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been giv3n bv MaTO, by cc«p*Xai.«9 whJC4 J-*~ rci^*t*i or*"iy >.-v A very Irtitcd s^;i3<í, and other siyregie iucc.it^ni ?p*r I. 7h-> y?sfej\ pi"ójdu" justify their policy cf aid'.ng ohe Fp.r*,uguese rul*j by stating th**'** it is in íhe.ir national intercut. Ve know that -he Addis Àa&ba Con~oreric£ brought * new pr.nne to the Independence rcwemenu. not -.lely in A^ri^a »>ut also in the world at large. Fron e"en this conference re have an opportunity to leern of the evil inflvouce ci* colonialism and £?mi~colcnialism. Perhaps something more w(VBl«l hove bsen accomplished if the chiefs of the independent Africnn countries had gone basic completely to our forefathers1 wiyr of cnd*?r«s .aniiug. howev3r$ :here is no doubt that the 3ç/r?oueats reiiclWd at the conference tre signs which show proof of confiou? necs oi oil? inheritance — raphabvu nkutnandizana -- vhish, loosely tr^nsla'-ed, m??.r.s "tht power comes from belnxni each other." Brothersj do we want to see the Fascist government of Salazar drivan from Mozambique? Then let vs be united» Do we wan:*, to see colonialism, in all its forms, driven from Africa? • - Let us be united. Ut unum siraus. Tfcat is my message to you, my brothers. -Pele . #***************♦♦♦»**#»#******♦*#*»** U«- ■ tí3) ACTION SPEAKS LOU D IE R There are lany people nowadays who think and believe that we should accept the world as it is. Tail might be true or false, for the statement lacks the diflerentia specifica — that peculiarity which distinguishes a statement or a definition of a thing from other members of the same genus. Naturally it would not be true to believe that the Mozambican neople should accept the Portuguese policy in Africa as it is right now. Neither san it be true to believe that many western people would sincerely li ce to see the Angolans and Mozambicans enjoy the same freedom they claim to Ijave^ when we very well know they are the ones supplying arms to Portugal's government for the extermination of our people and the perpetuation cf exploitation of African peoples. On the. other hand, it seems to be true that" not everyone says, Lord, Lord, will enter the Kingdom of Heaven, but only those who do the will of the Heavenly Father." On the same line, it seems to be true that there are many iMozarabicans who speak . loud of fighting far our Independence and Freedom in Mozambique. How many times we e*nd our letters with these nice words, Freedom, independence or dearth." Bpt I wonder if we have ever taken the trouble to ask ourselves— who is going to fi^ht for that freeom and independence? How many of us are really willing and ready to pick up a gun and fight agins.t the Portuguese?
Object Description
Title | Boletim de informação: The Mozambican - UNEMO U.S. section (1964 June) |
Description | Contents: Guilherme A. Mabunda (p. 1); Mozambica student and Mozambican revolution by João Nhambiu (p. 2); Spokesmen for Mozambique by Patrick Mayazi (p. 3-5); Speech at friends house in London, England by Pascoal Mocumbi (p. 6-8); Brother David Mabunda in Syracuse by Garrincha (p. 9); Radicalism and the liberation movement by João Nhambiu (p. 10-11); An African views America by Mille ELO (p. 12-15); Communique - some activities of UNEMO Central Committee (p. 16); Letters (p. 17-18); unity—take one - Si Vis Pacera Para Bellum by Pele (p. 19); Action speaks louder by Garrincha (p. 20); Article of the month by Eli Ndimeni (p. 21); I View Mocumbi as a patriot by Eli Ndimeni (p. 22); At random (p. 23). |
Subject (lcsh) |
Nationalism -- Mozambique Self-determination, National Mozambique -- History Portugal -- Politics and government -- 1933-1974 |
Geographic Subject (Country) | Mozambique |
Geographic Subject (Continent) | Africa |
Geographic Coordinates | -18.6696821,35.5273450 |
Coverage date | 1875/1964-05 |
Creator | União Nacional dos Estudantes de Moçambicanos - UNEMO |
Editor | Mabunda, G.A. |
