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THAIS THAT BIND:
U.S. EMPIRE, FOOD, AND COMMUNITY IN LOS ANGELES, 1945-2008
by
Tanachai Mark Padoongpatt
________________________________________________________________________
A Dissertation Presented to the
FACULTY OF THE USC GRADUATE SCHOOL
UNIVERSITY OF SOUTHERN CALIFORNIA
In Partial Fulfillment of the
Requirements for the Degree
DOCTOR OF PHILOSOPHY
(AMERICAN STUDIES AND ETHNICITY)
August 2011
Copyright 2011 Tanachai Mark Padoongpatt
Object Description
| Title | Thais that bind: U.S. empire, food, and community in Los Angeles, 1945-2008 |
| Author | Padoongpatt, Tanachai Mark |
| Author email | mark.padoongpatt@gmail.com;padoongp@usc.edu |
| Degree | Doctor of Philosophy |
| Document type | Dissertation |
| Degree program | American Studies and Ethnicity |
| School | College of Letters, Arts And Sciences |
| Date defended/completed | 2011-06-08 |
| Date submitted | 2011-07-06 |
| Date approved | 2011-07-07 |
| Restricted until | 2011-07-07 |
| Date published | 2011-07-07 |
| Advisor (committee chair) | Kurashige, Lon |
| Advisor (committee member) |
Deverell, William F. Kelley, Robin D.G. Sanchez, George J. |
| Abstract | This dissertation explores the history of Thai American community and identity formation in Los Angeles within the context of the rise of U.S. global power and the boom in U.S. leisure culture after World War II. I use foodways – the production, representation, and consumption of a food – as a window to show that these two transformations became inextricably linked, maturing most decidedly during the Cold War in Asia and the Pacific. Though Thais constitute the main subject of this study, I put Thais' encounter and negotiation (in Thailand and Los Angeles) of racial, gender, and class structures through what I call ""leisure culture imperialism"" at the center of my analysis. ❧ The study builds on the body of literature on post-World War II U.S. history, Asian American studies, and urban/suburban studies to illustrate that leisure culture imperialism reached its most compelling expression in Thailand where it produced transnational networks through Thai migration and tourism, played itself out in foodways, and readapted itself in Los Angeles' multiracial/ethnic suburban and urban spaces. I argue that foodways hardened racial and ethnic boundaries for Thais as well as exacerbated gender and class divisions within the Thai American community. Thai food operated as a site for the sensory construction of race where taste, smell, and sight worked in concert to construct Thai Americans as an exotic, non-white other. This racial formation process occurred in Thailand and in the United States. Yet, Thais found pleasure in preparing, serving, and consuming Thai cuisine as they provided the labor for U.S. leisure culture. Moreover, Thai Americans considered food to be an avenue for not only economic mobility or a way to preserve cultural heritage, but also collective mobilization, political visibility, and belonging. The power of leisure consumption, however, imposed barriers and inscribed an identity that ""binded"" Thais to foodways, which made it extremely difficult for Thais Americans to move beyond food in struggles for social, political, and economic rights. ❧ As the first historical investigation of a Thai American community, the interdisciplinary and pioneering nature of my dissertation has required the examination, and the collection of wide range of materials. I rely on a combination of oral histories and the historical analysis of archival materials as well as original sources including cookbooks, menus, travel guides, memoirs, literature, and magazines. Metropolitan Los Angeles is a perfect site to investigate Thai American community and identity formation because it is home to the largest Thai population outside of Thailand as a hub of the Pacific Rim. This project challenges the dominance of ""sight"" in studies of racial formation by offering a glimpse of the way other human senses sustained racial thinking and practice in the U.S. Ultimately, the study attempts to understand the complexities, contradictions, and possibilities of racial and ethnic identity formation within conditions of increased privatization of society under free-market capitalism. |
| Keyword | Thais; Thai Americans; U.S. Empire; food; race; community; Los Angeles; immigration; Cold war; Asian American history; ethnic studies |
| Language | English |
| Part of collection | University of Southern California dissertations and theses |
| Publisher (of the original version) | University of Southern California |
| Place of publication (of the original version) | Los Angeles, California |
| Publisher (of the digital version) | University of Southern California. Libraries |
| Provenance | Electronically uploaded by the author |
| Type | texts |
| Legacy record ID | usctheses-m |
| Rights | Padoongpatt, Tanachai Mark |
| Access conditions | The author retains rights to his/her dissertation, thesis or other graduate work according to U.S. copyright law. Electronic access is being provided by the USC Libraries in agreement with the author, as the original true and official version of the work, but does not grant the reader permission to use the work if the desired use is covered by copyright. It is the author, as rights holder, who must provide use permission if such use is covered by copyright. The original signature page accompanying the original submission of the work to the USC Libraries is retained by the USC Libraries and a copy of it may be obtained by authorized requesters contacting the repository e-mail address given. |
| Repository name | University of Southern California Digital Library |
| Repository address | USC Digital Library, University of Southern California, University Park Campus MC 7002, 106 University Village, Los Angeles, California 90089-7002, USA |
| Repository email | cisadmin@usc.edu |
| Archival file | uscthesesreloadpub_Volume71/etd-Padoongpat-55.pdf |
Description
| Title | Page 1 |
| Full text | ! ! ! ! THAIS THAT BIND: U.S. EMPIRE, FOOD, AND COMMUNITY IN LOS ANGELES, 1945-2008 by Tanachai Mark Padoongpatt ________________________________________________________________________ A Dissertation Presented to the FACULTY OF THE USC GRADUATE SCHOOL UNIVERSITY OF SOUTHERN CALIFORNIA In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY (AMERICAN STUDIES AND ETHNICITY) August 2011 Copyright 2011 Tanachai Mark Padoongpatt |
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