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- 8 - his ears. It also appears in the iist of the charges presented by' • the students against the Mozambique Institute. In further trying to understand the Eeverend Father, I can see' how in analysing all that he had done in Mozambique for FRELIMO and what he thought was its educational policy he must have been deeply disillusioned with the leadership of the movement. He must have noted that he had sent so many young people to FRELIMO, promising to them that they would be automatically taken into the secondary school programme and even be sent abroad to continue their studies in the uni'versities. But now considering the present educational policy and programme of FRELIMO, it seems to him fhat his objectives may never be attained, at least by his young protegees. It is here where one can observe, in dedicated religious man, the effect of violent conflict between his conscience and his reason. He must have come to the "unsettling conclusion that in front of these young people whom he has encouraged and sent to FRELIMO in order to continue their studies to the very highest level possible, but who are now envisaging total involvement in the immediate task of liberating their country, Father Gwenjere has to consider himself a liar - the worst thing that an honest churchman can allow himself to be. How otherwise can he save himself from this predicament? It is in this way that we can understand Father Gwenjere's actions against the Institute and the leaders of FRELIMO. He must have felt compelled to make every effort within his means to undermine the moral prestige and power of the leaders of FRELIMO and the teachers and administrators of the school to see if a new structure could be built on the old, both political and educational, in order to assure his protegees the promised goal: unlimited educational facilities ahead, unhampered by any political or military activities. Failing this Father Gwenjere is ready to send these young people to other schools in Tanzania or abroad. This Fattuer Gwenjere has shouted to me in private and in public, often in the presence of"the students. This is part of the drama in which we are. found today* 4-. Accusations levelled against the Institute and FRELIMO. I shall now turn to the charges made by the students against FRELIMO leaders and the Mozambique Institute, commenting briefly on only those which have direct relationship with the work and responsibilities of the Central Committee. Before dealing with specific questions raised on the list presented to me I would like to say that of the four names of the signatories of the Petition to the Executive (Secretary of the Liberation Committee only two had been registered students at the Mozambique Institute, and these are Daniel Baulene IChatama and Nunes Antonio Nunes. Of the other two, one was a student at University in the Soviet Union until the miffldffle of 1967> when he was asked to leave the Soviet Union due to emotional difficulties which impeded the continuation of his studies. The university authorities had advised us to put him under psychiatric observation for some time before deciding as to whether he could return to his tudies. We placed him -under the care of Dr. Swift of the Muhinbili ospital in Dar es Salaam, and we were awaiting his final decision hen Antonio Chade began to get involved in the internal affairs of bhe Mozambique Institute to the point where he joined the tv/o former btudents on the Institute in signing the petition. The other signer £)f the petition, Floriano S. Unango is an unknown person. Of the 11 charges or allegations made against FRELIMO leaders knd the Mozambique Institute I shall comment on numbers 1; 3; ^; 5; b; 8; and 11. ,tJ,ll"•, ll1"" '"" '" '•"*■■"■• IWIIIII.IWI..IUI.W. ..■I.I.IIM,,.!,,.!.,.,)!,. !■■■■!, | ,,
Object Description
Title | Some considerations on the causes of the difficulties at the Mozambique Institute, 1968 Apr. 2 |
Description | Memorandum to: A.C.Mwingira, Chairman, Commission on the Mozambique Institute, Dar es Salaam, Tanzania, from: Eduardo C. Mondlane, President of the Mozambique Liberation Front (FRELIMO). Contents: Purpose and development of the Institute since its inception (p. 1); Sources of the present difficulties (p. 3); Reaction of the leaders of FRELIMO to the students' uneasiness (p. 4); General background: A false conception of the educational policy of FRELIMO in Mozambique (p. 6); Father Gwentjere's conception of FRELIMO's education policy (p. 7); Accusations levelled against the Institute and FRELIMO (p. 8); Conclusion (p.11). |
Subject (lcsh) |
Nationalism -- Mozambique Self-determination, National Mozambique -- History Portugal -- Politics and government -- 1933-1974 |
Geographic Subject (Country) | Mozambique |
Geographic Subject (Continent) | Africa |
Geographic Coordinates | -18.6696821,35.5273356 |
Coverage date | 1963/1968-02 |
Creator | Mondlane, Eduardo C. |