Publisher (of the Original Version) | União Nacional dos Estudantes de Moçambicanos - UNEMO |
Place of Publication (of the Origianal Version) | Indianopolis, Indiana, USA |
Publisher (of the Digital Version) | University of Southern California. Libraries |
Date issued | 1964-06 |
Type |
texts images |
Format | 24 p. |
Format (aat) | newsletters |
Language |
English Portuguese |
Contributing entity | University of Southern California |
Part of collection | Emerging Nationalism in Portuguese Africa, 1959-1965 |
Part of subcollection | Mozambique Collection |
Rights | The University of Southern California has licensed the rights to this material from the Aluka initiative of Ithaka Harbors, Inc., a non-profit Delaware corporation whose address is 151 East 61st Street, New York, NY 10021 |
Physical access | Original archive is at the Boeckmann Center for Iberian and Latin American Studies. Send requests to address or e-mail given. Phone (213) 821-2366; fax (213) 740-2343. |
Repository Name | USC Libraries Special Collections |
Repository Address | Doheny Memorial Library, Los Angeles, CA 90089-0189 |
Repository Email | specol@usc.edu |
Filename | CENPA-329 |
Description
Title | CENPA-329~21 |
Filename | CENPA-329~21.tiff |
Full text | been giv3n bv MaTO, by cc«p*Xai.«9 whJC4 J-*~ rci^*t*i or*"iy >.-v A very Irtitcd s^;i3<í, and other siyregie iucc.it^ni ?p*r I. 7h-> y?sfej\ pi"ójdu" justify their policy cf aid'.ng ohe Fp.r*,uguese rul*j by stating th**'** it is in íhe.ir national intercut. Ve know that -he Addis Àa&ba Con~oreric£ brought * new pr.nne to the Independence rcwemenu. not -.lely in A^ri^a »>ut also in the world at large. Fron e"en this conference re have an opportunity to leern of the evil inflvouce ci* colonialism and £?mi~colcnialism. Perhaps something more w(VBl«l hove bsen accomplished if the chiefs of the independent Africnn countries had gone basic completely to our forefathers1 wiyr of cnd*?r«s .aniiug. howev3r$ :here is no doubt that the 3ç/r?oueats reiiclWd at the conference tre signs which show proof of confiou? necs oi oil? inheritance — raphabvu nkutnandizana -- vhish, loosely tr^nsla'-ed, m??.r.s "tht power comes from belnxni each other." Brothersj do we want to see the Fascist government of Salazar drivan from Mozambique? Then let vs be united» Do we wan:*, to see colonialism, in all its forms, driven from Africa? • - Let us be united. Ut unum siraus. Tfcat is my message to you, my brothers. -Pele . #***************♦♦♦»**#»#******♦*#*»** U«- ■ tí3) ACTION SPEAKS LOU D IE R There are lany people nowadays who think and believe that we should accept the world as it is. Tail might be true or false, for the statement lacks the diflerentia specifica — that peculiarity which distinguishes a statement or a definition of a thing from other members of the same genus. Naturally it would not be true to believe that the Mozambican neople should accept the Portuguese policy in Africa as it is right now. Neither san it be true to believe that many western people would sincerely li ce to see the Angolans and Mozambicans enjoy the same freedom they claim to Ijave^ when we very well know they are the ones supplying arms to Portugal's government for the extermination of our people and the perpetuation cf exploitation of African peoples. On the. other hand, it seems to be true that" not everyone says, Lord, Lord, will enter the Kingdom of Heaven, but only those who do the will of the Heavenly Father." On the same line, it seems to be true that there are many iMozarabicans who speak . loud of fighting far our Independence and Freedom in Mozambique. How many times we e*nd our letters with these nice words, Freedom, independence or dearth." Bpt I wonder if we have ever taken the trouble to ask ourselves— who is going to fi^ht for that freeom and independence? How many of us are really willing and ready to pick up a gun and fight agins.t the Portuguese? |
Archival file | Volume27/CENPA-329~21.tiff |