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44 practice of barter and social exchange as a practice that also allowed her autonomy of time and space detached from the corporate market. Her project exemplifies how her “practical experimentation” offers models to “determine when and how the possible becomes real.” 81Caycedo’s art practice influenced a shift for her and potentially for her “allies in space and time” towards another possible paradigm of economic sustainability as a way to resist the capitalist corporate market. While Caycedo concluded Daytoday in 2009, within the same year a new project that positioned a time bank as an art and social practice was being initiated for cultural producers to engage and explore the possibilities of non-monetary exchange. 81 Michael Hardt and Antonio Negri, "The Multitude Against Empire," in Empire (Cambridge, MA: Harvard University Press, 2001), 411.
Object Description
Title | Mejor vida/better life and day-to-day exchanges: Networks of social exchange in contemporary arts practice |
Author | Anderson, Joy Angela |
Author email | joy.anderson@usc.edu; majikalnature@gmail.com |
Degree | Master of Public Art Studies |
Document type | Thesis |
Degree program | Public Art Studies |
School | School of Fine Arts |
Date defended/completed | 2011-03-08 |
Date submitted | 2011 |
Restricted until | Unrestricted |
Date published | 2011-05-06 |
Advisor (committee chair) | Decter, Joshua |
Advisor (committee member) |
Owen Driggs, Janet Gonzalez, Rita |
Abstract | The current economic crisis has brought attention and criticism to a dominant global economic system that is characterized by the goal of exponential expansion in pursuit of private monetary profit. In this thesis I explore the possibility for social and participatory art to invoke, inspire and mobilize action towards alternative sustainable systems of economic exchange. Generosity and non-monetary exchange as a social practice and artistic strategy provide a space for artists and audiences to perform models of alternative economies in the social/public sphere. While they also cultivate a network of social and cultural capital that values shared time and resources for mutual benefit. Using tactics evocative of feminist artists of the 1970s, the art projects considered in this text experiment with ways to live independent of, and in resistance to, the corporate market. My discussion focuses on the socially engaged art projects of artists Minerva Cuevas and Carolina Caycedo, and the Time/Bank initiated by artists Anton Vidokle and Julieta Aranda of e-flux. I reveal how their art projects perform creative models towards an economic paradigm shift, while positioning social and participatory public art practice as models towards sustainable lifestyles. |
Keyword | social practice; generosity and non-monetary exchange in contemporary art; non-object art; Latin American artists; Mexican artists; Interventionist art; public art; public practice; feminist art; participatory art; alternative economies; barter; time bank; time currency; environmental sustainable lifestyles; economic sustainability; global corporate capitalism; global economic paradigm; art activism; paradigm shift; environmental and social justice; temporary autonomous zone; relational aesthetics; social capital; conceptualism; DIY; globalization; gift economies |
Coverage date | 1970/2010 |
Language | English |
Part of collection | University of Southern California dissertations and theses |
Publisher (of the original version) | University of Southern California |
Place of publication (of the original version) | Los Angeles, California |
Publisher (of the digital version) | University of Southern California. Libraries |
Provenance | Electronically uploaded by the author |
Type | texts |
Legacy record ID | usctheses-m3921 |
Contributing entity | University of Southern California |
Rights | Anderson, Joy Angela |
Repository name | Libraries, University of Southern California |
Repository address | Los Angeles, California |
Repository email | cisadmin@lib.usc.edu |
Filename | etd-anderson-4448 |
Archival file | uscthesesreloadpub_Volume44/etd-anderson-4448.pdf |
Description
Title | Page 50 |
Contributing entity | University of Southern California |
Repository email | cisadmin@lib.usc.edu |
Full text | 44 practice of barter and social exchange as a practice that also allowed her autonomy of time and space detached from the corporate market. Her project exemplifies how her “practical experimentation” offers models to “determine when and how the possible becomes real.” 81Caycedo’s art practice influenced a shift for her and potentially for her “allies in space and time” towards another possible paradigm of economic sustainability as a way to resist the capitalist corporate market. While Caycedo concluded Daytoday in 2009, within the same year a new project that positioned a time bank as an art and social practice was being initiated for cultural producers to engage and explore the possibilities of non-monetary exchange. 81 Michael Hardt and Antonio Negri, "The Multitude Against Empire," in Empire (Cambridge, MA: Harvard University Press, 2001), 411. |