CENPA-207~13 |
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MOZAMBIQUE - Page 12. CULTURAL LIFE The cultural life of Mozambique reflects the socio-economic- political structure that prevails in the country. In view of the political status of the territory, Portuguese cultural life is dominate even though the overwhelming majority of the people do not even speak Portuguese. The philosophy guiding Portuguese colonialism is that every sphere of life of the peoples of any of the colonies must be guided towards one cultural focus. The Portuguese colonial government insists that there be only one political party, the National Union, emphasizing one political philosophy, corporativism; one language, Portuguese; one religion, Roman Catholicism, and one general cultural orientation, the Western European tradition. The cultural outlook reflects itself in practically every institution in Mozambique. The most typical representation of this viewpoint can be seen in the educational structure of the country. Only Portuguese is taught in all primary schools in Mozambique; only the Roman Catholic Church is given financial support to establish schools for the education of the African children, and until very recently, only those Africans who have assimilated a certain amount of Portuguese values v/ere given the normal rights of a Portuguese citizen. There are two types of school systems in Mozambique: a) the Roman Catholic Mission schools, whose function is to educate Africans through Grade 4; and b) the government schools which cater to the education of whites, Asians and a few assimilated Africans. The Roman Catholic schools are responsible for teaching the African children reading, writing and arithmetic, with special stress on the doctrine of the church and the Portuguese language. After passing fourth grade, the African pupil is allowed to take a special examination to see if he can enter secondary school, both academic and commercial. There are no special secondary schools for Africans, a11 African children who wish to continue their education after Grade 4 must find places in technical and high schools which were established primarily for the education of European and Asian children. Consequently, the number of African children who attend secondary schools in Mozambique is very small as it can be seen by the statistical distribution in Table II. T^BLE II DEGREE OF EDUCATION OF THE LITERATE POPULATION IN 1950 ABD 1955, BY PERCENTAGE aND RaCIaL GROUPS 1950 1955 Total Literates 100 Total Euro Chin Ind Mest- Afri Liter pean ese ian ico can ates 100 100 100 100 100 100 [ Can only read or write 59.0 37.9 33.2 4.4 48.5 45.3 43.8 Attended or attending primary school 31.2 44.8 43.9 46.7 39.6 49.0 52.8 Attended or attending secondary school 7.2 15.1 19.5 9.0 11.2 5.6 3.3 Received or receivxng higher educa 2.0 2.2 3.4 0.3 0.7 0.1 0.1 tion
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Title | CENPA-207~13 |
Filename | CENPA-207~13.tiff |
Full text | MOZAMBIQUE - Page 12. CULTURAL LIFE The cultural life of Mozambique reflects the socio-economic- political structure that prevails in the country. In view of the political status of the territory, Portuguese cultural life is dominate even though the overwhelming majority of the people do not even speak Portuguese. The philosophy guiding Portuguese colonialism is that every sphere of life of the peoples of any of the colonies must be guided towards one cultural focus. The Portuguese colonial government insists that there be only one political party, the National Union, emphasizing one political philosophy, corporativism; one language, Portuguese; one religion, Roman Catholicism, and one general cultural orientation, the Western European tradition. The cultural outlook reflects itself in practically every institution in Mozambique. The most typical representation of this viewpoint can be seen in the educational structure of the country. Only Portuguese is taught in all primary schools in Mozambique; only the Roman Catholic Church is given financial support to establish schools for the education of the African children, and until very recently, only those Africans who have assimilated a certain amount of Portuguese values v/ere given the normal rights of a Portuguese citizen. There are two types of school systems in Mozambique: a) the Roman Catholic Mission schools, whose function is to educate Africans through Grade 4; and b) the government schools which cater to the education of whites, Asians and a few assimilated Africans. The Roman Catholic schools are responsible for teaching the African children reading, writing and arithmetic, with special stress on the doctrine of the church and the Portuguese language. After passing fourth grade, the African pupil is allowed to take a special examination to see if he can enter secondary school, both academic and commercial. There are no special secondary schools for Africans, a11 African children who wish to continue their education after Grade 4 must find places in technical and high schools which were established primarily for the education of European and Asian children. Consequently, the number of African children who attend secondary schools in Mozambique is very small as it can be seen by the statistical distribution in Table II. T^BLE II DEGREE OF EDUCATION OF THE LITERATE POPULATION IN 1950 ABD 1955, BY PERCENTAGE aND RaCIaL GROUPS 1950 1955 Total Literates 100 Total Euro Chin Ind Mest- Afri Liter pean ese ian ico can ates 100 100 100 100 100 100 [ Can only read or write 59.0 37.9 33.2 4.4 48.5 45.3 43.8 Attended or attending primary school 31.2 44.8 43.9 46.7 39.6 49.0 52.8 Attended or attending secondary school 7.2 15.1 19.5 9.0 11.2 5.6 3.3 Received or receivxng higher educa 2.0 2.2 3.4 0.3 0.7 0.1 0.1 tion |
Archival file | Volume14/CENPA-207~13.tiff |