109, 117; RSS, 62; CN, 191; PC,9; LBP, 6; NMG, 29, 48, 102; CTT, 29; CLF, 138; RE, 258. Daryngton, Lord, SLL, 28-9. Dashwood, Sir Henry, SLL, 83, 151-3. Davey, Lord, LBP, 230. David, A. A., Bishop of St. Ednundsbury and Ipswich, LBP, 105, 368, 371. Davidson, Randall, Archbishop of Canterbury, CN, 118n; LBP, 369; TPD, x, 98, 163, 184, 186, 188, 194; DCE, 3; TWT, 6; CLF, 6, 19; RE, 107-9; SLL,13,152. Davies, Arthur, LBP, 111. Davies, D. R., RE, 214. Davies, E. J., LBP, 29. Davies, H. Walford, ECP, 137-9. Davies, J., LBP, 163. Dawson, Christopher, CTP, 61. Debus, Heinrich, LBP, 32. Democritus, NP, xii. Derby, Edward George Geoffrey Smith Stanley, 14th Earl of, LBP, 103. Descartes, Ren6, NMG, 45, 57, 63-73, 75-6, 78-80,82-7; CTP, 40-1; RE, 100, 232, 247. De Valera, Eamon, CV, 19; RE, 85. Dickens, Charles, RSS, 62; ECP, 163; RE, 197. Dickinson, Goldsworthy Lowes, KG, 114. Diocletian, CC, 13. Dionysius of Syracuse, PC, 55. Dioscuru8, F, 230; CV, 134. 405 III. Disraeli, Benjamin, RSS, 62; LBP, 44; ECP, 54, 162; CLF, 112, 125. Dlx, Dorn Gregory, SLL, 155. Dixon, Macnelle, RE, 214. Dobell, Sydney, LBP, 259-60. Dodd, Charles Harold, RSJG, xl; SLL, 53. Dollfuss, Engelbert, TUT, 59. Dominic, St., RSS, 219; ECP, 149; RE, 264. Donaldson, St. Clair, Bishop of Salisbury, TPD, 98; CLF, 19. Dor6, Paul Gustave, MC, 104, 179; NMG, 515. Dostoievsky, Feodor Mlchaelovltch, SSTC, 112n; CN, 21; MC, 243; ECP, 163; CS, 172; CFL, 82; RE, 192. Drake, Sir Francis, ECP, 148. Drew (Lecture), RE, 123. Drucker, Peter, CSO, 83. Dryden, John, GEP, 4. Dubois, Pierre, CS, 142. Dunn, T. W., LBP, 15, 28, 32. Duplessls-Moraay, Philippe, CS, 52, 58, 74, 87, 96,114 E Eardley-Wllmot, Mr., LBP, 226. Eddlngton, Sir Arthur Stanley, NMG, 111, 268. Edward III, of England, CN, 34; CS, 105-6. Edward VI, of England, CS, 191; CC, 11. Edward VII, of England, RSS, 134, 142. Edwards, C. L., LBP, 143-4, 169. Einstein, Albert, SIT, 427; NMG, 103, 228n, 268; REj.67. Eliot, George (Mary Ann Evans), RSS, 62, 329; MC, 7; LBP, 29; CV, 25. Eliot, T. S., NMG, 158. Elizabeth I, of England, MC, 238; CS, 59, 91, 118,191; CC, 11, 82; RE, 89; SLL, 125. Ellicott, Charles John, Bishop of Gloucester, LBP,365. Elliott, Dean, LBP, 80. Elliott, W. H., SLL, 79. Ellis, Robinson, LBP, 65-7, 90, 92. Elton, Professor Oliver, LBP, 266. Emerson, Ralph Waldo, RSS, 295; MC, 103; UC, 49; CV,17, 73; ECP, 213; PS, 15; NMG, 517; RE, 85. Emmet, Dorothy, NMG, 199, 202, 259n. Emmett, Tom, LBP, 103. Engels, Friedrich, CV, 83; ECP, 29; NMG, ix, 488; CSO, 96. 406 III. Epicurus, NP, xii. Epstein, Jacob, NMG, 158. Euclid, NP, 5; MC, 3, 17, 37, 47, 111; LBP, 6, 9. EugBnle, Empress of the French (wife of Napoleon III), RE, 193. Euripedes, RSS, 46; CN, 149; MC, 116-18, 240; NMG,158; GEP, 11-12; RE, 47, 50. Euthydemus, PVI, 504. Eutyches, F, 230; CV, 134; RE, 64. Evans, Charles, LBP, 10-12, 36. Evans, Tom S., LBP, 8. F Fane, Derek, SLL, 131, 133-5, 137-8. Faraday, Michael, FMT, 13; RSS, 62. Ferrer, Austin M., SLL, 140. Ferdinand of Austria (younger brother of Charles V), CC, 19. Figgis, John Neville, MC, 224n; CHC, 74; CS, 91. Fisher, Mr., LBP, 293. Fisher, Geoffrey Francis, Archbishop of Canterbury, SLL, 67n, 68, 126, 187, 190. Fisher, H.A.L., CSO, 105; RE, 208. Fitch, Sir Joshua, LBP, 267. Fitzgerald, Edward, FG, 65; ECP,160. Flaccus, C. Valerius, MC, 30i. Flaminlus, Galus, MC, 302. Fletcher, Frank, LBP, 105. Flower, J. E., LBP, 268. Floyd, Thomas Hope, SLL, 115-19. Foch, Marshal Ferdinand, LBP, 29. Foot, Sir Robert, SLL, 55-6. Foster, Michael, NMG, 97-9. Fowler, Warde, MC, 301n. Fox, Mrs. E. L., LBP, 51, 96. Fox, George, SSTC, 111; CN, 116. Francis I, of France, CC, 18. Francis of Assisi, St., RSS, 283; SSTC, 90, 111, 218; CN, 32; FG, 164; CV, 159; NMG, 83; PTT, 78-9; RSJG, 230; CC, 66; RE, 198, 264; SLL, 136-7. Franco, General Francisco, GEP, 14. Fraser, Alexander G., KG, 65, 66n. Frederick I (Barbarossa), Holy Roman Emperor, MC, 361; CC, 15-17. 407 III. Frederick II (the Great), of Prussia, CHC, 108; ECP,36; CS, 169. Frederick II (Hohenstaufen), Holy Roman Emperor, CC, 4, 8, 15-18. Fremantle, Dr., LBP, 310. Frere, Walter Howard, Bishop of Truro, CN, 195n; CLF, 19; TPD, 98; SLL, 126-7, 175. Fries, Jacob Friedrich, NMG, 255. Froissart, Jean, CTT, 28. Fry, Elizabeth, CSO, 12. Fry, Lewis, LBP, 15. Fumeaux, W. M., LBP, 2, 17-18, 39-40. G Galileo, MC, 96; PS, 9; NMG, 92; CSO, 10. Galpin, A. J., LBP, 74, 89. Galuppi, Baldassare (11 Buranello), RE, 38, 40. Garbett, Cyril Foster, Archbishop of York, SLL, 35, 145-6. Gardner, Percy, MC, 335. Garibaldi, Giuseppe, RSS, 27, 110, 133; CN, 159; CFL, 138; RE, 193-4. Gelaslus I, Pope, CC, 15-16. George, St., CLF, 1. George III, of England, LBP, 105. George IV, of England, RSS, 132. George V, of England, RSS, 140; LBP, 299, 314. George, Henry, HNW, 59. George, Reuben, LBP, 281. Germanos, Archbishop of Thyatira, SLL, 32n. Gibbon, Edward, LBP, 107; CFL, 27; NMG, 428; CTT, 28. Gibbons, Grinling, LBP, 89. Gibson, A. Boyce, NMG, 64, 84. Gibson, E. C. S., Bishop of Gloucester, TPD, 98;CLF,19 Gierke, 0. F., MC, 224n; CS, 95; CSO, 66n. Gifford, Adam, Lord Gifford, SIT, 415; NMG, 4, 110; PTT, 12; RE, 214; SLL, 141-2. Giles, St. (Aegidlus), RE, 159. Giotto, NMG, 158. Girdlestone, E., LBP, 43. Gladstone, William Ewart, KG, 104; F, 258; RSS, 62; SSTC, 198; LBP, 122, 177, 205, 254, 278, 282; PRLF, 53; CC, 97; CSO, 101. 408 III. Gladstone, William G. C., LBP, 245-6. Glazebrook, M. G., LBP, 59, 371. Glover, T. R., RSS, 244. Godfrey, Canon R. C., SLL, 120. Godfrey, William, Archbishop of Cius, SLL, 110-12. Goebbels, Joseph, TWT, 75, 79; CLF, 159. Goethe, Johann Wolfgang von, PVI, 502; CS, 172; GEP, 8. Gompera, T., F, 214n. Goodwin, Professor, LBP, 200. Gordon, Charles George, LBP, 215-16. Gore, Charles, Bishop of Oxford, SSTC, v, 85; MC, viii LBP, 67, 89, 134, 150, 169, 278, 347, 365; CV, viii, 15n, 113n, 115n, 175n, 209n, 241n, 242n, 246-7, 249; TPD, 177; NMG, 225n, 231, 332n, 339n; RSJG, vi, 25n, 97n, 119; TWT, 94, 96, 99, 101; CSO, 12, 36n, 46; CLF, 93; RE, 189. Gorham, G. C., ECP, 168. Gorton, Neville, Bishop of Coventry, SLL, 121, 123. Goschen, Lord, LBP, 236, 265. Goudge, iLi L., PTT, 22; CC, 44; RE, 220. Gounod, Charles, MC, 104, 179. Grant, Corrle, LBP, 231, 234. Grant, Professor, LBP, 258. Gratian, CSO, 36. Graves, Sir Cecil, SLL, 52, 54-5. Gray, Thomas, CV, 79n; ECP, 160. Green, M. H., LBP, 67. Green, Peter, PRLF, 24; RSJG, 67. Green, Thomas Hill, NP, 48; RSS, 156; LBP, 167, 264-5; SIT, 418, 424; CS, 66, 67n, 80-1, 83; NMG, 360. Gregory I, St., the Great, Pope CLF, 25. Gregory VII, St. (Hildebrand), Pope, CN, 41, 58; CV, 159, 213; CHC, 60, 66; PRLF, 73-4; ECP, 29, 35, 192; CS, 50; NMG, 405; CC, 7, 9, 15, 17, 19, 48; RE, 97. Gregory of Nazlanzuz, St., NP, 112; DCE, 5. Gregory of Nyssa, St., F, 231n, 238; DCE, 5. Grenfell, J. G., LBP, 19, 54. Grensted, L. W., CV, x, 27, 7On, 151n, 245; TPD, 24n; NMG, 124. Grey, Sir Edward, FG, v, 4; LBP, 357; CS, 168. Grigg, Sir P. James, SLL, 171. Grindal, Edmund, Archbishop of Canterbury, CSO, 11. Grotius, Hugo, CS, 103, 145-9; CSO, 66n. vi 409 III. Guizot, Francois Pierre Guillaume, LBP, 28. Guthrie, Canon, LBP, 11-12, 14. Gwatkin, Professor H. M., LBP, 324, 336. H Haig, Sir Douglas, LBP, 38. Haldane, John Scott, TPD, 11, 12n; NMG, 227. Haldane, Richard Burdon, Viscount Haldane of Cloan, NP, 71, 117; MC, 174; LBP, 59. Halifax, Charles Lindley Wood, 2nd Viscount, TWT, 74, 88-9; CSO, 94. Hall, H. S., LBP, 19. Halsey, Freddy, SLL, 8n. Haabledmn, Lord, SLL, 119. Hamilton, Alexander, CS, 77. Hamilton, H. F., MC, 306n. Hamilton, Sir William, NMG, 91. Hampden, John, CRG, 19. Handel, Georg Friedrich, CV, 212. Hannah, W. G., SLL, 166-8. Hannibal, MC, 302; CV, 78. Harcourt, Sir William, LBP, 174. Hardy, Harry H., SLL, 173. Hardy, Thomas, FMT, 76; LBP, 81; PSE, 41; RE, 191. Harfords, Battersby, of Blaize Castle, LBP, 15. Harland, Maurice, Bishop of Croydon, SLL, 31n. Harnack, Adolf, FMT, 87; F, 226n, 230n, 234, 238n; CV, 127n. Harold II, of England, NMG, 151. Harris, Charles, LBP, 305, 313. Harvey, T. W., LBP, 305. Hatasan, Queen of Egypt, LBP, 212. Hawkins, Sir John, FMT, 69n. Hayman, Dr., LBP, 43-6, 48, 97. Headlam, Arthur Cayley, Bishop of Gloucester, CN,195, 199; TPD, 98; CLF, 19. Hebert, A. G., TPD, 139. Hegel, Georg Wilhelm Friedrich, NP, 117-18; F, 238n; PC, 28; MC, 52, 132, 134-6, 145-6, 244, 261, 273i* 274n; LBP, 167; SIT, 425; ECP, 60, 169; CS, 14, 80-2, 96; NMG, 57, 105; CTP, 39. Hegesippus, RSJG, 367. Heine, Heinrich, FG, 225. Henri III, of France, CS, 55, 59. 410 III. Henri IV, of France (Henry of Navarre), CS, 51, 54-5, 59, 91, 143. Henry II, of England, CC, 68. Henry IV, of England, ECP, 150. Henry V, of England, CN, 34; CS, 142, 147, 179. Henry VI, of England, ECP, 148; CS, 178; CLF, 179. Henry VII, of England, CC, 18. Henry VIII, of England, LBP, 323; CS, 191; CC, 11, 18. Henry I (the Fowler), Saxon Emperor, CC, 14. Henry III (the Black), German Emperor, CC, 15. Henry IV, Emperor of Germany, CS, 50; CC, 15, 17. Henry VI, Emperor of Germany, CC, 17. Henry of Langensteln, CSO, 40. Henry the Navigator, Prince of Portugal, CS, 179. Henson, Herbert Hensley, Bishop of Durham, LBP, 287, 370; ECP, 19. Heraclitus, PVI, 503; F, 214n; PC, 8, 92-3; MC, 309-10; RSJG, 3. Herbert, Benson, SLL, 119. Herford, Professor, LBP, 312. Herklots, H. G., SLL, 61. Hermes, Apostolic Father, NP, 109. Herod Antlpas, KG, 31; RSS, 107; RSJG, 14, 41, 73. Herod the Great, PRLF, 16; RSJG, 312; CLF, 97. Herodotus, MC, 240; LBP, 96. Heywotth, James, LBP, 47. Hlchens, Lionel, CLF, 168. Hicks, F. C. N., Bishop of Glbralter, TPD, 139, 148n, 149. Hlcks-Beach, Sir Michael, LBP, 251. Hilary of Poitiers, St., NP, 110. Hill, Dr. Alexander, LBP, 267. Hillary, Richard, SLL, 78-80. Hlllel, ECP, 110. Hlmmler, Heinrich, CLF, 93. Hlne, Bishop, Bishop of Northern Rhodesia, LBP, 355. Hlnsley, Arthur, Cardinal Archbishop of Westminster, CLF, 9. Hitler, Adolf, CD, 13-14; TWT, 17, 23, 57-9, 64, 67-8, 74-5, 78-9, 85, 87, 89-90, 129; HNW, 11, 110,113; CC, 10; CSO, 18; CLF, 93, 135-6; RE, 137-8, 171, 175, 214, 243, 253; SLL, 25, 71, 157. 