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-l<6
Article of the month.
Portuguese futile efforts in their determination to create other Brazils in their
colonies*
In 1897, the dark moments of the people of Mozambque began. The empire that
was built by King Ngungunyana came to an end. As African Glory was crushed, the
era of agony had beganthen. The strongest existing kingdom at that time that
existed before the coming of the Portuguese was called The "VATUA-EMPIRE"; it was
the strongest in the whole country and was inhabited by brave, x^rarlike Africans
under the Divine Power of King Ngungunyana and his shrewd African Generals.
"When the Portuguese fascists first sighted the land in II4.98 on their way to
India, they then embarked on a second expedition to come and settle in Mozambique
in 1502. From the time the Portuguese started their influx into the new country,
the Africans began, to view their authority being undermined by the Portuguese.
The Africans began to see dictatorship by foreigners; the imposition of a foreign
culture, inimical to African trends. The Portuguese vowed that as they had
difficulty in getting the country due to the fact that they had to fight the
African Troops, they will not budge an inch to give the country to "Black Monkeys"
which should be on top of trees.
The preceding description is enough to open a good insight intothe situation
that has been perpetrated by the Portuguese. They began to impose their obnoxious
laws whereby an African was viewed only as a working hand and nothing else in the
form of civilization that he can contribute; he always had to wait for the ""White
Boss" to do everything for him. This attitude of dependency has been planted for
five centuries within the African's mind; that whatever he does is insignificant
save the White Man's deeds.
In Brazil we note that an atmosphere of co-operation was created so that Black
and White could live in harmony, but the Black Man's position has been terribly
debased; he cannot take part in any Political activities except to
-1(0-
Object Description
| Title | Boletim de informação: The Mozambican, vol. 2, no. 1 (1965 Jan.) |
| Title (Alternate) | União nacional dos estudantes Moçambicanos (UNEMO) |
| Description | Contents: Index (p. 1); INTERNATIONAL SECTION: From Students' International Conference in New Zealand "Resolution of Commission on RIC studies" (p. 3); UNEMO in Australia (p. 5); UNEMO and FRELIMO representations at the PASC in Nairobi (p. 7); Ghana's message to the PASM in Nairobi, Kenya (p. 9) -- ARTICLE SECTION: Gungunyana of Gaza (p. 11); Article of the month (p. 16); Mozambique and the Portuguese supremacy (p. 19); American negro views Africa (p. 21); African poem (p. 23); Joliba (River Niger) (p. 24); It is a fact (p. 25); At random (p. 26) -- UNEMO-US SECTION INTERNAL AFFAIRS: The treasurer's note (p. 28); Assignment to the section members (p. 29); Announcement by the general secretary (p. 31); The second general assembly of UNEMO-US section (report) (p. 32); A conference for the developments at the front (sep. leaf) (p. 37). |
| Subject (lcsh) |
Nationalism -- Mozambique Self-determination, National Mozambique -- History Portugal -- Politics and government -- 1933-1974 |
| Geographic Subject (Country) | Mozambique |
| Geographic Subject (Continent) | Africa |
| Geographic Coordinates | -18.6696821,35.5273356 |
| Coverage date | 1839/1906; 1951/1964-11-10 |
| Creator | União Nacional dos Estudantes (UNEMO). U.S. Section |
| Publisher (of the Original Version) | União Nacional dos Estudantes (UNEMO). U.S. Section |
| Publisher (of the Digital Version) | University of Southern California. Libraries |
| Date issued | 1965-01 |
| Type |
texts images |
| Format | 38 p. |
| Format (aat) | newsletters |
| Language | English |
| Contributing entity | University of Southern California |
| Legacy Record ID | chil-m22 |
| Part of collection | Emerging Nationalism in Portuguese Africa, 1959-1965 |
| Part of subcollection | Mozambique Collection |
| Rights | The University of Southern California has licensed the rights to this material from the Aluka initiative of Ithaka Harbors, Inc., a non-profit Delaware corporation whose address is 151 East 61st Street, New York, NY 10021 |
| Physical access | Original archive is at the Boeckmann Center for Iberian and Latin American Studies. Send requests to address or e-mail given. Phone (213) 821-2366; fax (213) 740-2343. |
| Repository Name | USC Libraries Special Collections |
| Repository Address | Doheny Memorial Library, Los Angeles, CA 90089-0189 |
| Repository Email | specol@usc.edu |
| Filename | CENPA-021 |
Description
| Title | CENPA-021~17 |
| Filename | CENPA-021~17.tiff |
| Full text | -l<6 Article of the month. Portuguese futile efforts in their determination to create other Brazils in their colonies* In 1897, the dark moments of the people of Mozambque began. The empire that was built by King Ngungunyana came to an end. As African Glory was crushed, the era of agony had beganthen. The strongest existing kingdom at that time that existed before the coming of the Portuguese was called The "VATUA-EMPIRE"; it was the strongest in the whole country and was inhabited by brave, x^rarlike Africans under the Divine Power of King Ngungunyana and his shrewd African Generals. "When the Portuguese fascists first sighted the land in II4.98 on their way to India, they then embarked on a second expedition to come and settle in Mozambique in 1502. From the time the Portuguese started their influx into the new country, the Africans began, to view their authority being undermined by the Portuguese. The Africans began to see dictatorship by foreigners; the imposition of a foreign culture, inimical to African trends. The Portuguese vowed that as they had difficulty in getting the country due to the fact that they had to fight the African Troops, they will not budge an inch to give the country to "Black Monkeys" which should be on top of trees. The preceding description is enough to open a good insight intothe situation that has been perpetrated by the Portuguese. They began to impose their obnoxious laws whereby an African was viewed only as a working hand and nothing else in the form of civilization that he can contribute; he always had to wait for the ""White Boss" to do everything for him. This attitude of dependency has been planted for five centuries within the African's mind; that whatever he does is insignificant save the White Man's deeds. In Brazil we note that an atmosphere of co-operation was created so that Black and White could live in harmony, but the Black Man's position has been terribly debased; he cannot take part in any Political activities except to -1(0- |
| Archival file | Volume7/CENPA-021~17.tiff |