Publisher (of the Digital Version) | University of Southern California. Libraries |
Recipient | A.C.Mwingira, Chairman, Commission on the Mozambique Institute, Dar es Salaam, Tanzania |
Date created | 1968-04-02 |
Type | texts |
Format | 11 p. |
Format (aat) | memorandums |
Language | English |
Contributing entity | University of Southern California |
Part of collection | Emerging Nationalism in Portuguese Africa, 1959-1965 |
Part of subcollection | Mozambique Collection |
Rights | The University of Southern California has licensed the rights to this material from the Aluka initiative of Ithaka Harbors, Inc., a non-profit Delaware corporation whose address is 151 East 61st Street, New York, NY 10021 |
Physical access | Original archive is at the Boeckmann Center for Iberian and Latin American Studies. Send requests to address or e-mail given. Phone (213) 821-2366; fax (213) 740-2343. |
Repository Name | USC Libraries Special Collections |
Repository Address | Doheny Memorial Library, Los Angeles, CA 90089-0189 |
Repository Email | specol@usc.edu |
Filename | CENPA-194 |
Description
Title | CENPA-194~08 |
Filename | CENPA-194~08.tiff |
Full text | - 8 - his ears. It also appears in the iist of the charges presented by' • the students against the Mozambique Institute. In further trying to understand the Eeverend Father, I can see' how in analysing all that he had done in Mozambique for FRELIMO and what he thought was its educational policy he must have been deeply disillusioned with the leadership of the movement. He must have noted that he had sent so many young people to FRELIMO, promising to them that they would be automatically taken into the secondary school programme and even be sent abroad to continue their studies in the uni'versities. But now considering the present educational policy and programme of FRELIMO, it seems to him fhat his objectives may never be attained, at least by his young protegees. It is here where one can observe, in dedicated religious man, the effect of violent conflict between his conscience and his reason. He must have come to the "unsettling conclusion that in front of these young people whom he has encouraged and sent to FRELIMO in order to continue their studies to the very highest level possible, but who are now envisaging total involvement in the immediate task of liberating their country, Father Gwenjere has to consider himself a liar - the worst thing that an honest churchman can allow himself to be. How otherwise can he save himself from this predicament? It is in this way that we can understand Father Gwenjere's actions against the Institute and the leaders of FRELIMO. He must have felt compelled to make every effort within his means to undermine the moral prestige and power of the leaders of FRELIMO and the teachers and administrators of the school to see if a new structure could be built on the old, both political and educational, in order to assure his protegees the promised goal: unlimited educational facilities ahead, unhampered by any political or military activities. Failing this Father Gwenjere is ready to send these young people to other schools in Tanzania or abroad. This Fattuer Gwenjere has shouted to me in private and in public, often in the presence of"the students. This is part of the drama in which we are. found today* 4-. Accusations levelled against the Institute and FRELIMO. I shall now turn to the charges made by the students against FRELIMO leaders and the Mozambique Institute, commenting briefly on only those which have direct relationship with the work and responsibilities of the Central Committee. Before dealing with specific questions raised on the list presented to me I would like to say that of the four names of the signatories of the Petition to the Executive (Secretary of the Liberation Committee only two had been registered students at the Mozambique Institute, and these are Daniel Baulene IChatama and Nunes Antonio Nunes. Of the other two, one was a student at University in the Soviet Union until the miffldffle of 1967> when he was asked to leave the Soviet Union due to emotional difficulties which impeded the continuation of his studies. The university authorities had advised us to put him under psychiatric observation for some time before deciding as to whether he could return to his tudies. We placed him -under the care of Dr. Swift of the Muhinbili ospital in Dar es Salaam, and we were awaiting his final decision hen Antonio Chade began to get involved in the internal affairs of bhe Mozambique Institute to the point where he joined the tv/o former btudents on the Institute in signing the petition. The other signer £)f the petition, Floriano S. Unango is an unknown person. Of the 11 charges or allegations made against FRELIMO leaders knd the Mozambique Institute I shall comment on numbers 1; 3; ^; 5; b; 8; and 11. ,tJ,ll"•, ll1"" '"" '" '•"*■■"■• IWIIIII.IWI..IUI.W. ..■I.I.IIM,,.!,,.!.,.,)!,. !■■■■!, | ,, |
Archival file | Volume13/CENPA-194~08.tiff |