411 III. Hobbes, Thomas, PC, 61, 100; MC, 18, 67, 207-8, 214, 252, 340; CV, 82, 88; CHC, 62, 108-9; CS, 14, 25, 61-5, 68, 84-5, 87, 90, 96, 144-5, 163; NMG, 367, 404; CC, 1, 23, 25; CLF, 184. Hocking, William Ernest, CV, 14n, 34, 183n, 229. Hodges, George, LBP, 200. Hodgkin, T., NMG, vll. Hodgson, Canon Leonard, SLL, 53, 139, 142. Hoernld, ReInhold Friedrich Alfred, CV, 66n. Hogg, A. G., CN, xiil. Holland, Henry Scott, LBP, 140; CS, 2; TPD, 34n, 79; DCE, 2; RSJG, vl, x, 69; CSO, 12, 46. Holland, James, LBP, 14. Holland, Louisa (Mrs. John Percival), LBP, 14-15, 62, 163. Homer, SSTC, 198; IF, 60; MC, 93-4, 96, 111; LBP, 44; CV, 30; ECP, 163; CFL, 9; NMG, 159. Homer, John T., LBP, 298. Hook, Walter Farquhar, CSO, 45. Hooker, Richard, LBP, 155. Hopkins, Thomas Henry Toovey, LBP, 65. Horace (Quintus Horatlus Flaccus), LBP, 28, 30, 184; ECP, 156; NMG, 47. Hornby, Dr., LBP, 89. Horsburgh, E. L. S., LBP*.266. Hort, Fenton John Anthony, LBP, 150, 170, 287, 365. Horton, Dr., LBP, 312-13. Howard, John, CSO, 12; RE, 242. Hudson, N. Baring, Bishop of Newcastle, SLL, 83. HUgel, Baron Friedrich Von, see Von Hilgel, Baron Friedrich. Hughes, F. L., SLL, 187, 190. Hughes, Thomas, LBP, 156-7. Hume, David, MC, 159; ECP, 172; NMG, 9, 29, 50, 68, 70, 73, 112, 357. Huss, John, SSTC, 218. Hutcheson, Francis, CS, 149; NMG, 155. Hutchings, William Henry, F, 236n. Hutton, Dr., LBP, 6n. Huxley, Aldous, NMG, 140. Huxley, Julian, TPD, 12. Huxley, Thomas Henry, NP, xvil, 1, 3; RSS, 62; TPD, 3"-12. 412 III. I Ignatius, St., FMT, 80; RSJG, 81. Ignatius Loyola, St., CC, 48. Inge, William Ralph, CV, 199n, 212, 283n; ECP, 31, 62, 64; TPD, 156; NMG, 370; PTT, 33; DCE, 5; CC, 48. Innitzer, Cardinal, TWT, 59. Innocent III, Pope, PC, 97; CV, 213; CHC, 63, 107; PRLF, 74; ECP, 35; PTT, 78; CC, 8, 15, 17, 19; RE, 97. Innocent IV, Pope, CHC, 63; CC, 8, 17. Iremonger, F. A., FG, iv; LBP, vi. Irenaeus, St., FMT, 65. Irwin, S. T., LBP, 15, 19. J Jacks, L. P., CV, 92. Jackson, Sir T. G., LBP, 86. James II, of England, MC, 209; CHC, 109. James, H. A., RSS, x; LBP, 105, 107-8, 116. James, William, SSTC, 27, 28n, 30; MC, 29; UC, 33; CV, 36; SIT, 424; ECP, 137; NMG, 334. Jeans, Sir James, CFL, 12, 16; TPD, 6; NMG, 11, 148, 256n, 268, 279n. Jefferson, Dr., LBP, 4. Jenks, David, PRLF, 24. Jenkyns, S. S., ECP, 160. Jerome, St., NMG, 375. Jeune, Dr., LBP, 278. Jex Blake, T. W., LBP, 7-8, 44-5, 47-9, 93-5, 97, 102, 107. Joachim, H. H., NP, 84, 118; MC, 275, 277n. Joad, C. E. M., SLL, 10. Joan of Arc, St., ECP, 34, 146-7; CS, 142-3, 178; NMG, 61; RE, 88. John XII, Pope (formerly Octavian, son of Alberic II), CC, 14, 16. John (Lackland), of England, CC, 15. John of the Cross, St., FG, 192; RE, 234. John of Damascus, St., NP, 104; F, 229; ECP, 167. John of Gaunt, Duke of Lancaster, ECP, 148. John of Salisbury, CS, 50, 114. Johnson, Mrs. (daughter of Bishop Percival), LBP,v,42. Johnson, Hewlett, Dean of Canterbury, SLL, 15n, 24. Johnson, Samuel, SSTC, 139; SLL, 49. 413 111. Jones, Leif, LBP, 229. Joseph, H. W. B., MC, 13n; NMG, 170. Josephus, Flavius, SSTC, 88. Jowett, Benjamin, LBP, 14, 34, 49-50, 53, 65-6, 75, 78, 85-6, 262-3, 264, 266-7, 278; UC, 25. Judas Maccabaeus, RSS, 105; RSJG, 170. Julius II, Pope, CHC, 107; PRLF, 74. Justin Martyr, St., FMT, 66; NP, 109; CD, 17; RE, 139. K Kant, Immanuel, PVI, 514; NP, 26, 51; KG, 109; F, 234; PC, 27; MC, 54, 182, 200, 244; FG, 225; CV, 36, 136, 181; SIT, 412; CRG, 34; CS, 25; NMG, 9, 65, 70, 73-5, 104-5, 150, 168, 173, 184, 191, 226, 240, 248, 459-60, 467, 497n; PTT, 83; CTP, 18, 57, 72; RE, 116. Kayper, Dr. T., LBP, 215. Keats, John, PC, 3; MC, 96; FG, 226; CS, 38; GEP, 4; RE, 54. Keble, John, LBP, 155, 329; CV, 159; TPD, 163. Keith, Sir Arthur, TPD, 6. Kelly, Herbert, MC, viii; UC, 26; TPD, 25; HNW, 27; SLL, 30. Kempthome, J. A., Bishop of Lichfield, TPD, 98; CLF, 19. Kepler, Johannes, NMG, 444; CTP, 15; RE, 168, 170. Keynes, John Maynard, CSO, 7. Kindersley, Major Guy M., SLL, 89-94. King, Mrs. Hamilton, F, 222n; MC, 279n; NMG, 511; RSJG, 195n, 253n. King, Henry, LBP, 5, 7. King, J. E., LBP, 371. Kingsley, Charles, SSTC, 156; LBP, 33; CSO, 12, 45,110 Kirk, Kenneth E., Bishop of Oxford, NMG, 401; SLL, 68n, 169. Kitchener, Horatio Herbert, 1st Earl, LBP, 156. Kitchin, Dean, LBP, 83-5, 122, 132. Kneller, Godfrey, CLF, 51. Knox, Edmund Arbuthnott, Bishop of Manchester, CV, 145-6. Knox, John, CS, 13; TPD, 197; NMG, 378. Knox, Ronald Arbuthnott, SSTC, 38n, 41n, 42n, 48n. Koko (African slave boy), LBP, 222. 414 III. L La Calta, Sir Jamas, RE, 194. Lactantlus, CSO, 35, 38. Laird, John, NMG, 162. Lamb, Charlaa, SSTC, 139. Lang, Cosmo Gordon, Archbishop of Canterbury, LBP, 303,1 371; ECP, 20; TPD, 98; CLF, 6, 9, 19, 32; RE,126; SLL, 1, 14, 24, 153. Langmlre, Ann, LBP, 2. Langmlre, Elisabeth, LBP, 3. Langmlre, Jane, LBP, 2. Langmlre, Richard, LBP, 3. Langmlre, William, LBP, 2. Langton, Stephen, Archbishop of Canterbury, RSS, 140, Lansdowne, Henry Charles Keith Petty Fltsmaurlce, 5th Marquess of, TWT, 73; LBP, 255. Laplace, Pierre Simon de, F, 243; NMG, 10. Lascelles, Sir Alan, SLL, 190. Lascelles, Alice, SLL, 187. Laskl, Harold Joseph, CHC, 74. Latimer, Hugh, Bishop of Worcester, LBP, 282; CSO, 11. Laud, William, Archbishop of Canterbury, CC, 31; CSO, 10, 44; SLL, 6. Lawrence, William, Bishop of Massachusetts, LBP, 200. Lecky, W. E. H., NMG, 337n. Leech, Joseph, LBP, 224. Lefevre, C., SLL, 24. Lelbnits, Gottfried Wilhelm, NMG, 68-9, 139, 260. Leigh, J. W., LBP, 289. Lelpner, Professor, LBP, 32. Lemaltre (Le Malstre), Jean, ECP, 148. Lenin, Nikolai, CV, 213; CHC, 85; ECP, 41, 63, 72; NMG, ix, 488, 498; HNW, 112; RE, 127. Leo 1 (the Great), St., Pope, F, 230. Leo III, Pope, CC, 14, 16. Leo IX, Pope, CC, 15. Leo XIII, Pope, PRLF, 76; CSO, 65. Leon, P., NMG, 408. Leonard, Professor G. H., LBP, 264. Leonardo da Vlncl, RE, 78. Leontius of Bysantlum, CV, 137, 149; ECP, 167. Leucippus, NP, xll. Lewis, Charlton Thomas, ECP, 156. Lewis, Clive Staples, SLL, 53. 415 III. Lewis, Sinclair, NMG, 196. Llghtfoot, Joseph Berber, LBP, 28, 150, 152, 155, 167, 170, 287, 338, 365-6; RSJG, 81. Lilley, Canon, LBP, 336; NMG, 316; PTT, 18. Lincoln, Abraham, RSS, 105; MC, 211; FG, 164; CV, 78; HNW, 97; SLL, 146. Lindsay, A. D., SIX, 64. Llppl, Filippo, Fra, MC, 122, 131; RE, 37-8. Livingstone, David, RSS, 105; FG, 164. Livingstone, Sir Richard, SLL, 63. Livy (Titus Llvlus), MC, 302. Lloyd, Charles, Bishop of Oxford, RSJG, vl. Lloyd George, David, LBP, 241; ECP, 21. Lobatchevskl, Nikolai, MC, 47. Locke, John, NP, 25-6; KG, 44; MC, 18, 67, 83, 167, 208; CV, 60n; CS, 14, 59, 65-8, 87, 96, 114, 145, 170; NMB, 68-70; CC, 23, 31. Lockhart, Mr., LBP, 266. Lodge, Sir Oliver, HNW, 107. Londonderry, Lord, LBP, 187. Lotze, Hermann, NP, xxv, 5; MC, 73; NMG, 281n. Louis XIV, of France, MC, 249; ECP, 36; CS, 54, 117, 142; CD, 13; RE, 137. Louis Philippe, of France, TWT, 58. Louise, Princess, of England (daughter of Queen Victoria), LBP, 268. Loveday, Eric, SLL, 78, 80-1. Lucretius, NP, xll-xlll; PRLF, 3; NMG, 22, 161. Ludlow, John Malcolm Forbes, CSO, 12, 45, 110. Luther, Martin, RSS, 105, 283; SSTC, 90; PC, 101; CV, 159, 247; CHC, 67, 108; PRLF, 30; ECP, 30; CS,51, 54, 191; TPD, 112, 118, 197; NMG, 62, 75, 83,169, 332; CTP, 41; DCE, 5, 9; CC, 9-11, 48, 55, 73; CSO, 42; CLF, 155; RE, 89, 93, 100, 234. Lutoslawskl, W., PVI, 503. M Macaulay, Thomas Bablngton, RSS, 62. Me Coll, D. S., LBP, 266. Me Cormlck, J. Gough, ECP, 182. MacDonald, James Ramsay, PRLF, 53. Mac Dougal, William, NP, 46; MC, 278n, 289n. Macgregor, Professor J. G., LBP, 19. 416 III. Machlavelll, Niccolo di Bernardo, CHC, 64-5, 87, 107-8; PRLF, 74; 1CP, 32, 35-7, 198; CS, 14, 16, 28, 117, 144; NMS, 61, 76; CC, 2; RE, 99. Maclver, R. M., CS, 69, 110-11, 119-21, 123, 159, 168n, 17In; CC, 2. Me Raima, Mr., EBP, 193, 197-8, 247. Mackinder, Sir H. J., LBP, 266. Mackintosh, Hugh Ross, CV, 141-2; RMS, 325. Maclagan, V. D., Archbishop of York, LBP, 317; TPD,85; RE, 107. MScnlllan, J. V., Bishop of Guildford, SLL, 161. MacMurray, John, NMS, 117n, 127n. Me Taggart, J. M. I., RMS, 418. Madras, Bishop of, CN, 195. Magrath, J. R., LBP, 265-7. Maitland, Agnes C., LBP, 276. Maitland, Frederic Vllllam, MC, 224n. Malebranche, Nicholas de, NMS, 103. Manegold of Lautenbach, CS, 50. Manfred, Ring of Sicily, CC, 16. Mannheln, Rarl, SLL, 92. Mansbrldge, Albert, MC, 236n; LBP, 277, 281n: CLF, 53. Mercian, Enperor of the East, F, 230. MarcIon, FMT, 66; F, 241; MC, 325; UC, 95. Margaret, St., RE, 110. Mariana, Juan, CS, 50-1, 53. Marltaln, Jacques, TWT, 105; CSO, 65, 108; RE, 247. Marosla, daughter of Theophylact, CC, 14. Marriott/ J. A. R., LBP, 266. Marshall, Alfred, LBP, 236; PTT, 80; CSO, 18; PRLF,60. Marslgllo of Padua, CS, 142. Martin of Tours, St., RE, 265. Martin, D. Basil, LBP, 313. Martin, Hugh, CS, 2. Martlneau, Janes, LBP, 127, 133-4. Marx, Rarl, RG, 119; CV, 75n, 83, 213; ECP, 29, 63; CS, 82-3; NMS, lx, 59, 487, 498; CD, 16; HNW, 27; CC, 21, 95; CSO, 45, 67, 96; RE, 169, 230, 246, 253-4. Mary I, of England (Mary Tudor), CS, 178; CLF, 179; RE, 89. Mary Stuart, Queen of Scots, CS, 53. Mason, Lancelot, NMS, vll. Masterman, Charles, HNW, 47; CSO, 90. 417 III. Matteotti, Giacomo, HNW, 112. Matthews, W. R., CV, 8; RE, 80. Maurice, Frederick Denison, CN, 153; MC, 324; CV, 159; CSO, 12, 45, 110. Mayor, J. B., LBP, 44n. Maazini, Giuseppe, RSS, 133; SSTC, 219; CS, 69, 83-4, 170; HNW, 22; TWT, 122. Melbourne, William Lamb, 2nd Viscount, MC, 326; CSO, 11, 22, 32. Mendelssohn-Bartholdy, Jacob Ludwig Felix, ECP, 160; NMG, 54. Meredith, George, RSS, 62; ECP, 163; GEP, 13. Merlvale, Charles, LBP, 28. Methuen, Paul, 3rd Baron, LBP, 248. Metternlch, Klemens Wenzel Nepomuk Lothar von,RSS,132. Michelangelo Buonarroti, MC, 105, 123; RE, 38. Michel de l'Hopital, CS, 55. Michel1, W. G., LBP, 117. Middleton, Colonel, LBP, 295. Mignot, Monslgnor, Archbishop of Albi, LBP, 365. Milford, Sir Humphrey, TWT, 131. Mill, John Stuart, FMT, 12-13; PC, 39; MC, 64n, 207, 214; LBP, 6, 9, 236; ECP, 24; CS, 80; NMG, 90. Milner, Sir Alfred, LBP, 251. Milner, Sir Frederick, LBP, 196-7. Milton, John, NP, 55; RSS, 140, 156; MC, 119, 154,186; LBP, 311-14; ECP, 66, 163; NMG, 159; PS, 23; GEP, 4, 8, 13; RE, 34, 186-7. Mitchell, W. F., SLL, 41. Moberly, Robert Campbell, NP, 20; F, 247, 253; SSTC,52; LBP, 150, 152, 154; ECP, 225. Moberly, Sir Walter Hamilton, CV, 87, 153. Mohammed (Mahomet), UC, 23, 30; CHC, 44; PRLF, 12; NMG, 28, 351, 435; RE, 180, 253. Molina, Luis de, CS, 99. Moosasen, Theodor, RE, 187. Montcalm de St. Veran, Louis Joseph, CS, 107. Montefiore, Mr., LBP, 43. Montesquieu, Charles Louis de Secondat, CS, 57, 75-7, 104. Montgomery, Sir Bernard L., SLL, 187. Montgomery, Bishop, F, 358. Moody, William Vaughn, CTP, 5. Moor, Norman, LBP, 18. 418 III. Moore, G. E., MC, 84n; CV, 18n; NMG, 180; CTP, 23. Moore, George, LBP, 4n, 40-2. More, Hannah, PRLF, 81. Morley, Bishop, LBP, 213. Morris, William, LBP, 282. Morrison, A. Leslie, SLL, 114. Motley, Norman, SLL, 129. Moule, Handley C. G., Bishop of Durham, LBP, 365. Mosley, Canon J. R., DCE, 13. Mosley, J. R., LBP, 16, 167. Muir, Ramsay, ECP, 48. Mundella, Mr., LBP, 43. Murray, Gilbert, CV, 86, 87n. Murray, R. H., CS, 76n, 95, 148n. Mussolini, Benito, CHC, 85; ECP, 41, 72; CD, 13-14; TWT, 129; RE, 137-8; SLL, 52. Myers, F. W. H., LBP, 258. N Nalme, Alexander, RSJG, 307. Napoleon 1, Bonaparte, RSS, 132; SSTC, 191; CN, 201, 203; MC, 183, 248-9; CV, 212; CHC, 81, 85; ECP,36, 72, 75; CS, 54, 142; TWT, 112; CC, 19; CSO, 66, 113. Napoleon III (Louis Napoleon), CS, 151; TWT, 58. Nash, Vaughan, LBP, 80-1. Neild, Theodore, LBP, 291. Nero, Claudius, F, 218, 246; ECP, 33; CS, 37, 50, 59; TWT, 101; RE, 127. Nestorlus, F, 230, 234; UC, 6; RE, 64. Nettleship, John, RE, 37, 43. Nettleship, Professor H., LBP, 265. Nettleship, Richard Lewis, NP, 77n, 90, 93n; MC,286n, 350n; CV, 280n, 282; NMG, 461; RSJG, 147; RE,117. Newbolt, Sir Henry, SSTC, 93; LBP, 21, 30. Newman, Cardinal John Henry, NP, 57; RSS, 156, 257, 283; SSTC, 41, 90, 156; CN, 153; MC, 187; LBP, 67, 77-8, 282, 329, 366; CRG, 28; SLL, 97. Newton, Isaac, RSS, 156; SIT, 427; RE, 78, 167. Newton, Lord, LBP, 235. Nichol, Professor, LBP, 32, 258. Nicholas II, Pope, CC, 15. Niebuhr, Reinhold, CTP, 74; DCE, 6. 419 III. NiemBller, Martin, TWT, 59. Nietssche, Friedrich Wilhelm, KG, 109-12; PC, 59; MC, 257, 311. Norcock, C. R., LBP, 363. Norris, J. P., LBP, 97. 0 Oakeley, E. M., LBP, vi, 15, 19, 32-3, 36, 51, 64, 98, 131, 133. Octavlan,son of Alberic II(became Pope John XII),CC,14. Odoacer, CC, 14. Oldham, Canon, LBP, 339. Oldham, Colonel H. L., SLL, 129. Oldham, J. H., CHC, 112; PRLF, 18, 19n; HNW, 66n; CC, 56n; CLF, 49. Oman, John Wood, NMG, 179, 200, 202n, 400. Origan, F, 232, 235, 237n, 243, 359; IF, 19n; MC, vli; ECP, 166; DCE, 5. Orr, Sir John, CSO, 87. Otto I (the Great), Saxon Emperor, CC, 14, 16. Otto II, Saxon Emperor, CC, 14. Otto III, Saxon Emperor, CC, 15. Otto, Rudolf, CV, 36n, 94n, 95n; CRG, 16; NMG, 23, 255, 303; CTT, 47. P Paddock, Benjamin H., Bishop of Massachusetts, CN,vii; NMG, 316. Paget, Francis, Bishop of Oxford, DCE, 2. Paley, William, RSS, 110; FG, 207; NMG, 292. Palmer, E. J., Bishop of Bombay, SSTC, 29; TPD, ix, 165n, 168, 174n, 180; RSJG, vi. Palmer, Lord, SLL, 28-9. Palamrston, Henry John Temple, 3rd Viscount, CC, 97. Papias of Hieropolis, FMT, 66, 75. Paracelsus (Theophrastus Bombastus von Hohenhelm) NMG, 444n; RE, 36, 42, 54. Parmenides, PVI, 509-10, 511n, 516; PC, 6, 24-6. Pascal, Blaise, MMG, 83. Patey, George Edward, LBP, 8. Paton, Dr. J. B., LBP, 266-7, 314. Paton, J. L., LBP, 105, 111, 323. Paton, Professor, of Glasgow, NMG, vii. Paton, William, SLL, 56-7. Pattison, Andrew Seth Pringle- see Prlngle-Pattison. 420 III. Pattison, Mark, LBP, 77-8, 278, 366. Paul of Samosata, F. 226-7, 247; DC, 6; CV, 127-8, 131, 135. Paulson, Friedrich, RSS, 260; CS, 98; HNW, 51. Pearca, E. H., Bishop of Worcastar, SLL, 153. Paarson, J. I., LBP, 5. Paasa, Mr., LBP, 292. Paal, Sir Robert, RSS, 62. Palla, Archdeacon, SSTC, 159. Palaglus, FMT, 130; NP, 38; F, 234, 236-7, 239; CN,U2$ CV, 133; CHC, 45; ECP, 149; TPD, 118, 147; DCE, 5; RE, 234. Pelham, Profassor Henry F., LBP, 75, 274. Perclval, Ann (sister of Bishop Parclval), LBP, 3. Parclval, Arthur Jax Blake, LBP, 15n, 62, 156, 209-11, 214-22, 248, 359, 361-2. Parclval, Charles, LBP, 15n. Parclval, Douglas, LBP, 363. Parclval, Elisabeth Ann, LBP, 15n. Parclval, Frederick, LBP*,15n, 62, 78* 141. Parclval, John, Bishop of Hereford, LBP, cassia. Parclval, Mrs. John (naa Louisa Holland), LBP, 14, 16, 76, 104, 136, 143. Parclval, Mrs. John (naa Mary Symonds), LBP, 157, 200, 202. Parclval, John Guthrie, LBP, 15n, 76, 354-5. Perclval, Launcalot Jepherson, LBP, v, 2, 15n, 211, 214, 229, 307, 342, 355, 360-1, 363. Perclval, Robert Hardtrlcke, LBP, 15n, 62, 210n, 211, 217-18, 220, 296. Parclval, Roger, LBP, 363. Parclval, William (father of Bishop Parclval), LBP, 2. Parclval, William (son of Bishop Parclval), LBP, 15n. Percy, Mr., LBP, 21. Pericles, PVI, 504; FMT, 58; MC, 59; PRLF, 18;NMG,405n. Perowne, A. W. T., Bishop of Bradford, ECP, 186-7. Perrin, Mrs., LBP, 133. Parry, John, LBP, 32. Peruglno, MC, 280; PSE, 22. Pdtaln, Henri Philippa, LBP, 29. Pater Lombard, NP, 102-3, 114. Phidias, F, 341n; MC, 59; FG, 45; PRLF, 4; CFL, 23; NMG, 158. Philip II, of Spain, CFL, 65; HNW, 23; CC, 19. 421 III. Philip IV (the Fair), of France, CC, 2, 16. Philo, FMT, 102; F, 214n; PC, 92-3; CV, 129; RSJG, 4. Phllps, F. B., LBP, 161-2, 168. Piero, NMG, 158. Pilcher, C. Venn, Bishop Coadjutor of Sydney, SLL, 51. Pinder, North, LBP, 65-6. Pitt .William, 1st Earl of Chatham, CHC,145; CS,106,139. Pitt, William (the Younger), ECP, 54. Plus XI, Pope, CSO, 65. Planck, Max,NMG, 228n, 268. Plato, PVI, passim: NP, 26, 31, 42-3, 46, 75; KG, 76, 112n, 125; F, 222-4, 232; ESS, 46, 110, 246; CN 19-20, 76-7, 149-50, 171, 201; PC, passim: IF,60; MC,vii-viii, 7, 14, 16, 22n, 23, 34n, 37, 42, 44, 48, 59, 60n, 74, 80, 83n, 87, 93, 124n, 150, 167, 170, 178n, 179, 183, 188-93, 199, 207, 209-10, 216, 228, 240, 265, 274, 285, 305-6, 309, 329-30; LBP, 28, 320; UC, 13-14, 18, 40, 53, 67-8; CV, 3, 13, 14, 23, 59, 63, 77, 79n, 80, 82n, 132, 174, 212-13, 225, 272; SIT, 414, 420, 422, 425n; CHC, 57, 111; CBG, 17; PKLP, 12, 73; ECP, 22, 39, 79, 150, 166-8, 174; CS, 6, 8-10, 12, 17, 21, 30-1, 43, 45-6, 55, 73-4, 93, 117; CFL, 23, 69; NMG,60, 156, 489; CTT, 24; PTT, 36, 80; CTP, 18, 26-7,62, 64-5; CD, 41; BC, 16; DCE, 5; RSJG, 10, 17, 166, 196, 275; HNW, 48, 66; TWT, 65, 98, 117, 124; CC, 1, 3; CSO, 18, 52, 76, 90; CLP, 153; RE, 38, 77, 83, 118, 150, 173, 200, 235; SLL164. Plotinus, PC, 96. Poincard, Jules Henri, MC, 13n; NMG, 94. Poincard, Raymond, ECP, 36. Polycarp, St., FMT, 80 Polycrates, RSJG, 342. Pope, Alexander, NMG, 282; GEP, 4. Powell, F. E., LBP, 340. Pratt, J. B., CV, 167n, 243. Praxiteles, MC, 123; FG, 45; PELF, 4. Price, Barth, LBP, 75. Price, Professor Bonamy, LBP, 258. Prichard, Harold Arthur, NMG, 72n. Priestley, J. B., NMG, 117; RE, 190. Pringle-Pattison, Andrew Seth, CV, 8-11, 20; SIT, 414- 415, 422; ECP, 173; NMG, 7, 78n, 111, 266n, 319; 325-6; RE, 80-2, 85. 422 III. Protagoras, PVI, 503-4; PC, 7, 9-10. Pugh, V. E. A., SLL, 35. Pusay, Edward Bouvsrls, CN, 153, 199; LBP, 366. Pym, T. W., CFL, 5. Pythagoras, PC, 55; NMG, 47. Q Quick, Oliver Chase, CV, x, 9n, 26, 232; ECP, 201; TPD, ix; NMG, vii, 210. Quiller-Couch, Sir Arthur, ECP, 152. R Rackham, R. B., CV, 108n. Rait, Lady, NMG, vii. Ralt, Sir Robert, NMG, vii. Raleigh, Sir Walter Alexander, RE, 188. Ramoses II, of Egypt, LBP, 211-14. Rameses VI, of Egypt, LBP, 211. Rankin, Sir James, LBP, 295. Raper, R. W., LBP, 65, 67, 83. Raphael, Sansio, MC, 122; RE, 38. Rashdall, Hastings, NP, 114-15; KG, 53n; MC, 262-4; LBP, 305-6, 336, 343, 347; CV, 256. Raven, Charles E., CV, x, 127n; CS, 32n, 186-9;RSJG,vi. Rawlinson, A. E. J., Bishop of Derby, RSS, x. Rawlinson, G. C., LBP, 365. Rawnsley, Canon, LBP, 39. Rawson, Mr., LBP, 216. Reinold, A. W., LBP, 32 .. Relton, H. M., CV, 137n. Rembrandt van Rijn, NMG, 158, 515. Ricardo, David, ECP, 26, 28. Richards, Franklin, LBP, 67. Richardson, H. G., SLL, 166. Richardson, John, LBP, 4, 8. Richardson, R. D., SLL, 38n. Richardson, Stanley, GEP, 14. Ridge, E. L., SLL, 7-8. Ridley, Nicholas, Bishop of London, LBP, 282. Rlemann, Georg Friedrich Bernhard, MC, 47. Rltschl, Albrecht, SSTC, 29; CV, 15. Roberts, Frederick Sleigh Roberts, Earl, LBP, 249. Robertson, Archibald, Bishop of Exeter, LBP, v, 66, 69, 89. 423 III. Robertson, Grant, RE, 167. Robertson, Janes, LBP, 9. Robespierre, Maxlmlllen Marie Isidore, CHC, 81; ECP,72; CS, 54; RE, 88. Robinson, Alfred, LBP, 75. Robinson, Joseph Armitage, F, 340n, 359n; IF, 19n; MC, 333n; LBP, 287. Robinson, W., LBP, 3. Romulus Angustulus, CC, 14. Roosevelt, Franklin Delano, SLL, 39. Roscellinus, F, 224. Rose, A. C. W., Bishop of Dover, SLL, 2, 96. Rose, T. G., CSO, 112. Rosebery, Archibald Philip Primrose, Earl of, RSS, 142; LBP, 122-3, 130, 137, 244; PS, 15. Ross, V. D., NMG, 170-2. Rossaeus, CS, 59. Rousseau, Jean Jacques, CN, 186; MC, 67, 209; CV, 76; CS, 14, 67, 69-70, 72, 77, 82-3, 87-8, 101, 145, 169; CC, 23; CSO, 66-7. Rowe, Sir Reginald, HNW, 63. Rowley, Charles, LBP, 266. Royce, Joslah, MC, 318n; LBP, 23; CV, viii; RE, 168. Ruskin, John, MC, 103; 238; LBP, 6; CRG, 9; Russell, Bertrand, 3rd Earl, NMG, 476. Russell, Lady (wife of Lord John), RE, 194. Russell, Lord John, LBP, 278; NMG, 429; RE, Russell, Sir Odo, RE, 194. Rutherford, Ernest, 1st Baron, NMG, 268. Ryan, Mr., LBP, 216. S Sabellius, CV, 131n; RSJG, 172. Sadler, Sir Michael, LBP, 265. Salisbury, Robert Arthur Talbot Gascoyne Cecil, 3rd Marquis of, MC, 210; LBP, 122, 177-9, 181; PRLF, 53; TPD, 195, 196n. Salmond, Sir John M., SLL, 11, 13. Samuel, Lord, SLL, 40. Sanday, William, FMT, 71, 89; CN, 198; LBP, 342-3, 347, CV, 149n. Santayana, George, ECP, 62. Sargent, Alexander, SIX, 3n. 93, 96, TWT, 97; ECP, 27-8. 194. 424 III. Sargon II, of Assyria, MC, 307. Sarto, Andrea del, RE, 37-8. Savonarola, Girolamo, RSS, 283; SSTC, 90, 218. Sayers, Dorothy, SLL, 119. Schelling, Friedrich Wilhelm Joseph von, NP, 13;MC,69. Schiller, F. C. S., NMG, 97n. Schliemann, Dr. Heinrich, LBP, 212. Schopenhauer, Arthur, KG, 109, llOn; MC, 97. Schubert, Frans, NMG, 54. Schweitzer, Albert, KG, 8-9. Scott, E. F., RSJG, vl. Scott, Robert, F, 226. Seelsy, Sir John, CS, 104, 107. Selbome, William Waldegrave Palmer, 2nd Earl of, LBP, 66, 78-80. Selden, John, CS, 146. Seneca, Lucius Annaeus, CS, 38n. Serapion, St., of Thnuls, NP, 111. Seth, Andrew, see Pringle-Pattison, Andrew Seth. Seti I, of Egypt, LBP, 211-12. Shaftsbury, Anthony Ashley Cooper, 1st Earl of, CHC,43; ECP, 20, 28; CC, 31. Shakespeare, William, PVI, 502; FMT, 44, 107-8; NP,xx, 55; F, 244-5; RSS, 140, 247, 272; PC, 21; MC, 93, 105, 129n, 132-3, 134n, 137, 139, 141n, 142-4, 147, 186, 203, 244, 359-60; CV, 30, 49, 57-8; CHC, 78; ECP, 66, 147-51, 163, 225; CS, 147; TfD, 171-3; PS, 19; NMG, 26, 65, 76, 158-9, 203, 208, 450, 476; GEP, 4, 6-7, 9; RSJG, 230; HNW, 24; RE, 33, 37, 43, 78; SLL, 13. Shammai, ECP, 110. Sharpe, Mr., LBP, 45. Shaw, George Bernard, KG, llln, 113-16; MC, 11, 103n, 133; CV, 188; ECP, 146-7, 149-50; NMG, 24. Shaw, W. Hudson, LBP, 266. Shaw Lefevre, Miss M., LBP, 76, 97, 265. Shelley, Percy Bysshe, PVI, 505, RSS, 110; PC, 15; MC, 38, 106, 111, 119, 129, 142, 213, 300; FG,127, 178, 223; LBP, 6; CV, 199, 274; ECP, 66, 158; PS, 16; NMG, 13, 26, 157, 456; GEP, 4, 9, 13; RE, 36-7, 113, 195. Sheridan, Richard Brinsley, NMG, 151; GEP, 13. Shillito, Edward, RSJG, 384. Short, Charles, ECP, 156. 425 III. Short, Thomas, LBP, 67-8. Sldgewlck, Arthur, LBP, 20, 97-8. Sidney, Sir Philip, PC, 43. Simon, Sir John, ECP, 48-9, 51-2. Simon Maccabaeus, MC, 308. Slmonidea, PC, 57, 59, 65. Simpson, Carnegie, TFD, 99, 101. Sinclair, Dr., LBP, 166. Sinclair, Upton, MC, 142. Sismondl, Jean Charles Ldonard Simonde de, LBP, 28. Skelton, John, LBP, 27, 31. ~ Skinner, John, KG, 14n. Slatln Pasha, LBP, 215-16. Smiles, Samuel, LBP, 40-1. Smith, Adam, CV, 83; ECP, 24, 28-9; CSO, 96. Smith, A. L., CN, 75; CHC, 63; RE, 133. Smith, E. H. C., LBP, 18. Smith, George, LBP, 105. Smith, George Adam, KG, 14n; RSJG, 371n; CLP, 186. Smith, Goldwin, LBP, 278. Smith, Hugh A. G., SLL, 147-8. Smith, H. J. S., LBP, 53, 75. Smith, Linton, Bishop of Hereford, TPD, 98. Smith, Payne, LBP, 117. Smith, W. H., SLL, 119. Smuts, Field Marshal Jan Christian, NMG, 488; SLL, 156-7. Socrates, PVI, 503-5, 507, 509-11, 513-14; NP, xii,75; KG, 112; F, 218, 341n; PC, 4-11, 13-14, 25-6, 31, 56-7, 59, 61, 64-5, 72, 77, 79, 81, 88, 90; MC, 12-13, 57-8, 117, 309; FG, 82, 133; SIT, 414; CS, 49, 73-4; NMG, 53; CTP, 90; GEP, 11; RSJG, 143, 166; RE, 47, 102. Solon, LBP, 237. Solovieff, Vladimir, CV, 21, 80n; SIT, 423-4; TFD,42n. Soumervllle, Admiral Sir James F., CC, 78. Sophocles, PVI, 514; RSS, 46; CN, 149; MC, 103, 118, 142, 240, 282; NMG, 158, 436; GEP, 12; RE, 47. Sorley, Charles Hamilton, FG, 88; CV, 168n; RSJG, 246. Sorley, Professor V. R., CV, 8; RE, 80. Sotelo, Calvo, CD, 36; RE, 148. Spencer, Herbert, NP, xvili; RSS, 62; LBP, 6; TPD,10; TUT, 16. Spencer, John Poyntz, 5th Earl, LBP, 255. Spens, Sir Will, TFD, 64. 426 III. Spenser, Edmund, MC, 119; PS, 18: RE, 54. Splnosa, Baruch, r, 35In; CN, 36; MC, 36, 44, 49, 57, 67, 70, 277n; UC, 100; CV, 254; ECP, 219; CS, 16- 17, 19-20, 24-5; NMG, 68-9, 78, 95, 417n, 433; PTT, 26; CTP, 46. Spohr, Louie, ECP, 160; NMG, 515. Spurgeon, Charles, LBP, 135. Stalin, Joseph V., HNW, 112. Staap, Lord, CSO, 111. Stanley, Arthur Penrhyn, LBP, 28, 128, 278, 323-4. Stephen, King of England, LBP, 179. Stephen IX, Pope, CC, 15. Stevenson, Robert Louis, NP, 75; NMG, 224n. Stewart, Sir Herbert, LBP, 216. Stewart, Professor J. A., PVI, 502-3, 512-13; MC,124n. Stocks, John Leofrlc, NMG, 141, 195n; RSJG, v. Stockwood, Mervyn, Bishop of Southwark, SLL, 3, 44-5, 85, 87. Storr, Canon Vernon, RE, 64. Storrs, J. L., RE, 214. Strachey, J. St. Loe, LBP, 323. Strafford, Thomas Wentworth, 1st Earl of, RE, 47. Streeter, Burnett Hillman, FMT, 57n, 71; KG, 13n, 17n; F, 260n; MC, 364n; LBP, 342-4, 347-8; ECP, 218; NMG, 294; TWT, 109, 131; RE, 168. Strong, Thomas Banks, Bishop of Ripon, LBP, 277; CV, 279n; TPD, 98; CLF, 19. Stuart (English Royal Family), MC, 18, 208; ECP, 32. Stuart, James, LBP, 265. Studdert-Kennedy, Geoffrey Anketell, PRLF, lln;CFL,113L Sturt, H. C., MC, 29n. Suarez, Francisco de, CS, 50, 99, 145-6. Sully, Maximilian de Bethune, Due de, CS, 143. Sun Yat-Sen, CLF, 65. Swinburne, Algernon Charles, LBP, 29. Sylvester II, Pope, CC, 15. Symonds, Dr* Frederick, LBP, 7, 15, 157. Symonds, John Addington, LBP, 32, 35, 258. Symonds, Miss Mary, LBP, 7, 157, 200. T Tait, Archibald Campbell, Archbishop of Canterbury, LBP, 278, 317; TPD, 189; CLF, 6; RE, 110; SLL, 6. Tait, C. W. A., LBP, 19, 54. 427 III. Talbot, Edward Stuart, Blahop of Winchester, RSS, 152; LBP, 140, 151; TPD, 98; CLF, 19. Talbot, Monslgnor, CRG, 29. Tate, Nahum, MC, 141. Tatlan, FMT, 66, 68; RSJG, xxxiii. Tawney, R. H., CS, 1; HNW, 58; CSO, 7, lOn, 40n, 43n, 45n; CLF, 37. Taylor, Alfred Edward, MC, 203; CV, 29n; NMG, 34; RE, 235. Taylor, Jerewy, CV, 249. Telemachus, St., NP, 89. Temperley, Professor, TNT, 51, 81. Temple, Frances Anson (wife of William Temple), SLL, xiii-xv, 10, 14, 31-2, 160-1, 180-1. Temple, Frederick, Archbishop of Canterbury, F, 226, 233n, 259-60; 3STC, 56n; LBP, 7-8, 10-12, 20, 30, 40n, 42-5, 48, 56, 95-6, 98, 108, 122, 125, 128-9, 134, 146, 156, 174, 267, 346; CV 105, 152; TPD, 195n; NMG, 49n, 225n; SLL, 7. Temple, Colonel Frederick Charles (brother of William Temple), SLL, 1, 14, 173-4, 180, 187. Temple, Miss J. 0., LBP, 45-8. Temple, William, Archbishop of Canterbury, LBP, 114, 373; SLL, passim. Tennant, F. R., NMG, vii. Tennyson, Alfred, 1st Baron, RSS, 62; MC, 34, 111, 121, 153, 243; LBP, 6, 29; CV, 276n; PS, 23; NMG, 136, 320; GEP, 4; HNW, 97. Tertulllan, NP, 103; RSJG, 12; CSO, 35. Thackeray, William Makepeace, RSS, 62; SSTC, 153. Thales, NMG, 60. Themistocles, PVI, 504. Theodora (wife of Theophylact), CC, 14. Theodora, the younger (daughter of Theophylact),CC,14. Theodoric the Goth, CC, 14. Theresa, St., of Avila, FMT, 42; SIT, 426; RE, 234. Thirlwall, Connop, Bishop of St. David's, LBP, 155. Thomas I Rempis, SIT, 426. Thomas Aquinas, St., NP, 104-6, 110; RSS, 219; CN, 42; PC, 100; IF, 12; MC, vii, 365; CV, 13-14, 34,239, 247; CHC, 106n; ECP, 33, 152, 167, 196; CS, 27-8, 141; TPD, 159; CTP, 40, 70; CD, 18; BC, 16; TWT, 105; CSO, 37, 42; CLF, 153; RE, 83, 93, 97, 139, 229-36; SLL, 99. 428 III. Thomas, Arnold, LBP, 312-13. Thomas, Ivor, SLL, 95. Thomas, Urljah R., LBP, 287. Thompson, Francis, SSTC, vill, 31, 69-70; CV, 253; MHO, 12; RE, 61-2. Thompson, J. M., KG, 11. Thomson, Miss, LBP, 4. Thomson, W., Archbishop of York, LBP, 8, 13. Thornton, Llonsl S., NMG, 259n, 475n, 479. Thotmss III, of Egypt, LBP, 212. Thoulass, R. H., SIT, 417n. Thring, Dr., LBP, 38. Thucydldas, CN, 149; MC, 240; LBP, 28; NMG, 428;CTT,2& Tiberius Caesar, RSJG, 361, 363-4. Tllden, Sir William, LBP, 19, 32, 33. Titus (Titus Flavius Sabinus Vespaslanus), SSTC, 88; CK, 15. Tolstoy, Leo, SSTC, 111; MC, 243; CTP, 69; TWT, 138. Tout, T. F., CC, 14n. Traherne, Thomas, FG, 239; CV, 274, 280; SLL, 101. Trevelyan, George Macaulay, CV, 208n; ECP, 162; RE,193. Trotsky, Leon, CLF, 168. Turner, A. C., MC, 281n. Turner, H. H., LBP, 19. Turner, J. M. W., MC, 280; RE, 55. Twain, Mark (Samuel Langhome Clemens), ECP, 148. Tylecote, C. B. L., LBP, 36. Tylecote, E. F. S., LBP, 29, 36. Tylecote, H. G., LBP, 36. Tyndale, LBP, 323. Tyndall, John, NP, xvi, xxvl. Tyrrell, George, LBP, 353. U Unamuno, Miguel de, SIT, 415; CV, 21. Unwin, G., CS, 104-7, 109-10. Uthwatt, Augustus Andrewes, Baron Uthwatt, CLF, 116, 127. V Valerius Gratus, RSJG, 341. Van Espen, Zeger Bernhard, CN, 198n. Van Eyck, Jan, F, 344n. Varus, CLF, 103. 429 III. Vaughan, C. E., LBP, 18. Vaughan, Charles John, LBP, 28. Vaughan, Henry, CV, 187; GEP, 8. Vaughan, Cardinal Herbert, LBP, 184. Vaughan, W. V., LBP, 369. Velasques, Diego Eodrlgues de Silva y, NMG, 158. Vellmlrovlc, Hlcholal, LBP, 365. Verlnder, Frederick, HNW, 59. Vico, Giovanni Battista, CS, 75. Victor II, Pope, CC, 15. Victor Emmanuel II, of Italy, RSS, 134. Victoria, of England, RSS, 134, 142; MC, 326; LBP,173, 251, 270, 272-3, 366; CFL, 41, 48; CSO, 11; RE, 229; SLL, 156. Vincent, Bishop, LBP, 267. Virgil (Publius Vlrglllus Maro), ECP, 163; NMG, 257; CLF, 103. Vlrglllus of Arles, Bishop, CLF, 25. Vltelllus, Procurator of Judea, RSJG, 351. Vogler, George Joseph (Abt Vogler), MC, 98; RE, 38, 41-2. Von HUgel, Baron Friedrich, IF, 61n; NMG, 23, 78, 421, 465; PTT, 36; RE, 120. Vonler, Dorn Anscar, TFD, 175. W Wagner, Richard, MC, 125. Waikato, Bishop of, TPD, 70. Walt, Killigrew, LBP, 57, 132, 140, 156, 158, 171, 209, 224, 296-7. Walt, Miss Mary, LBP, 210, 296-7. Wallas, Graham, FMT, 58. Walrond, Arthur, LBP, 117-18. Walrond, Theodore, LBP, 103. Wangaratta, Bishop of, TPD, 70. Ward, A., SLL, 121n. Ward, Humphrey, LBP, 258, 265. Ward, James, NP, 2, 16. Warner, H. Lee, LBP, 94-5. Warner, Hugh C., NMG, vll. Warre, Dr., LBP, 90. Warren, Sir Charles, LBP, 248. Warren, Sir Herbert, LBP, v, 27, 35, 55, 60, 75, 89, 281n, 361-2, 371. 430 III. Warwick, Richard Neville, Earl of, ECP, 147-8. Washington, George, CV, 78. Wataon, H. C., LBP, 25. Watson, Mrs. H. C., LBP, 16. Watson, William, NMG, 12. Watts, George Frederick, MC , 105, 109, 123, 130; LBP 42• Watts-Dltchflaid, J. E., Bishop of Chela»ford,TPD, 98. Wayte, Samuel, LBP, 65-6. Webb, Clement Charles Julian, KG, 2n, 3; F, 341n; UC, 64; CHC, 79n; ECP, 79; NMG, 435n, 459n. Webb, Maxwell P., LBP, 168. Welssmann, August, NMG, 32. Welch, Dr. J. W., SLL, 32, 176. Wellesley, H. W., LBP, 31. Welldon, Bishop, LBP, 90. Wellhausen, Julius, KG, 51. Wellington, Arthur Wellesley, 1st Duke of, MC, 210; LBP, 31; CV, 100; PRLF, 53; PTT, 15. Wells, Herbert George, F, 349; FG, 135; UC, 95; NMG, 300. Wesley, Charles, IF, 33. Wesley, John, RSS, 156, 283; SSTC, 90; CN, 114, 117, 153; LBP, 282; UC, 100; CV, 159, 165; PRLF, 30, 33; ECP, 30; NMG, 9; CSO, 11, 39. Westcott, Brooke Foss, Bishop of Durham, RSS, 174; MC, vii; LBP, 28, 117, 167, 270; DCS, 6, 16; RSJG, vi, x, xxxli, 52, 153, 155, 348, 363, 375; TWT, 99; CSO, 12, 29-30, 46. Weston, Frank, Bishop of Zanzibar, LBP, 347-8; CV, 62n, 146. Whale, John S., SLL, 32, 46, 53. Whitehead, Alfred North, NMG, 86n, 87, 111-13, 121, 123n, 131, 162, 183n, 199, 204n, 217, 257-60, 263-4, 270-4, 298, 405n, 426, 490. Whitehead, Bishop, Bishop of Madras, LBP, 67. Whitehead, George, LBP, 3. Whitehead, Sir James, LBP, 3, 55. Whltehouse, J.®., LBP, 299-300. Whitelaw, Robert, LBP, 98n, 104-5, 107, 146. White-Thomson, Ian, SLL, 31, 98. Whitman, Walt, RE, 55. Wlckstead, Dr., ECP, 167. 431 111. Wilberforce, Willlan, NP, 61; RSS, 105, 318; CN, 172, 177; MC, 198; FG, 206; PRLF, 81; NMG, 176; RSJG, 8; CSO, 23. William I (tha Conqueror), of England, RSS, 140; CHC, 59; NMG, 151. William I, of Pruasia, RSS, 133. William I (the Silent), of Orange, CS, 91; TWT, 123. William II, Emperor of Germany, MC, 361; ECP, 36. William III, of England (William of Orange), MC, 209; CHC 89. William of Occam, NMG, 60. Williama, Canon, of Hereford, LBP, 145, 335-6, 339. Willlama, Evan, ECP, 47. Williams, H. H., Bishop of Carlisle, TPD, ix. Williams, Norman Powell, PTT, 48; DCE, 5n. Williams, Ralph Vaughan, SLL, 32. Willink, Henry, SLL, 95. Willis, H. 0., LBP, 264. Willson, John Percival Wynne, LBP, 359. Willson, Wynne, LBP, vi, 137, 139, 158-60, 165, 166r., 303, 335, 354. Wilson, J. M., LBP, v, 8, 18, 21, 32, 38, 53, 56, 95, 180, 312, 371. Wilson, Woodrow, PRLF, v, 83; TWT, 75, 81. Wingate, Lady, LBP, 215-16, 222. Winkworth, Miss Alice, LBP, 15, 258. Wlnkworth, Miss Catherine, LBP, 15, 258-9, 264. Winkworth, Miss Susannah, LBP, 15. Winnington-Ingram, A. F., Bishop of London, TPD, 98, 185; CLF, 19; RE, 107. Winnington-Ingram, E. H., Archdeacon of Hereford, LBP, vi, 146, 345-6. Wiseman, H. J., LBP, 15. Wolf, A., NMG, 55. Wolfe, James, CS, 106-7. Wolfenden, J. W., SLL, 61. Wolff, Christian, NMG, 69. Wollaston, George H., LBP, 15, 32. Wood, H. G., CSO, 40. Woods, Henry George, LBP, 67, 76. Woods, Theodore, Bishop of Peterborough, TPD, 98; CLF, 19. Wordsworth, John, Bishop of Salisbury, SLL, 68. 432 III. Wordsworth, William, RSS, 156; MC, 125, 161; LBP, 6, 29; CV, 35; CRG, 30; NMG, 157, 160, 162, 255; RE, 34, 37, 54. Worthington, A. M., LBP, 32, 69. Wright, A. Trevor, SLL, 43. Wycliffe, John, RSS, 156; SSTC, 218; CV, 159;RSJG,240. X Xenophanes, NMG, 337. Xenophon, PC, 6. z Zimmern, Sir Alfred E., MC, 247n; LBP, 282. Zoellner, Dr., HNW, 110. Zoroaster (Zarathustra), MC, 96; NMG, 332; PTT, 8; BC, 80; RSJG, 10; RE, 161. APPENDIX OUTLINE OF THE LIFE OF WILLIAM TEMPLE, NINETY-EIGHTH ARCHBISHOP OF CANTERBURY The standard biography of William Temple is that of the Dean of Lichfield, F. A. Iremonger, first published just four years after Temple's untimely death: William Temple, Archbishop of Canterbury: His Life and Letters ’ (London: Oxford University Press, 1948; 663pp.). What is virtually a precis of this long work was later done by Dr. Iremonger for The Dictionary of National Biography. 1941-1950 (London: Oxford University Press, 1959; pp. 869- 873). Joseph Fletcher, in his William Temple: TWentieth- Century Christian (New York: The Seabury Press, 1963; pp. 234-84) has given us a "Biographical Sketch" which is a most valuable supplement and complement to the Iremonger volume Other biographical material of Interest may be found in Harold Begbie's chapter, "Bishop Temple", in his Painted Windows: Studies in Religious Personality by A Gentleman with a Duster (New York and London: G. P. Put nails Sons, 1922; pp. 169-89), and in the Introduction written 433 434 by Canon A. E. Baker for the posthumous volume of Temple's essays and addresses published under the title of Religious Experience (London: James Clarke and Company Ltd., 1958; pp. 1-31). Brief articles on the Archbishop may also be found in such standard references as Current Biography: Who's News and Why. 1942 (New York: The H. W. Wilson Co., 1942; pp. 823-6) and in The Oxford Dictionary of the Christian Church. edited by F. L. Cross (London: Oxford University Press, 1958; p. 1329). 1881 Bom October 15, in the Bishop's Palace in Exeter; second son of Frederick Temple (1821-1902; Bishop of Exeter, 1869-1885; Bishop of London, 1885-1896; Archbishop of Canterbury, 1896-1902) and Beatrice Blanche Lascelles, daughter of the Rt. Hon. W. S. S. Lascelles. 1891 Attended Colet Court Preparatory School, Hammersmith. 1894- Rugby School, where his father had been Headmaster 1900 (1857-1869). 1900- Balliol College, Oxford: Exhibitioner (1900); First 1904 Class, Classical Moderations (1902); President of the Oxford Union; First Class, Llterae Huamniores; Bachelor of Arts (all in 1904). 1904- Fellow and Lecturer in Philosophy, The Queen's 1910 College, Oxford. Joined the Workers' Educational Association (1905; served as its President, 1908- 1924, and as President of its North-Western Section, 1924-1929); Master of Arts (1907); Ordained Deacon (1908) and Priest (1909), by the Archbishop of Canterbury, Randall Thomas Davidson (1848-1930). 1910-1914 Headmaster of Repton. 435 1914- Rector of St. James's, Piccadilly, London (his only 197 parish cure). Editor of The Challenge, a Church of England weekly newspaper (1915-191$); Married Frances Anson, secretary of the Westminster branch of the Christian Social Union (1916; no children); Served as one of the secretaries for the "National Mission of Repentance and Hope" (1916) and as a member of the Archbishops' Commission on Church and State; Made first of two visits to the United States, delivered the Bishop Paddock Lectures at the General Theological Seminary, New York City (1915; the second visit was in 1935); Participated actively in the "Life and Liberty Movement" (1917-1918). 1918 Announced to the Lower House of Canterbury Convoca tion that he had joined the Labor Party (gave up his membership seven years later, 1925); Received degree of Doctor of Letters (D. Litt.) from Oxford. In the next twenty-six years, Temple was the recipient of twelve honorary degrees from eleven universities, including (in addition to Oxford), Manchester, Durham, Leeds, Sheffield, Cambridge (the first Doctor of Divinity under its new statutes), Dublin, and, in the United States, Princeton and Columbia. 1919- Canon of Westminster. Saw the aims of the "Life and 1920 Liberty Movement" substantially achieved in the passage of the Enabling Act (1919); Served as Chair man of the Universities Relief Committee (1920); Editor of The Pilgrim, a Review of Christian Politics and Religion (1920-1927). 1921- Bishop of Manchester: nominated by the Radical 1929 Liberal Prime Minister, David Lloyd George, head of a coalition government. Member of the Commission on Christian Doctrine appointed by the Archbishops of Canterbury and York (appointed, 1923; served as Chairman from 1925; signed the Commission Report, 1937); Chairman of the interdenominational Confer ence on Politics, Economics, and Citizenship ("COPEC", 1924); Seated in the House of Lords (1925); Elected Honorary Fellow of The Queen's College, Oxford (1925); Played important role in attempted mediation 436 of the Coal Strike (1926); Attended the Conference on Faith and Order (Lausanne, 1927) and the Missionary Conference (Jerusalem, 1928). 1929- Archbishop of York: translated under the second 1942 Labor government, upon the nomination of Prime Minister Stanley Baldwin. Chairman of the Continu ation Committee on Faith and Order (1929); Sworn a member of the Privy Council (1929); Attended his first Lambeth Conference, serving as the Chairman of the Committee on Christian Unity (1930); Led Oxford University Mission (1931); Temple had a life long interest in the mission of the Church in and to the acadesdc community); Preached at the Disarm ament Conference (Geneva, 1932); Gifford Lecturer at the University of Glasgow (1932-1934); Attended International Convention of the Student Volunteer Movement (Indianapolis, 1935) and, while in the United States, lectured at the College of Preachers, Washington, D. C., Harvard University, and the University of Chicago (1936); Attended the Confer ence on Church, Comsunity, and State (Oxford, 1937) and served as Chairman of the Conference on Faith and Order (Edinburgh, 1937); Served as Chairman of the comodttee which produced the famous report on unemployment in England, Men without Work (1938); Addressed the World Conference of Christian Youth (Amsterdam, 1939); Called and presided over the Malvern Conference to consider in the light of the Christian Faith the crisis confronting civilisation, and particularly the relation of the Church to economic life (1941); Served as Chairman, York Council for War-time Service (1941). 1942- Archbishop of Canterbury: translated during the 1944 coalition government of Prime Minister Winston Churchill, with considerable support from the Labor Party and over the objections of a deputation of eleven bishops to 10 Downing Street. Participated with Arthur Cardinal Hlnsley, Archbishop of the Roman Catholic diocese of Westminster, and with the Rev. Walter Armstrong, Moderator of the Free Church Council, in the publication of "Foundations of Peace--A Christian Basis--Agreement Among the 437 Churches"; With the Archbishop of York, Cyril Foster Gerbett, addressed aany public Me tings In the cam paign, "The Church Looks Forward" (1942); Broadcast regularly to the people of Britain during most critical period of World War II; Died at Westgate, Kent, October 26. Though the Archbishop did not live to see the forMl constitution of the World Council of Churches at its First Assesfcly (Amster dam, 1948), he did serve as Chairman of its Provisional Committee (1938-1942), and as the first President of the British Council of Churches. Less than two years after the death of William Temple, the Dean of St. Paul's Cathedral in London, W. R. Matthews, edited for publication a volume of critical essays gener ally entitled William Temple: An Estimate and An Apprecia tion (London: Janes Clarke & Co. Ltd., 1946). Contributors included a number of Temple's long-time friends and associates, among them, in addition to Dean Matthews, S. C. Carpenter, Dean of Exeter; A. E. Baker, Canon and Prebendary of York Minster; W. G. Peck, Director of Clergy Schools for the Industrial Christian Fellowship; and Carl Heath, a distinguished English Quaker. The measure of the late Archbishop— as man, as theologian, as social thinker, as leader of the Ecumenical Movement, as diocesan bishop, and as Church reformer— was taken by these his contempora ries with evident affection. When they spoke critically, 438 it was always in the spirit of the Pauline injunction to "speak the truth in love; so shall we fully grow up in Christ." (Ephesians 4:15, NEB); and when they spoke favor ably, it was to make a common witness to the universal esteem in which William Temple was held, the first truly popular ecclesiastic in hundreds of years. He was, in Sydney Dark's oft-quoted phrase, the "People's Archbishop," indeed. The Church in the West has, for centuries, given the honored title of Doctores Ecclesiae to certain Christian theologians of out standing merit and acknowledged saintli ness. One thinks of such gifted men as Gregory the Great and Augustine of Hippo and Jerome, or, in the later Middle Ages, among the great Scholastics, Thomas Aquinas (Doctor anaelicus) and Bernard of Clairvaux (Doctor mellifluus)and Duns Scotus (Doctor subtilis). Were the post-Reformation Church of England to acclaim its own group of "Doctors of the Church," William Temple would without question have his place among them, in the goodly company of men like Richard Hooker and Lancelot Andrewes and Frederick Denison Maurice! His was a life supremely useful in the service of Jesus Christ and of His Church, and his was a voice for Christian sanity and Christian charity in a world which will always stand in need of these virtues and of those who eafcody them. BIBLIOGRAPHY The definitive Temple Bibliography ia that to be found on pp. 349-365 of Joseph Fletcher's William Temple; Twentieth-Century Christian, published in New York In 1963 by The Seabury Press. Dr. Fletcher, Robert Treat Paine, Professor of Christian Social Ethics at Episcopal Theolog ical School in Cambridge, Massachusetts, and a leading American authority on Temple, lists some 317 items, of which 221 are from Temple's own pen. He estimates that an exhaustive bibliography would include over 500 items. The material in the Fletcher bibliography is classified as follows: Books; Pamphlets; Symposia; Articles, Addresses, Sermons; Biographical Works; Critical Treatments; Portraits in Words and Pictures; News Accounts and Editorials; and Selected Readings. Each of the books in the Initial section, some 36 In number and all by Temple, is provided with a brief annotation as to its character and contents. There is no listing of Temple's contributions to the weekly Challenge. of which he was editor and a contributor from 1914 to 1918; but all of his editorial essays in The Pilgrim. 1920 through 1927, as published quarterly by 440 441 Longmans, Green of London, have been Included since, according to Dr. Fletcher, they are "less occasional in character." Passing reference is made to the considerable number of master's and doctor's theses about Temple avail able in American theological school libraries, but no such listings are included in the main body of the bibliography. Finally, there has been no inclusion of the vast number of reviews of Temple's books, which appeared over the years of his life in various magazines and journals, nor of the literally hundreds of occasional pieces which were printed in parish and diocesan newspapers, in Convocation and Assembly proceedings, and in archdiocesan gazettes and provincial quarterlies. In the light of Dr. Fletcher's research, the Biblio graphy which follows is clearly incomplete. It does con tain, however, in the section devoted to primary sources, all of the Temple items listed in the Catalog of the British Museum in London. The writer obtained and has in his possession photostatic copies of all such listings. Works either by or about Temple, which have been published since the appearance of Dr. Fletcher's study, have been included in the present bibliography. A date in parenthe ses after the date of publication of a primary source is 442 the date of first publication. The Temple materials are arranged in chronological order, and an asterisk (*) after any given title indicates that a copy of the work is to be found in the writer's personal library in Los Angeles. 1. A. PRIMARY SOURCES: BOORS AND PARTS OF BOOKS, PAMPHLETS, SYMPOSIA, SERMONS 1904 Robert Browning: An Essay. Printed for private cir culation, 1904. (Also in Religious Experience and other Essays and Addresses.* London: James Clarke & Co. Ltd., 1958, pp. 33-56.) The Province of Science: An Essay. Printed for private circulation, 1904. 1906 The Church and the Education Bill: being a speech delivered to the Oxford Union Society on Thurs day, April 26, 1906. Oxford: B.H.Blackwell,1906. 1910 The Faith and Modern Thought: Six Lectures.* With Introduction by M. E. Sadler. London: Macmillan and Co. Ltd., 1911 (1910). 1911 The Nature of Personality: A course of Lectures.* London: Macmillan and Co. Ltd., 1911. 1912 The Kingdom of God: A Course of Four Lectures de livered at Cambridge during the Lent Term, 1912.* London: Macmillan and Co. Ltd., 1912. Foundations: A Statement 'of Christian Belief in Terms of Modern Thought. by Seven Oxford Men.* London: Macmillan and Co. Ltd., 1922 (1912). Contribu tions by William Temple to this Symposium in clude "The Divinity of Christ," pp. 211-263; "The Church," pp. 337-359; and "Epilogue," pp. 527-528. \ 1913 1914 1915 1916 1917 443 Repton School Sermons: Studies in the Religion of the Incarnation, being the Sermons preached in Repton School Chapel between September 1910 and July 1912.* London: Macmillan and Co.fLtd.,1913. "Introduction," to The Industrial Unrest and the Living Wage: being a series of lectures given at the Interdenominational Summer School, held at Swanwick, Derbyshire, June 28th-July 5th, 1913. London: Published by The Collegium, 1914. Papers for War Time. (Editor-in-chief. . . W.Temple). London: Humphrey Milford, 1914, 1915. Studies in the Spirit and Truth of Christianity: being University and School Sermons.* London: Macmillan and Co., Limited, 1914. Theology, the Science of Religion: a sermon preached at St. Mary's Church before the University of Oxford on January 18, 1914. Oxford: B.H. Black- well, 1914. (Also in Studies in the Spirit and Truth of Christianity .* London: Macmillan and Co., Ltd., 1^14, pp.36-58.) Christianity and War. A Word to Teachers. London and Brighton: S.P.C.K., 1915. Church and Nation; The Bishop Paddock Lectures for 1914-15.* Delivered at the General Theological Seminary, New York, London: Macmillan and Co., Limited, 1915. Go Forward: Thoughts on the National Crisis. London: S.P.C.K., 1915. In Memoriam Ronald Poulton (R.W. Poult on-Palmer) . A Sermon. London: Macmillan and Co., 1915. Plato and Christianity: Three Lectures.* London: Macmillan and Co., Limited, 1916. A Challenge to the Church: being an account of the National mission, 1916, and of thoughts sug gested by it. London: Published for the 444 National Mission by the S.P.C.K., 1917. The Coming of the Kingdom. Liverpool: Liverpool Diocesan Board of Divinity Publications, No.XVI, 1917. Another edition: Letchworth: Garden City Press, 1918.* Competition: A Study of Human Motive. Written for The Collegium by John Harvey, J. St. G.C.Heath, Malcolm Spencer, William Temple, and H.G. Wood. London: Macmillan and Co., Ltd., 1917. Issues of Faith: A Course of Lectures.* London: Macmillan and Co., Limited, 1917. Life and Liberty. London: Macmillan and Co., 1917. Mens Creatrlx: An Essay.* London: Macmillan and Co., Limited, 1949 (1917). The Needs and Claims of the Church of Christ. London: S.P.C.K., 1917. 1918 Education: its spiritual basis and social Ideals. Being addresses deli\ered at the Teachers' Christian Union conference at the Central YMCA, London, January 1-4, 1918. London: Teachers' Christian Union, 1918. Introduction by the Rev. W. Temple. 1920 Fellowship with God.* (Nineteen sermons). London: Macmillan and Co., Limited, 1920. 1921 Life of Bishop Percival.* London: Macmillan and Co., Limited, 1921. The Universality of Christ A Course of Lectures.* London: Student Christian Movement, 1921. American Edition: New York: George H. Doran,1922. 1924 Christus Veritas: An Essay.* London: Macmillan and Co., Limited, 1954 (1924). "Some Implications of Theism," in Muirhead,J,H.(ed.). Contemporary British Philosophy: Personal 445 1925 1926 1927 1928 Statements (First Series). London: George Allen and Unwin Ltd., 1924; pp. 411-428. Christ In His Church.* A Charge delivered by The Rt. Rev. William, Lord Bishop of Manchester at his Primary Visitation 1924. London: Macmillan and Co., Limited, 1925. Christ1s Revelation of God: Three Lectures.* London: S.C.M. Press Ltd., Sixth Edition, 1952 (1925). Democracy: Its claims and perils. (Present Day Papem, No. 2). London: P.S.King and Son, 1926. Personal Religion and the Life of Fellowship.* With an Introduction by the Bishop of London. London: Longmans, Green and Co. Ltd., 1926. Essays in Christian Politics and Kindred Subjects.* London: Longmans, Green and "Co., 1933 (1927). A Plea for the New Prayer Book. An address. London: S.P.C.K., 1927. Thanksgiving Service in Westminster Abbey. A Sermon.. together with the Order of the Service. London: University College Centenary Celebrations, No.9, 1927. Christianity and the State.* Being the Henry Scott Holland Memorial Lectures delivered in Liverpool in January and February 1928. London:Macmillan and Co., Limited, 1929 (1928). The Genius of the Church of England. London: Church Assembly, 1928. Also in Religious Experience and other Essays and Addresses.* London: James Clark & Co. Ltd., 1958; pp. 87-96. The Prayer-Book Crisis: a reply to the Right Honour able Sir William Joynson Hicks. London: S.P.C.K, 1928. 446 1928 1930 1931 1932 The Spiritual Value of Democracy. A Sermon. London: Industrial Christian Fellowship, 1928. The Distinctive Excellences of Greek and Latin, by His Grace the Archbishop of York. Presidential Address delivered to the Classical Association In the University College of Hull, 9th April, 1930. London: John Hurray, 1930. The Majesty of God. A sermon preached at the opening service of the Lambeth Conference, 1930. London: S.P.C.K., 1930. Also In Thoughts on Some Problems of the Day.* London: Macmillan and Co., Limited” 1931; Appendix II, pp. 194-206. The Relations of Church and State. Being a speech addressed to the National Assembly of the Church of England. London: S.P.C.K., 1930. Christian Faith and Life.* Being eight addresses de livered In the University Church at Oxford, February 8th-15th, 1931. London: Student Christian Movement Press, 1931. American Edition: New York: The Macmillan Co., 1931. Thoughts on Some Problems of the Day.* A Charge de livered at his Primary Visitation by William, Archbishop of York. London: Macmillan and Co., Limited, 1931. Syllabus on Thoughts on Some Problems of the Day. London: Macmillan & Co., 1931. The Idea of Immortality in Relation to Religion and Ethics. Being the Drew Lecture for 1931. London: Independent Press, 1932. Also in Religious Exper ience and other Essays and Addresses.* London: James Clarke & Co. Ltd., 1958; pp. 112-123. "Poetry and Science," in Essays and Studies by Mem bers of The English Association. Vol. XVII (1931^ Collected by W. H. Hadow. Oxford: At the Clar endon Press, 1932; pp. 7-24. 447 1932 1933 1934 1935 1936 The Stete in ita External Relatione. London: Macmil lan and Co., Limited, 1932. Also in Christian ity and the State. London: Macmillan and Co., Limited, 1929 (1928); pp. 141-185. Christianity and Communism. An address delivered at the York Diocesan Conference, St. William's College, 22nd June, 1933. London: S.P.C.K.,1933. The Ethics of Penal Action. Clarke Hall Lecture,1934. London: Published by the lectureship, 1934. Nature, Man and God.* Being the Gifford Lectures delivered in the University of Glasgow in the Academical Years 1932-1933 and 1933-1934. London: Macmillan and Co., Limited, 1953 (1934). Christ and the Way to Peace. Published under the aus pices of the League of Nations Union. London: S.C.M. Press, 1935. Also in Religious Experience and other Essays and Addresses.* London: James Clarke & Co. Ltd., 1958; pp. 124-135. The Christian and the World Situation. Broadcast on September 1, 1935. London: New Commonwealth Pamphlets, Series A, No. 7, 1935. Faith and Freedom. London: Broadcast National Lectures, No. 16, 1935. The Church and its Teaching Today.* Being the William Belden Noble Lectures delivered in the Memorial Church, Harvard University, on December 17 and 18, 1935. New York: The Macmillan Co. 1936. The Preacher1s Theme To-Day.* Four lectures delivered at the College of Preachers, Washington. London: Society for Promoting Christian Knowledge, 1936. American Edition under the title: The Centrality of Christ. New York: Morehouse Publishing Co., 1936. 448 Christianity in Thought and Practice,* Three Lectures delivered at Mandel Hall, University of Chicago (? , The Moody Lectures") . London: Student Christian Movement Press, 1936. American Editions New York and Milwaukee, Morehouse Publishing Co., 1936. The Fellowship of Service. A record of the Synod and of the Charge delivered at his second Visitation in the Year 1936 by William, Archbishop of York. London: S.P.C.K., 1936. 1937 Basic Convictions.* London: Hamish Hamilton, 1937. American Edition: with an Introduction by George Stewart. New York and London: Harper and Brothers, 1936. Christian Democracy.* London: Student Christian Move ment Press, 1937* Also in Religious Experience and other Essays and Addresses.* London: James Clarke & Co., Ltd., 1958; pp. 136-152. "Revelation," being Chapter III in Baillle, John, and Martin, Hugh (editors). Revelation. London: Faber and Faber, Limited, 1937; pp. 83-123. 1938 "Chairman's Introduction," to Doctrine in the Church of England.* The Report of the Commission on Christian Doctrine appointed by the Archbishops of Canterbury and York in 1922. London: Society for Promoting Christian Knowledge, 1952 (1938): pp. 1-18. "Christian Faith and the Common Life," in EhrenstrUm, Nils, Dibellus, M.F., et al. Christian Faith and the Common Life. (The Official Oxford Conference Books, No. 4). Chicago: Willett, Clark & Company, 1938; pp. 47-65. Men Without Work. A Report made to the Pilgrim Trust. With an Introduction by the Archbishop of York and a Preface by Lord Macmillan. Cambridge: at the University Press, 1938; pp. ix-xii. 449 1939 1939 1940 1941 The Genius of English Poetry. The English Associa tion Presidential Address 1939. London: Humphrey Milford, Oxford University Press, 1939. A Manual of Prayers for War-Time. Compiled by William, Archbishop of York. London and Oxford: A. R. Mowbray and Co., Ltd., 1939. Readings In St. John1s Gospel (First and Second Series).* London: Macmillan and Co., Limited, 1950 (First Series 1939, Second Series 1940, First Complete Edition 1945). Begin Now. A letter. (Reprinted from "The Christian News-Letter"). London: Student Christian Movement Press, 1940. A Conditional Justification of War. A Hodder & ~ Stoughton pamphlet on the Spiritual Issues of the War. London: Hodder & Stoughton, 1940. Also in Religious Experience and other Essays and Addresses.* London: James Clarke & Co. Ltd.,1958; pp. 171-178. The Hope of a New World.* London: Student Christian Movement Press, 1941 (1940). American Edition: New York: The Macmillan Co. 1942. Prayer for Victory. What it means. London:C.L.A., 1940. The Spirit and Aims of Britain in War. A talk broad cast on October 2nd, 1939. London: S.P.C.K.,1940. Also in Thoughts in War-Time .*London: Macmillan and Co., Limited, 1940; pp. 53-64. Thoughts in War-ttme.* London: Macmillan & Co.Ltd.JL940. The Christian Hope of Eternal Life. London: S.P.C.K., 1941. Citizen and Churchman.* The Archbishop of York's Lent Book, 1941. London: Eyre & Spottiswoode, Ltd., 1941. 450 1941 Education for Peace. Foundation Oration, Birkbeck College, University of London, 1941. London: Published by the University, 1941. One Lord. One People. London: Lutterworth Press,1941. Why does God allow War? (First published in the Sunday Dispatch). London: S.P.C.K., 1941. 1942 Christianity and Social Order.* London: S.C.M.Press, Ltd., 1950 (1942). Penguin Special, No.104,1942. Freedom. Truth and Peace. The Commemoration Sermon preached before the University in the Church of St. Mary the Virgin, Sunday, 21 June 1942, by William, Archbishop of Canterbury. London: Oxford University Press, 1942. 4 Message of Comfort, Sympathy and Hope from the Archbishop of Canterbury. Reprinted by the courtesy of the Dally Mirror. Westminster: Press and Publications Board of the Church Assembly, 1942. Palm Sunday to Easter.* A series of addresses broad cast during Holy Week and Easter 1942. London: S.C.M. Press, Ltd., 1955 (1942). 1943 Christian Unity and Church Reunion. The presidential address delivered in full synod to the Convoca tion of Canterbury, Tuesday, May 25th, 1943. London: S.P.C.K., 1943. Also in The Church Looks Forward.* New York: The Macmillan Co., 19^4; pp. 8-26. The Christian View of the Right Relationship between Finance. Production, and Consumption. Alecture to members of the Bank Officers* Guild at the Central Hall, Westminster, on Thursday, February 4th, 1943. Westminster: Industrial Christian Fellowship, 1943. Also in The Church Looks Forward.* New York: The Macmillan Co., 19££; pp. 146-164. - 451 1943 1944 Is Christ Divided?* Edited by William Temple, Arch- bishop of Canterbury. Harmondsvorth, Middlesex, England: Penguin Books, 1943. Penguin Special, No. 109, 1943. Nazi Massacres of the Jews and Others. Some practical proposals for immediate rescue made by the Arch bishop of Canterbury and Lord Rochester in speeches on March 23rd, in the House of Lords. London: Victor Gollancz, 1943. The Place of the Church in relation to Social Reform. An Address. London: Liberal Publication Department, 1943. The Resources and Influence of English Literature. London: National Book Council First Annual Lecture, 1943. Also In Religious Experience and other Essays and Addresses.* London: James Clarke & Co. Ltd., 1958; pp. 185-197. Social Witness and Evangelism. The Beckly Social Service Lecture, 19^3. London: Epworth Press, 1943. Also in Religious Experience and other Essays and Addresses.* London: James Clarke & Co. Ltd., 1958; pp. 198-218. A Statement of Christian Belief. By William Temple and John Seldon Whale. London: National Society and S.P.C.K., 1943. The Church Looks Forward. London: Macmillan and Co., Limited, 1944. American Edition: New York: The Macmillan Co., 1944.* The Freedom of Nations and of Men, by the Archbishop of Canterbury. Christian Freedom in Poland, by the Prime Minister of Poland. London: Anglo- Poll sh Christian Circle, Bulletin No. 1, 1944. Problems of Unity. An address delivered in the Upper House of Convocation after the reply to the Metropolitan of India had been finally settled. London: S.P.C.K., 1944. 452 1944 1945 1946 1948 1949 1958 1963 What Christiana Stand for in the Secular World. Reprinted from the Christian News Letter. London: Student Christian Movement Press, 1944. Also in Religious Experience and other Essays and Addresses.* London: James Clarke & Co. Ltd., 1958; pp. 243-255. Christianity as an Interpretation of History. The first William Ainslie Memorial lecture, delivered at St. Martin's-in-the-Field, on "D" Day, June 6, 1944. London: Longmans & Co., 1945. Also in Religious Experience and other Essays and Addresses.* London: James Clarke & Co. Ltd., 1958; pp. 256-265. William Temple and His Message. Selections from his writings arranged by Canon A. E. Baker. With memoir by the Bishop of Chichester. Harmondsworth and New York: Penguin Books, 1946. Daily Readings from William Temple.* Compiled by Hugh C. Warner, Vicar of Epsom. London: Hodder and Stoughton, 1948. William Temple*s Teaching. Selections from his writ ings. Edited by A.E. Baker. London: James Clarke & Co., 1949. American Edition: Philadelphia: The Westminster Press, 1951.* The Wisdom of William Temple. An anthology from his writings. Compiled by F.H.C. Tatham and others. London and Oxford: A.R. Mowbray & Co., 1949. Religious Experience and other Essays and Addresses A Collected and Edited with an Introduction by Canon A.E. Baker. London: James Clarke & Co., Ltd., 1958. Some Lambeth Letters.* Edited by F/S. Temple. With an Introduction: A Visit to Lambeth Palace in 1942, by Mrs. William Temple. London: Oxford University Press, 1963. 453 n.d. "The Layman has a Ministry."* (Originally published in England under the title, "The Apostolate of the Laity"). New York: The Presiding Bishop's Committee on Laymen's Work of the Episcopal Church, n.d. I. B. PRIMARY SOURCES: PERIODICAL ARTICLES (SELECTED) "Christians In the Secular World," The Christian Century. LXI, (March 1, 1944), 369-71. "Christian Social Doctrine," The Spectator (London), CLXVI, No. 5874 (January 24, 1941), 83-4. "Christianity as a Historical Religion," Theology. XXXII, (January, 1936), 8-17. "The Death Penalty," The Spectator (London), CLIV, No. 5561 (January 25, 1935), 111-112. Also published separately in London: National Council for the Abolition of the Death Penalty, 1935. "The Future of Germany," The Fortnightly. CLVI (ns CL). (November, 1941), 405-413. "How Can We Find God?" The Christian Century. XLVI (February 28, 1929), 291-2. "The Idea of God," The Spectator (London), CXLVI, No. 5362 (April 4, 1931), 537-538. "The Life and Liberty Movement," The Contemporary Review. CXIII (February, 1918), 161-168. "The Love of God our Hope of Immortality," The Hibbert Journal. XIV (April, 1916), 538-550. "The Moral Foundations of Peace," The Contemporary Review.CXVIII (July, 1920), 65-70. "The New Problem in Economics," The Contemporary Review. CXLI (April, 1932), 409-414. 454 I. B. "Plato's Vision of the Ideas," Mind: A Quarterly Review of Psychology and Philosophy. XVII (New Series), No. 68 (October, 1908),502-517. "Principles of Reconstruction," The Fortnightly. CLIII (ns GXLVII) (May, 1940)7^53-461. "The Relations between Church and State," The Con temporary Review. CXXXIV (August,1928),154-160. "Symbolism as a Metaphysical Principle," Mind: A Quarterly Review of Psychology and Philosophy. XXXI (New Series), No.124 (October,1922),467-77. "Unltarlanlsm and the Gospel," The Moslem World. XXV (December, 1935), 1-3. "The Value of Philosophy to Religion," The Journal of Philosophical Studies. Ill (July,1928), 345-348. II.A. SECONDARY SOURCES: BOOKS AND PARTS OF BOOKS, PAMPHLETS Abernethy, George L., and Langford, Thomas A.(eds.). Philosophy of Religion: A Book of Readings. New York: The Macmillan Company, 1962. Readings from William Temple are to be found on pp. 139- 147, 202-3, 408-419, while critical comments appear on pp. 95, 160-1, and 382. Balllie, John. The Idea of Revelation in Recent Thought. New York: Columbia University Press, 1956. Balllie, John, and Martin, Hugh (eds.). Revelation. London: Faber and Faber Limited, 1937. J , Revela- tlon," by William Temple, appears on pp* 83-123. Begbie, Harold. Painted Windows: Studies In Reli gious Personality by A Gentleman with a Duster. With an Introduction by Kirsopp Lake, illustra tions by Emile Verpilleux. New York and London: G.P.Putnam's Sons, 1922. Chapter X, "Bishop Temple," pp. 169-189. 455 II.A Block, Maxine (ed.). "Temple, William, Arch bishop of Canterbury," in Current Biography: Who*s News and Why, 1942. New York: The H. W. Wilson Company, 1942; pp. 823-826. Carmichael, John D., and Goodwin, Harold S. William Temple18 Political Legacy: A Critical Assessment. London: A. R. Mowbray & Co., Ltd., 1963. Church Assembly of the Church of England. Towards the Conversion of England: Being the Report of a Commission on Evangelism appointed by the Archbishops of Canterbury and York pursuant to a Resolution of the Church Assembly passed at the Summer Session, 1943. Toronto: J. M. Dent & Sons Ltd., 1946. On cover: "A Plan dedicated to the Memory of Archbishop William Temple." Clarke, Archibald Leycester. Manual of Practical Indexing including arrangement of subject catalogues. London: Grafton & Co., 1933. Craig, Robert. Social Concern in the Thought of William Temple. London :^ictor Collancx, Cross, F. L. (ed.). The Oxford Dictionary of the Christian Church, Uondon: Oxford University Press, 1958, DeWolf, L. Harold. Present "Brands in Christian Thought. An Association Press Reflection BookT New York: Association Press, 1960. 456 II.A. Fletcher, Joseph. William Temple: Twentieth-Century Christian. New York: The Seabury Press, 1963. Geoghegan, William D. Platonism in Recent Religious Thought. New York: Columbia University Press, 1958. Chapter IV: "The Christian Platonism of William Temple," pp. 82-109. Gessell, John M. "William Temple--A Figure In Transit tion." Unpublished Ph.D. dissertation, Yale University, June, 1960. Halvorson, Marvin, and Cohen, Arthur A. (eds.). A Handbook of Christian Theology. Definition Essays on Concepts and Movements of Thought In Con temporary Protestantism. New York: Meridian Books, Inc., 1958. Harrison, Everett F., Bromiley, Geoffrey W., and Henry, Carl F.H. (eds.). Baker*s Dictionary of Theology. Grand Rapids, Michigan: Baker Book House, 1960. Horton, Walter Marshall. Christian Theology: An Ecumenical Approach. New York: Harper and Brothers, 1955. . Contemporary English Theology: An American Interpretation. New York: Harper and Brothers, 1936. Chapter V, Section 2: "A Representative ' Central 1 Theologian: Archbishop Temple," pp. 148-166. Hunt, George L. (ed.). Ten Makers of Modem Protes tant Thought. New York: Association Press,1958. "William Temple," by C. Edward Hopkin, pp.40-49. Hutchison, John A. Faith, Reason, and Existence: An Introduction to Contemporary Philosophy of Religion. New York: Columbia University Press, 1956. Iremonger, F.A. William Temple. Archbishop of Canter bury: His Life and Letters. London: Oxford University Press, 1948. 451 II.A. Iremonger, F.A. "William Temple (1881-1944)," in The Dictionary of National Biography. 1941-1950. Edited by L.G.'Wickham Legg and E.T. Williams. London: Oxford University Press, 1959; pp.869-73. Knox, R.A. Some Loose Stones, being a consideration: of certain tendencies in modern theology illus trated by reference to the book called "Founda tions." London: Longmans, Green, and Co*, 1913. Matthews, W.R., et al, William Temple: An Estimate and An Appreciation. London: James Glarke and Co., Ltd., 1946. Moorman, John R.H. A History of the Church in Eng land. London: Adam and Charles Black, 1953. Muirhead, J.H. (ed.). Contemporary British Philoso phy. Personal Statements (1st Series). London: George Allen and Unwin Ltd., 1924. "Some Impli cations of Theism," by William Temple, with a Biographical Statement, pp. 411-428. Neill, Stephen. Men of Unity. London: SCM Press,Ltd., 1960. Chapter 6: "William Temple and World-wide Ecumenism," pp. 79-92. Niebuhr, H. Richard. The Meaning of Revelation. New York: The Macmillan Company, 1941. Oldham, J.H. The Oxford Conference (Official Report). Chicago and New York: Willett, Clark & Co. 1937. Otter, Anthony. William Temple and The Universal Church. London: SCM Press Ltd., 1949. Owings, Harry Evan, Jr. "A Study of the Correlation of the Psychology of Personality of Gordon W. Allport and the natural theology of William Temple." Unpublished Ph.D. dissertation, Univer sity of Southern California, June, 1960. Pittenger, W. Norman. The Word Incarnate: A Study of the Doctrine of the Person of Christ. New York: Harper and Bzothers, 1959. 458 II.A. Protestant Episcopal Church in the U.S.A. More than Words. A Resource Book for Church School Teachers and for Students in Junior High School Classes. "The Seabury Series," Materials for Christian Education prepared at the Direction of General Convention, Greenwich, Connecticut: The Seabury Press, 1958. Ramsey, Arthur Michael. From Core to Temple: The Development of Anglican Theology between Lux Mundi and the Second World War, 1889*1939. The Hale Memorial Lectures of Seabury-Western Theo logical Seminary, 1959, London: Longmans, Green and Co., Ltd., 1960. Published in the United States under the title, An Era in Anglican Theology. New York: Charles Scribner's Sons,1960. % Reckitt, Maurice B. Maurice to Temple: A Century of the Social Movement in the Church of England. Scott Holland Memorial Lectures 1946. London: Faber and Faber Limited, 1947. Richardson, Alan (ed.). A Theological Word Book of the Bible. New York: The Macmillan Co., 1956. Simcox, Carroll E. The Words of the Creeds: A Brief Dictionary of Our Faith. Cincinnati, Ohio: Forward Movement Publications, 1960. Thomas, Owen C. William Temple's Philosophy of Reli gion. London and Greenwich, Connecticut: S.P.C.K. and The Seabury Press, 1961. Trueblood, David Elton. Philosophy of Religion. New York: Harper and Brothers, 1957. Wedel, Theodore 0. Just What is the Creed? A Rood- croft Paper. West Park, New York: Holy Cross Press, n.d. Widgery, Alban G. Contemporary Thought of Great Britain. New York: Alfred A. Knopf, 1927. Chapter VI: "Theism," a discussion of William Temple, pp. 218*224. 459 II.A. Williams, Daniel Day. Interpreting Theology 1918- 1952. London: SCM Press Ltd., 1953. American Edition: What Present-Day Theologians are Thinking. New York: Harper and Brothers, 1952. II.B. SECONDARY SOURCES: ARTICLES ABOUT WILLIAM TEMPLE (SELECTED) Bennett, John C. "William Temple," Anglican Theolog ical Review. XXV (July, 1943), 257-271. Craig, Robert. "William Temple and the Prospects of a Reasonable Christology," Anglican Theological Review, XLI, No. 1 (January, 1959), 52-62. Title misprinted on cover as: "William Temple and the Prospects of a Reasonable Theology." Gessell, John M. "Beyond ' Nature, Man and God 1," Anglican Theological Review. XLII, No. 3 (July, Lowry, Charles W., Jr. "William Temple: Archbishop of Canterbury," Christendom. VIII (Winter, 1943) 26-41. . "William Temple--Thinker, Theologian," Christendom. X (Winter, 1945), 5-8. Meier, David. "William Temple: The Theological Task," The Seminarian (A Student Journal of Theological Opinion and Discussion), LI, No.3 (April, 1960), 41-44. Published at Concordia Theological Seminary, St. Louis, Missouri. Miller, Randolph Crump. "Is Temple a Realist?" The Journal of Religion. XIX (January, 1939), 44-54. Smith, W. Lyndon. ''William Temple: Archbishop of Canterbury," The Canadian Forum. XXII, No. 256 (May, 1942), 41-43. Taylor, A.E. "Critical Notice of Mens Creatrix by William Temple," Mind: A Quarterly Review of Psychology and Philosophy. XXVII (New Series), (No. 106 (April, 1918), 208-234. 460 II.B. Thomas, Owen C. "Reflections on the Philosophy of Religion," Anglican Theological Review, XL, No. 2 (April, 1958}, 95-107. II.C. SECONDARY SOURCES: REVIEWS OF BOORS BY WILLIAM TEMPLE Lacey, T.A. "Christus Veritas," being a review of Chrlstus Veritas: An Essay, by William Temple, Bishop of Manchester, The Review of the ChurchesJ II, No. 2-New Series (April, 1925), 345-3" S T . Shinn, Roger L. Review of Religious Experience and other Essays and Addresses, in The Journal of Religion. XXXIX, No. 4 (October, 1959), 291. Thomas, Owen C. Selected reviews of Temple's Mens Creatrix. Christ the Truth (Christus Veritas}. and Nature, Man and God may be found in his William Temple1s Philosophy of Religion. London and Greenwich, Connecticut: S.P.C.K. and Seabury Press, 1961; pp. 171-172.

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Creator Hoffman, Josiah Ogden, Jr. (author)

Core Title A William Temple Word-Book: A Comprehensive Philosophical And Theologicalindex To His Major Published Writings

Degree Doctor of Philosophy

Degree Program Religion

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Advisor MacGregor, Geddes (committee chair), [illegible] (committee member), Cantelon, John E. (committee member)

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